The document discusses two approaches to public shaming as a form of punishment: one focused on inducing guilt over specific bad actions and potentially reforming behavior, and one focused on damaging reputation through shame to deter crimes due to social reputation being important to individuals. The approaches differ in that one prioritizes moral motivation and reform while the other prioritizes repression of crimes through negative social pressures.
The document discusses two approaches to public shaming as a form of punishment: one focused on inducing guilt over specific bad actions and potentially reforming behavior, and one focused on damaging reputation through shame to deter crimes due to social reputation being important to individuals. The approaches differ in that one prioritizes moral motivation and reform while the other prioritizes repression of crimes through negative social pressures.
The document discusses two approaches to public shaming as a form of punishment: one focused on inducing guilt over specific bad actions and potentially reforming behavior, and one focused on damaging reputation through shame to deter crimes due to social reputation being important to individuals. The approaches differ in that one prioritizes moral motivation and reform while the other prioritizes repression of crimes through negative social pressures.
The document discusses two approaches to public shaming as a form of punishment: one focused on inducing guilt over specific bad actions and potentially reforming behavior, and one focused on damaging reputation through shame to deter crimes due to social reputation being important to individuals. The approaches differ in that one prioritizes moral motivation and reform while the other prioritizes repression of crimes through negative social pressures.
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Two Approaches on Public Shaming
Disputes, injustices, and crimes emerged with the beginning of humans
living in small communities. Their emergence was also accompanied by the punishments of those actions. In order to preserve a healthy social life in those communities the punishments were a way to govern and constitute the moral individual and therefore the just community. From old times till the present day, the punishment of shame was one of the deterrents for crimes. In general terms, defined by the professionals in legal studies, “Shaming" is the process by which citizens publicly and self-consciously draw attention to the bad dispositions or actions of an offender, as a way of punishing him for having those dispositions or engaging in those actions" (Kahan & Posner, 1999). Tangney, in his article "Condemn the crime, not the person", draws on recent research to distinguish between two emotions: shame and guilt. He writes that the former, the shame, “involve a painful focus on the self—the humiliating sense that "I am a bad person." whereas the latter, the guilt “involve a focus on a specific behavior—the sense that "I did a bad thing" rather than "I am a bad person." (Tangney, 2001). He emphasizes this distinction because the two different emotions have different moral implications. In the case of shame, one can feel miserable and worthless, because humiliation is focused on the self and not on the action. Since the aim of punishment is the transform the individual’s actions, shaming of the self is not a good way to do it; “Ironically, research has shown that such painful and unbearable feelings of shame do not motivate constructive changes in behavior.” (Tangney, 2001). The feeling of guilt is involving a remorse and regret over the bad action itself, Tangney writes. Thus, the emphasis on the action gives a potential for the change one’s actions since what is bad is not the self but its actions. He suggests “thoughtfully constructed guilt-oriented community service” (Tangney, 2001) as punishments for minor crimes. He thinks that the community services could help one’s transformation through regret while Two Approaches on Public Shaming contributing the society’s good. But what if one's pride and reputation are very important to him or her, then can shame be a good form of punishment? Kahan writes “People value their reputations for both emotional and financial reasons.” (Kahan, 2001). He draws from a study of a sociologist Harold Grasmick and writes that possibility of the being a subject of the public shaming puts more pressure than other punishments such as imprisonment and other formal laws. The reason for this is that their public image is has significant importance for individuals. It could be said that their whole life, since humans are social animals, depends on that public image. One’s public image determines their relationship with other elements of social life. When we compare the ideas of the two authors, Tangney and Kahan, their approach differs at the fundamental level. I think Tangney’s approach is more related to the moral side of the case, whereas Kahan’s approach is seems more related to pragmatical side. Tangney distinction between two emotions, shame, and guilt, makes us aware that the moral side of the situation. We should consider the motivation behind the act and try to act on better moral motivations. However, Kahan does not interested in the moral act and its motivation rather he just seeks to a negative-motivation that indirectly governs the social acts of individuals, namely “public shame”. I think Tangney’s approach is more adequate because it consists of a truthful moral consideration of the act and a potential to transformation of individual. Whereas Kahan has nothing to say about the morality but rather the repression of the crimeful act through idea of public shaming. This is dangerous, both for the subject and for society, because the repressed can return and we don't know when that will happen, and a society that is on a hysterical lynching mission can never be a healthy society. Two Approaches on Public Shaming References:
Tangney, June. "Condemn the Crime not the Person." Bostn Globe, August 5, 2001.
Kahan, Dan M. "Shame is Worth a Try." Boston Globe, August 5, 2001.