Chapter |
. Humbly bowing down before the Almighty Lord Sti
Vishnu, the Lord of the three worlds, | recite maxims
of the science of political ethics (nit) selected from
various, shastras,
. That man who by the study of these maxims from
the shastras acquires a knowledge of the most
celebrated principles of duty, and understands what
ought and ought not to be followed, and what is
good and what is bad, is most excellent.
Therefore with an eye to the public good, | shall
speak that which, when understood, will lead to an
understanding of things in their proper perspective.
Even a pandit comes to grief by giving instruction
taa foolish disciple, by maintaining a wicked wife,
and by excessive familiarity with the miserable.
Awicked wife, a false friend, a saucy servant and
living in the house with a serpent in it are nothing
but death. —
;. One should save his money against hard times, save
is wife atthe sacrifice of his riches, but invariably
Po aS10.
11.
12,
Sri’ Chanak ya Nitt-shastra
one should save his soul even at the sacrifice of his
wife and riches,
Save your wealth against future calamity. Do not
say, “What fear has a rich man of calamity?” When
riches begin to forsake one, even the accumulated
stock dwindles away. .
Do not inhabit a country where you are not
respected, cannot earn your livelingod, have no
friends, or cannot acquire knowledge.
Do not stay fora single day where there are not
these five persons: a wealthy man, a brahmana well
versed in Vedic lore. a king, a river and a physician.
Wise man should never go into a cauntry whare there
are no means of earning one's livelihood, where
people have no dread of anybody, have no sense of
shame, no intelligence,.or a charitable disposition,
Test a servant while in the discharge of his duty, a
relative in difficulty, a friend in adversity, and a wife
in misfortune,
He only is a wwe friend who does not forsake us in
time of need, misfortune, famine, or war. ina king's
court, or at the crematorium (smashana),
He who gives up what is imporishable for that which
is perishable, loses that which is imperishable; and
doubtlessly loses that which is perishable also,