IslaminChina 10003445
IslaminChina 10003445
IslaminChina 10003445
WIT H ILLUST R A T I O N S
U
M O N M EN T A L R U
B B I N GS
M A PS, ET C .
BY
M AR SH AL L RO O M H A L L
"
B A
E
. .
ED I O R: L SE C R ET I aJ
T
A . “ SS Z i N
PR EFA C E BY
J O H N R . M O T T , E SQ .
, MA . .
, LL D . .
PR O F H A R LA N P B EA C H , M A
UEL
. . . .
R EV SA M . M . Z W E M E R, D D .
C t rf
D
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UI L DI N GS
I
PA T ER N O ST ER B E
C HI N A IN L A N D M I SSI O N
N EW I N G O N T L O N DO N
H H T
"
G R EEN , , N .
L B OUR N E
H H
P I L A DEL P I A, T O R O N O, ME , AN D
S ANG AI .
MCM
TH E I D IE D
MA N Y K N FR N S
S CA TT E R E D THR O U H O U
G HI E E E I
T TH E C N S MP R E
IS M OST G R A TE F U
L LY DED ICATED
28 926 1
v
H e sh all h a e do mi n i o n also f ro m se a t o se a,
An d f v
ro m t h e ri e r u n t o t h e e n ds o ft h e e art h .
y
Th e t h at dw ell i n t h e w i ld e rn ess s h all b o w e f o re h i m b
k
A n d h i s e n e mi es s h all li c t h e d u s t .
k
A n d i n g s o fTarsh i s h an d o ft h e i s les s h all ri n g re s e n t s , b p
k
Th e i n g s o ft h e A b
ra i an s an d a a s h all o f Sb
er g i f
f ts
"
"
.
k
Ye a, all i n g s sh all f all d o w n ef o re h i mb
All n at i o n s sh all ser e h i m v .
PS A L M lx x n 8 1 1 ( L . t ran slat i o n )
-
. .
Th e mo s t d i st an t wes t an d so u t h b e co me su bj ec t an d t ri b u t ar yt
Hi m o
the k i n g s o fTarsh i sh i n t h e s o u t h o Sp
f ai n , wh i ch was ri ch i n v
s i l e r, an d o ft h e
M J p p M
S
o se h u s t h e ca i t al o f e r o e w as calle d ( vi de o n
'
e ro e, as acc o rd i n g t o
Q A b
F
Gen es i s x I t was t h e u ee n o ft h at J o k t an i t i c a n d t h e re f o re out h ra i an
“
.
K
S
m f t? w h o m t h e f ame o ft h e w i s do m
( L u t h e r : i n
g d o o A rab i a A rza b i a e li x ) a
”
v
o f o lo mo n led t o isi t h i m .
FR A N Z DE L I T Z S CH o n salm lx x u P .
I N TR O D UC T O RY PR E FA C E
in its conclusions .
J OHN R . M OT T .
H A RL AN P BEA C H
UE L
. .
SA M M . Z WE M E R .
Wo rld s Mi ss i on ary
’
Co nferen ce, Edi n bu rg h , 1 91 0 .
A UT H O R S ’
PR E FA C E
mian 52 119 1 8 11 3
c L 1
x i
xii I SLAM I N CHI N A
In the prosecu t ion o fthis t ask no p ains h ave been
spared t o m ake the results reliable, an d as complete as a
book of re ason able limits w ould allow . U p t o the present
’
mon u ments are now in the writer s possession , an d
some are reproduced in t his book Th anks are also due .
g f
CH I N A I N L A N D M I SS I O N, L ON D O N ,
Oct o ber 1 9 1 0 .
O
P S T S C R I PT
1 1 3, n ot e 3 “I n rea li t y T a S h i h re re s en t s t h e g en u i n e
.
p . .
p
‘ ‘
Pe rsi an w o rd s i , w h i ch m ea n s A rab , A rab i an , mi n g f
ro m
’ ’
co a
verb w h i c h m ea n s t o r u sh , t o ru sh u po n
’
.
’
I t is ab s o lu t e l
y b e on d
y
do u b t
”
2 1 4 7 T u n g an “I c an co n fi rm w h at is sai d h ere a b out
.
p . . .
‘
t h e mean i n g o ft h e w o rd . I n C h ag at a i T ur ki t an g ma le mean s -
to
”an d '
o ft h at v er b . I n E ur o p ea n T u rk i sh t h e v e rb is dzi n mak, h en ce t h e
p a rt i c i
p le i n t h at t o n g u e w o u ld b e dan a n . H e re a
g ai n t h e re i s no
do u b t .
3 23 3 , n ot e 2 “A h o n i s lly t h e pu re ly Pers i an w o rd
.
p . .
g I ea
A kh a n ( als o w r i t t e n A kh u n d ) , f
ro m a ro o t mean i n
g t o i n st ru c t , an d
”
.
I n s t ea d o “ re ad
“
4 p 2 52 . . S ikh .
p ro b ab l
y a P j
u n ab i
M u sli m .
5 p 2 56 .
“ T h e q u o t at i o n i s h ard ly co rre c t
. . I h a v e fo u n d t h e .
Si
g n wit h t h e s t ar o n a Persi an co i n o fab o u t A D . . T h e Se lju ks
t o ok it f
ro m t h e Pe r s ia n s , an d h e n ce i t b e came t h e S i g n ft h e
k “y
o
S u lt an s fT u r
k Kh j
o e .
‘
6 p . 26 3 . t j em o r Khojam i s T u r i f
or my o a,
’
the
”
.
a fix
f m e q u allin g my
’
in T u rki sh .
C ON TE N T S
PA R T I .
-
H I ST O R I C A L
CAL I H TE
P A
C HI NA A ND TH E R
A ABS FRO M TH E RIS E OF A B B AS IDE
CA LI HATE P
S O E E A R L T R AV
M E LLERS
Y
S O M C H I N E S E M O H A MM ED A N T DITI
E RA O NS
S O M E M ON U M EN S T
A N I I I TI
ARAB C NS C R P ON
THE M OS UE S A N D TO M S OF C A N T ON
Q B
THE NN AN R E B E LL I ONS
YU
THE TU
N GAN R E E LL I ONS
B
T HE T I TLE HU
I HU
I
”
P AR T II .
—
P R E SE NT -
D A Y C ON D I T I ON S
A II
V S C H INES E MOS UE
T TO A Q
THE M O HAMM ED A N PO UL AT I ON P
PERSON A L A N D S I C DI I OC AL ON T ON S
x vn
xviii I S L AM IN CHIN A
DITI
PA G E
R E L I GI O U S C ON ON S
THE P R O B LE M OF EV
A N GE L SAI TI ON
THE P RE S EN T UR EN C
G Y
A PPE ND I E C S
1 . C H INE SE MOH AMMEDAN L ITERATURE
2 . A C H I E S E M O H AMM ED A N T R A C T
N
3 . BI I H
B L O GR A P Y
I N D I CE S
3 . B I O GR A P HI C AL I N DE x
4 . G E O GRA H ICA L
P I N DE x
xx I S L A M IN C H IN A
Y G
PA G E
The K lim
a a i n A rab i c an d C h i n ese
The B a
pt i sm O fa C h in ese M o slem
Fa c si mi le O fC o v er O fH si n g H u i Pi en
Map o fCh i n a
PA R T I
HI ST O R ICAL
Th e ylb a o u r un der a b
m i sera le delu si o n wh o s u pp o se t h at Mah o met an i sm
pv a es t h e w ay f
or a p u re r f
ai t h
. y
N o s s t e m co u ld h a v b
e een v
d e i se d w i t h mo re
co n s u mmat e s i ll k
fo r sh u t t i n g o ut th e n at i o n s o v er wh i ch i t h as s wa y f m thro e
Ch ri s t i an ai t h ; f
f o r t h e re i s i n i t j ust so m u ch t ru t h —
t ru t h b o rro w e d f
ro m
an d g o n e , an d t h ere re mai n e d t o t h e m
‘
N o m o re s acri ce f o r sin s fi
Th at a .
’
b ri h t e r m o m w i ll y et da w n o n t h e s e co u n t ri e s w e ma
g y n o t do u t ; b u t t h e b
y
h i st o r o ft h e p
as t , an d t h e co n d i t i o n ~ o ft h e p
re s en t , i s n o t t h e le s s t ru e an d
s ad . M
Th e swo rd o f ah o met , an d t h e C o ran , are t h e mo st st u o rn en e mi es o f bb
v b y
C i i li sat i o n ,Li e rt , an d Tr u t h , w h i ch t h e w o rld h as y e t n o w n k
S i r W I LL I A M .
—
M UI R .
C H I N A A N D T H E A R AB S
T HE CLOSE OF T H E O ME YI DE C AL I PH A T E
Fo r cen t uri e s p rece di n
g t h e ad v en t o fM o h am me d t h e A b ra s h ad ex t en s i v e
b p v pi t ly i lk
P
ri n i n t h e n ce t h e re c i o u s s t o n e s , g o ld, s i l e r, s ces , an d co s s wh i
s, ch
g g
w e re c a rr i e d
”—
by s ea to the e rs i a n Gu lfan d t o Al e x an d ri a f
o r t ran s mi ss i o n t o
E u ro p e . E M
. . WH E R R Y , q u o t e d ro m
f Ni e man n
’
s I n leidi n g To t de Ken n i s van
d en I s lam .
Th e h i s t o r y o ft h e s p re ad o fI slam i s f n ot wi t h o u t
o r u s t o day si g n i fi can ce -
.
p y b
I n s i t e o fc ru elt , lo o dsh ed, di ss e n s i o n , an d de ce i t , t h e st o r O ft h e o sle m y M
q
co n u e s t i s f u ll o fh e ro i s m I fs o m u ch was d o n e i n t h e n am e an d af
. t er t h e
p M
e x am le o f o h amme d, w h at sh o u ld w e n o t d o i n t h e n ame o fJ e s u s C h ri st an d
b
i n o e di en ce t o Hi s march i n g o r ders ? c arefu l st u d A
o ft h ese e arl o sle m y yM
q p
c o n u es t s i m resse s o n e w i t h t h e f act t h at so me me asu re o ft h e i r s u c c e s s w as d u e
an d t h e m e re p
o w er o ft h e s w o rd Th es e me n o ft h e d ese rt carri ed e er
. v y
t h in g ef b
o re t h e m, ecau se t h e b h ad t h e ac y
o n e o f co n ict i o n , b kb
n ew n o v k
p
co m ro mi se, an d w ere t h i rs t i n g f o r w o rld co n u est S A MU E L M Z WE MER
-
q .
-
. .
C H A PT E R I
CH IN A AND THE AR AB S
TH OUGH commerci al an d
"
intercourse between Chin a
Ar abi a prob ably d ates b ack to a period prior t o th at of
an
y existing historic al records , the e arliest d ate concern
( 8 9 07
6 1 -
which dyn asty is practic ally contem
o ran e o u s with the rise an d zenith of the Moh ammed an
p
power .
1
the princes of Ked ar, they were the merch ants o f thy
hand ; in l ambs an d r ams an d go ats, in these were they
”2 ’
thy merch ants For centuries after Ezekiel s day, gre at
.
1
Y le : Cat h y
u a an d t he Way Th i t h er .
Ez k i l vi i p y q by
S
2
e c i all Heer een t ran slat i o n u o t ed Si r
’
e e x x . 21 S ee es s
“
.
o ft h ese p A C
lace s , d en , an n a, an d Haran , all cele rat ed s ea o rt s o n t h e I n di an b p ”
S ea ha v e ret ai n e d t h ei r n a mes un ch an g e d to the p res e n t day .
6 I S L A M I N C H IN A
s t re ams O ftrade p assed through this little known penin
“
sul a m aking the Arabs in fact the c arriers O ft h e world
”1
between the e ast an d west During the lifetime O f.
1
M u i r, L i e of fMah omet , 3 rd e di t i o n , p . lx vi ii I t i
x . s a re mar k bl
a e f
act t h at
in p art s o fC h i n a t o day t h e
-
M oh a mme dan s m p li t h
on o o se yi
e carr n
g t rade .
I bi d. p1 97
. .
3 S p g 45
ee a e .
8 I S L AM IN C HI N A
Nicob ar group Of isl ands w as att ained Here, after .
1
S ee n ot e o n pge 4 0
a .
2
I n t h is b ri e fd es cr i t i o n p o ft h e j o u rn e y , t h e w ri t e r h as clo se l y fll o o w ed th e
acc o u n t gi v by t h
en e t wo f
amo u s A b ra t ra v e lle rs o f8 51 A D . . an d C o lo n e l Y u le s
’
E . R en au d o t i n h i s n o t es o n t h e t wo A bt v
ra ra e llers e vid en tly e rrs in t h in ki g n
theA b ly ra s on co ast e d . Co l . Y l
u e s
’
g u m e n t i n t h e art i cle m en t i o n e d a o e,
ar bv
t p v t h t th
o ro e a e na me S i n ae f
or C h i n a came f ro m Z
h i n an ( Hsi —n an ) , t h e n ame
ofT g k i g wh
on n en i t w as act u all y i n co r p o r at e d asp t ar o ft h e Ch i n es e E mp i re
(1 1 1 B c . .
—
26 3 is ex t r e me l yi n t e re s t i n g an d p b bl
ro a e .
3
M
S ch ef
e r, L es Relat i on s ales p eup les mu s ulman s acec les Ch i n o i s
. H i s st at e .
me n t i s , ah o me t n a M
o i n t ig n o r p é
le n o m d e la Ch i n e , car i l r e c o mman d e a ses
’
p
d i s ci les d
’
ac u eri r
’
A D
. . As this w as some years b efore M oh ammed cl aimed
to have received his c omm i ssro n as a prophet , the Chinese
Moh ammed an assert ions m ay be s afely reg arded as not
deserving Of much serious consider ation The statement .
’
Wi t h the illustrious T ang dyn asty (6 1 8 9 0 7 A D ) we -
. .
’
Five ye ars after Moh ammed s de ath when pressed to
1
S ee M u i r , Th e Calip h a t e, 3 r d e di t i o n , p . 1 33 .
1 0 I S L A M I N CH IN A
a llow the Ar ab troops to pursue t h e routed Persi an s ,
O mar replied, I desire t hat b et w een M esO pOt am i a an d ‘
fi
.
” “
by a univers al cru sade , writes Sir W m M uir, h ad n o t .
'
i
2
Gi bb o n , R is e an d Fall fR o man
o Emp i re, v o l . vi .
C H IN A A ND TH E A R AB S 1 1
2
hundred an d twenty six Chinese military post st ations -
.
’
T ai Tsung, the second Empe ror Of this d yn asty, w as
o n e Of the most enlightened rule r s C hin a has ever h ad ,
.
1
Gi bb o n , vo l . vi .
2
Y u le, Cat h ay an d t he Way Th i t h er S ee als o
’
Pau t h i e r s Ch i n e, o u d escr ip
“
, .
p y
f
P
t i on h i s t or i qu e, et c . vo l . i . . 296 , or det ai ls . Pau t h i e r sa s : To u t es les
v ”
’
as t es c o n t re e s s i t u e e s e n t re
’
la C h i n e
'
et la e rs e O b é i ren t au x lo i s d a c e le st e
’
em pi re .
1 2 I S L AM IN C H IN A
L angu ages which h ad never been S poken at a royal
audience before were now he ard for the first time at
’
C h ang an ( Si an fu ) Men rem arked upon the variety o f
.
reign .
fl .
1
M ac g o w an , A H i s t o ry fCh i n a
o .
2 Gau b i l, A b réy é d e l h i s t o i re
’
ch i n o i se de la g rande dy n as t i c T
’
an y . é
M mo i res ,
v o l. x v . p . 44 9 .
3
Pau t h i e r, Ch i n e, des cr ip t io n h i s t o r i que, p . 2 97 .
C HIN A AND TH E A R A B S 1 3
degree of contempt .
- -
o r ai d; Chin a . .
,
“
probably alre ady fully consc i ous that the Arab s m u st bef
'
event
“In the ye ar 6 5 1 A D th e king O f a sh i h 3 Arabi a
(T ) . .
-
1
Pau t h i e r, C h i n e, d escr ip t i on h i s t o r i qu e, p . 294 .
U
p
S
2
Ib id 3 01
” ”
. . .
3 D u ri n g t h e T
’
an
g an d un g d y n as t i e s A bira a w as k n own by t h i s n ame : E,
Ch i M pp v "
P
w h i ch m o dern n es e o h am m e dan w ri t e rs d o n ot a e ar to ha e re co g n i se d ?
p
P
I t is u n c e rt ai n w h et h e r i t f
re res en ts the
o r T rad e r, Tag u i r, o r a ers i an w o rd
p
e rs i an co r ru t i o n o f an an ci en t rame an w o r d , Ta i f
or o m ad A
See n o t e i n
’
N .
v A b
D e eri a Th e ra s o r o h amm edan s w ere n o t n o w n
. M an
y o t h e r n am e t h an k by
Ta s h i h u p t o t h e t w elf
-
t h ce n t u r Th e t erm Hu i H u i E] a y .e ars f or the rs t pp fi
t i me at t h e b
eg i n n i n g o f t h e t we lf
t h c en t u r Un de r t h e i n g d n ast , y . M y y
1 3 6 8 1 6 28 -
A .D , . A ab i
r a is c alle d T ien
’
-
f an g
3 5 j} an d T i en t
’
-
’
an g
f i .
S ee B ret s ch n ei d er .
1 4 I S L AM IN C HIN A
an d h ad h ad t hree kings These t hree kings would Of
.
O t h man .
1
B re t s ch n ei d e r, A n ci en t Ch i n ese Kn o wledg e fA rabs
o .
2
Gau b i l, Memo i res, v o l
’
. x v . pp . 4 6 8, 4 74 ,4 79 .
3
Pau t h i er, Hi s t o i r e des r elat i o n s p o li t i qu es de la Ch i n e a vec
l
les p u i ss an ces
occi den t ales , et c , I)
. . 2L ?
1 6 I S L AM I N C H IN A
2
Lo n g e re t h is t h e A b
ra s h ad b g t Sp k
e un o ea O fC h i n a by t h e n ame o fS eres
as w ell as S i n ae, p vi
g t h at t h e
ro n e M iddl K i g d n om was reach e d by b ot h lan d
an d s ea . ule , Cat h ay a n d t he Way Th i t he r
Y .
3 M
u i r, Th e Calip h at e, 3 77 p . .
C H IN A AND TH E A R A B S 1 7
“
birds which could t alk eviden t ly p arrots Chin a —
.
a s follo w s
1
Th ere i s a di f
fer e n c e o ff
our y e ars b e t w ee n the Ch i n e se d at e an v
d t h at g i e n
by T b a ari . Pau t h i e r p rac t i c a ll y ac c e pt s the e v en ts as i d e n t ical . S e e Pau t h i e r,
Ch i n e, e t c . p . 3 1 0 , an d M uir s
’
Calip h a t e, p . 3 63 . Fo r ot h er b
e m as s i e s , e t c . se e
2
B ro t s ch n e i d e r , A n ci en t Ch i n ese Kn o wledge o fA rabs .
1 8 I S L AM IN C H I N A
thu s made himself m aster o fthe country bordering u pon
the C hinese Empire The Turks an d T artars h ad been
.
prevent Ku t aib a exten ding his con quests into Chin a i t self .
beh aviour, stated that the costumes worn upon the first
d ay were s u c h as they wore in the presence Of l adies , the
robes Of the second d ay were those t hey wore at C our t ,
while the dress Of the third day w as wh at t hey donned in
the presence Of enemies Al armed at su ch bold S peech , .
1
De Th i e rsan t , Le Mah o mét isme en Ch i n e, v o l i . . p . 6 5, wh ere D O h ss o n i s
’
q uo t e d .
2 Th
e Emb y b
ass ei n g men t i o n e d i n t h e Ch i n ese R eco rds ma k es it p b bl
ro a e
t h at t h e y act u all y me t o t h e
ca Ch i n e se C o u rt .
C H I N A AN D THE A R AB S 1 9
despised .
I ,
sword Of I sl am .
1
M u i r, The Calip h at e, 3 r d e di t i o n , p . 3 66 .
2
Gau b i l, Mémoi res , vo l . x vi . p . 12 et seq .
20 I S L AM I N C H I N A
With t hese ch anged condit ions , we find Chin a n o t
unwillin g t o open h e r g at e s t o t h e stranger from afar .
” “
Asi a, at this t i m e the b arb ari ans o fthe West c ame in
crowds int o the Middle Kingdom , an d as by an ou t break
from more th an a hundred kingdoms, dis t ant at le as t one
thousand leagues, brough t with them as present s t heir
s acred books, which were received an d deposit ed in t h e
H all for the Transl ation of S acred Books an d C an ons
att ached to t h e Imperi a l P al ace From this time t h e .
"
O m e y i de s ( 6 6 1 75 0 A D ) a cer t ain number Of Z ai di s an d
-
. .
2
Djami o u l h i k ay at , .
, ri t i sh
M u se u m, f
ol 3 6 8, . q u o t ed by M . S ch e f
e r,
S F
Les Re lat i on s , et c .
3
Co n de n s e d f
ro m M . ch e e r s f
’
ren ch t ran slat i o n .
CH IN A AND THE AR A B S 21
sides in 750 A D , an
. . dZ aid did n o t become Imam before
6 8 0 A D when H osein w as sl a i n , the event referred to
. .
b J
S
Tart ar s sh o u ld e co m e e ws or arace n s, i t may w ell b e f e ar e d t h a t i t w o u ld
i ss u e i n i rr e p bl
ara e h ar m t o t h e wh o le O fCh ri s t i an i t y
u ch h arm t o o . k pl ac e
t h ro u g h t h e h y
e re s o f M ah o met ; f
or wh en th e S ar ac e n s h ad a cc e pt ed it ,t h e y
c ame fl o o di n g v o er u s , an d t h e t h i rd p a rt o f C h r i st i an i t y v
w as o e r wh e lm e d .
Th e m u lt i t u d e o ft h e Tart ars c an n o t be co u n t e d, an d i n t h e sh o rt e st p e ri o d O f
t i m e i t h as su bd u ed by i t s w arli k p
e o w er m an y ki n g do m s an d p ri n ci p ali t i e s .
Th u s c o n s c i e n ce s t i n gs me an d co m pl e s me to co me t o y o u ,w h o se d i scret i o n
p y bi b y y
P
an d w i s do m i s su re m el c o n ce rn e d to r n
g a o ut a mi g h t r em e d I .
m e an t h at h e re i n ari s , w h e re the S pi
r n g o fDi i n e v K n o w le dg e
g u sh es f o rt h ,
a n d w h e re t h e li g h t ft h e Tru t h sh i n es f
o o r t h o n C h ri s t i an eo p p le, t h e re s h o u ld
be f o u n de d a f ac u lt f or y A b
ra i c , Tart ar, an d G re e s t u d i es Th u s w e m ay b e k .
b
a le t o le arn t h e lan u
g ga e s o ft h e ad e rsar i e s o fGo d v an d t h at o u r le arn e d me n ,
by p re ach i n
g t o t h e m a n d t e ach i n
g t h e m, m ay t h e w by
o r d o fT ru t h o e rc o me S v
t h ei r fals eh o o ds an d re st o re t o Go d a p p
eo le as a n ac ce t a le o f fe ri n g , an d may p b
v
c o n e rt o u r f e e s an d Hi s t o f ri e n d s R A Y MO N D L U .LL s APPE A L T O
—
NI
’
U
VER S I T Y OF PA R I S .
C H A PT E R II
F r o m t h e R is e (y t h e A b bas i de C a lip h at e
o
protectors .
o) - - -
‘”
H W
as t hey were commonly c alled , are known in Chinese
”
his t ory as the H eh z T a sh i h The Bl ack robed Arabs
-
,
-
Five y e ars fi
.
” ”
f
'
the ass assin ation Of his gre at an d able riv al Abu M u sli m ,
1
B re t sch n e i d e r, Med Geog rap hy ,
. p
. 1 1 6 , an d Med . Res earch es , v o l i . . p . 26 5 .
25
26 I S LAM I N C H I N A
who is regarded as the leading figure of the ag e an d t h e
de f a ct o founder o fth e house o fAbb a s s o f ar as milit ary
fl -
help .
1 é
Gau b i l, M moi res , v o l . x vi . p . 72 .
C HIN A AND TH E ARAB S 27
were not allowed to rem ain , bec ause they h ad bee n s o lon g
in a l and where pork w as e aten , an d consequently they
re entered Chin a
-
.
o r is only ano t her version o fthe first story rel ated above ,
aggreg ated .
1
De e ri a, 0 rig i n e, qu o t e d f
ro m t h e S i n T an g S i m .
2
é
Gau b il, M mo i res , e t c .
, vo l
. x vi . pp . 134 5
-
.
P h o t os b y A 7 Hl 'l t 7”C o t t e r, Es q
CO R T Y AR D
U A ND I N TE R IO R OF P K I G M O S QU
E N E .
T hi s n
i s t h e Tu g si Pal lo u o s qu e M 1 11 P ki n
e g, Th e u rn Wi h
t t s Ai ab i c 1 n sc1 1 p t 1 0 n i s u ni Th e
nd ch Chin ch c ln n
i
-
qu e
-
’
this is found in Dr S W Bushnell s article o n T h e E a r ly
. . .
”
N anch ao .
1
This p ass age will be commented upon in
another chapter .
L -
dec ades o f
which were full o f rebellions an d w ar Chin a in her .
1
Roy al A si at i c J o u rn al, 1 88 0
.
C HI NA AND TH E ARAB S 3 1
From this time the n ame o f T a shi h dis appears from the -
"
t h e common C hinese exc lam at ion o f A i y ah , the ne arest -
M S ch e f
’
design at ed to d ay by t h e n ame o fH u i H u i
-
.
2
E . H . ar k e r, Ch i n a an d Religi on , p . 1 4 7 .
3
T . W . A rn o ld , Th e Pr eac h i n g fI s lam, p
o . 1 85 .
C H I NA A ND TH E ARAB S 33
“ ”
rubric of vill ainou s ministers an d corresponds with
M arco Polo s O ppression s o fA ch mat h A lao ma t i n g
’
- - -
andin g them t o . .
1
Yu an S h ih , s ee B ret s ch n ei d er, S ch o e r, an f d T . W . A rn o ld , wh o als o q u o t es
H o w o rt h Hi s t o ry oft h e Mon g o ls
’
s .
2
A . y
W li e, Ch i n es e Resear ch es ; Mong ol A st ro n omi cal I n st ru men ts i n Pek i n g .
3
S ch ef
e r, L es R elat i on s , et c .
C H I NA AND TH E ARAB S 35
o fthe Kor
an an d ce rt ai 1
r_ Mos lem Qu s t o m s are " _ _ 4 . -H . h _
1
Th i s w o r k , lo n g s o rare , h as r ec e n t l yb ee n re p bli h
u s ed, by T r u b n er an d Co .
Mi n g S h i h Mi n g I
’
2
an d Ta -
t u ng -
ki .
3 S ee p ag e 75 .
36 I S LAM IN C H I N A
proof o fthis, and the rubbing reprodu ced Opposite p age
9 1 is only o n e o fm any th at could be produced in support
o fthis st atement .
1
Professor E H P arker
. . h as indicated , a rem arkable
thing th at while the C hinese Annals give clear records o f
the introduction o f Persian and B abyloni an religions ,
“
which soon disappe ared , none o ftheir histories record a
single word about the introduction into Chin a o f the
M oh ammed an faith . Thoug h the spre ad o fthe M oslem
c o mm u m t i e s throughout the empire is veiled in such
1
Ch i n a an d Re lig i o n , p . 1 39 .
Th ro u g h i n cessan t , s p on t an e o u s an d almo st f
an at i cp di g p h i g
ara n , reac n ,
p g o ft h ei r f
u sh i n ai t h by
t h e m as s o f eli e e rs, an d n ob v t l ly by t h p w
so e ft h e o er o e
I ft h e y di d ’
so y
m u ch w i t h t h e i rs , s u rel w e can d o mo re w i t h o u rs We a n .
d o i t i fw e w i ll v b
We h a e a et t er m essag e, a mo re g lo ri o u s fai t h , a h ig h e r
.
v v y
m o t i e , a ri ch e r r ew ard, a m o re c e rt ai n i ct o r , a n o le r i n s i rat i o n , a ett e r b p b
p
co mrad esh i , an d a Le ader ef b
o re Wh o s e g re at w h i t e t h r o n e an d g re at w h i t e li f
e
k j y
ma est an d t h e g re at w h i t ew ash ed im m o rali t o fMo h am m e d s h rin y k
Sv
’
t h e mo c
bj y
T h e di d i t f M S
S
i n a ec t t err o r . or o h amm e d h all w e n o t d o i t f
. or our a io u r
p C
i n t h e s re ad o f h ri st i an i t A MUy EL
.
—
a mn n M . .
C H AP T E R III
S O ME E A RLY T RA VE L L E R S
RE S E R VI N G some o fthe Chinese legend ary stories f or a
t h at t h ere i s g o o d p ro o ff
or ac c e pt i ng t h e dat e o ft h e man u s cri pt h e u se d as 56 9
A H , o r 1 1 73 A D
. . . .
4 0 I S LAM I N CHI NA
s aints, an d to t h e portrait o f Moh ammed riding o n his
c amel , are intensely interesting It t hrows some cert ain .
an ce o f t h is ci t y in e ar ly M l m h i t y
os e s o r , s ee M ui r s
’
Calip h at e un der i n dex
P l th
B u sso rah .
K p b bly t h K p by M
p b byS S y i i i pt i
3 an f
u is ro a e same as an u, men t i o n ed arc o o o, e o ld
p fHan g ch o w , an d C u m dan i s ro a l
o rt o i an f
u, f or the r ac n sc r on on
the N
est o ri an t a let s e a s o f b p k
C u mdan t h e r o y l it y M d Th i t
a c e ers an t,
fi
. .
vo l i . . p . u w i t h C an t o n , b u t
8 1 , i den t i e s C an f i t h i h i p b b ly i
n s e s ro a n co rre ct
an d r u n s c o u n t er to s u ch an au t h o ri t y as C o lo n el Y l
u e .
Ap ro o ft h at t h e re w ere A bm
ra e rch an t s s et t led t h e re .
S O M E EARLY TRAVELLERS 4 1
‘ ‘’
Then , s aid he, Wh at account do the people in your
p arts make o fthe other kings o fthe earth ? To which ’
‘
Emperor to the interpreter, Tell him we esteem but
five kings ; th at he whose kingdom i s o fwidest extent is
the s ame w h o i s M aster o fIrak, f o r he is in the midst
’
to comp are with t hem .
’
Then , s aid Ibn W ah ab, he ordered the interpreter
to ask me, if I knew my M aster an d my Lord (me aning
the Prophet ) an d if I h ad seen him ? I m ade answer ,
”
How should I h ave seen him who is with God 7 He
“
replied , Th at is not wh at I me an ; I ask y o u wh at sor t
”
o fa m an he w as in his perso n . I replied th at he w as
very h andsome .
( )
s i c I should know them ag ain , an d s aid to the inter
“ ”
preter, Ask him why he moves his lips 7 I answered ,
’
“
There, s aid I , i s No ah in the Ark, who w as s aved
with those th at were with him, when God sent down the
w aters o ft h e flood an d he afterwards peopled the whole
”
e arth with those th at were with him at the s ame time ;
an d I m ade the usu al s alute to No ah an d his comp any .
"
t o him , He there , is Jesus upon an ass, an d here
”
a re His apostles with Him He, s aid the Emperor, .
h is s u ccessors h ad .
2
p C
Do es t h i s mean t h e s e i ct u re s h a d h i n ese ch aract e rs adde d t o t h e m ?
3
y p k
o r h e s e a s o f o h amme d as
Th i s can o n l b e u s e d i n a lo o s e s e n se , f M b ei n g
lo n g de ad . M
o h amme d d i e d 6 3 2 A .
4 4 I SL A M I N C HINA
postures The interpret er took them to be the figures o f
.
‘
Aft er this he s aid , W h at is your opinion concern
ing the ag e o fthe world ? I m ade answer th at opinions
varied upon th at he ad ; th at so m e were for six thou sand
ye ars , th at others would not allow s o m any, an d th at
o t hers reckoned it at a still higher r ate ; but th at it w as,
at le ast, as o ld as I h ad s aid
. At this the Emperor an d
his first minister, who w as near him , broke o u t into a
l aughter, an d the Emperor m ade m any obj ections to wh at
“
I h ad adv anced At l ast s aid he, Wh at does your
.
‘
Then he ordered t h e interpreter t o Sp eak to me in
the following str ain T ake heed o fwh at y o u say ; for
Kings never spe ak but t o be informed o f the Truth o f
wh at they would kn ow Wh at did y o u me an by giving
.
’
Throughout the T ang dyn asty the M oh ammed ans seem
t o have been somewh at favour ably t re ated as tr aders ,
this l acun a we re ad
K anfu is the port f o r all ships an d goods o f the
‘
M R e n au do t , i n h is notes on this p ass age, rem arks
.
who were m ass acred upon this occ asion , there perished
M oh ammed ans, J e w s, Christi ans an d P arsees ,
2
”
who were there o n ac coun t o ft raf ficf
p
P
1
S ee a
ge 3 1 .
2
E . H . ar k er in Ch i n a an d Relig i o n , p . 1 64 , y
sa s t h e re is “N o real
vi d J
m i n C h i n a an t e r i o r t o
P
e fe n ce o an
y u dai s A D T h o u g h t h e re i s
1 1 63 . .
p it i v v id
os e e J v
e n ce t h at so m e e rs i an e w s arri e d i n 1 1 6 3 A D t h e as sag e f ro m . . p
Ab u Z id i p
e p v v s st ro n g J re s u m t i e e i de n ce t h at t h e e w s w ere i n Ch i n a at an
A Wyli Ch i R “ ”
Ch i
M P k
li
e ar d t S er l a e . h I ee a so . e, n ese es earc , sraeli t es in n a, t h o ugh
pt M Wy li i d t i fi t i pp
F
ld f H i en
’
r
. w art er ou n o ac ce r . e s en ca on o w o rsh i e rs
Jw M h mm d pp
fP
as M h h
e s n or b t th u -
oo as o a e an s , u ra er as i re wo rsh i
-
e rs an d
M ih an c i ean s o ers a .
S O ME EARLY TRAVELLERS 51
“
In the ch apter, Chin a an d the Arabs, mention h as
been m ade o fthe m any Moh ammed an o f fi cials w h o were
employed during the Yu an dyn asty C oncerning o n e of .
1
Marco Po lo , Wm . M ’
rel ates
In a certain p art of this p rovince is a town in which
M oh ammed ans reside It h as a m arke t an d a mosque
.
follows
“Here I w as met by the j udge t h e presbyters of
,
Isl am, an d the merch ants , with the Emir o fthe city an d
the o f ficers o fhis forces by whom the E mperor i s enter
t ai n e d in the most honour able m anner I accordingly
.
’
an d the second of these are the Emperor s servan t s who
Christi ans (for the Christi ans are c alled after Jesus j ust
as if you were to s a J u it s l ) When asked if they
y e s .
“
th at : In one o f t hese two cities o f the province of
S c e n s i , which is c alled C an ce u , is t h e residence of the
V iceroy an d other chief o f ficers The other city , c alled
.
1
r u e a a an a er .
S O ME EARLY TRAVELLERS 57
D e cept i o n , i n y bl
P
the cu rren t t h e o lo g , i s , u n d er cert ai n c i rc u mst an c e s, allo w a e .
Th e ro ph et h i mself
, by p p
re ce t as w ell as by e x am pl e , en co u rag e d th e n ot io n
i n t erest s o fI slam ? E ly M
ar o s le ms w o u ld su pp i t t b igh t
o se o e r an d fit t i
g t h at
n
a v
di i n e re li g i o n s h o u ld be su pp o rt e d by t h e e vi d fm i l
en ce o rac es , an d t h e no y
do u bt b eli e e d v t h at t h e yw e re do i n g Go d se r v i by b i ldi g p
ce u n u s u ch t est i mo n y
in it s f
a v our
“N o
.
p re c au t i o n co u ld h i n de r t h e co mm i n g li n g i n o ral t radi t i o n o f1 n i st ak e n
-
or f
a b ri cat e d mat t e r wi t h w h at at th e fi rs t may h a e v b e en t r u s t w o rt h y vid
e en ce
fld g
.
Th e oo -
at es o fe rro r, e x agg e rat i o n , an d fi ti
c on w e re t h ro w n w i de o p ; en an d
we n ee d on l y lo o k
t o t h e e x e ri e n ce o fep v y er co u n tr y an d e v y
erg e, t o b e
a
di fi
”
wh i ch ado rn o r g th p g
s u re e a es o fi t s e arl y hi t y s or .
—
Si r WI LL I A M Mu m .
62 I SLAM I N C HI NA
1
examined Consequently the gre ater p art of wh at h as
.
“
been n arr ated under the two ch apters Chin a an d the
”
Arabs, is entirely overlooked in the current Chinese
M oslem literature .
’
Mr Hogg s c o py st ates th at the book is for free di st ri b u
.
“
The Introduction re ads as follows : The Emperor
Kang Hsi ( 1 6 6 2 1 72 2 A D ) o n his return from the country
-
. .
‘
I mperi al Highness aske d him A s a Moh ammed an d o
o u kno w the me aning o fyour religion , an d o fits name
y
1
Dev é ria, Or ig i n e, et c . p . 7.
2
S ee p g e 3 02
a .
to t h is p mp h l t
a e . An o ri g i n al co py ex i st s i n t h e L . M . S . k
L o c h art L i b y
rar ,
Lo n d o n .
C H INE SE M O H A MMED A N TRAD ITI O N S 63
the Gener al .
1
Th i s p f
re ace ag r ee s al mo st wo rd f
o r w o rd w i t h MDe eri a s
. v ’
F r e n ch
t ran slat i o n , s a v e M
De vé ri a do es n o t g i e t h e
t h at . v las t sen t en ce Th e . re ade r
p
wi ll n o t e t h e co rre s o n den ce o ft h at s en t e n ce an d M D e er a s 1 71 2 A
i . v ’
. D . co py .
y
I t i s n o t e w o rt h t h at t h e 1 71 2 A D co . . py
was i s s u e d d u ri n g t h e li f
et i me of K an
g
H s i , wh i ch f act i s fai r p
ro o ft h at t h e re f p
ace may b e re li a le b .
64 I S LAM I N C HINA
the i r perceptions and the vulgarity of t heir expressions , it
is here s et do w n in fair style th at i t m ay be h anded down
”
to the l atest ages an d not be forgott en .
Fo rmerly M o h ammed an i sm w as f
oun d onl
y bey o n d t h e w est ern
b o rder,
Wh o w o u ld k n ow t h at M o h amme da n s w ere t o d we ll i n Ch in a
f
or e v er
.
It me ab o u t E m e ro r s dr eam i n t h e n i h t ,
t h ro u g h t h e T
’
an
ca
g p g
T h at 3 000 me n w ere b ro u g h t t o est ab li sh i t .
to one o ft h em
Th ey d w e lt pea ceab ly i n C h i n a t ran q u i lli si n g t h e S t at e
k
.
A ll t h an s t o t h e grace o ft h e E mpero r o fT an g
T h at t o day t h e S t at e i s
-
fi rmer t h an e v er
”1
.
’
In the third ye ar of C h e n k w an of the T ang dyn asty, 2
v v
S
1
In erse, s e e n ch aract e rs t o t h e li n e .
2
Th is is t h e N i en Hao o fT ai Ts o n g ( 6 27 6 50 -
A . D .
) wh o r ei g n e d at ian f
u .
M . D ev eri a s ’
co py y sa s t he se co n d y ear, n o t t h i rd, i . e . 6 28 , n o t 6 29 A . D.
C H INE SE M O HAMM EDAN TRAD I TI O N S 65
‘ ’ ’
whether t his be a good o r an ill omen I m sure I d on t
’
1
know .
1
Th i s f
an ci f
ul p o rt i o n is n ot
gi v en in M . D e v eri a s
’
e di t i o n , o n y pl i
l a a n
s t at emen t c o n ce rn i n a man d t h e mo n st e r
g an .
66 I S LAM IN C H INA
covered t h e hill tops , an d when the True Book c ame from
he aven a white v apour rose to the sk y ; therefore , bec ause
of the birth o f the S age favourable omens abounded .
t o his pl ace
.
’
In replying t o the Emperor s qu ery as to t h e me aning
o f t h e term H u i H u i as t ho u gh it h ad come from
1 - -
” “
It refers , he s aid, to the temporary st ay o fm an upon
e arth , which he leaves to return at death ; it refers to the
soul s ret urn to the Beyond ; to the ret urn o fthe erring
’
’
verse, he replied t h at his motions symbolised m an s ret u rn
t o h i s origin al condition .
e as
y .
Th at i s t h e at t i t u de ft h e ch i ld at b i rt h
k
o ;
In mi n g i n t o t h e w o rld, t h e ch i ld h ead lo o the eart h ,
’
co s s at
H en ce t h e cu st o m o f R et u rn in g t o o ur fi n al es t at e du ri n g pray ers .
"
.
E1] E
1
1] R t ,R t Th h t d f th
e u rn M l m i Ch i
e u rn . e c arac e rs u se or e os e s n na
t d y
o -
S aC h pt . ee a er .
68 I S LAM IN C H I NA
The re ader of Chinese his t ory will e asily recognise t h e
source of some of t h e st atements m ade The story of the .
’
After recounting the E mperor s dre am as above, an
’
officer n amed S h i h T an g w as disp atched to Mecca (n o t
Medin a) where he intervie w ed Moh ammed The prophet,
, .
“
m arvellous anticipates ph o t ography, for The S age took
a l arge sheet o fp aper an d fastened i t to the wall an d then
1
S ee App e n di x , p a e
g 3 02
.
70 I S LAM I N C HI NA
l and is b ased o n books, the oldest copy of which is d ated
1 71 2 A D . The following story o fthe coming by se a i s
.
o r commerce -
. . .
”2
S ui dyn asty ( 58 1 6 1 8 ) A D -
. .
1
E . H . P ar k e r, Ch i n a an d Relig i o n , p . 1 60 .
2
De Th i ersan t , v o l 1 . . p . 1 05.
CH INE SE M O HAMMEDAN TRAD ITI O N S 71
”
from the reign of Kao T s u .
g
to Chin a the M ussulm an c alend ar, an d their descend ants
”1
h ad ever since assisted Chin a in astrological m atters .
t o 598 A D . .
n ame of H u i H u i .
E H P k , Ch i 1
d R lig i
. p 1 55
. ar er n a an e on , . .
72 I SLAM I N C H INA
They h ave a t emple c alled the Temple of H oly
Remembrance, which w as built at the comm en cement of
the T ang dyn asty A t the S ide of the t emple is a grand.
”
M oh ammed ans were murdered i n C anton in the reign of
’
T ai Tsung , an d another inscri ption , d ated 1 8 3 0 A D , which . .
t here .
’
th at In the ye ar 6 3 3 A D , in the 6 t h ye ar of T a i . .
2
S ee p a e
g 64 .
C HINE SE M O HAMMEDAN TRADI TI O N S 73
“
where h e s o ably portr ays Moh ammed viewed in the
“
D aylight o f History an d M oh ammed viewed in the
Moonshine o fTradition, will feel th at the C hinese M oslem
h as in all these stories o n ly followed the le ad given him by
h i s e arlier c o religionists in Ar abi a itsel f
-
.
look a little more closely into the stand ard Chinese life o f
M oh ammed , an d another inscription , and then examine
the n ames given to this pioneer .
in ten volumes 2
According t o this life, M oh ammed w as
.
1
Q u o t ed by D e Th i ers an t f
rom P f
r o es s o r Vi las
’ ’
ev s R u ss i an t ran slat i o n .
2
L i n Ch ih g t] w as a n at i v e o fN ki an n g an d is als o c alle d Ki ai L i en . Hi s
74 I SLAM IN C H INA
b orn in the ye ar of the cycle Ping i of Emperor Wu Ti -
shortly .
58 7 A D (i n s te ad o f6 1 1
. . The story of the di sap
pe aring portrait is repeated The Mosque o f Holy .
3
According t o this legend, S aad Wakkas is called the
first apostle o fI sl am to Chin a, an d if our chronology be
adopted , an d not the erroneou s d ates of the a uthor , his
fin al arrival in 6 3 2 A D . .
M b by A
P F
e of
li f oh a mme d h as een t ran slat e d ( s u mmari se d) i n t o R u ss i an rch i man
S ee M . v
De eri a s Orig i n e de l I s lami sme
’ ’
.
1
Fo r d e t ai ls o ft h ese c h ro n o lo g i cal st at emen t s s e e De eri a, Ori gi n e, et c M . v .
pp . 1 4 , 1 5, t o w h o m t h e w rit e r i s i n de t e d f o r m u ch t h at f o llo w s b .
2
Av b e r at i m u o t at i o n f q
ro m Li u h i b s li fe i s g i en C
De véri a I t w i ll
’
v by M . .
3
Th i s na me a pp ears un d er man y f
o r ms o f t ran sli t erat i o n , w h i ch w i ll b e
f
r e erre d t o lat er .
C HINE SE M O HAMMEDAN TRAD ITI O N S 75
58 1 6 0 0 -
A D . .
“ ”
is t h e H si an g f en , o r Tomb of the E cho , where the
Chinese apostle o fIsl am is s aid to be b uried Near by is .
p
. .
. 277 .
2
S ee als o the ch a pt e rs o n M o n u me n t s i n t h is b k oo .
3
S ee f
ac si mi le re pr o d u ct i o n o pp o si t e p ag e 1 13 .
76 I SLAM I N CH I NA
'
6 29 during the reign o f the C aliph O m ar, who ,
A D . .
ing why, gives the n ame in nine o r ten dif ferent w ays .
V
Abi Kab ach a, W a k a sa, an g k a sz e ,S aad ebu W ak k ass,
- - - - - -
”
S arti , S arta, etc etc . .
1
Ch i n ese R eco rder, 1 8 8 9 .
2
M . p k
De v é ri a h as at g reat ai n s ch ec ed t h e ari o u s t ran sli t erat i o n s T h e v .
Ch i n es e Mo slem au t h o r L an Tz ii h s i g i es i t i n t h e rab i c as
-
d
v
ab
“
)
W a as A kk .
S ee De eri a v ’
s n o t e, pp . 1 5 16
-
.
78 I S LAM I N CHINA
t h at he then went to Si anfu ,t h e c apital o fthe empire,where
he w as received by t h e Emperor T ai Tsung, who w as a
’
1 1 ei
g h b Sir Willi am M uir only m en t ions six, an d
o u rs .
1
’
w ay in which M oh ammed s desp atch w as torn in pieces
by the King o fPersi a, is it prob able th at the Emperor o f
Chin a would receive at Court an d h onour an emb assy
from an unknown power, especially o n e at th at time
reg arded as subj ect to Persi a ? A g ain , the thought th at
I sl am h as a world mission w as an after thought, an d -
’
“
M oh ammed s dying legacy w as, See that there be b u t
t his o n e faith througho u t Arabia .
’
—
w as M oh ammed s m atern al uncle, o r th at he was a
S ahib , a comp anion o fthe Prophet 5
.
“
tion to it here is bec ause the Tomb o fthe E cho is
prob ably the most ancient M oh ammed an tomb in Chin a,
an d m a be the resting pl ace o f some gre at Moslem
y
-
2
M u i r , L ife QfM a h o met ,
'
ch a x x p . . b to v ari o u s o e rei g n s
M p
.
3
u i r, I bid , 3 r d e di t i o n 4 50
.
, . .
4
M u i r, Th e Calip hat e, pp . 4 4 an d 1 32 .
5
v
De eri a, s ee n ot e Orig i n e, p . 20, b as ed u p on in f
o rmat i o n su ppli ed by M
bl A bi
.
writings.
“ ”
from the ch ap t ers o n Chin a an d the Ar abs i t is of
,
p rese n t e e s, dan s c e s
’
p
i n s c ri t i o n s , l
’
d e 74 2 de n o t re ere e t l a u t re d u
un e
v
meme s o u rag e s, co mme a art en an t ala
I°
’
pp
"
V
pl us g ran de d e s se pt mo s q é u es de S i n g an f
o u, c
’
est a di re a ce lle de la ru e
Vt
- - -
1 ou -
ze Ki -
an g , la seu le q ui so i t co n s i d r e éé p ar q lq ue u es—u n s co mm e a an y t ét é
o n dée
f so u s la d y n ast i c d e s T an g , c c qu i
’
e st f
o rt p i bl b i
o ss e enqu e la descri t io n p
gé ph i q p c o mme t e lle ; mai s en
’
o g ra ue Ch en -
si -
t ong t ch i ne n ous en arle pas
ad met t an t m eme, s i d i f f
i ci le qu e c ela s o i t , u e n 74 2 les Ta i ai e n t pu d e a q ’
z j
p
c o m t er e n C
h i n e n u n o m re d e co reli g i o n n ai res t e l u i l ai t f b
all u déjaleu r q ’
p
c o n st ru i r e u n t e m le, le t ex t e ch i n o i s
qu i o rt e ce t t e dat e d o 74 2 n o u s par ai t rai t p
e n co re s u s ect p p
o u r n e pas d i re a o c r h e : 1 ° s o n s t le n a pas l e mph ase qu i p yp y ’ ’
p bb
S
d i st i n g u e la s t élég raph i e d e l épo qu e d es T an g 2° f ro a le m e n t un e
’ ’
ai sa n t
a llu s i o n t i m i de a aa d u Wa qq
as ( qu i n e st pas n o mm ) et au r t e n d u o ag e
’
é pé vy
C
S
l a le e n d e lu i f ai t f ai r e a la h i n e e n l an I I de la Mi ss i o n ( 6 1 1 d e n o t re
’ ’
q u e g
"
ere), le t ex t e di t qu e c e st d an s les an n e e s K ai h o an g de s o e i ( 581 6 00)
’ ’ ’ ’
n ous - -
que f
u t i n t ro du i t l i slami s m e, m ét ach ro n i s me qu i , co mme n o u s l a o n s d i t ,
’ ’
v
é
r s u lt e de c alc uls fau t i f
s q u i d at e rai e n t d u mili e u d u I ° s i ecle u n e t ell e V
e rr eu r n au rai t
’
p u é t re co m mi s e au VI I I °
s i ecle 3 °
en fi n ce tt e p
i n scri t i o n , do n t
a u cu n E u ro pé en
’
n a en c o re v u l o ri g i n al
’
l e st ampag e, em lo i e l e x pressi o n
ou
’
p ’
T ie n
’
fan g ,
-
”—
le li eu ou carre
’
d i vi n , la
’
p
Ka ab ah , o u r des i g n e r par e x t en si o n
’
l A rab i e . M . GA B RI EL Dn vnR I A .
C HAPTE R V
I ON U
S O M E lV ME N T S
p
P
1
B ret sch n ei der, Medi aeval Research es, v o l i
. . . 26 6 .
2
a
ge 75 .
3 S ee p a
g e 70 .
84 I SLAM IN C HINA
estimat ed It claims to be older th an the Nestori an
.
( He adi n g )
A MO N U M E N T (to record ) T H E B U I L D I N G OF THE F I R ST
M O S Q UE .
’
( Text ) Th a t which. l a—
sts undoubted f
o r a hundred
generat ions is Truth The medium t hrough which con .
v i ct i o n is e f
fected is mind (he art ) N o w S ages h ave o n e .
1
Th e ch arac t e r Ch
’
u an g m ean s an un p rec e d en t ed ac t , or the fi rs t o fa
s eri es
”
o fact s . In t h e q
o ri g i n al i t u ali fi th v b
es e er to b ui ld, b ut c an h ardl y
be o t h e rw i s e t ran slat e d t h an bv
as a o e, fi rst . Th e i m p o r t an ce o ft h i s i s se l f
e v id en t .
S O M E M O NUMEN T S 85
’
T O purify oneself by bath ing ; to nourish o n e s mind by
’
diminis h ing the wants ; t o restrict one s p assions by fast
’
ings ; t o elimin ate one s faults as the essential element in
self culture ; t o be true an d honest as the b asis fo r c o n
-
the details o fhis te aching are numerous, they are all for
the attaining o fo n e great obj ect, th at is, T o reveren ce
G o d, t h e Cre ator o fthe world .
“
Emperor Y ao s aid, Reverence He aven Emperor .
’
“ ”
T ang s aid , By Reverence o n e improves himself d aily .
“ ”
Emperor Wen W ang said, Worship G o d Confu cius .
“
s aid , F o r him who sins against He aven , prayer is
useless A ll these s ayings are pr actic ally the s ame
. .
( 58 1 6 0 1 Since -
h ardl h a y v b e ee n u s ed o n l y
1 1 0 ears af y
t e r h i s d e at h Th e ph ras e is p ract i ca ll y
“a ”
.
e q iv
u alen t to o ur ges a
go .Th e me
sa ch aract e r is e m pl y
o ed in t h e ph ras e ,
Sh i h S h i h u - ch
’
i an g, Wo rld wi t h o u t en d
V
P
.
2
Th i s ass u mes i t p v
re ai le d in t h e i e st at an e arli er dat e , i . e . b ef
o re 58 1
6 01 A D
. .
86 I SL A M I N CHI NA
sistent with t hose of o u r own sages , in asmuch as t hey are
all in the right direction , comm anded the S uperintenden t
Emperor .
’
or o n e hundred an d ten ye ars after Moh ammed s de ath ,
”
s ays the gre at Western S age died ages a o
g N 0 .
y
g t h e d at e o f74 2 A D
S
clai m i n S ee la f
’
ai r s Ch i n ese Ci t i es an d To wn s
. . .
2
A1 1 an ci en t n ame o f i an f
u , used u n der t h e Ts i n d n as t
’
y y .
88 I S LAM I N CHI NA
t he b asis o fmu ch Chinese M oslem tradition t o day , the -
2
the M ohammed an c alend ar st ands to d ay, it consists Of
“t w elve lun ar months o f 29 o r 3 0 d ays altern ately
,
a century .
o fthe v ari ations between the lun ar and solar years o fthe
2
Fo r t h e t ran slat i o n o fa C h in e se M o h ammedan calen d ar, s ee M ilne s
’
Info
i n Ch i n a .
chronology .
’
dyn asty , once by the notable Sai Tien ch ih in 1 3 1 5 A D , -
. .
1
De Th i e rs an t , v o l i . . p 1 52, an d Devé ri a, Orig i ne,
. 23 , e t c p . .
2
Th e w ri t er i s h a i n g v s earch mad e i n h i n a t o s ee ifan y ref C
e re n ce t o t h e
p
i n scri t io n wri t e r
-
Wan g K un g , LL . D . c an be f
oun d .
90 I SLAM I N C HI N A
disposed t o attribute the erection o fthis monument t o
this date when the mosque was rep aired This d ate .
A d c df mn le o fa ru bbi n g k i n dl y bt i n d f
a e or t h e Au t h or b y R ev F Ma dly
e e Th e or ig i n l
a
f i n ch l n g b y f Wi m n m n in m i nf
re u e ac s o . .
ru b b i n g z i s 7 ee t 6 es o 3 ee t de Th e o u e t IS th e o ld o squ e at S a u
h ni
.
S e s
To f
a e c p a ge
S O M E M O NUMEN T S 91
1 4 06 A D , is as follows
. .
’
Tien ch ih who rep aired the mosque in 1 3 1 5 A D an d also
-
. .
1
y
A n i n g o t i s g en e rall 5 o r 1 0 t ae ls o fs il er v .
2
Th e n ame o f i an g n i n g —f K u in t h e M
i n g d n ast
-
y y .
3
p
To ass t h e C
u st o ms w i t h o u t p p
a ss o rt s , wh i ch at t h at t i me t h e M o s lems
w o u ld o t h e rw i s e re q u i re .
92 I S LAM I N C HINA
Mongol dyn ast y an d founding a new Chinese dyn asty, he
opened schools in all the towns an d cities o fthe Empire,
an d showed gre at favour to Buddhism . Why he w as s o
generously disposed t o the Moslems , as this edict re ve als,
is n o t cle ar It is j ust possible th at the M oslems h ad
.
’
the Emperor K ien lu n g came t o the throne he found all
-
the West .
“
lo u , Tower for g azing o n one s home
’
This p avilio n , .
’
which can be seen by anyone p assing down the Ch ang an -
great li t t era t eu r , K ien lung did not esc ape some serious
’ ’
-
“
the Chinese ch ar acter for dog 5 to the name o fcon
v i ct e d o f
fenders, an d among others w h o su f
fered were the
Moh am med an rebels In reference t o this the Emperor
.
s aid ,
“In books published h aving reference t o Moham
med an tribes the ch aracter [ii] h as been ch anged t o 311]
”2
This addition o fdog must be withdrawn .
’
The transl ation of the Emperor s text is as follows
1
B ret sch n e i der, Medi aec al Res earch es, vo l i . . p . 1 81 .
2
Th e C h i n a Revi ew, v o l . x v . p . 50 .
v y Ch i
S
3
Ti en h s i a, li t
-
A ll un der h ea en , mean i n g reall , A ll n a, as Th e
“Th e R o man Em i re
.
d c d f c i m il f bb i n k i n dl y m d f t h e Au t orh b y A rt h C
ur o t t er, E sq , of
f ob ta
i n ch W id
e or
A
ki n
re
i i n l bb i n f i n ch l n
u e a s e o a ru g
7 ee t 4 es o g by 2 e et 9 es e . O pp o s1 t e p ag e 92 W I lI
Pe Th e or g a ru g is
be f n d p ic f m n m n i lf
ou
g
a t u re o th e o u e t t se .
To f
a c e p age 95
.
96 I S LAM IN C HI NA
n ative pl ace were loc ated at t h e west o f the C h ang an ’
-
, p , ,
an d when cl asses di f f
’
er, people s feelings conflic t In order .
t ime to time .
1
Ab oo k o y
fda s .
S O ME M O NUMENTS 97
2
record , to which we add this inscription .
3
B owing west o r bowing north
Alike sho w o n e respect .
2
Wh at f
o ll o w s i n t h e yf h
o ri g i n al is in v er se wit h on l o ur c aract ers t o th e
li n e Th t e li t ti fA b i w d m k i t d bly p pl i
ran s e ra on o ra c or s a es ou er ex n g
fi
. .
3
Th e E mp lw y it f i g
e ro r a tha s q t ly ll C h i
s s ac n so u , co n se u en a n e se of cials
bo w th
n or T h M l m i Ch i
. e b w t th w t t w d M
os e s n na o o e es o ar s ecc a . Th e Em
pero r l
c asse sb th t t g th
o d th
ac s m k h i m lf q l t M
o e er , an us a es se e ua o o h amm e d .
H
98 I S L A M I N C H I NA
Kash g ari an C oncubine looking from her for out
“Tower
’
T H E C A PT IV E M A ID E N .
1
Ti s
’
v
li k e m h o me Y e s, I can s e e
k k
er
y y .
As li e as a r t c an ma e t h e m f ac i n
g me ,
fl
Wi t h i n t h o se co u rt y ard s I can n o w an d t h en
Ca t ch g li mpses o fso me o ld f ami li ar f
K
ace
"
A wif e o r d au h t er o ft h o se ash ar me n ,
g g
W e ari n g t he co st u me o fmy n at i v e
place .
T is
’
v y li k
my h o me B u t o h I mi s s
k
er e .
T h a t o t h er h o me t h e mo re I lo o o n t h i s ;
I mi ss lo v ed fo rms t h at mad e my h o me so dear,
T h o se w h o m ade h o m e a rea l h o me appear .
Tis
’
y vli e m
er y h o me F ro m
y o n d er t o w er,
.
In th e f
sot acce n t s o fmy n at i v e t o n g u e ,
I h ear t h e b allad s o fmy co u n t ry su n g .
k
rese
Th at ly ma es m e gri e ve an d cra e f
on o r mo re v ;
v
I lo n g fo r o t h er o i c es, t h o se o ffri en ds
’
k
T w o u ld t h en b e li e t h e h o me I h ad b e f o re
k
.
’
Tis v y li
er e m
y h o me B ut
y e t i t s w alls
.
To o of
t an d mu ch my o t h er h o me rec alls ;
Fi lli n g my b re ast w i t h man y a ai n reg re t , v
W i t h reco llect i o n s I w o u ld fai n fo rg et
k
"
.
f
T wa s b u ilt i n i n d n e s s, y e t t i s mo c kery ;
’
I t ma k me i h
n e, w h e w o u ld h a v me g ay
k O
en
es
p e ;
Wh y do I lo o t h at my h o me sh o u ld be
So ver
y n e ar an d y et so f
ar aw a
y .
G C ST E N T
1
Re pi r n t ed f
ro m Th e Ch i n a R evi ew, v o l . v p . . 4 0 .
Th e sacre d lan g u ag e o fI slam i s A bi ra c . M o h amm e d calle d i t t h e lan g u ag e
A bi K b k M
S
o ft h e an g els . An d t h e ra c o ran i s t o t h i s day t h e t ex t o o i n all o sle m -
sch o o ls o f T ur k y A fgh
e , an i st an , J a va, u mat ra, N e w Gu i n e a, R u s s i a, an d
d i ly p y
a m t b i t h A bi t g
ra e r us e n I l d th
e ra fi t c on ue . n e ne s an s e rs
h pt ft h A b i K p t d b f d w p i t t h k y d Th
t P ki
c a er o i e ra c o ran s re ea e e o re a n a n s e s re . e
f i i t k
r e ra n s p i M l m p y
a en u nd i p td os e t h wh l ra ers a e n ,an s re ea e acr o s s e o e
fC h i d i t h v ll y ft h Hi m l y
A lit t l l t t h P i p
o It i h
na s e ar d n Th R f ft h
e a e s o e a a as an on e oo o e
”
.
W ld
'
or . e th
a er A bi w d d t h
e e rs an s ro n o u n c e e se ra c or s , an en
acr o s s th p i l t h m zz i
e en n s u a ll t h “ fi t h f l t t h e m p y
ue At
n s ca e a u o e sa e ra er
“ ”
.
ft h Ni l t h A ll h b v
th S th S h
th w t
e a ers o y e i g i
e ed d f th
cr , a u ac ar, s a a n sou n e or , e er
carr yi g t h A b p h w t w d
n e ra s d e ec esd h B
”
ar a c ro s s e ou an , e a ara, an t e ar
b y St t d i th m q fM
S MU M Z W M
ar t il i t i l t h
a e s , un s as d Ri d O
ear n e os u es o o ro cco an o e ro .
A EL . E ER .
I t i i mp i bl t
s p t t ft o ss t i mp
e t o d p ly p
re ea th oo o en , o r o re s s oo ee u on e
h t
ea r s o fC h i t i i E g l d t h i mm
r s an s ft nt h t A bi n m t h v
an , e en se u u re a ra c us a e
b f it d t h
e o re , an m i fl th t thi l g
e en o r g w i ll h v
o us p tn f
u en ce a s an ua e a e u on en s o
mi lli fm k i d i t h d y t
on s o an m 1 d n t h it t t
n e y f t b
a s o co e . o no es a e o sa ,o r ear o e
co n t di t d w h
ra c e1 t th t t ten th E g li h l g g A b i i
as s e r , a d n ex o e n s an ua e, ra c s r ea
an d v
re d v t h wi d t
e r e n ce ft h
o th
er f e d t th
es t l
are a o e e ar
’
s s u r ac e , an as o e ac u a
nu mb ft h
er o th t p k A bi t h
o se t l a t fift y m i lli
s ea f lra d c e re a re a e as on s o s o u s , an
”
n o n onCh i t i l g g i p di g t y t h i g li k t h
-
r s an an ua em st s r ea n a an n e e sa e ra e .
D M T OR O
. . H NT N .
AN AR A B I C M O UM EN T I N
N S I A N FI
’
,
D A TE D 1 34 3 A D
.
01
A
i gi
’
re
d c fd f imn c h l fn
u
n al i s
e
5
acs
ee t 5
i i le o a ru b b i n g k i ndl y
f W id o b t an i e d f
o r t h e Aut h or b y Rev F M a
dl
e ey . Th e
es o g by 2 e et e
To fa ce
p ag e 1 01 ,
1 92 .
I SL A M I N C HI NA
“I n the Name o f God the Mercifu l, the Gracious .
‘ ’
High h ath s aid : Every soul tasteth de ath ( S urahs iii .
‘
1 82 ; xxi 3 6 ; xxix
. . an d in another verse, Incre ase
’
e n g ro sse t h y o u until e visit the tombs ( S cii The
y . .
"
a c al ami t y c auser, a murderer
-
It is like the sn ake, whose
.
‘
)
’
( Muh a mm ad s s ayin
g pe a ce be
—
unto him , When
—
ye
h ave become perplexed in af fairs , then ask ai d from the
"
an d you ab andon wh at God h as comm anded you an d
"
.
of ) the perishing, the lost But desp air not o fthe mercy .
tombs and asks quarter fro m them , bec ause asking the —
1
Le su pply o fmerit s lai d u
p
.
fi
.
2
Le t h e
. ve y
mo st n ec essar t h i n g s, acco rdi n g t o I s lam ; t h ese are : (1 )
p y
P
r e ci t at i o n o ft h e Kali me h o r c re e d o fI slam
( 2) o f
fe ri n g o ft h e reg u lar ra e rs
py fi
(3 ) a men t o ft h e x ed alms (4 ) i lg ri mag e t o ecca ( 5) R amadan fast M .
1 06 I SLAM I N CH INA
honour And the c ause o fthe composition o fthis o d e
.
lo wer ag o da i s, re all n o t a y p
ag o da at all, b u t a smo o t h ro u n d t o we r o fco n
F
s i de rab le h ei g h t , o n t h e t o p o fwh i ch i s an o t h er t o w er, o r mi n are t , as i t w e re .
ro m t h e mi n aret at o n e t i me t h e M o sle m M ” dd i
ue n dai l yp ro clai med t o h is
cc reli g i o n i st s
-
t h at t h e h o u r o f p y
ra er h ad arr iv de .J -
. D YE R B AL L .
1 1 0 I S LAM I N C H INA
by fire in 1 3 4 3 A D an d w as rebuilt in 1 3 4 9 1 3 5 1 A D by
. .
-
. .
1
a certain Emir M ah m o n d The p agod a, according to the .
“
I sl am , Every ye ar the foreigners used to go to the t o p
"
o ft h e p agod a during the 4 t h an d 5t h moons (prob ably
”
0
pr aying t o the we athercock In A D a typhoon . .
1
S e e Gra y ’
s Walks in t he Ci ty f Can t on ,
o Dr . Ke rr s
’
Can t on Gu ide,
t he Kwan gt u n g Ch i h an d v
De eri a s Or igi n e
’
.
1 1 2 I SLAM IN C HI NA
the earliest conver t s to Isl am, an d here at the extreme
end stands the famous domed tomb o f th e so c alled -
‘
The G at e o f the Virtuous an d The Borders o f the
‘ ’
’
Upright .
A TR A L I N S C R I P T IO N
ILI N G U A T CA N TO N , D AT E D 1 750 A I) .
d c d f c i m il f bbi n k i n dl b i n d f
A re u e a s e o h M Hn
a ru g y i in l
o ta e or t h e Au t or by r a s Do ri i i g Th e or g a
f i n ch l n by f i n ch W id h ln ic i n C h i n
.
b in c n id b l c h d p d c l i bl b l c k
.
Th e ru b y g w as v er po o r an d h as h ad t o b e o s era y t ou e up t o ro u e a eg e o
In h i m f d h ic h f m n i l bi c h b n bl c k n d
.
( Ic i n g t s, so e o th e f ots w or es s e t a p art s o t h e A ra av e ee a e e o v er
To f
a e c p age 1 1 3 ,
1 1 4 I S LAM I N CHINA
Dhu l Q a d ah in one thous and one hundred an d sixt y
‘
four an d he t as t e t h o fde at h
2 1 ‘
.
him
t wen t y seven t h -
.
C hinese Text
H aj i M ah m o u d c ame expressly to visit t h e ancien t
sepulchre o ft h e pioneer s age I t w as the 2 6 t h d ay of the 8 th .
’ ’
much o ftruth forms the b asis for all t his t radi t ion will
possibly never be kn own .
E v i d t ly ft h Hij h
1
en o e ra .
2
S i c, c o n t ra r yt o g rammar, as ar e o t h e r p ar t s o ft h e i n s c ri pt i on
y C li ph b
.
3
Th e t h i rd e ar C
o f h e n g K w an w as 6 29 A D . . O mar w as n ot a f
e o re
63 4 A D
. .
4
M E
. . Helo u i s . S ee De v é ri a, Or ig i n e, n o t e , p . 1 9
.
M O S QUE S AND T O M B S O F CAN T O N 1 1 5
’
t h e T ang dyn a s t y, M oh ammed , the king of the country
o fthis inscription
2
Am ou is b
a o u t o n e s i x t h o fa n
-
En li s h
g acre .
1 1 8 I S LAM IN C H I NA
which book enj oined the king o ft h e country to te ach his
people to worship only t h e o n e Lord , to ext ermin at e all
str ange doctrines , an d m ake them receive the t rue , p u re
his belie f .
’
faith in China .
1
It n ee d h ard l y be s t at ed t h at su ch a q u est i o n in 6 A.H . b
w o u ld b e a s u rdl y
i i i apprOpri at e .
2
So Ch i n a alre ad yh ad a M o sle m co mmu n i t yt o t each
M O S QUE S AN D T O MB S O F CANT O N 1 1 9
proceeds
“To this da the Mosque o f Holy Remembrance
y ,
by .
”
This stone is set up as a record .
“
The stone is und ated , but the about forty years
a o
g from the reign o f K i a King , fixes it somewhere
between 1 83 6 an d 1 8 5 1 A D It c annot be l ater th an 1 8 5 1
. .
”
We look up to his holiness an d virtue .
p
t e m le i n Y u n n an . A s t h e i n s u rre ct i o n s p r e ad , t he Ch i n es e t o wn s an d vill g
a es
w e re p i ll g d
a e , an d i n di s c ri m i n at e slau g h t e r o v e rt o o k the pp
male o u lat i o n , t h e
w o men bi g p
e n s are dmi n i st e r t o t h e ass i o n s o fa
to p b p
ru t al, u n di s c i li n e d m o b ,
w h i le t h e u n res i st i n
g ch i ld re n w e re eag e rl res e r e d t o b e yp v e d u c at e d as M u ss u l
m an s Th e d es o lat e
. an d ru i n e d v i ll g
a es b twe een N an t in an d Mo m i e n , an d t h e
b k
almo s t u n ro e n li n e fd t d t w o e ser e o n s an d h amlet s e n c i r c li n g th e o n c e s m i li n
-
g
and b y v ll y ft h l t t
us a t we O e a er o n , are i n c o n t ro v e rt i bl v id ” ft h
e e en ce o e re le n t les s
f it y w it h wh i h t h
e ro c P th y p c e an a s ro sec u t e d the re b lli
e JO A
on —
HN N DE RSO N,
M D M di l Ofi
.
‘
. . i e d N t
ca li t t cer an a u ra s o t h e Yu n n an E x p edi t i on .
C H A P T E R VI I I
T HE Y U NNAN REBELLIO NS
THE d ate an d mode of the in t rod uction of M oh ammed an
ism into the province of Yunn an are obscure I t is .
article o n T h e E a r ly H i st o r y o
f T i b et , alre ady quoted on
wo u ld h ave expected to fi
’
n d i t in M Rocher s historic al
.
”
T alifu ) are Moh ammed ans These two st atements c an .
2
3
M George S oulie h as argued agai n st the entry Of
.
1
Y u le , M
arco Po lo, vo l . 11 . p . 39 .
2
Y l
u e, Cat h ay , p . 26 9
.
3 R ev u e da mo n de n z us u l man , O ct . 1 909 .
THE YUN NAN REBELLI O N S 1 25
bones, with a c ast o fcounten ance quite dis t inct from the
Chinese Their gener al type of face rec alled to me t hose
.
”
Chin a, a report o f unusu al v alue, h as the following
2
“
s ays : O f the Moh ammed ans, there are two stocks in
the Yun n an province centred in T alifu an d L in g anf u .
1 J oh n A n de rs o n , M . D
. R ep or t on E x p ed i t i o n , pp . 14 6 et s eq.
2
Parli amen t ary Pap ers, C h i n a, N O . I .
,1 8 88 .
1 26 I S LAM I N C H I NA
lieuten ants o fth at mon arch ; t h e l at ter are s aid t o h ave
migr ated from Shensi S ome Moh ammedan fam ilies can
.
foreign words : S a, H a, M a, N a, H u , S u , S ai I h ad n o t .
1
Mj
a or Dav i es, Yu n n an , p . 53 .
1 28 I S LAM I N C HI NA
the building erected over it H i s son , N ass ru dd in , an d .
fi
exists between the Pan t h ay s an d n at ive Chinese h as been
fl
u i ci e n t to arouse an d sust ain sever al serious rebellions ,
’
Even in Kubl ai Kh an s time, when Mussulm an gunners
man aged the artillery an d M ussulm an u surers farmed
the t ax ation , we he ar absolutely nothing o f Muss u lman
”
religious dispu t es .
1
. . .
“
it states, an d the Chinese ( H an ren ) are m ass acring o n e -
entitled L a P r o vi n ce ch i n o i se du Yu n n an M Rocher, . .
2
Le Mah om s me en C h i n e, v o l i . . . 1 23 1 27 -
.
1 30 I S L A M I N C HI NA
t his terrible tragedy H e h as devoted the gre ater p art
.
h ave written .
”
as Abu Bekr an d as bold as Ali The document is said .
A
S
1
See rt i cle , E di n bu rg h Revie w, 1 8 6 8 .
2
Ro y al p
Ge o g ra h i c al o c i et y ’
i ssi m o (Y i i an Shu ai ) .
R D avies b ook, Yu n n an
’
. Referring to th e ferry which
.
first r aised him from obscurity, an d the very inc arn ation
o fbrut ali t y an d b a seness
1
.
1
In our s k e t ch we f
o llo w t h e d e t ai le d st o r y as t o ld by M R o ch er, wh o pe r
.
so n ally met Go v
Yii i n g , b u t , desi ri n g t o b e
e rn o r Ts
’
en -
y i mp art i al, w e u ot e t h e q
f o llo w i n g li n es f ro m Mr Ge o rg e la r e s li t t le o o
. on the C k
ro i n c e He
’
b k p v .
“ S i x li f y
u ) t h e s ch o lars e r e ct e d t w o mar le t a le t s b b
st at e s : ro m t h e c i t (Tali f
t o t h e h o n o u r o fGo e rn o r Ts e n an d v an g Yii k o u ( Te e n s s u o r di n at e )
’
Y Th e -
’ ’
b .
f
’
o r m e r d i d n o t es t ran g e t h e h e ar t s o ft h e e o le f ro m h i m , b u t t h e lat t er p p
h is by
li fe d i d, an d t h i s i s s h o w n t h e w ay i n w h i c h s o m eby e rso n s h a e t re at e d t h ese p v
b
t a let s Th e f
. o rme r s n am e i s h ard l t o u ch e d, w h i le t h e lat t er i s
’
y
n o c e d o ut k k
by p re e at e d st o n e—t h ro w i n g .
fi
.
Wh o lesale massacre o ft h e d e f
e at e d f
o e w as t h e o li c on p y
o t h s i d e s i n all C h i n e se b
re b e lli o n s , an d h as ch aract e r i s e d Ch i n e se h i st o r y in t h e p ast . Th e co n t rast
man i f
est i n p f
ro esse dl y Ch ri st i an n at i o n s is a g reat t e st i mo n yt o the p o w er O f
Ch ri st i an it y .
1 38 I S LAM I N C H INA
In th e ye ars of conflict which followed , t h e Imperi al
t roops at times pressed T alifu h ard , while upon several
occ asions the Mohammed ans in their t urn besieged
Yunn anfu In 1 8 6 7 the Viceroy died , prob ably by
poison , an d thus Ts eu Y i l ying bec ame acting V
.
iceroy,
’ ‘
-
to open the gates in the hope of t hus reh abili t ating himself
wi t h the Imperi al Governmen t , an d soon t h e Moh am
m e dan s o f T alifu s aw with horror t h e Red Fl ag of t h e
I m peri al p arty flo ating from t h e impregn able key t o their
pl ain an d city The t rait or, however, an d all who sided
.
1
T u Wen Si u -
.
1
Th i s se al w as O fg o ld, an d w e i g h e d e ig h t six y -
o un ce s , b ei n g w o rt h a b o ut
£500 . Th e h an dle h ad t h e d e s i g n o fa li o n w i t h a ru by i n i t s m o u t h , an d t h e
im p w i A bi
re ss as n ra c an d Ch i n ese ch ar act e rs . A f
acs i mi le o ft h e i m p r e ss is
g iv by M R h
en oc er on t h e t i t le p a
ge o f h is k
w o r , L a Pr o vi n ce ch i n o i s e da
-
.
Yu n n an .
1 4 2 I SLAM I N C HI NA
Tu Wen si n , who h ad been practic ally Sultan o fh alf
-
“
imperial comm ander , begged for a c u p o fw ater, which
being given him , he s aid, I h ave nothing to ask but this
—
sp are the people ( Sh ao sh a ren )-
He the n drank the
-
.
1
Ts
’
en y ti
-
yi g i s , we
n b v
e li e e, t h e f
at h e r O fT s
’
en Ch
’
en -
h u n g , re cen t Go v er
n or o fH u n an d u ri n g t h e Ch an
g sh a ri o t s .
2
J . M C art h y , i n
‘
Th e Ch i n ese E mpi re, 1 90 7 .
RE B E LL I O N S
We k n ow n ot w h at d reams v
may h a e en t ered t h e m i n d Oft h e s t au n ch
M p
alac e at K ash ar O fu n i t i n
P
u ssu lman i n h i s g i n o n e c ru sade ag ai n st Ch i n a all
g
the f o llo we rs o ft h e p
r o h et i n C e n t ral A s i a, an d o fe m u lat i n g t h e d ee d s o fs o me
o fh i s p re de c e ss o rs w h o h ad c arri e d fi re an d s w o r d i n t o t h eb o r de r p v
ro i n ce s Of
v b
m u ch Yak O Ob B e g may h a e ro o ded as h e saw h i s o w er s read east ward p p
t h ro u g h fi f Ak
t e e n d e g ree s o flo n g i t u d e, t h ro u g h s u t o K u ch a, K u ch a t o K o rla,
N b
o rt h e rn Ti e t , an d i mag i n e t h e m t o b e
w i t h i n h i s g ras p .
— D C B OUL GE R, Life ofYakoob B eg
. . .
1 4 8 I S LAM IN C HINA
Vmb a e ry a f
firms th at in million 1 86 5 A D . a bout on e
( T a ts
-
ing ) dyn a sty there i s n o record o an y religious
uprising on the p art of the M oh ammed ans The first .
2 I bi d . vo l . 1 . p . 23 3 .
THE TUN GAN R EBELL I O N S 1 4 9
a word, they are true members o fthe great Chinese fam ily,
an d ende avour alw ays to fulfil their religiou s , civil , an d
”
rewarded , an d those who do evil sh all be punished .
1
O f all Moh ammed ans the S al ars are s aid to le ast assimil ate
w ith the Chinese They resent the we aring o fthe queue . .
1
De Th i ersan t ,v o l i . . pp . 1 54 —6 . Q u o t e d also in A rn o ld s
’
Preach i n g o fI sla m,
p
P
. 254 .
2
lbi d . vo l i . . p . 23 4 . A rch i man d ri t e allad i n s v
h as g i e n d et ai ls O f t h i s
g i n h i s R u ssi an Memo i r ; also
ri s i n E kv a ll, Ti bet an Ou tp os t s, 1 74 Th e p . .
E di n bu rg h Revi ew, 1 8 6 8 ( Mr W li e ) , s . A . y p k
ea s o ft h e U
i g u rs as a T u r i sh race k
p K Sh y
P
de r o m Kash g ari a an d s e t t le d i n
f
o rt e d an s u an d en s i in t h e e ig h t h c e n t ur .
y
O ri gi n all B u ddh i st s t h e f y pl
Sv
o llo we d t h e e x am e o ft h e i r f
a mo u s ri n c e S art o o k
B o o k ra Kh an an d e m rac e d b I slam . St ran
ge to s ay t h is ar t i c le , as also en
H edi n
’
s Th ro ug h A s i a, u se s t h e w o rd S alar as t h o u g h i t w e re a plac e n am e -
an d
n ot a p pl eo e . S ee als o p ag e 26 2 .
1 52 I S L A M IN CH IN A
with much di f ficulty I n the subsequen t developments .
an d h i s de t ailed L i e ofYah o o b B e
f g .
1
C o lo n el M kB ar ell, VC
. .
,O R ,i n h i s t wo art i cle s o n t h e Tu n gan R e elli o n , b
wh i ch o ccu r in Th e A si at ic Qu art erly Re vi ew f
or J an u ar y an d J l y 1 8 96
u , gi v es
o t h er ex pl an at i o n s. O n e i s t h at t h e M oh a mmed an t ro o p s in K an su , en t ru st e d
wit h t h e w o r k o p v
f re en t i n g p
t h e Tai i n g R e b elli o n s p readi n g t o t h at p viro n ce ,
THE TUN GAN REBELLI O N S 1 53
who ag ain defe ated the I mperi al tro ops an d dec apitated
General To .
”
situ ated some little distan ce n orth east o fA n si ch o w , gave
-
'
Tungan levies might prove disloy al in the day o fb attle,
he advoc ated their mass acre, but the Tung ans themselves,
getting wind o f the plot against them , surprised the
Chinese tr 0 0 ps during the night, murdered more than two
t housand o f them , an d then opened the g ates o f the
U
THE T NGAN REBELL I O N S 1 57
'
1 Fr om Ku ldja ac ross t h e Ti an -
s h an , p . 31 .
1 58 I SLAM IN C HI N A
borne by the C aliphs o fB agdad In 1 8 74 , Gre at Britain , .
1
“
writ ing o fYun n an , s aid : The fact th at these Moham
m ed an s cl aim kindred with th ose o f K ans u an d Shensi is
o n e wh ich seems destined t o exercise a powerful influence
“
Wylie, states th at we re ally h ave before us grounds t o
surmise th at this remote p art o fthe world may at present
be t h e scene of a revival Though t hese .
hav be een un n i t es an d t h e Tu n g an s Sh a t es .
2
E x p edi t i o n , p . 1 4 6 , wri t t e n b
a out 1 8 70 .
3
1 86 8 A D
. .
1 60 I S LA M IN C H INA
g arrison w as m ass acred From t his point onward the
.
1
1 877, K ashg ar, the c apit al , fell before the Chinese troops
y b
Th ese m e n , h arden e d t o scen es o fcru elt an d lo o dsh ed , w o u ld n o t b e li e l t o k y
p v
i m ro e t h e s i t u at i o n .
2
p bb
I t i s ro a le t h at t h e h i n ese h ad O s er ed
C b v C
o lo n el Preje vals k
y t a e t h is k
r o u t e so m ewh at e a rli e r .
THE TUN GAN RE B E LLI O N S 1 61
ce it t o say .
2
a . a , e an Ou tp os t s , ch . x v. Re b elli o n s .
A c c o rdi n
g t o t h i s w ri t er, west ern K an s u h as t h ree d i st i n c t clas s e s O f M oh a m
medan s . S
( 1 ) Th e alars w h o s ea p k a co llo q u i al s i mi lar t o T u r i k ( )
2 T u n —h s i an g
g
M o h amme dan s w h o p b bly ro a e n t er e d Ch i na w it h K bl i K h
u a an an d wh o s p k
ea a
di alect rese m li n g b M g li on o an an d (3 ) t h e m an y Ch i n es e p ro se y
l t es . Th e ch i e f
sect s are the n ew se ct , S i n ki ao ,
-
an d the Old s ect , L ao k i ao, wh i ch
-
s e ct s are
c o n st an tl yi n co n fli ct .
1 62 I SLAM I N C HI NA
Imperi al troops In a few mon t hs the conflict spread
.
1
( It is qui t e imp ossible to arrive at an
y reli able estim at e
2
R i ch ards
’
Co mp r ehen s i ve Geog rap hy oft h e Ch i n ese E n p i re, pp . 3 62 3
-
.
THE TIT LE H UI HUI
( T h i s ch apt er w i ll i n t erest f
ew s av e st u den t s o fC h i n ese,
an d can be o mi t t ed b y o t h er readers )
.
M o h amm ed an s fo u n d i n e er
w e re v yp
art O fo u r o urn e Th e f j
re u e n t l y . y q y
v
Sp
h o ld s i t u at i o n s i n t h e Go e r n me n t .
v b
O n t h e e en i n g O f e t e m er l 0t h , w h i lst wal i n g o n sh o re, at a i llag e k v
calle d T o o le ao u , a o u t
-
ftb fi y
m i les f ro m Teen t s i n , I o s e r e d w ri t t en o n t h e
-
b v
p
lan t e rn O fa o o r h u c s t e r s sh o , k k ’
y
w h at c o u n t r o ft h e We st , h e sai d h e d i d n o t n ow k
H e u n d e r st o o d h i s f ami l y
fi
.
b p
h ad een i n t h e lac e i n w h i c h h e n o w w as f or v e g e n e rat i o n s .
He i n f o rme d me t h at t h e re w e re m an yM
o h amme dan s i n t h e n e ig h o u rh o o d b
t he y h ad a Lo p ae S e e, t e m le f
-
‘
p
o r w o rs h i ; the p
O ser e d e e r t h i rd an d
’
y b v v y
v fly v y
o r t h e C h i n ese w o rd Teen ,
Sv
s e en t h day , ch i e t h e s e en t h Th e u se d f .
v
Hea en , t h e wo rd Ch oc, Lo rd o r o erei g n
’
—
Dr R O B E R T . O RR I S O N ( fro m
’
. M
A n Embassy t o Pek i n g i n
1 68 I SL A M IN CHI NA
the following p ass ages from the Kor an may be given as
illustrations o fthis view .
.
“
S ura iii v 1 7 re ads : Verily the true religion in the
.
S
w h i ch i s o sle m, t h e ofc i al t i t le o ft h e fo llo we rs o f .
S ee ale s
’
Ko ran i n lo co .
“HU I ”
THE TITLE HUI 1 69
f o r an d ag ainst it
“
D r E B re t sc h n e ider, in his Notes
. . .
” 2
o n Chinese Medi aev al Tr avellers to the West, m akes
the following observations o n the name H u i h o o r H u i h u 3 - -
1
S ee p a
ge 67 .
2
Th e Ch i n ese Recorder, 1 8 74 5
-
.
E 75 %
1 70 I SL A M I N C HI NA
inves t ig ations , the present ru m t c h i There is U .
'
’ ’
tion arises Ch ang C h un , a con t empor ary an d corre
.
, . .
V
V
-
.
‘
ei wu er h
’
The ruler there w as a Uigur He w as an — -
, .
priests o fH u i h o to meet us f -
ar outside the city .
”
The H u i h o only worship the West
-
.
“
Commenting o n this p ass age, The H u i h o only -
” “
worship the West, Dr B ret s ch n e i d er s ays : Here , by
.
"
‘
H u i ho The Yu an S hi h ( M ongol History ) generally ’
V
.
are seen .
’
article o n t h e Western Liao o r K ara Khit ai, it is stated
th at the ruler o fthe H u i H u i p aid tribute t o the chief o f
The H ist o ry oft he Ki n
'
t h e K ar a Khitai ( 1 1 2 4
also once uses the name , st ating th at in the twelft h
1
S ee p . 1 1 8 , Wh e re S aad Wakk as is calle d S art y .
’
2
Vl i p
o . . . 26 7 .
THE TITLE “HU I HUI 1 73
”
accepted I sl a m .
“In the Yu an S hi h ch ap v we re ad th at i n 1 2 6 0 A D
, , . . .
er h (Uigurs ), Ye li lc o w en ( Christi an s ) an d T a sh i n z an
’
- - -
1 - -
,
c at e d sign h u i of
’
M ussulm an , st ill i t need n o t be so an d ,
1
S ee re p ro d u ct i o n o pp o sit e p ag e s 94 an d 95 .
1 76 I S LAM I N C HI N A
w orshippers were c alled H u i who abstained from animals
‘
without the cloven foot, an d the Jews were c alled H u i
’
’
sinew religion ( Genesis
. xxxii .
“
The n ame D u ng an or Tung an , applied to some
o fthe Moh ammed an s o fthe north west provinces , is less -
”
seed unfortun ately n o further details are given
—
S ome .
"
.
fl po rm o fC h ri s t i an i t y w as d i s clo s e d
Sy
t h e re ect i o n t h at so small a o rt i o n o ft h e f ai r f
by t h e eccle si as t i cs an d mo n s o f k
ri a t o t h e e arn est i n u i r er ; an d t h at li t t le , q
h o w alt er ed an d d i st o rt e d I n st ead o ft h e s i m le ma est o ft h e g o s el as a p j y p —
v
r e elat io n o fGo d re c o n ci li n k
g m an i n d t o H i ms elft h ro u gh Hi s S o n t h e sac re d —
d o g ma o ft h e Tri n it w as f y p
o rce d u o n t h e t ra elle r w i t h t h e m i sleadi n g an d v
of fen si e v z
eal o fE u t ch i an an d yac o i t e J b
art i san s h i , an d t h e w o r sh ip of ar p p M y
b
e x h i i t e d in s o g ro ss a f v
o rm as t o lea e t h e i m re ss i o n u o n t h e min d o f ah o me t p p M
t h at sh e w as h eld t o b e a g o dd e ss, i fn o t t h e t h i rd e rs o n an d co n s o rt o ft h e p
D ei t y I t mu st s u rel
. h a e bee n y s u ch v by
las h emo u s e x t ra ag an ces t h at b p v
M ah o met w as r e elle d f p
ro m t h e t r u e do ct ri n e o f e su s as t h e S o n o fGo d, an d J ’
p v y
t h e E m i re t h u s g ri e o u sl mi sle d t h e mast er mi n d o ft h e ag e , an d t h ro u gh h i m
”
v
e en t u all s o g r eat ay p
art o ft h e e ast e rn w o rld S i r ‘I LL I A N UI R .
—
V M .
o wn f un dame n t al p
o s i t i o n i n r eli g i o n t o th e o r i g i n al an d p ec u li ar e ss e n ce o f
y
C h ri st i an it i t self t h at fu n damen t al
—
p
mo n o t h ei s m , lac i n g
o si t i o n o fan bt
a s rac t p
fi
an i n n it e ch asm, n e er t o b e v fi
lle d u p, et w e en Go d an d H i s c re at u res , f b ro m
w h i ch p
o si t i o n a me di at o r i al ac t i o n o fGo d, f or the u r o s e o f ri n i n
g g h u man p p b
n at u r e i n t o f e llo w sh i p
w i t h H i m s elf , m u st a ear as d ero g at o r f pp
r o m t h e di g n i t y y
fi y
o fan i n n i t el e x alt e d B e i n g ,an d an a ro x i mat i o n t o id o lat r pp Dr UGUS T US y .
—
. A
N EA N D E R , Ch u rch H i s t o ry , v o l . v pp
. . 1 15 1 16-
.
Mi z r a S yya i d A li t o ld me ac c i de n t all yt dy o -
a o f a d i st i ch made by h is
fri e n d . I w as c u t t o t h e s o u l at t h is as e I n ra e r I c o u ld t h i n bl ph my . p y k
o fn o t h i n g e lse b u t t h at g re at d ay w h e n t h e S o n o fGo d sh all co m e i n t h e c lo u ds
v
o fH ea e n , t a i n g k v
e n g ean c e o n t h e m t h a t k
n o w n o t Go d , an d c o n i n ci n
g me n v
p y v pk
S yy
o fall t h e i r h ar d s e ech es wh i ch t h e h a e s o e n ag ai n st H i m .
I t o ld h i m I co u ld n o t e n d u re ex i s t e n ce i f J es u s w as n ot g lo ri e i t w o u ld b e
h ell t o m e i fH e we re t o b e alwa y th
s us di sh o n o u r ed .
’
H e w as as t o n i sh ed , an d
a ai n
g as k ed Wh y .
‘I fan
y on e pl k uc o ut y o ur e y es ,
’
I re p ‘
li ed , t h e re i s no
sa yi ng w hy y o u f
e el p
; it is a f eeli n g
ai n . . It is b e cau s eI am o n e wit h Ch ri s t
t h at I m t h us d readf
u ll w o u n de d y ’
V
a .
e i n g t h e re w ere k n o wn t o h im t o b e t h i rt e en mo s q u es an d so me
M y M
Pk
o h amme dan f
ami li es i n t h at cit . He s t at e s t h at all t he u llah s in t h e
q yw y
F
mo s u es o f e in an d the s u rro u n di n g co u n tr e re e du c at e d at t h e m erch an t ci t
I mp i l
Pk
o fLi n t si n g ch o w , s i t u at e d on the f
am o u s e r a c an al to th e so u t h e ast -
. ro m
t h is h e n at u rall y arg u e s t h at i f e in an d the s u rro u n di n g co un t r y are , ro f m the
M l m t dp i t d p
os e s an o n , e e n de n t u p on Li n t s i n g ch o w ,t h at ci t y m u st h a v b
e e en a
v y i mp t t M l m
er o r an os e c e n t re . Th e f
act s s t at e d by M r MacGilli vr ay all g o to
fim t h i v i w R i
.
in f
o rms us p b p
t h at Li n t s i n g ch o w w as, ri o r t o t h e Tai i n g re e lli o n , a c o mmerc i al
c en t fg t i mp t
re o b t i
rea it w t k by t h T ipi g i 1 8 55 i t h
o r an ce , u s n ce as a en e a n s n as
no t v d I t w ld b i t t i v t
r e co e re . mi ou y M l m me m t i
n s ru c e o ex a n e an os e on u en s n
t h Li t i g h w M q
e n s n if c h h v b
o p v d T T ipi g i m y
os ue su c a e een re s er e . he a n s n an
su
gg t i t
es y m m
on b ft h
o an A m i B de i d t t h
e rs o e e r can o ar r es en ere .
A VI S I T T O A CH INE SE M O SQUE 1 85
building The side rooms were for the priest an d his little
.
‘ ‘
The G ate of He aven the M oslems c all prayer the
-
Key of Paradise —
an d t here they pray be t imes They .
fl
-
m ade very fair turb ans Ap art from this the priest h ad .
et t us s p k ea s o fa s i mi lar ex p e ri e n ce . S ee p a
g e 24 3 .
P h o tos b y ’
L ez F . I VS O N e Lll
CHI P M CH UI
.
NE S E M O S L E M S A T WO R S H I IN AN R A
Th pi c
e u pp er
h t u re s o ws t h e l d in
ea e rs the f W i h diff n h d
t t tIn d ress the l o w er p i ct u i e
h d b d d Ki l h p n i c h i n dic i n di c i n
i on
fl
ere ea -
all th e ea s are o we t o w ar th e Th e
cc pl i nl n
b t o of
s o or
at
a or r ay er e, g th e
M
.
re
e a, c an be a y
r
se e .
To f
a c e p ag e 1 8 8 .
1 90 I S L A M I N C H IN A
an d 200 c ash for every o x or c o w The tanning business .
finger sig n i fi e d,
“ Are y o u in the ch u rch
1
an d a circle ,
The True G o d .
y b li fi t h it y fG d, d i E t A bi di
S
1
Th i i s d t ig i f
s u se o s n e e n e un o o an n as ra a s
t i n g u i sh e s t h e S u n n is f
ro m t h e Sh i ah s .
( . M Z). .
2
Ch i n ese Rep osi t ory , 1 84 4 .
M O H A MME DA N PO PU L AT I O N
O Lo rd, alo n e i n t h e Di i n e v E M
h d o I won de r c o n ce rn i n g m en
sse n ce uc
wh o t e r t h e h a e recei e d t h e g i f
are i n t h e t ru e w a , h o w i t can b e t h at af
y t of y v v
t ru e li f
e the y p p
d o n o t at t em t t o h el t h o se wh o are o u t s i d e t h e t ru t h i n t o t h e
t r u e w ay .
“Dai ly 1 b e h o ld me n w h o are i n t h e t ru t h di e w i t h o u t ad mo n i sh i n g an d
p re ach i n g t o t h e in fi
d l
e s t h at
'
’
H apper of C anton , in his review of D e Th i ersan t s book
in T h e E din bu rg h R evi ew for April 1 8 8 0, states th at
he does n o t think t h e whole Moh ammedan popul ation
o ft h e Chinese Empire exceeds And n o w the
1
Wh erry , I s la m an d Ch ri s t i an i ty i n t he Far E as t , p . 83 .
2
Revu e d a mon de mu s u lman ,J an . 1 907 . v
Hi s i n t er i e wer adds t res
3 A rn o ld, Th e Preachi ng ofI sla m, p . 24 5 .
THE M O HAMM E D A N P O PULATI O N 1 95
’
As M de T h i ersan t s figures have been so frequent ly
.
total ?l
’
Professor Vasil ev, after investig ations o n jt h e spot,
st ated th at Pekin h ad, in 1 8 6 7, 1 3 mosques an d
1
S ee Dr Happer s cri t i ci sm i n Th e Edi n burg h Re vi ew
’
. .
2
b q v
Th e wri t er s u mi t t e d u est i o n s t o o e r 800 ers o n s i n p Ch in a M y wh o
. an
re pli ed di d so o n bh
e al fo ft h emsel v es an d o t h e rs, so p
t h at t h e o i n i o n o fman y
mo re t h an t h e 200 co rres p o n de n t s are i n clu ded .
1 96 I SL A M IN C H INA
M oh ammed an families, an d with t his statement M de .
’
Th i e rs an t agrees . Professor Vasil e v also reported th at
all the M u ll ahs o fthe Peking mosques were educ ated in
T W Arnold th at K ien
’
an d it w as reported t o . .
“
Lung w as almost ind u ced to embrace Isl am, b u t the
weighty considerations of state set forth by his minist ers
dissu aded him from openly adopting this faith , an d he
content ed himself with S howing great favour to his
M oh ammed an subj ects , keeping them about his person
an d building a mosque f o r them in his p al ace . We h ave
no me ans o ftesting this report, which i s prob ably an eec
ar t e statement by Seyyid Sul aym an , an d b ased upon the
p
favour S hown by t h e Emperor to his Kash g ari an
concubine .
bl i i n l l i n f ch in
os e
Th e f o llo w n i g t a e g v g t h e t o t a p o p u at o o ea pi o v n i ce as p i i n t ed U
Th e S t at esma n
’
s YO ?
B o o} W ill n bl
e a e t h e i e ad ei t o see t h e p ro p 0 1 t i o n ofM l m os e n i Ch i n
s to t h e at v e ese l in h
p o p u at o T us
Y n n n C h i hli c h p m illi n M l m i n fh
.
p o pu at o wou be e ar y tw e as gi e at u a as
Pro v n i c e . Po p l ti n
u a o Pro vn i ce Po p u l in
at o .
K ic h
we ow
S h ai i S i
Sh n n
a tu g
Sh e n S i
S ch n
ze wa
Y nn n
u a
M nch i
.
a u la
M n li
o go ( i n c l di n
a u g
S i n ki n a g
Tib et
To f
a ce p age 1 9 7 .
THE M O HAMM EDAN P O PUL A TI O N 1 97
at most .
ami li e s , e s t i mat e s s i x f
f
1
Th e Ch i n e s e ce n s us , wh i ch c o u n t s acc o r di n g to or a
M o sle m f y
am i l an d fi ve f
or a n at i v Ch i
e n es e . S ee R evu e da mo n de mu s u lman ,
O ct o b 1 90 9 p
er , . 21 4 .
1 98 I S L A M IN C H I N A
They are not permitted to possess property, but only to
rent it This condition h as existed since 1 8 6 9, when
.
”
1 1 Vh e re t h e w o rd f
ami l y d o es n o t o cc u r, p e rs o n s i s i n t e n de d .
200 I SLAM I N CH IN A
province Shensi for Mr O berg o f S ar atsi sends detail s
, .
T at u n g f
u , M r Edward L arsson gives t h e M oh ammed an
.
C h i h li In
Chihli there i s undoubtedly a l arge
—
follows
With regard to the number o fMoslems in Peking, I
t hink Dr Smith is under estim ating the actu al numbers
.
-
.
u t t h e number at over
p
T o the south o fPeki n g there are, a ccording to the
Rev F L N orris, l arge colonies ne ar the Hun river an d
. . .
W P Sprague, 1 2 00 families
. . .
1
Am o re r e c en t let t e r ro m Mr C o t t er w h o h ad
f . j u st v i it
s ed Mr . P er ki n s sa sy
p erso n s .
2 02 I SL A M I N C HI NA
4 Tungchow 4 , though Dr Arthur Smith s ays one
, .
S h an t u n g
The replies from Sh antung ill u strate the
—
T sin in g 5 2 3 5000
Y
or
en ch o w u f I 1 000
T ai an f
u 2 1 000 2 000
-
T sao ch o w f
u I 2 000
Li t i
n s n
g ch o w 3 1 000
L ih a c ow I 1 000
T si n g ch o wf
u 2 1 000 2000
-
K i an g s u —
Ki angs u t h e Rev B C P atterson
In . . .
S z ech wan
Estimates for Szechwan v ary considerably,
—
’
first ord ained Chinese p astor in Bishop C assels diocese ,
t h e Rev Mr Ku , is a converted M oh ammed an
. . .
Lh a sa 2 000 f
a mi li e s . D ray a 30 f
amili e s .
C h i amd o 1 00 B at an
g 1 2
Gart h o k 80 T at si en lu 1 500
Su ch i n g i l d i T u n h wa, M o w k o n
( n c u n
g s
g g , an d su rro u n di n g s) ,
2000 t o 3 000 f
ami li es .
Mr Muir adds ,
.
“We
know there are numbers of them
in northern Tibet They are c alled Kach ee by the
‘
.
’
Ki u Ki ao, 1 1 mo s q u es ; S i n Ki ao, o n l y1 .
208 I SL A M I N C H I N A
In the north wes t the Rev C E Hicks estimates
-
. . .
’
number living at Mengwa ( Ting ), two d ays j ourney to
the south , there being 1 20 0 families in two l arge vill ages
not f ar from t h at city , where the ordin a ry Chinese are
fo r Y u n n an f
u ; 1 000 1 500 fo r Tali ; 1 000 1 200 f
-
or e n g h wa, an d 3 000
-
M
4 000 f o r Li n an fu .
THE M O HAMME DAN P O PULATI O N 20 9
p 3 0 6 h e writes
.
1
Revue d a mon de mus u lman , O ct . 1 909 .
21 2 I S LAM I N C HI NA
persons .
’
Fleischer s letter , with which on the whole other reports
agree , will indic at e the re asons f or accepting
w as in the coun t ry .
Kwa n g t u n g .
-
M r H ans Doring h as taken consider abl e
.
F u lci en
The inform ation from Fukien is sc anty, b u t
.
—
’
j udging by the Rev P W Pitcher s statement th at there
. . .
M a n chu r i a
Replies concerning M anchuria h ave been
.
-
M o n g o li a
N o definit e inform ation h as been received
—
great dependency .
S i n ki an g —
Of
Sinkiang it is extremely di i c u lt t o fl
S peak, since s o lit t l e is know n abou t the total p opul ation
o fthis new provin ce Rev G R aque t te of Y ark and gives
. . .
for the l ast five ye ars, h as, strange t o say , given eve n a
higher estim ate th a n Mr R aquette S ome of t h e details
. .
w e st Ch i n a i s n o t so h ard as t h o se o ft h e i r s i st e rs i n t h e mo re w es t e rn co u n t ri e s .
Th e M oha v b
mme dan s , h a i n g e e n i n C h i n a n o w a o u t a t h o u s an d e ars, h a e , b y v
v
s a e i n t h e m at t e r o fid o lat r , rac t i c all y p y p
ad o t e d t h e Ch i n e s e c u st o m s , e e n t o v
b
t h e i n di n g o ft h e f e e t o ft h e i r li t t le g i rls A
mo n g t h e w ealt h i e r
. o h amme dan s , M
as w i t h t h e w e alt h i e r C h i n e s e , o l g amp y y
i s co mmo n , man h a i n g t w o o r t h re e y v
v
w i e s , an d amo n g t h e m iddle c las s , w h en t h e re h as e e n n o i ss u e b
t h e rs t by fi
wi f e , m an y k v
t a e u n t o t h e ms el e s a seco n d w i f e v
Di o rce s are o frare o ccu rr e n ce
. .
s t reet s , b u t i n t h e co u n t r yp
lac es , t h e f arme r s w i f
’
e , dau g h t e rs , an d d au g h t e rs
fi p
i n law g o o u t i n t o t h e elds ,w ee d an d r e a t h e co rn , car r w at e r, g at h e r i n f
-
y u el,
an d w e ar n o v
eil . Th e d au g h t e rs an d d au g h t ers i n law o ft h e et t e r clas s, f
- -
ro m b
fi y b kv
e i l Wh en g o i n g o n a v
F
t h e ag e o f f t een t o t h i rt , o f t en w ear a lac i si t t o
t h eir f r i e n d s, as also do t h e C h i n e se Mrs . H R i DLE Y ,i n Ou r Mo s lem S i s t ers
-
. . . .
2 22 I SL A M IN C H I NA
an d the typical Chinese almond sh aped eye l acking, -
communities .
” 1
a ppe arance w as decidedly improved .
m u n i t i es h e seldom takes t o f
—
arming , an d where they
are eng aged in sheep farms , are skin merch ants , b akers ,
“
by a dress h at , wit h the ch aracters Ki a o men (the sec t ) , -
“ ”
or H u i h u i , abou t which two ch ara ct ers rem arks h ave
been m ade elsewhere The water pot sign ifies cere
.
-
Pure an d Tr u e .
prep ared thei r food in the ordin ary l arge pots belonging to
t h e homes , an d bec ause pork w as then cooked in these
pots , even the very poor among the M oh am med ans, r at her
th an incur d e fi le m en t , sm ashed their own utensils after the
Russi ans left, though they sorely lamented at the s ame
time the loss they could s o ill af f
ord .
“
pig (chu ) is avoided , an d they spe ak o fit as the bl ack o n e .
” 1 “
o u r j em ad a r, writes Dr Anderson , . w as a gre at godsend
t o them , an d the dem an d for h i s services a t the mosque
’
In prostrating themselves before the Emperor s t ablet or
idol they will avoid bringing t h e head in contact with the
ground , which t hey do when worshipping All ah , an d they
t h us s at isfy their c o nsciences th at the t rue signific ance o f
t h e rite h as been avoided , o r th at it h as been merely an
empty offici al ceremony Every mosque is obliged by
.
“
follow t h e m axim , When y o u are with the wolves y o u
must howl as the wolves do These things they regard
.
o t her for her mother All t hen proceed toget her to the
.
are the b ands necess ary for the loweri n g o ft h e corpse into
23 0 I S LAM IN C HI NA
the grave It is then covered over with a bottomless
.
"-
essenti al C o n fi
. n in
g o u r attention to customs , we no t e
— -
child within seven d ays Ofi t S lii rt h , upon which occ asion
'
a fe ast h as to be m ade .
( Still born children a
-
re not to be
n amed ) The rich are expected to kill a sheep , t w o if
.
fl
.
p
P S
1
Dev éri a, Mu su lman s et Man ch i een s ch i n o i s , 1 3 , et c . .
2
by A b
o ssi l ra i c A k h wan S ee ell s Es say on I s la m,
.
’
1 05 p . .
Th e re i s n o t a s i n g le M o sle m s ec t t h at lo o k s to the Ko ran as t he on y
l ru le
o ff
ai t h an d p ract i ce . I t i s we ll t o re me m b er t h i s w h en s u e r p fi c i al s t u de n t s of
co mp arat i v e re li g i o n t ell us t h at t h e M o h am me dan reli g i o n is all c o n t a i n e d in
the K o ran . Wh o se e k s to un d e rs t an d w h at I slam i s f
ro m t h e K o ran alo n e , w i ll
in M ex i co f
ro m t h e N ew T e st a men t .
” —
S AM U
I~
:L Z WE ME R .
C H AP T E R "
V I
R E L I GI O US CO N D I T I O NS
T H E t raveller in Chin a, u nless he h appen to be pa ssing
t hrough t hose are as where the Chinese Moh ammed an is
23 7
23 8 I SLAM I N C HI N A
In Chin a proper a good m an y mosques h ave sm all
towers (see photograph , facing p age 1 9 4 ) which in form
are like an orn amen t ed Chinese p agoda These are.
/
they are called l a n g Yueh lo u or “ 1
Towers for
o bserving the moon , while in other pl aces t hey are
“
c alled Ki a o Pai lo u o r Towers for summoning to
2
”
worship . Sometimes the C hinese wh o fail to under
stand t h e sign i fi can c e of the M ez z aret cry, mistake
it f o r the prayer itself, and n ame the building H a n
T i en lo u , o r
’
“Towers for c alling upon (shouting t o )
3
”
Heaven .
are purely
“ church sch ools an d li mited to those who are
t r aining for the priesthood In the stronger Moslem
.
rem ain for seven or eigh t ye ars with the M ull ah They .
t horough .
Tse wu , Man li a, Mo h si ma t ai , E r h ma t ai
’ ’
- - - - — - -
.
“
24 2 I SLAM I N C H I NA
M oslems reside , j udging by t h e Ar abic inscriptions o n
the houses Here he met a Turkish gentlem an , a highly
.
as C hinese .
in Arabic .
24 4 I S LAM I N C H I NA
A S h as been mentioned in the ch apter on Popul ation ,
t here are Moslem communities settled in Tibet, an d o n the
Szechwan Tibe t an border Mr J R Muir, who h as
. . . .
$5 Ch a o , i
’
5 . L ooking to w ards
. e
. This term evi .
concerned .
1
. Recognitio n While t here are some few corre
—
2 Rite s
. The five d aily pr ayers are observed by few,
—
mosque .
li h l d
S g t y re u c df
e f Chin
ac s n n M l m l fl
i le o a d b l
e se fC h i n
os e ch c ea et Th e t w o ou e l o ws o e se ara t e rs
in li
t h e c en t i e t era y t ra ll n l d i d “ h n d h i n ( c d h i n ) "
s at e sa Te n t h
o u sa t gs re at e g s are n o t Go d
t T
nl M h m m d G d fl ( I m i ll ) hin
Le . . ere
'
is o y one Go d o a e i s t h e Tru e o s o i C i ally p er a y app o n i t e d s ag e Th e C es e
ch c in i h l f c l mn m l h c n n p i i n fh d
.
To a e p age 24 6 ,
24 8 I S LAM I N C H I NA
while the o t hers S i t in rows a litt le farther o f f The .
in adv ance, the fact th at all pl ant life should praise God
is sh own in t ableau Next t h e body is bent at the hips
.
an
y should overslee p themselves an d fail t o get their
necess ary food before d aylight The C alend ar is s o .
1
Th e co m p ro m i s e i n c i r c u mci si o n co n s i s t s i n m erel y v
se e ri ng the f ren u m o f
the p p
re C
u ce . i rcu mci s i o n i s n o t li mi t e d t o t h e male se x . p
D e i lat i o n o ft h e
wh o e l b dy i
o v s a u n i e rsal cu st o m w i t h b b
o t h s ex e s, as ed on M o sle m T radi t i o n .
2 50 I SL A M I N C H I NA
a lso given to the public upon the occ asions o ffu n erals ,
which custom results in gre at crowds o fChinese beggars
assembling at such t imes .
es s o r
‘ g
medan is m i n C h i n a, there is given a Russi an tr anslation o f
2
‘ ’
c alled He avenly alms He wh o h as n o t a full c apital.
‘ ’
S M p
S
1
. . Z w eme r, I s lam,— A Ch allen ge t o Fai t h , . 1 09 .
2
Ki n dl yt ran s lat e d f
o r t h e w ri t e r fo ft h e C I
mi rn o f by M i ss Th e f o ur . . M .
t een r u le s giv
en i n t h e p
ro c lam at i o n d e al w i t h m arri ag e ; an d ( 4 )
b u ri al ( 5) wash i n g s ( 6 ) ro h i i t i n g a p b M
o sle m w o man marr i n g an u n e li e er y b v
v
an d ( 1 0) g o o d co n du ct , a o i dan ce o fw i n e , s mo i n , am li n , ro
g g g p k b
fl b b y
i g ac y , ri e r ; ( 1 1 ) alms ; ( 1 2) s ch o o ls ; ( 1 3 ) sacri c e an d i lli n g o fan i mals ; fi k
b M
( 1 4 ) d u t i es o fI mam, K h at i , an d u e z z i n t h e t h re e o sle m m i n i s t e rs Th i s pro M
P
.
by ro i n c e o fC h i h li i n 1 8 6 3 A Dp v
P
c lamat i o n w as i s s u e d S i Lan s i u , ref e ct i n t h e
V
—
. .
3
p b
Th i s r o clam at i o n h as e e n t ran s lat e d i n t o Fre n ch f ro m ro f e s so r as i l e v s
’ ’
b kb
oo y M d . e T h i e rsan t , v o l i i . . p . 334 et s eq .
2 52 I SLAM I N C H I NA
received In o n e c ase known to Mr Allen , a m an an d
. .
fl
,
I s lam i s d es ig n at ed
E g a , Th e R eli g i o n o ft h e Ho u s e w i t h the St on e
”
( De v éri a, Orig i n e, et c .
—
p .
REL I GI O US C O ND ITI O N S 2 53
byz an t in (i en re é
mplaqan t la cro i x par u n e t o i le Q5 Le c r o i s san t i i e st d o n e
.
’
b
q u u n e m lem e o t t o man e t n o n m u su lman
’
M
ai s lo rs u e le s u lt an
. q
eli m d e i n t S v
k v
e , le c ro i s san t s e r i t d e mb lem e a u x
h ali f
’
”
h ali f
es k
T o u s les us u lm an s , s au f
. M
C
les h i i t es , lu i re co n n ure n t c e c arac t ere Revu e d a mon de mu su lman
.
—
.
C HAPTE R "
V
T HR OUGH T U R KI S H S P ECT ACLE S
F R O M t ime to t ime v arious articles o n Isl am i n C hin a
h ave appe ared in the Turkish p aper entit led I h da m, '
2 57 S
2 58 I S LAM IN C HI N A
Gh az i Abd u l H amid Kh an I I the lover o f I sl am ,
- -
.
The Tung ans, who are, gener ally spe aking, a faithfu l ,
pious, diligent, hospit able, p atien t , an d content ed people,
S pe ak the Chinese l angu age They are divided into t w o
.
respec t to the H afi z , M e sh ay i kh s ,
1 2
an d S ad ats
?
who ’
H il f
faz .
“
They have some religious books c alled The Eye o f
Knowledge the Bre ath o fMen
, Most o ftheir ancient .
1
O n e wh o k n ows the Ko ran by h eart .
2
AM o slem re li gi o u s ch i e f
.
3
Ad e s ce n dan t o f M o h am me d .
4
Th i s s t at e men t i s, we b e li e v e, g re at ly e x agg e rat ed .
26 2 I SLAM I N C HI NA
The Turks of Chin a live in S al ar, which is a distric t
in the province o fK ansu 1
They number nearly
.
o fage .
1 z k v p
N o map o r g a et t e er w e n o w g i es alar as a lace o r di s t ric t
” “ ”
.
2 k
I n T u r i sh t h e n al fii mean s b
elo n gi n g t o Th u s Ko kan di — b elo n g
.
in g t o K k
o an d .
26 4 I SLAM I N C HI NA
t estimony fthese visitors the aged Turks o fPeking are
o
Upon all occ asions when t heir aged people meet together
they should spe ak Turkish an d thus encourage their
young men to a use of this l angu age .
an d honoured in Chin a .
O f t his number a re M ag h i an s 1
o fMongoli a an d
Chin a, an d S h e y f
en s The rem ainder are all Moslems
. .
1
Oft h e Galch a st o c k wh o s t an d in an i n t e rm ed i at e p o si t i o n b et we e n the
l ran i c an d I n di an b ran ch es o ft h e r an f Ay
ami l y .
2
Th e re i s an e rro r h e re , f
o r A b d al e li di ed i n 86
- -
M k
26 6 I S L A M I N C HI NA
m osques the ed u cation is A rabic , s o th at all the j udges,
te achers o f law, an d the priests o f the co u ntry are
provide d from the students who go forth from these
mosq u es .
as follows
( )
1 Af t er improving o u r sch ools to invite some
teachers from Constantinople an d Indi a ( 2 ) To obtain a .
A z 1 z proceeds
As to my o w n views I think th at these t hree steps .
newsp aper .
understand these thi n gs, all the obj ec t ions an d opposi t ion
of t heir Ulem a, wh o are Opposed to new methods , would be
u n able to deceive or hinder t hem .
'
occupied with a brief r esu mé o f Chinese history, in which
the le ading dyn asties an d most disting u ished Emperors are
mentioned .
F if
te en y e ars ag o c o rreS
po n den ce w as b eg u n b
mi ssio n ari es i n
e t wee n ria Sy
p
an d i n t h e n o rt h o fC h i n a w i t h t h e h e e t h at i t m i h t b e p b
Sy
o ss i le t o f u rt h e r t h e
g
c au s e o fC h r i s t am o n g t h e M
o h amme dan s i n C h i n a S en d i n g fro m by ri a s o me
v v
e arn e s t n at i e e an g e li st s t o w o r k
amo n g t h e m, w h o w o u ld b e u n de r t h e s u e r p
v y
i s i o n o ft h e mi ssi o n ar res i de n t i n t h e di s t ri c t w h e re t h e la o u red y b
Th e d es i re .
by t h Sy i
e r an c h u rch es as a b gi e nn in g ?
A ll m i s s i o n ari es w h o h v h
a e ad e x p e ri en ce o fw o r k amo n
g t h e o h M
amme dan s
r ea li s e h o w man y fi
d i fc u lt ies t h e re a re in y
t r i n g t o reach t h e C
h i n es e an d
M o h amme dan s at the s am e t i me . Th e re f
o re p p
t h e s et t i n g a art o fs e ci al w o r ers k
to re ac h the M o h amm e dan s , w h o s h o u ld ha v e a k n o wle dg e o fA b ira c as w e ll as
Ch i n ese, w h o S h o u ld r es i d e in M o h am me dan ce n t re s , O p en s ch o o ls an d di s p e n se
p p y
FR
me di c i n es , g et t i n g i n t o clo se t o u ch w i t h t h e eo le , w o u ld g reat l f urt h e r t h e
ca u s e o fC h ri st amo n
g t h em E N C H H RI D LE Y , i n Cen t en ary C o nf er
“
. .
en ce Reco rds .
C H A P T E R XVI
TH E PR OB L E M OF E VAN G E L I S A T I O N
S PE A KI N G generally, t h e Chinese M osle m , throughout t h e
whole o fthe Empire, i s accessible t o the mission ary an d
in some res pects is more disposed to be friendly t h an t h e
purely n ative Chinese Knowing h imself t o be somewh at
.
1
re as o n s .
2 76 I SL A M I N C H INA
Though no mission ary h as been S pecially s et ap art f or
"
into Turki p art of t h e t r act ate en t itled The Torch o f
‘
“
Central China, s ays th at t h e lit t le work t h at h as been
done for the m h as been very fruitful I h ave circul ated
.
M uir s T es t i mo n y of t h e Ko r an t o
’
able th an S ir Wm .
t h e S cr ip t u r es . .
ap art
.
’
never really be understood except in its origin al Ar abic .
convers at ion is rec alled when, aft er some t ime spen t with
t w o Moh am m ed an visitors in the guest h all, o n e quietly -
‘
said t o h i s comp anion , It is r at her strange after all ;
these people believe in Jesu s t hey say He is t h e S on
,
28 0 I S LAM IN C H INA
o fG o d an d
died for them , an d they d o not commi t
the sins th at we do We, o n the other h and , s ay they
.
o u t the ligh t .
R elig i o n , speci ally prep ared for M oslem work The s t and .
“ ”
El H 3K E 53 , N ath an the Wise, b ased upon Lessing s
’
Th e t h re e lai g e c n l Chin
e t ra il
es e c h arac t e i s ar e th e t t e H sm g H u i P i e n , “ M ag az in e to k
aw a e
F ACS I M IL E O F C O N TEN TS PA EG OF HS I N G U
H I PI E N .
Fo r a t ra n in
slat o o ft h e su bj c t m n t i n d
e s e o e on t hi c n t n t p
s o e s ag e s ee p
le t t e r ress o n p c di g p
re e n ag e
.
THE PR O BLEM O F EVANGELI SATI O N 28 5
’
o n the British side , an d Professor V asil e v o n the Russi an
It i s e asy f
o r us t o look b ack to d a
-
y an d smile at t hese
indic ated alre ady, t hese men are visit ing the Moslem
centres , while schools , as at Peking , are being opened for
the training o f those w h o sh all become le aders in this
faith . The periodic al published in Tokio speci ally f or
li v ” — R A Y M O N D LU
es . LL .
Of v
t e n h a e I so u g h t Th ee o n t h e C ro ss an d my o di l e es h a e n o t een b y y v b
b
a le t o fi
n d Th ee, alt h o u g h t h e ha e f y v
o un d Th i n e i mag e t h e re an d a r e resen t a p
t i o n o fTh y d eat h fi
An d w h en I co u ld n o t n d Th ee w i t h m y o di l e es, I h a e
. b y y v
gh t Th ee wi t h t h e e y e o fmy so u l ; an d t h i n i n g o n Th e e , m y so u l f
so u o un d k
Th ee An d wh en i t f o un d Th ee,my h eart e g an i mm e di at e l b
t o warm w i t h t h e y
fl
.
” R Y N
ow o flo v my
e, y
e es t o w e e ,my p mo u t h to p rai s e t h ee . A MO D
—
29 2 I S L A M I N C H IN A
O sm an P ash a This vessel w as wrecked o f
. fthe coast o f
Jap an on 1 8 t h S ept ember 1 8 9 0, with a fe arful loss o flife .
J anu ary 1 9 0 7, where some det ails are given of the honour
able reception at C onstantinople o fa Chinese Moslem , a
h ad h ec h in communic atio n w
‘ ' '
“Les suj ets ottom ans pourron t voy ager sous la b anni e re
1 Th e S h an g h ai Ti mes, 6 t h A u
g 1 908 , an d Ch i n ese R eco rder , 1 908
. .
2 94 I S L A M I N CHI NA
inform ation is avail able, w as th at o n 1 2th September 1 908
the Chinese Foreign O ff ice communic ated a note t o the
v arious Foreign Ministers at Peking declining to grant
ext ra territori al rights to Turkish subj ects since Turkey
-
communities .
"
t ruth , an d left the religion o fM o h am m e d for the religion of
"
sh all be p ainful torment for ever and G o d does not guide
—
the wicked .
E S E M O HA MME D A N
NDI " I
L I TE R A T U
RE
K
so scarc e co n se o o
g o v ern o r o ft h e pro v i n ce o f w an g si , w h o i n 1 78 3 A D . . h ad a
g re at
K
o .
v
w h i ch h a e b een e x ami n ed b y M u ard are sai d t o
y b e almo st .
erf ec t i n t h e i r st y le
p .
li v ed i n t h e lat t er h alfo ft h e 1 8 t h ce n t u ry , an d d e g h t v
y o t ed e i
ears
t o the st u d fC o n f
u ci an li t erat u re , s i x ears t o t h e st u d o fM o s le m
rks , t h ree
y O
y y
wo ears t o t he ex ami n at i o n o ft h e T ao i st w ri t i n s , an d
y g
reco rd ed t h at h e h ad read in all h u n dred an d t we n t y v
k
one -
se en
are men t i o n ed .
Th e C o mpass of I s lam A wo r k i 10
Y
. n
v
o lu me s b
y M a Y i i en Pi n
g of u n n an .
flfififl
1 64 6 A D . .
i i Li f f e o ll o h a mmed, b y Li u C h i h
i 10 .
v o lu me s
p u b li sh ed 1 785 A D T h is i s . .
T h e N a t u re an
f
d R i t es o I s lam, b
y L i u C h ih ,
in 5 v o lu me s .
T h e L a ws an d C eremo n i es o fI slam, b y L iu
Ch ih , i n 6 v o lu me s .
3 01
3 02 I S LAM IN CHI NA
An E x plan at i o n o F i ve f Wo r ks, by L iu
C h ih , i n 1 o lu me v .
An E x p lan a t io n of Fo ur Wor ks , by L iu
Ch ih .
Th e E x p lan a t i o n o I s lam, b y L i u C h i h f .
f
T h e E lemen t s o I s la m, b y L i u C h i h .
An E x plan a t i o n f
or t h e B li n d an d S eei n g ,
b y T si n Pe h -
ao o fPek i n g . 1 700 A D . .
Gu i de t o t h e C u lt i va t i o n oft h e T ru e R elig i
Pu b li sh e d a t C an t o n i n 1 6 6 8 A D 1 . .
vo u l m e 6 0 pp .
I mp o r t an t Po i n t s fo r C h i n es e M o slems, b y
M a Eu t sai -
.
o r M an , b
T h e M o s t I mp or t an t R i t es f M
k
a
y
Ki k o n g T h i s b o o accu ses C h ri st o f
-
.
ma ssacre .
E '
[ I EJ IE K
Z' T h e Or ig i n o
f C h i n ese M o h ammedan ism .
Qu o t ed on
p g a e 62 .
El ie? A T a lk on I s la m .
hit it Q M A Pray er B o o k P
( ) .
A R eco rd o f t h e C o mi n g o
fI slam .
Qu o t ed
e 68
on
p g a .
A C o mp en di u m o t h e F o u r C an on s f .
An Ex a mi n at i o n i n to t h e Orig i n o f E rro r
an d Tr u t h .
3 04 I SLAM I N C H I NA
Yet w h en man fi lled t h e east ern eart h ( C h i n a) , relig i o n decli n ed
so me wh at .B u t h ere sy h ad n o t y et a ri sen T h ere f o re i n t h e t i mes .
ri v at e i n i o n s) , an d t h o s e w h o se t u h e t ero d o x v i e w s w ere
o wn
p ( O p p
f o rt h wi t h man
y W . h ere fo re t h e t h ree s e c t s ( B u d d h i s m, T a o i s m ,
Co n f u c i a n i s m) s re ad o v er t h e n i n e d i v i si o n s, an d t h e h u n d red
p
f a mi li es ,an d all t h e h ilo so h e rs c am e f o rt h ro mi scu o u s l so as t o
p p p y
d elu de t h i s peo ple , an d t h e st at e men t c o n cern i n g t h e ( o u r) o ri g i n
w as ren d ered v ag u e an d co u ld n o t b e k n o wn .
g y y .
w as n o t y e t lo s t M o reo v er t h ey o b t ai n ed t h e mo st H o ly M o h ammed s
’
.
T h ere f o re o u r R e li i o n i s v er P u re an d v er T ru e, an d o n l h o lds
k k
g y y y
w h at i s co rrect , n o t v ai n ly t a i n g t h e n ame ,w h i le lac i n g t h e ab ili t v
t o pro v e i t s t ru t h .
A s t o t he L o rd ,t h ere is t h e L o rd s
’
Pu ri t y an d T ru t h . H e b ein g
w it h o u t b eg i n n i n g o fco u rse d o e s n ot d i sso l v e in t o e mpt i n e ss an d
n o t h in g n ess ; mu ch less i s H e '
co n fidne t o plac e or su b e c t
j to s ex
(p i n g d y an g )
an H e i s t ran scen den t an d selfex i st en t w i t h o u t t h e
.
-
T h is is t h e L o rd s
’
Pu ri t y E v erlast i n wit h o u t ch an d n ot
k
.
g g e , an
un to ( H i m) . H e av en an d e art h mo st
g reat , an d L i f
e an d ex t i n ct i o n
fi
w i t h o u t d e le me n t Th e pers o n d w e lls i n t h e d u st y w o rld, b u t t h e
.
fl
. .
on l h as o n e L o rd , an d d o es n o t set u c o n i ct i n ( li t t w o ) O in i o n s
y p g p . .
I t pract i se s o n ly t h e H o ly I n st ru ct i o n s an d d o es n o t b eg e t lo i t e ri n g
an d c arele ssn ess Fili al pi et y , an d b ro t h erly s u b mi s si o n , lo y alt y
.
o fc o u rt es an d r e ct i t u d e , mo d e st an d m o d erat i o n , ca me f o rt h f ro m
K
y y
t h e C an o n ( o ran ) an d C o mme n t ary , an d sh o u ld b e i n creasi n g ly re
s ec t e d T h i s i s man s T ru t h ( o r V e ri t )
’
p .
y .
N at u re s ’
o ri
g in is t h e L o rd s c o
’
mman d, an d i s n o t as all
ph i lo so ph ers
APPEND IX I I 3 05
se l fe st ab li sh ed Th e D o ct ri n e
man , an d i s i t e d h ea v an d
k
sa un en
y , .
n o t li e t h e h e re si e s w i t h t h e i r t e n d e n cy t o de c ay As f or the .
o we r O ft u rn i n
p g t o w ard s o r t u rn i n
g f ro m t h e T ru t h , t h i s i s t h at
a ll t h e
p r o mo t i o n s an d de radat i o n s li t h e i h t s an d d e t h s ) w h i ch
g ( g p .
c o me af t e r de at h Th i s i s t h e Pu ri t y o fR e lig i o n Fro m h ea v e n
k
. .
su b mi t t o R e li i o n , w i t h o u t i n v i di o u s di st i n c t i o n s as t o t h e ro h et s,
g p p
h an d d o wn t h e i r t each i n g t o o n e an o t h er Men t h u s cau se e ach .
o t h er t o b e t h o ro u h l
g y v e rs e d i n (R e li i o n ) an d d o n o t v en t ure t o
g
a v o u r t h ei r
f o wn i n io n s Th i s i s t h e T ru t h o fR e li i o n
p
o .
g .
No w t h e L o rd , an d man , an d R e li g i o n , all h a e t h e i r Pu ri t y v an d
T ru t h ca
p ab le O fpro o f . W h erefo re M o h ammedan i sm i s calle d the
R e lig i o n o fPur i t y an d T ru t h . B u t w h en c e ca me t h e f
u rt h er na me
Hu i H ui (Th e D o u b le R e t u rn , or the R et u rn ) ? B ecau se eart h
(T i en
’
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t i ) i s merely f
o r me n
’
s t e mp o rary lo dg men t , an d n ot f
or a
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o re t h e af
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T h er e f
o re t h o u g h t h e b o dy d w e lls i n t h e w o rld , t h e h eart v ert s to
k
re
i s t h e mean i n g o ft h e n ame D o u b le R e t u rn (H u i H u i )
k
.
co n t a n s i t h e in
g v est i at i o n f o ft h e my st eri o u s plan
creat i o n , w h i ch o
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y . An d as to the o ran s re
’
v elat i o n o fwh at i s t h e pri me du t y
on b e co mi n g a h i n g g re at er t h an t h e re co g n i t i o n
di sci ple , t h ere i s n ot
o ft h e T ru e L
o rd wh o cre at e d H ea en an d E art h , men , spi ri t s , an d v
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n at u e r . Wh en t h e o rd i s reco gn i sed, t h en t h ere i s n o t h i n g g reat e r
L
3 06 I S LAM I N C HI NA
L
t h an w o rshi p
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o ne w ee . T h ey co n t ai n t h e L o rd s
’
t wel v e C o mman ds an d t wel e v
R eg u lat i o n s, an d the ri t e s The d ri t e s t w en t y ei h t
s acre ar e
g ,
-
.
y y p p g
o n d er o n e s
’
are n t s
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’ ’
p p g g
i n st ru ct i o n T o t h in k o n f ri en d s an d f ri e n dli n e s s s o as t o c o m reh en d
.
p
a ll men T h i s i s t h e pu rpo se O fw o r sh i p N o w t h e su b je ct o fri t u al
k
. .
t h e ph i lo so ph i es , w h en i t co me s , i t s b eg i n n i n g i s u n k n o wn , an d wh e n
i t g o es, i t s e n d i s u n kn o wn S o me reg ard t h e b o dy an d w o rld a s
.
o r , b u t s o me re ard a s t at e o f ab st ra ct i o n an d i n an i t i o n a s t h e
l ( )
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H , M u ssu lman s
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k k
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Ch in a
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M illi o n s L d o l 1 8 95, et
Vl i C l k G W J ly A g 1 886 Edk i
se on on
q
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n es e d e c or er .
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; n s,
D A g 1 8 91 H gg J J ly A g S pt D 1 8 91 o u n e, u u e ec
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r , . u .
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e s, . .
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n e se e os or o s es ec a
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Vl
n n .
E d i n b u rg h R evi e w , Th e —
o . x x v1 1 , . 1 86 8 . A b le art i c le by A .
Wy lie
k
.
Ed ki n , D r J . N o t es on M o h ammed an s i n Pe i n g . Ch i n ese
Ek v all, D a v id P Ti b et an O ut o st s ch . M o h ammedan
Y k
x v
.
p .
1 8 75 .
g g y
”
.
T
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an In “ M émo i re s co n c ern an t l h i st o i re d es C h i n o i s 17
’
g
Vl
.
,
v o ls
Gib b Ed d D li d F ll fR m ”E mpi ”l i
. o . x v .
w ar
G y A hd W lk i C
on , . ec n e an a o o an re , v o . v .
J H Ch i h i ton
H gk g
ra , rc e ac o n , . . a s n an . na ; c . v .
R li g i M h mm d i m :
H k l y Ri h d
e on o a e an s . on on .
a u C ll
t, i fE ly V y g c J r l fW ar . o e ct o n o ar o a es . ou na o
”
.
d R b q i Th V y g fJ h d Pl C pi i
i l mi h O i
e u ru u s . e o a e o o . e an o ar n .
H m
art M i “D
an n , B li 1 905art n —
er s a sc e r en t er n ,
”
. .
H ed i n :
S v en . T h ro u gh A si a ; c h . x c vi . Th e D u n g an R eb e lli o n .
Met h u en , Lo n do n
O
.
NO 3 e den L
y
Y k”
. . .
H ui H u i ua n lai .
—
Ch i n e se b o o . See p 6 2 . .
Ibn B at u t a . T h e T ra v e ls o f. T ra n slat ed f
ro m t h e A rab i c b
y
D r S amu el L ee
. 1 8 29 . .
k
g y
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, , . .
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T h e D u n g an R e b el li o n , b y W W R o c h ill
V
. . .
b y T a w S e i n KO
K
.
o e lle , S W “M o h a mmed
. .
—
an d M o h ammedan i sm . R i v i n g t o n s,
L o n do n .
L o n do n an d C h i n a T e leg raph —
Ju ly 27, A u g 3 1 .
, O ct . 5, 1 908 .
Man u e l d
’
art mu su lman L A rch i t ect u re , par
.
—
’
H . S aladi n , p . 54 5,
re M o h a mmedan M o n u men t s i n C h i n a .
M ay ers, W F
'
. . T h e Pan t h ay s
” Fr as er s ll ag az i n e, 1 8 72
’
i .
”
.
M i ln e , W C Li fe i n Ch i n a Part i v ch ii
”
. . . . . .
M u ir, Si r Wm Th e Li f e o f M ah o met L o n do n T h e C a li
”
. . .
ph at e : I t s R i se , D ecli n e , an d Fa ll . L on do n .
N o rt h C h i n a H erald —
A ug . 31 , 1 86 7 ; No v . 1 6 , 1 8 6 9 ; M arch 2 1 ,
1 8 90 ; A u g 2 2 , 1 908
V
. .
N o y es, D r H —
n ese R eco rder , v o l
C h i/. . . . x x .
A si a t ic R ev iew,e t c
Pau t h i er, J . P . G . Ch in e : ou de s cri pt i o n h i st o ri q u e , et c
”
.
Pari s, 1 8 53 p . H i st o i re de s re lat i o n s o li t i q u es d e la C h i n e .
Ph o en i x , T h e 1 8 72, pp 1 3 3 1 3 4 , 1 54 1 57, an d 1 76 1 77
—
A rt i cle s .
- - -
.
pp 1 7
. 7 1 8 0 et t er b
y aro n
-
R i ch t h o f
en o n T u n an
.
g R e L B
b elli o n .
R en au do t E u seb i u s . A n ci en t A cc o un t s f I n di a an d C hi n a b y
o
T w o M o h ammedan T ra v e llers .
” T ran slat ed f ro m t h e A rab i c .
L o n do n , 1
73 3 .
R evu e b ri t — J u i n 1 8 8 0 N S III
. L a Ch i n e mah o mét an e . . . . .
V
R e u e du mo n de mu su lman Pari s E spec i ally J an 1 907, J u n e, . . .
O ct , an d D ec 1 909
Y
. . .
R o ch e r,Emi li e L a Pro v i n ce ch i n o i se d u u n n an
. 2 o ls Pari s, . v .
1 8 79
K
.
R o d well . o ran .
3 10 I S LAM IN C HI NA
R o y a l A si at i c Jo urn al Vl 1 880
K
.
-
o . .
"
. .
S ch e f
e r, M C h N o t i ces su r les re lat i o n s des peu ples mu su lman s
fi
. .
a v ec les C h i n o i s d epu i s l e x t en si o n de
’
l i sla mi sme ju squ a la n
’ ’
du V s i ecle.
” Pari s, 1 8 98 . .
M u rray , L do n
Oi
on .
S ia m R e po si t o ry —
o 11 O ct 1 870 T h e M o h ammed an S u cce sse s
”
. . . .
i n C h in a .
S t o b ar t , J H . W . . I slam . L on do n .
1/
T h i ersan t , M de . . L e M ah o mét i sme en Ch i n e . 2 v o ls . Pari s ,
1 8 78
k
.
V a si l e v , V
’
P — R u ssia n w o r “T h e A d v an ce O f I slam ln Ch in a
. .
, .
MS t ran s lat i o n b y M i ss S mi rn o f
fu sed
Uk
. . .
Welb y , M . S . T h ro u g h n n o wn T ib et . C h apt er on M o h am i
“
m edan R eb elli o n s i n C h i n a .
E ast
K
. .
Wy li e, A Ch i n e se R e s earch es S h an g h ai , 1 8 97
Y
. . .
u le, Si r H e n r C at h a an d t h e W a T h i t h
” Marco Po lo
G
er
y y y . . .
R o y al h i o ci e t Pro c ee d i n s , N o v 8
’
ca l S 1 8 2
O
eo g ra
p y s
g . .
W est ern A si a .
”
Z we me r, S a mu el M . I slam : A C h alle n g e t o Fai t h .
1 907, et c .
, et c .
C HR ON O LOGI CA L
I N DE
I N DE
"
"
I
T O C HI E F E VE N T S
Th e N o rt h ern Wei Dy n as ty , 3 8 6 53 5 -
A D
F P
. .
A D
E mb y t o C h i
. .
Th e S u i Dy n as ty 581 6 1 8 -
A D . .
p bl ) y Ch i
P
58 1 6 01 -
. Tradi t i o n al (b u t i m o ssi e en t r o fI slam i n t o na
61 0 . M o h amme d s
’
ro h et i c p caree r c o mmen ced
Th e T an g Dy n asty , 6 1 8 90 7 A -
. D .
6 22 . Th e Heg i ra or M o h amm e d s
’
Fli g h t t o M edi n a
6 27 6 50 -
. E mp e ro r
’
T ai Ts u n g
6 28 . M oh a mmed
’
s e b
m ass i es t o f
o re i g n p o w e rs
6 29 . Re p u t ed dat e o fo ld M
o slem t o m b at C an t o n
M
S
63 2 . o h amme d di e d
63 5 . N est o ri an mi s si o n ari es en t er i an f
u
63 5 . B asra f
o u n de d by C li ph O m a ar
b y
Fi z fY d g d pp l t E mp
Yez deg erd m
’ ’
63 8 . T ai Ts un g 1 ece i v es s e as s
Fi t ffii l mb y t Ch i f m A b i
Kao
‘
6 50 . ru , s o n o ez e er a ea s o e ro r I su n g
6 51 . rs o c a e as s o na ro ra a
S d fAb W kk di d i A b i
Fi z pp i t d C pt i fG d t Ch i
6 73 . aa , s o n o u a as, e n ra a
6 74 . ru a o n e a a n o u ar o n es e E mp e ro r
A b i g fC t t i pl
S
6 75 . ra s e e o o n s an no e
709 D ef
. k
eat o fT ur s , Tart ars , an d C h i n e s e ra s by A b
71 3 756 E mpei o r H s u an Ts u n g s rei g n
’
-
.
71 3 74 2 -
Ch i n a an d ra s at War A b
71 3 .
’
b y
Ku t ai b a s em as s t o C h i n a d eman di n g s u mi ssi o n b
71 5 D eat h o fWali d an d assassi n at i o n o fKu t ai b a sa e C h i n a
. v
73 2 B at t le o fTo u rs sa es E u ro e
. v p
73 2 . v
R e o lu t i o n at B as 1 a
p S q
F
74 2 Re u t e d dat e o f i an f
. u mo s u e
A AS NA S
li g h t o ff -
750 RI E OF
. S BB I D E D Y TY
755 . b
Great Re elli o n i n C h i n a u n d e r A n Ln sh an -
31 3
3 1 4 I SLA M I N C H INA
AJ L PA GE
756 76 3 -
. p
Em e ro r S u Tsu n g s rei g n ’
756 pp
Ch i n a a eals fo r h el t o ra s
. p A b
A b p Cali h Ab u Giafar by p
P
757 ra
. t ro o s se n t en t e r Ch in a
758 ra
. A b p
t ro o s an d e rs i a n s s ac C an t o n k
Ch i k A b b
S
76 3 . n a a ai n
g see s ra ai d ag ai n s t Ti et an s
78 7 . 4 000 f
o re i g n f
am i li e s at i an f
u
801 . Abb i d t p i Y
as e ro o s n u n n an
8 06 . A i v l fM i i Ch i
rr a o o u
-
n na
81 4 . R v l ti
e i B
o u on s n as ra
A b t v ll i t v i w E mp
ra ra e fC h i
er n er e s ero r o na
851 A b t v ll i Ch i
ra ra e er n na
00 A b J
1 20 0
.
8 74 88 9 .G t R b lli
r eaCh i e e on In n a, , ra s, ew s , Ch ri st i an s
mas sacre d
78 . Ab u Z i d Ch i e 1n na
Th e S u n g Dy n as ty , 9 6 0 1 26 0 -
A D
S
. .
y A b mb i
S
o me t we n t ra e as s es
b t Ch i
S
a id w i t r es a o u na
f m q pi d
S
i an u os u e re a re
y A b w it b t C h i
P
m
’
a an , an ra , r es a o u na
i J w i v i Ch i
e rs an e s a rr e n na
Y u n n an q d by K bl i K h n
co n u e re u a a
fT i f g t f A bi
’
Fi t rs u se o en -
an ,e c . or ra a
Th e Yu an Dy n as ty , 1 26 0 1 3 6 8 -
A D
P
. .
1 26 7 . e rs i an ast ro n o mi cal i n s t r u me n t s p re s e n t ed t o Ch i na
M j Ch i p A my
S S P
1 270 . o s le ms c o mman ded to o in n es e Im e r i al r
y p
P
1 271 . i eg e o f i an g an g f
u . e rs i an c at a u lt s u sed
M Ch i
F
1 275 1 292
-
ar c o o lo I n na
Ch i
.
C v
S
1 291 . i rst R o man at h o li c e fo rt f to e an g e li se na
1315 . i an f
u mo s q u e re p ai r e d
1316 . R ach i d E d di n di e d ( w ri t es o fC h i n a)
1 3 24 . Ibn v i i t Ch i
B at u t a s s na
O d i v i it C h i
S v t M l m fmili d i C t
F i r ar or c s s na
134 1 . e en ee n os e a es re sr e n an o n
1 34 3 . D t h fA h m d wh w i t
ea o b t Ch i e o r es a o u na
134 3 . M q fH ly R m mb
os ue o b d o e e ra n ce urn e
134 9 . M q fH ly R m mb
os ue o b i lto e e ran ce r e u
1 3 51 . D t fM
a e o m t i M q fH ly R m mb
on u en n os ue o o e e ran ce
1 3 60 . M l m O ffi i l pp i t d t C t
os e c a a o n e a an on
Th e Mi n g Dy n as ty , 1 3 6 8—1 6 4 4 A D . .
Freq t A b Mi i t C h i
u en 1 a ss o n s o na
1 3 68 . E mp H gw mpl y M
e ro r un u e o s o sle ms t o t ran slat e A bi b k
ra c oo s
1 368 . Si f m q
an u pi d os u e re a re
13 70 . G t M i g G g ph y
rea mm n eo ra co e n ce d . It co n t ai n s f
e arli es t re e re n c e
k w t S d W kk no n o aa a as
1 3 85 . M l m d d t q it C t
os e s or e re o u an o n
INDE "
"
II
GEN ERA L IN DE
See B i ograph i cal an d Geog rap h i cal I n di ces j b r p erson s an d p la ces .
Abb id A b fi gh t f
as e ra s , o r an d ag ai n st A rabi an N ig h t s , 25
A b
Chi
C
as
1 28
Abb id C li ph t
n a,
e
t t B g d d 258
o ur a
a
a
a e,
a
11 . Abb as i de A ra i cb Bb
b
i les an d S
ra i c as li t u rg i cal lan g uag e , 24 3
,
Abb i d dy t y 258
as e n as , A ra i cb b k o o s w it h E n g li sh t ran s lat i o n s
g ramme , 26 8 b C
Ara i c, h i n es e, an d e rsi an Te x t ,
A bd u l
- -
Az z
i ref u t es Tu n g an clai m,259, t ran slat i o n o f ,1 1 3
26 0 A b v
ra i c co i n s di s co e re d, 2 58 , 259
Ab o ri gi n e s o i nj o s le m f M
o rce s , 1 3 2 A b v
ra i c c o n e rs at i o n s w i t h A h o n s an d
g
Acc ess i i li t b y
of M
o sle ms , 2 1 7, 273 , M u llah s , 24 1 , 24 3
275, 28 6 A b p
ra i c i n sc ri t i o n , an , c h a p
vi , 1 0 1
A y
. .
A
g ri c u lt u ral arm , 1 59
pp
h o n g a o i n t ed ri e st at p
t am o u l, S b A
Tran slat i o n o f
b p
, 1 01
ra i c i n s cri t i o n s o n P k
e i n g h o u ses,
Al
252
armi n g
V
as i l e
’
v
s t at e
58
men t s by P f
ro e s so r A b
226 , 24 2
ra i c , li t t le u n de rs t o o d
1 97, 24 3 , 26 4
by M
o sle ms ,
,1
z U v
A l Ha ar n i e rs i t , 295 y A b
ra i c n ame s , 24 3
A v
lm sg i i n g , 23 2, 23 3 , 24 9, 250 A b
ra i c t au g h t i n M o sle m s ch o o ls , 24 1 ,
A malg amat i o n o f o h ammedan s an d M 24 2
C h i n ese, 1 25 A b
ra i c t e x t , 1 1 1 , 1 1 3
A yp
mn e s t ro clai me d , 1 29 A rc h i t ect u re M q
of o s u es , 23 7, 23 8 ,
A A b
A
A
S
n ci en t
n c i en t
ra i c le t t e rs , 2 58
S
ag e (s ee aad A b u 1V ak k as )
n t ag o n i s m , rac i al an d relig i o u s , 1 28
A
A
23 9, 24 0
rm o u r , A b p
ra
ssas s i n at i o n
ca t u re d , 3 0
fl by M
o f o i c i al o h am
App e al fA b p k
or ra i c s ea i n g mi ssi o n ar ,
-
y me dan f an at i c , 1 53
A V y
ss ass i n at i o n o f i cero
Pk PP an , 1 3 7
’
275 298 ,
App di 299 3 1 0
en ces , -
A st ro n o mi cal B o ard , e i n g , 71
App di I C h i
en x M h mm d n es e o a e an A st ro n o mi cal i n s t r u me n t s, e rs i an , 3 4
A p b
.
Lit t 3 0 1 3 02 e ra u re , -
t t i t u de s o fw o rsh i d escri e d, 24 8
I l A Ch i M h mm d
. n es e o a e an A k M
wa en i n g o f o sle ms i n C
h i n a, 295
T t 3 03 3 0 6 rac , -
I l l B i bli g ph y 3 0 7 3 1 0 o ra ,
-
B byl
a o n i an reli g i o n s, 3 6
A b th kC t v
.
ra s , i 6 ;
e , as c arr ers , sac an on , B adg es , d i st i n ct i e , 251
27 B arrac s k b u i lt f k
o r T u r i s h c a t i es ,93 p v
A b i Ch i
ra s n di t i f4 7
n a, c o n on s o , B at h i n g b ef o re wo rsh i p
g en eral, 24 7
E ly t
ar f 2 58 259
rac e s o , , B at h i n gp-
laces an n e x ed t o os ues, M q
A b t t C h i 7 29 4 0 1 24
ra ro u e o n a, , , , 24 7
A b t d i Ch i
ra ra e di t i
n f4 7 n a, co n on s o , , B e ard , di f fe r e n t i at i n g mar , 53 k
4 8 B p
e ards , ai n t e d re d , 251
A b t v ll f851
ra ra e 1 24
er O A.D B k
e gg ars u n n o w n ,
”
M o h ammedan , 24 9
A b i d Ch i b
.
ra a an mm i l i t
n a, c o e rc a n er B e ll T o m , t h e , 1 1 2
5 t
co u rse, q t mi t e 31
se er n a es , B e t r o t h al, 229, 23 2
mb y t Ch i 1 3 Bb p y App
.
d s en s e as s o n a, i li o g ra h ( en di x 3 07 3 1 0 -
3 1 8 I S LAM IN C HI NA
B ri
g ad i e r- Gen eral,Ma Hsi e n pp
a o in t ed p
Ch i n es e t ro o s s u r ri sed an d mu rdered p
as , 1 35 byT u n g an s, 1 56 , 1 57
B ri t i sh s ymp t h y a wi t h M o s le m pre C h i n t u sz e , m ean i n g o f , 2 6 3 , 26 4
t en de r, 1 4 0 C h r i s t i an s i n C
h i n a, 50 , 52, 53 , 55
B u dd h i s t Trad i t i o n an d I s lam, 6 8 y
C h ro n o lo g ,e rr o rs i n h i n es e C
o s lem , M
B
u ddh i st t e m le s an d m o n ast e ri e s p 74 , 8 8 , 8 9 , 90
14 0 C i rcu lat i o n of h ri st i an Cli t e rat ure
amo n g M
o slems , 2 76 , 2 77, 2 78 ,
C alen dar, d i f fe r e n ce et we en h i n e se b C 2 79, 281 , 28 2
an d ra i c , 8 8 A b C i rcu mci s i o n , 23 2, 24 8 , 24 9
M
o sle m, 71 , 24 9 C S
le an ec t i n C h i n a, Th e , R ev D
p
. .
p v M , , t en t , re i se f v
o re i g n n am e s , 93
98 ( p t y )
. .
oe r Co mp r eh en s i ve Geog r ap hy of Ch i n ese
C pt by b l 1 52
fW i
Ph i E mp i r e, R i ch ar d s , 1 6 8
’
a ur e o e n an s en re e s,
C t p lt m k
a a u i a33 e rs, e rs an , C on f u c i an e t h i cs, i n ue n ce O f fl
, 23 2 23 3
-
C m t y t C t 6 9 72 75 1 1 ]
e e er a an on , , , , C on f u c i an
plI i lOS Oph y an d I slam , 6 7
C en s u s ,Ch i 1 97 n ese, C on f u c i an t em les p
e re ct e d S ai by
C t l G v m t v wh lm d t h
e n ra o e rn en o er e e , e, T i e n —Ch i h , 1 27
’
A bJ
1 33
Ch t i t i
arac e r s
1 25 221 222
d h bit fM l m
c s an a s o os e s,
C o n su l
1 61
ra
b
u dg e i n h i n a,4 8, 54 ,55
C o n t e n t i o n e t w e e n O ld an d n ew ec t s ,
C
S
, ,
C h i t b l M l m 250
ar a e os e s, C b
o n t e n t s T a le o f o sle m M
ag a i n e, M z
Ch kw
en T i T an ,
g Ni H ’
a
’
su n
’
s en ao , 28 3
64 C v on e rt s f
ro m M o h amm edan sm, 28 0 , i
C h i ld M l m b y ph d 57
re n , os e s u or an e , 28 1
N mi g f 23 2 t i i g f 274
a n O , ra n n o , p
C o rres o n den c e i n ra i c , 2 4 3 A b
Ch i n a an d A bi mm i l i t
ra a, c o e rc a n er C o u n ci l o f War h eld C h i n ese by
5 t
c o u rs e , q e se v
Go e rn o r , 1 56
A b h p pp
.
Ch i na d th an i e ra s, c a . . Cr o ss w o rsh i e rs, 1 75 1 76 -
( Ti ll t h Cl ft h O m y i d C li
e o se o e e e a Cu s t o ms an d ch aract er i st i c s of t he
ph t ) 3
Ch p i i a
a e ,
(F m t h Ri
Abb i d C li ph t ) 23
.
as
.
e
f th ro
a a e ,
e se o e C
T u n g an s , 26 0 , 2 6 1
u st o ms an d d re s s o f e i n g T ur i s h
M
o sle ms , 26 3
Pk -
k
Chi na d li t ec i p p t
n es o s su e ass or s or Cu s t o ms o ft h e H u i h o , 1 70 , 1 71 -
g t ran t t it i l ig h t
ex t
ra -
e rr or a r s o Cus t o m s w i t h o u t p p
ass o rt s, ass i n g t h e , p
T ki h ur bj t 293 294 s su ec s , , 91
Ch i n a and R i di p l m t i g ti
u s s a, o a c ne o a
ti b tw 1 6 1
on s e ee n , Dai l y p y fi t im f 24 6
ra e r s, ve es o ,
p t fl t l t i fM h m M h mm d 1 1 8
p it i f P k i g T k
Ch i ’
n a s r es ec u o e ra on o o a De at h o f o a e ,
m e dan i sm, 2 58 De caden t os on o e n ur s,
Ch i n ese au t h o rs , c o n f
u si o n f 71
o ,1 26 4
Ch i n ese C o mman de r i n - -
ch i e f re u i lds b D pit t i
eca fG
a onlT 1 54
o e n er a o,
mo s q u e, 24 4 D pi t t i ft i t 1 4 1
ec a a on o ra o r s,
v
C h i n e s e c o n ert s t o I s lam, 2 59 D f t
e ea f I mp i l t
o p 1 29 1 53
er a ro o s, , ,
C h i n ese E p
m e ro r s n o wledg e O fO ld
’
k 1 54
T est am en t h i st o r , 4 2 et s eq y D fii t
e n lt f m w k m g M
e re su s ro or a on os
v p
.
C h i n e se Go e rn me n t s u s i c i o u s o f l m 280e s,
I slam, 294 D t ti
es r u c f mi lli
on p pl 1 3 1
o a on eo e,
v
C h i n ese Go e rn me n t t o wards o h am M D t es ru cti fv i ll g
on df m t d
o a e s an ar s ea s,
me dan i sm , at t i t u de o f
, 258 , 259 t i bl 1 55
Di fl
e rr e,
C h i n e se i dea o fI slam , 1 1 0 i lt y
cu fp i g M l m li t
o ro c u r n os e e ra
C h i n e se o h amme dan M Li t erat u re, t 28 2 28 3
u re , ,
3 01 D i i pli
sc b h f 252
n e, re ac es o ,
M A
Ch i n ese
pe n di x
o h amm edan
3 03 3 0 6
Tract , , ( A p
y Dv
S
Di s t i n g u i sh ed
alars , 26 2
i i si o n i n o sle m ran M
s,1 3 5
t e ach ers
k
am o n
g the
” 8
Ch i n es e M
o s le ms n o t ac n o w le dg e d k by b
Do u le R et u rn , 1 6
co re li g i o n i st s at
-
ecc a, 2 51 M C
Dream, h i n e s e Em e ro r s, 6 4
’
p ci seq
A y
.
C h i n ese R esear ch e s, W li e, 1 75 . 74 , 75
3 20 I SL A M IN C H IN A
K o i h , t i b o f, 4 0
re s r e M h mm d g i l p t K lim i
o a e an r s re ea a a n
K ot , t h ,1 7
’ ’
ou e A bi 24 3ra c,
K ldj c pt ed by
u a a R u ss ian s i n
ur the M h mm d i fl
o a e anhi d n u en c e, a n ran ce
1 8 71 A D , 26 5 u ld a re s t o re d K j t mi i
o w k 274 ss o n or ,
M h mm d i
. .
to C
h i n ese i n 1 88 1 A D 2 6 5 o a e an ti i th n s u rre c on n e
j z by th w t b k t 1 51
. .
K u ld a s e i e d R u ss i an s, 1 57
P P n or es rea s ou ,
-
M h mm d l it y 227
Mi i y S i t y
K w an g Tah ( lai n ag o da) , 72 o a e an ax ,
M h mm d
o a e an ss o n ar oc e
p by M
Lan d
Lan d
1 16
u rc
ro u t e 1
h ase d
to Ch i n a, 6
o sle ms in C an t o n ,
o
f d d 2 91
M h mm d
h p
o un
a
c i i 1 93
a
P
e
e
p l ti
x
,
an Th o u a on , e,
M h mm d p p l t i g t ly
. .
La o Ki ao (O ld s ch o o ls) , 253 o a e an o u a on s re a re
Law s u i t leads t o re elli o n , 1 29 b d d 1 62 1 63
u ce , ,
Lax i t am o n gy o h amm e dan s ,227,24 4 , M M h mm d p t t 1 4 9
o a e an ro e s ,
24 5 M h mm d R b lli b k t
o a e an e e on re a s ou ,
L eg en d s S ee T rad i t i o n s fit 1 29 rs ,
M M h mm d Ri i g 1 53
.
Ma Hs i e n ch an g es h i s na me t o Ma R u
l un g , 1 3 5 M h mm d
o a e d J w an s f t l
an e s, ra e rn a
Mj a or D av i e s ’
Re p o rt , 1 26 li k b t w
n 1 76 e een ,
Man d h is an us t o ms, T h e , c h a C p M y T k i h ( T g ) 97
on e , ur s en a ,
M g l C q t 32
.
x ii i 2 21 on o on u es ,
M M M t hly p i M T h h i g
.
an i ch ee s an d o slems , co n f u si o n o f
, on en s o n , a e -
s n ac
95 pt
ce 135 s,
Marri ag e an d uri al c u st o ms an d ri t es , b M m t M l m 70 83 8 9 90
on u en s, os e , , , , ,
229, 23 0, 23 3
Mas sac re o fg arri s o n , 1 6 0 M l m pp i t d Ch i fJ dg
os e a o n e as e u e
Massacre o f o sle ms i n h i n a , 50,M C K ldj 26 6
u a,
1 29, 1 3 1 , 1 54 M l m l i t d t f t t l m t 1 25
os e co o n s s, a e o s e e en ,
Mz
a dean T e m le i n h i n a, 1 4 p C M l m mm i t i i Ti b t 24 4
os e co un es n e ,
Mecca, t rad e o f , 6 , 3 5, 6 8 M l m fmi li t t l i C t 1 1 0
os e a es se e n an on , ,
Medi x val Res earch es ,Dr B ret sch n ei der , 1 15
M l m i t m i g w it h C h i
.
1 72 os e n er arr a e n es e ,
M ili t y k p f d 228
ar ran re e rre , 1 25 1 26 1 28 2 21
, , ,
M i lit y v i M l m t b m
ar s er ce , os e s o e e M lml d
os e t i pi
e a e rs c u 1 29 n ece s ,
pl y d i 1 73 o e n , M l m mi
os e pt i ft h T i i t y
sc o n ce on o e r n ,
M i t 23 7 23 8 23 9
Mi C h
n are s ,
n ( F ki Hi t y)
ou
M i g dy t y m m t t t f 91
s ee
,
u
,
en
en
s or
o ,
278
M l m mi i i
os e
252 29 1 292 293 294
d v i it 24 2
s s o n ar es an s o rs , ,
n n as on u , ex , , , ,
M i g G g ph y 3 5 75 79
n eo ra , , , M l m mi i i d v i it h igh ly
os e ss o n ar e s an s o rs
M i g i i pt i 1 01
n n s cr on , t m d 24 3
e s ee e ,
Mi i i M l m ffi i l k f 23 3
S d
ss o n ar es e n
i i g 1 62 n n
M h mm d d t h f 1 1 8
h fi g i
,
ur e o r ro rs o s e e n os e
M l m p ilg i m 26 1
os e
M lm pi
o c a s, ran
b gh t t
s,
o ,
o
o
o
a
M h mm d mb i 78 79
a
M h mm d g v t M d i pi t
a
e
e
e
’
s e
s
ea
ra e a
o ,
ass e s ,
e
,
n a, c u re
P
os e
k i g 93
e n
M l m b d t h i fit h t h g h
os e s a an
fw r so n e rs
,
on
o
e r
ar
a
ro u
ro u
o
f 252 o , S pi t 24 5 e,
M h mm d m t l l 1 09 1 1 1
o a e
’
s a ern a u n c e, , , M l m t d t i mi i h l
os e s as s u en s n ss o n sc o o s,
275
M h mm d p t i t g iv Ch i
o a e
’
s o r ra , en n e se M l m h l 24 0
os e sc o o s,
E mp M l m j i d by b igi 1 3 2
m p i P k i g 93
d
6 8 74 er o r, , os e s o ne a or n e s,
M h mm d
o a e an c a n e n , M lm m
os e s d i Ch i 50 1 29
as sac re n n a, , ,
M h mm d C l f l t
o a e an o n s u s , re u s a o re
g i 293
co n se , M lm
os e t s p mit t d t p
no er e o o ss ess
M h mm d fi t h p d f 8 5
o a e an a , s rea o , p p t y 1 98
ro er ,
GE NERAL I NDE X 3 21
M l m p h l di C t 116
os e s urc as e an n an on , p
O r h an s , M o sle ms b u y , 57
M l m f Ch i T k t
os e s 26 4
M l m fP k i g vi it d by ffii l
26 5
o n e se ur e s an , ,
PP ag o d a b
P ui lt b
a o ut 110 900 A.D , .
os e s o e n s e o c a s
PPag o da, lai n ( w an g Tah ) , 72 1 1 5K -
f m Ch i T k t
ro 26 3 n es e ur e s an , ag o d as , 23 8 , 23 9
M l m f t Op M q f
os e s re u s e o en os ue or alace s u i lt f b
o r t w o T u r i sh o s le ms, k M
Ch i h l 24 4 n ese s c oo , 92
M l m p i lly fv d 92 258
os e s s ec a a o u re , , Pan g ch wan g h u rch , 280 C
M l m t h i h bit d h t
os e s, e r a s an c arac er Pan I slami c mo emen t , e f
-
f v
o rt s o f , 1 96 ,
i st i cs, 1 25, 22 1 , 222, 223 , 28 6 , 292
2 6 0, 26 1 , 26 2 , 26 3 Pan t h ay s, 1 25, 1 77 desc ri t i o n o f , p
M q y b
M
o s u e o fH o l
q
R em e m ran ce ,70, 72,
74 , 88 , 1 09, 1 1 0, 1 1 5, 1 1 8
y by
PP p C1 25
arse e s i n h i n a, 50
M
o s u e de s ec rat ed an d dest ro ed
q
b
Ti et an s , 24 4
o s u e , e n d o w men t o f
PP v pp
as s o rt s , 9 1
at h e t i c a
a i li o n
251
eal o fT u We n S i u , 1 4 2
e re ct e d f o r Kash g ari an co n
-
,1 1 6 ,1 1 9
M q y by b
M
os ue in
q
os ue in C
C
1 09 , 1 1 0
b
an t o n dest r o e d
an t o n re u i lt , 1 1 0
f
i re ,
PP c u i n e , 93
p
e n si o n s ai d t o e s c o rt , 93
e r secu t i o n o fc o n ert s f ro m v o h am M
M q p by
o s u e r e ai re d Y H un g u n g , 1 1 0
P A b m edan i sm , 280 28 1 -
M q b C
o s u e s an d t o m s o f an t o n , Th e , e rs i an m ass ado rs t o h i n a, 9, 1 2 C
p
ch a vii 1 09, 1 1 9 a
p e als t o Ch i n a f o r ai d , 1 0, 1 3
M q b
. .
o s ue s , ui ldi n g o f , 8 6 , 8 7, 9 1 , 92 , f al of , 1 4 ; m en o f , 1 5 ; w r i t e rs ,
1 27
24 1
p
D escri t i o n o f , 23 7, 23 8 , 23 9, 24 0 , P
e rs i an
10 P P
20 ; ast ro n o mi cal i n st ru m en t s , 3 4
s ai lo rs, 6 ;
e rs i an
ers i an s o ld i e rs,
m e rch an t s, 27, 3 2,
N b
um er o f , 1 98 , 1 99, 200 , 20 1 , 202,
203 , 204 , 206 , 2 07, 21 0 , 2 1 1 , 21 2, P
4 1
e rs o n al
r e li g i o n s, 3 6
M
k
t est i m o n i es f ro m w o r e rs
21 3 , 21 4 , 26 3 , 26 5
Py
amo n
g o sle ms, 276 281 -
M q
o s u e s o f u n n an , 1 27 Y M
h s i cal ch aract e r i st i cs o f o s lems,
M
M
o u s t ac h e , c u t t i n g o f
M zz
ue i n , 23 8
, 222
y
PP
1 25, 22 1 , 222
fi
i g s sacri ced i n aM q o s u e , 24 4
M
M
u llah , a h i h l
g c u lt u re d , 24 1
u llah s , w o m e n act as , 24 3
u llah s i n t o u c h wi t h o li t i cal an d p
PP
i lg ri mag e , t h e , 251 , 252
b C
M
i lg ri mag e s t o b e c ca f o r i d den , 1 50
i lg ri ms o t ai n o n su lar i n t ro du ct i o n s ,
v
M
re li i o u s m o e m e n t s , 24 3
g
u llah s n o t allo w e d t o se r e i n t h ei r
y
v P 251
v C
i lg ri ms i si t M
an t o n t o mb s, o sle m,
M
o w n c i t , 24 1
u rd e r o fGo e rn o r an d v o mman di n g C P W kkM
1 12
i o n e er o sle mS (see aad Ab u
M y
Gen e ral, 1 4 8
ut in
of f
s t am e d o u t
i c ers, 1 3 8
p ex ecu t i o n o f by PP y by C S “ C p v
lo t
o et r
) a
a ai n s t
g
as
G
t h e T u n g an s, 1 56
t en t , Th e ti e
”
a
M
. .
N mi g f h i ld 23 2
a n o
N h A l 29 3 0 1 23 , 1 25
c re n , o inP M ts
ai de n ,
o b M
fco n t act
98
e t w e en o s le ms an d
an c
N g ti ti
e o
ao
a on s
n n a s,
p d w it h M l m o en e
, ,
os e PP p b i ssi o n ar i e s , 274 , 2 5
K
7
o li t i cal co n di t i o n s i n ash ari a, 1 55
g
l d ea
es o r an s ,
134 e rs ,
N t i 1 1 51 53 1 24 t bl t 4 0 , , , a e , , Pp
o u lar g i es, 24 4 , 24 5
M
o u lat i o n , t h e p
o h amme dan , ch a .
e
84
N w p p p p d p bli t i
s a er, f ro o se u ca on o , Pp x ii
o u lat i o n o
1 93 , 259, 26 2, 26 3 , 26 4 , 26 5
fK
.
an su ,
g reat re d uct i o n
26 8 26 9
Pp of
fP v
, 1 55
-
N m i l t gt h fT g 259
u er ca s re n o un an s, o u lat i o n o ro i n ce s s u mmari s e d,
PP yk 1 97 2 1 6 -
Off iven s m w i t h d w 94
e na es ra n, f
o r , h at re d o , 22 6
fii l h g 1 3 6
fii l d p t h d f m P k i g 1 53 PP fy f f f
Of c a c an e s, ra ers, 2 4 6 , 24 8 , 24 9
Of c a s es a c e ro e n , ra ers o mi t t e d f o r s u i c i des , 23 3
Op en d f w k m g M l m
oo r or or a on os e s, re ect o Li n an u r e u s es t o reco g n i se
u
an ,275
O pi m m k i g s t i d lg d i
o 223
n no n u e n , , PP U y s e t t le m e n t , 1 3 5
res e n t da -
y co n d it i o n s , 1 79
p
226
O pp i t i
os fM l m t
on l im
o f os e s o c a s o PP
res e n t
p
b
r e n c ,Th e , c h a
g
K j
M
r i n t i n g e s t a li sh m e n t s ,
x v1 1 289
o sle m, 28 2
. .
J Ch i t 275 279 28 0
es u s r s , , ,
P b fE v
ri n t i n
g r esses i n u ld a, 26 5
-
O ig i
r ft h T g
n o f t d by Ab d
e un an s re u e ro le m o g p
an eli sat i o n , Th e ,ch a
l Az i z 259 26 0
.
u -
, , x vi 271
3 22 I S LAM I N C HINA
P by
ro clamat i o n i s su e d Tu We n -
Si n , S ki ac ng o
S adak at = “Go d s
fCan t o n , 1 28
P 132
S Grac e , 250
’
M
PP y MP kS
ro c lamat i o n i ssu ed, o rde ri n g g en eral
massacre o f alars , 1 6 1
adat s
26 1
(a d e s cen dan t o f o h ammed) ,
SS
ro e r i al s a i n g s, 224 — 225, 227, 228 1 27
,
PP bb 23 0, 24 4 , 24 5, 294
p
alar f a mi li e s, ri s i n
b g of , 1 50
S
u li c w o rsh i , 23 1 , 23 2 alar R e e lli o n , 1 6 1
fp p
u li cat i o n o a er an d ma a i n e
g , z alars , n u me r i cal s t re n t h
g of , 26 2
y
P p p pp by M
28 3 , 295
u i ls s u o rt e d o sle ms at u b li c p
e d u cat i o n
v
an d i n d ust r , i b
di i si o n s am o n g , i h t each ers,i h
.
P K
.
ex e n s e , 2 4 0 24 1 -
s e mi n ari es,i h c h aract eri st i cs an d
.
SS c u s t o ms , i h
u re an d T r u e R e li i o n , Ts i n g t si n
’
g g
z by
.
aracen s , 1 23
Q b tw M S y y
Q
u arre
m d
l
emi
l b tw
an
e e en
n e rs , 1
Ch i n e s e an
30
d oh a m
Sas s an i an d n as t , last o f 1 0, 1 2
ch o o ls , 24 0 , 24 1 , 24 2 2 4 3
,
,
, 24 4 , 26 0 ,
Q
u arre
1 53
e ee n T u n g an s
Mj
an
Dav i es
d Tart ars ,
b k
SS 26 2, 26 8 , 275, 292, 295
e al o fT u V
V e n S i u s u rre n de re d, 1 4 1
-
f
ro m
Sfi C
h i n a, Mgslem, 253
’
u o t at i o n a or oo , e ct s i n
1 36 ect s, o ld an d n e w , 1 6 1
b
Ramadan , ast o f
k
F , 1 1 0, 24 8 , 24 9
M
S g h t i n g et w een , 253
et t le men t b
e t w ee n h i n ese an d Mo s C
Ran an d h o n o u rs o f
leade rs , 1 3 5
k M
Ra n o f o sle m o i c i als, 23 3
fe re d t o
fl
o slem
S le ms, 1 3 5
et t le rs i n Yu n n an , dat e o f
1 23 —1 24
o sle m, M
b
Re e lli o n , c lo se o f
b
R e ell i o n o f alars, 1 6 1
b
SY,1 60 Sh af i t e sect , t h e, 1 4 8 , 1 58
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Sh a t es, s e c t o f , 1 58
R e elli o n s, u n n an ( Pan t h ay ), 1 21 , S h en s i Gaz ett eer, 8 7 8 9
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Re els i n ade h e n si, 1 52 S
2 73 ; Tu n g an , 1 4 5, 273 , 277 Sh ey f
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h i ah s, s e ct o f , 20 , 21
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Relig i o u s di sc u s si o n s et w ee n mi s si o n
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24 3
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lau g h t er o f o sle ms , t e rri b le , 1 4 2
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SS P
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1 62
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h i n es e o h amme dan Tradi
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Ri s i n g o f alars, 1 50 S
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R o man
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t an le , f y amo u s let t ers o f
t rat eg i c cen t re s o f h i n es e
, 2 91
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R oy al A s i at i c J o u rn al, 3 0
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R u les o f o slems reli g i o n , f
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M u llah , a , 24 7
t ri ct re g ulat i o n s o ft h e Go e rn me n t , v
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3 24 I S L A M I N C HINA
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24 3
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R u ss i an s f o r in
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Wo r e rs amo n g o slems, g reat n eed 134
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Wo r s, C h i n ese o slem (s ee Li t era Z aidi s, co lo n o f y
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Ab u e r, 1 4 , 78 , 1 3 2 C ’
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Ab u Gi af ar, ali h , 25, 26 , 27, 258 C p K
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Ab u H assan Aly , 29 C h an g Yao , 1 59
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Gi lman , P , 21 3
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Go e s, en ed i ct , 55
Go rd o n , Gen eral, 1 3 7
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Go an i , 1 77 Ko e lle S W , 73 , 79
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fi M
Gri ft h , L , 20 1 . . A b
Ku t ai b a, ra g en eral, 1 6 , 1 7, 1 9 ,
26 5
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Ha r, s o n o fQu l, 1 06 Kwan Ti , Go d o fWar, 1 90
Ha i j M ah mo u d, 75, 1 1 3 Kw ei M
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H elo u i s , M , 77 Lew i s , Mr B , 1 99
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H o dg es , i ss, 296 Li S i n k n , 1 3 9
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Ho g g , Mr C F , 6 2, 23 1 v
L i n , Go ern o r o f u n n an , 1 3 6 Y
M
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H o se i n , 2 1 C
Li u h i h , h i n e s e C
o sle m au t h o r, 73 ,
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H o n das, M , 77, 79 , 1 75
Hs i en e n g , E m ero r, 1 29, 1 51
Hsi e n Ts u n g , E m e ro r, 4 5
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Hs i en an g Wan g , s ee S ai T I en ch i h
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L o c h art Li rar , 6 2 b y
H si Ts u n g , Re elli o n o f , 3 1 , 50 b y
L u ll, Ra mo n d , 24 , 1 92 , 290
H s u an T s u n g , E m e ro r , 1 6 1 7, 2 6 p -
Hs ii Y ij am ch i , Y u n n an , 1 3 6 , 1 3 7
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Ma An li , 1 3 1 -
H uan g C h u n g , 1 3 0, 1 3 4 , 1 4 3 Ma Eu t s o u , 1 3 1
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H u n g Wu , E m e ro r, 3 5, 8 9, 9 1
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H u n t e r, Geo rg e , 21 4 , 21 5,276 , 2 77 Ma H sii ch an g , 1 3 0-
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H u t s o n , Mr 205 . Ma Peh li n g, 1 53 -
Ma R u lu n g , 1 3 1 , 1 3 5, 1 3 6 , 1 3 7, 1 3 8,
-
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I b n I sh a , earlie stk o sle m h i st o ri an , M Ma Teh h s i n g , 1 3 1 , 1 3 4
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g h an , 51 K
J amal cd Di n , 3 4
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art el, h arle s , 1 9
Kai H wan g , y ears o , f 74 , 75, 85, 9 5, Maso n di , 29
1 17 Mat i n g t e, a Ti et an co mman de r, b
E mp e o , 6 2, 1 1 5, 1 1 6
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Kh o dji s, 92, 95 Mi Lo y u , 1 4 8
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Ki a i n g , m e ro r, 1 1 9 E p Mi ln e , Mr, 8 8 , 1 8 6
Kia Ts i n g , 1 0 1 M E p
i n g Ti , m e ro r, 6 8
Ki ai Li en , h i n e se o s lem C M au t h o r, M z S yy
i r a a id Ali , 1 8 2
73 Mo awi y ah , ali h , 1 4 C p
3 28 I S LAM IN CHI NA
Trig au lt , at h e r, 1 75
Ts an g Peh , 1 53
F Wan k o ssu (s ee A b u Wakk as), 68, 6 9
- -
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Tsao Hu i , h i n es e g e n eral, 93
-
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Wh i t t lesey, R B
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Ts e n h o , f a mo u s e u n u c h , 8 9
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Ts eu Yii i n g , o f u n n an , 1 3 6 , 1 3 7,
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1 3 8 , 1 3 9, 1 4 1 , 1 4 2 , 1 4 4 W u k i su en , 1 71
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Ts o h u n g t an g ,Gen e ral,1 54 ,1 59,1 6 0
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T u W e n S i n , 1 3 2, 1 3 4 , 1 3 5, 1 3 7, 1 3 8 ,
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1 3 9, 1 4 0 , 1 4 1 , 1 4 2 , 1 4 3 , 1 6 0
Yak o o b B e g , 1 4 6 , 1 57, 1 58 , 1 59, 1 60 ,
Tu n g C h i , m e ro r, 1 53 E p
T u n g Fei lu n g , 1 4 1 -
Tu n g Fu h si an g , Ge n eral, 1 6 1 , 273
Y an
g Yil k o u , 1 3 7, 1 3 9, 1 4 1
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Yao , m ero r,8 5
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Wali d, C ali ph , 1 6 , 1 9
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Ak 1 4 6 1 57, 1 6 0, 26 4
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A h w i p v f 21 1 , 21 5
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C li an g an , see i an f
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A h w i N t h 222 S by
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C h i n e s e Tu r est an , 259, 26 4
B k l 146
ar u , C k
h i n ian g , 28 2
B t a g, 206 , 24 4
a n C k k
h o w i a o w , 203 , 204 , 23 1 , 252
Bh m , 1 25
a o C h ii ch o wf u , 21 1
B i sh b alik , 1 6 9, 1 70 C o n st an t i I I Ople, ra s i eg e o fA b ,1 4 ,1 9
B k
o h ara, 20, 29, 3 2, 3 3 , 1 25 1 27 C y
it o f , 51 , 1 3 1 , 1 4 0 , 1 84 , 257, 26 6 ,
B
B
E mi r o f, 1 57
u rma, 1 3 3 , 1 3 4 , 1 3 8
u sr ah , 6 , 4 0, 4 5
26 7, 29 1 , 293
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C u mdan , c i t o f( see ian f ) S
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Damas, 1 4 8
C i o , 3 4 , 1 94
a r y
Dra a, 206
C mb o di , 71
a a
C an t o n , 4 0,4 7,4 8,70,71 ,72,1 09, 1 1 4 , Eg ypt 21 6 , 26 6 26 7,276
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1 1 5, 1 1 7, 1 24 , 2 1 3 , 222, 251 ,252
ra s at , 8 , 3 4 , 77
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F k m 21 4 226 23 9 24 1
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Gart h o k , 206
1 10 1 1 5 , b
Go i D e se rt , 1 59
C t i i pt i
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n sc r o n s, Great B
ri t ai n , 1 3 3 , 1 58 , 275, 285
C m 1 69
arac o ru ,
G j
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s ee u n n an , k
Hai o w, 1 3 4
C t l A i 1 4 8 1 54 1 59
en ra s a, , , Hai n an , i slan d o f, 21 3
C yl 6
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Ch g B li k 1 70
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C h an g ch iac h wan g , 1 99 Han g ch o w, 2 1 1
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He n g c h o wf u, 8, 4 0 K u ch a,14 6
Han g ch u n g f u , 1 99 K j
u ld a, 93 , 1 55, 1 57, 1 59, 1 6 1 , 23 7,
k
Han o w, 2 1 1 2 57, 258 , 259, 26 5, 26 6 , 26 8
Has a , 21 4 k Ku n ch an g , 1 54
He n g ch o w f u, 21 2 Ku n g c h an g , 1 4 8
K y
He rat , 3 3 , 1 25
Hiao y i , 1 52
H ig an f u , 1 99
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86
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Kwan c h u n g (an c i en t n ame o f i an f
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H i n d us t an , H u i h o o f , 1 71 Kw an g i n g , 2 1 4
Hi ra, t h e t o wn o f , 5, 6 , 1 5 Kwan g s i , ro o f p v
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H o n an , ro of , 9, 6 2, 203 , 2 1 5, 222 ,
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224 24 8, 250, 252
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H o n an fu , ci t of , 26 , 203y Kw t " g , 1 3 4
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H u n R i er, 20 1 v K w y i , 1 3 1 , 1 3 2, 1 3 7, 1 4 1
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H u n an , 1 54 , 21 2, 2 1 5 Kw i h o w , p v f, 207, 21 5
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H u eh , ro of , 2 1 0, 2 1 5
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H wach o w, 1 52, 1 53
Hwai i n g f k u , 6 2, 6 3 , 203 , 204 Lada , 222k
H wait i e n k i , 203 Lai ch o w, 202
H wan g ch an g ( B ro ad D
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Lao h o w k o w , 21 1
I ch an g , 2 1 0 Lao y ak w an , 1 3 4
I li , 1 4 8, 1 51 , 1 57, 1 71 , 26 5 y
Lao an g , 1 4 2
k
I ra , 4 1 , 4 7, 4 8 Lh as s a, 3 0, 1 3 2, 20 6
I re lan d, 21 6 y
Li ao an g , 21 4
Li ch o w , 2 1 2
J e h o l, 201 Li n an f u , 1 3 2, 208
J un gy an g , 203 , 20 4 Li n an f u , re f p
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Li n g an f u , 1 25
K b , t h e , 3 5, 8 7, 97, 278
aa a
K ch k , 21 3
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K i f g , 1 76 , 20 4
Li n g ch o w, 1 54
1 90, 1 96 , 20 2, 203
S
Li n t s i n g c h o w , h an t u n g , 1 8 3 , 1 84 ,
Kai t s i k o n g , 1 6 1 Lo n do n ,1 4 0
K i y , 21 4
a u an y
L o an g , c i t o f y
, 9 , 27
K lg , 201
a an L u an fu , 200
K mb l , 52, 55
a a u Lu f en g, 1 3 4
K h o w , 53 , 1 73
an c k
L u i , ridg e o f ,1 1 6
K f , 4 0, 4 5 4 7, 50
an u , L u n g men , di st ri ct
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1 50, 1 51 , 1 53 , 1 54 , 1 55, 1 56 , 1 58 , Lu n g an g , 21 2
1 61 ,1 6 3 , 1 95, 1 97, 1 99, 2 08 , 2 1 4 ,
2 1 5, 220, 222, 223 , 23 8 , 2 4 0 , M acao , 3 5, 56
24 3 , 24 8 , 251 , 2 54 , 26 2, 276 , Man ass , c i t of y
, 1 59
278 Man ch u ri a, 2 1 3 , 2 1 4
, 2 1 5 , 21 6 , 21 7,
K ara k o ru m, 51 222, 2 26 , 23 9, 24 1 , 24 7, 251
K as h g ar , o r Kash g ari a, 1 0 , 1 8 , 28 , 53 , Man dala , 1 29 y
92, 1 28, 1 4 6 , 1 50, 1 55, 1 56 , 1 57, Mat i en , 2 4 1
1 6 0, 1 6 2, 1 73 , 2 1 4 , 259, 26 2, 26 4 , Mecca , 8 6 , 97, 1 3 1 , 1 50, 1 70 , 1 8 8 1 8 9 ,
,
26 8 , 276 20 6 , 23 0, 23 2, 24 2, 251 , 252, 278 ,
Kash mi r, 2 0 6 28 7, 295
Kh ojan d, 1 8 Me di n a, 3 5, 6 8 , 71 , 75, 1 1 5, 1 1 7, 252
Kh o k an d, 1 56 , 1 57 Mk K
e o n g at ali , 1 3 6
Kh o rassan , 20 Me n g h wat i n g, 1 4 3
Kh o t an , 53 , 26 4 Me n g mi en t i n g , 1 29
K p v
i an g s u , ro of, 204 , 21 5 M z
e n g t e , 24 2
K y k M
.
i a u w an , 6 5 en g wa ( Ti n ) , 208
g
Ki ri n , 2 1 4 M K
i dd le i n g d o m, 1 8 8
k
Ki u i an g , 2 26 Mi e n ch o w, 205, 20 6
Ko k o n o r, 53 Mo mi e n , 1 22 , 227
Ko rla, 1 4 6 Mo n g o li a, 2 1 4 , 2 1 5, 2 1 6 , 2 1 7, 26 5
Ko u ch a, 1 57 N
Mo n g o li a, o rt h e rn , 1 6 9
332 I S L A M I N C H INA
y
Ta i n g , 24 2 Wan g h si e n pa, 205
zb
Ta i , 1 74 Wan n i en h si en ( o r Hsi en
- - -
n in g -
h s ie n ) ,
Ten gy ii eh , 1 4 3 , 208 , 2 1 0 86 , 87
b
Ti et an d Ti et an s , 1 7 b 27,28 , 29, We i n an h si en , 1 52
3 0 , 1 3 2, 1 4 6 , 205, 206 , 207, 21 7 We n ch o w, 21 1
Ti eh li n g , 2 1 4 Wu ch an g , 2 1 1
T i en —f
’
g A b
an , n a me o f ra i a, 1 3 n , 8 7 Wu ch o w , 2 1 3
Ti en sh an ran g e , 1 54 , 1 56 , 1 6 0 Wu h u , 21 1
’
-
’
A b
T i en t an g , n ame o f ra i a, 1 3 n , 8 7
Ti en t san g mo u n t ai n s , 1 3 2
-
Y h i (o ld me fT li f), 3 0, 1 24
ac na o a u
Ti en t si n , 6 2, 1 6 6 , 1 75 Y g h o w, 204 , 24 2
an c
Ti t ao ch o w, 1 6 3 , 1 98 Y a g i h i , 1 56 , 1 57
n ss ar
k
To i o , 1 96 , 283 , 28 6 Y g p i , 1 27
an
To o leao u , 1 6 6
-
Y g t z , 2 1 1 , 273
an e
T ran so x i an i a, 1 0, 1 4 , 1 72 26 4 , 276
Tsan g c h o w , h ih li , 280C Ye n ch e n g H0 , 204
Tsao ch o w f u , 20 2
Ts i n an , 1 98 , 202
Ts i n ch o w , 1 98
Y
Y
e n ch o wf
f u ), 9 1
P
u , 2 02
i n gt i en , re f e ct u re o f( o r i an g
—n i nKg
Tsi n g ch o wf u , 202 Yy
i an g ,21 2
Tsi n k i a, 1 52 Y
u an h s i an g , 2 1 2
Ts i n g n i n g ch o w, 1 98 Y
u n g ch an
g , 1 29, 208
Tsi n n i n g ch o w , 1 3 4 Yu n g ch u n g f u R o ad , 1 27
T s u n g h wa, 206
Tsu y an g re f P
e ct u re , 1 3 0, 1 3 4
T u n g c h o w , 202, 23 8 , 24 3
Yu n g k wan , 1 1 7
Y
un n an c i t , 1 27, 208
Y p v
of
y
un n an , ro , 29 , 3 0, 3 3 , 53 , 9 1 ,
.
T HE END
Empi re .
Pref
ace b y R t Ho n . .
S i r ERN ES T S AT O W,
T h e C o m p an i o n Vl m o u e
t o t h e A t las .
“d
o o e
i llust rat i o n s .
7s . 6 d . n et .
73 . . post free .
15 . n et . Po st ex t ra 3 d .
C O NT ENT S .
Pref
ace T h e Sch o o l o fFai t h T h e C h allen g e t o Fait h
— —
P
P
(1 ) Gen eral T est im o n i es ; (2) T est i mon i es ; (3 )
erso n al A T able i n
resen ce o fMi n e En emi es
” .
T h e Fai t h o fGi v i n g —
T h e Last Sev en Years— Man y
I n falli ble Pro o f
s .
Doct or Lee .
A Remark ab le Sto ry
o fa C h in ese C h ri sti an
Do cto r .
Pref
ace b y
WALT ER B . L
S O AN
N eat ly bo u n d i n cream clo t h , a n d t h ree -
l
co o u r des ign .
6 d . n et . 7 d p o st f
.ree .
Pu bli s ized by t h e Cb i n a I n la n d M i ss i o n , L o n do n , P/
z i la de lpb i a
,
To ro n t o , M elbo u rn e, a n d S b ang lz a i .
A ls o by M OR GA N 65s S C O T T , L t d , L o n do n , E ng lan d .
Ma ps an d A t la s .
At las o ft h e 23
Fu l l
Ma ps in 4 C ol o u rs .
o pen n i g , 1 3 in s . by
T h Ch i
e n ese p re f
o r t h e C hi n a I n lan d Mi ssi o n .
Wi t h an I n de x t o all the N m es
a on the Maps an d
L i st fall Pro t e s t an t Mi ss i o n S t at i o n s, e t c All
P
a o .
Te le g raph S t at i o n s, ro t e st an t Mi s si o n S t at i o n s,
Rai lw ay s, Tre at y Po rt s, an d e ac h Ci t y ’
s ra n k ,e t c , .
et c . are c le arl
y i n d i c at e d b
y se
parat e m ar k s or t y pe .
Pri ce 1 0 3 . 6 d . n et .
A N ew Wall Mo u n ted Ro ll er s
( Siz e, 3 f
on
t 7 in s .
.
bY 2 f
Map o fC hi n a
t 1 1 in s ) . .
.
A l so mo u n ted on Li n en
an d f
o lded in bo o k f
o rm .
B as e d on sa me Su r v e
y as A t las m en t i o n e d ab o v e . Th e b e s t
Map o fC h i n a pu b li sh e d . Wi t h Co m ple t e I n de x .
Pri ce 2 1 s .
small mp a
A b o ut 22 i n ch es b y
1 8 i n ch e s .
O fC hi n a . Mo u n ted o n Li n e n an d
fo l ded i n b o o k fo rm .
6 d . n et .
Pu bli s/
z ed by t i i e Clz i n a I n la n d M i ss i on , L on do n , P/
z i la del b i a
p ,
Tor o n t o , M elbo u r n e, an d S b an g /
zai .
A ls o by M OR GA N S C O T T, L t d , L on do n , E n g lan d .
C HINA IN LAN D MISSION .
ro un Oeo 1 8 6 5
a .
F o u n der : THE LJ HU
A TE DS ON T A YLO R ,
E H O ST E
.
O b je c t .
v
b y t h e lo e o fC h ri st an d t h e h o pe o fH i s co mi n g , t o o b ey t h e co m
man d t o preach t h e o spel t o e ery creat u re G v .
Ch a ra c t e r.
M et h o ds .
o ft h e f
ai t h .
A ll m i s si o n ari es g o f
o rt h i n de e n de n c e u o n Go d
p p f
or su
ppl i es,
w i t h o u t an y g u aran t ee o fi n co me fro m t h e M i ss i o n
G
.
T h e M i ssi o n i s t i re ly o rt e d by t h e f ree w i ll o f
feri n s o f od s
’
su
en
pp g
l
eoe, n o erso n al so li ci t at i o n or c o lle ct i o n s b e i n au t h o ri sed No
p p p g .
si dered i n co n si st en t w i t h t he ri n ci le o f e n t i re d e en den c e
p p p u
pon
Go d .
Pro g re s s .
fl
g p
“Gb i n a’s b i lli on s ” t h e o r an o f t h e M i ssi o n
.
u b li sh ed
, g , p
m o n t h ly I llu st rat ed 1 d 1 s 6 d o r 50 c en t s per ann u m, po st
. . . .
f
re e .
LO N DO N N ew i n g t o n G re e n , N .
PH I LA DE L PHI A 1 3 2 9 W a ln u t S t re e t .
T O RONT O 50 7 C h u rch S t re e t
M E LB O U
.
RN E 2 6 7 C o lli ns S t r e e t .