Therapeutic Modalities Compilation 2023 2024
Therapeutic Modalities Compilation 2023 2024
Therapeutic Modalities Compilation 2023 2024
INTRODUCTION
MODULE OBJECTIVES
The objectives of this module are to
1. Conduct Criminological research on crimes, crime causation and
modes of therapies for criminals.
2. Internalize the concepts of Human rights and victim welfare.
3. Demonstrate competence and broad understanding in correctional
therapeutic modalities promoting public safety and criminal justice.
4. Ensure offender’s welfare and development through therapeutic
modalities for their re-integration to the community.
5. Collaborate the different therapeutic modalities effectively and
independently to all types of person deprived of liberty.
6. Engage in lifelong learning and devising therapeutic modalities
for all types of person deprived of liberty.
7. Apply professional, social, and ethical standards in the practice
correcting criminals.
PREAMBLE
1. We have the natural right to life and liberty and are equal in dignity. Equal
concern and respect for these basic
rights should be guaranteed, protected and upheld by the State.
2. The State has the duty to safeguard and assure the dignity of
its peoples as individuals and as members of
communities and ensure their capacity for self-development. The State
should formulate policies, enact laws and
provide mechanisms that are in conformity with universal human rights
standards.
CIVIL RIGHTS
5. We have the right to life, liberty, security and property. We have the right to
a transparent, credible, competent and impartial justice system, free from
influence and corruption, where wrongs are redressed and justice is
dispensed fairly, speedily and equitably. We must have equal access to the
courts and adequate legal assistance. We must be treated equally before
the law regardless of our political, social and economic status.
6. We have a right to the security and privacy of our persons and our homes.
The State shall respect and uphold our right to the privacy of
communication, information, private transactions and affairs. The
State shall ensure our freedom of movement and liberty of abode.
not be denied. The State must provide separate detention facilities for
women and children in conflict with the law. Detainees and prisoners shall
be given the opportunity for correction and rehabilitation towards their
reintegration into society.
POLITICAL RIGHTS
13. We have the right to determine, participate, intervene and take action in
all matters that directly and indirectly affect our welfare. The freedoms of
speech, press, association and peaceful assembly shall at all times be
recognized and protected by the State.
14. The State shall provide equal access to opportunities for public service to
all competent and qualified citizens. The State must equitably diffuse
political power and prohibit political dynasties in accordance with
democratic
principles.
18. The State must establish a responsive social welfare system that
contributes to the continuous improvement of its people and their lives. All
public utilities should be accessible and affordable to meet the peoples’
basic necessities.
20. Women are partners of men in nation building. They have equal rights in
civil, political, social, and cultural aspects of life. The State shall protect and
defend them from discrimination, exploitation, trafficking, assault, battery and
other forms of abuse and violence.
21. Men and women have reproductive rights. The State shall recognize the
rights of all couples and individuals to decide freely and responsibly the
number, spacing and timing of their children and to have the information
and means to do so, and the right to attain the highest standard of sexual
and reproductive health. The State shall also recognize the rights of couples
in making decisions regarding reproduction free of discrimination, coercion
and violence, as expressed in human rights documents.
22. The indigenous and Moro peoples have the right to equality with
all other peoples and against all forms of discrimination. They have the
right to existence as distinct peoples free from assimilation as well as the right
23. The State shall accord special protection to persons with disabilities. They
have the right to enjoyment of equal opportunity as well as appropriate and
accessible social services, education, employment, rehabilitation and social
security.
ECONOMIC RIGHTS
27. Land, as a limited resource, bears a social function. The right to own land
should be limited to Filipinos and shall be guided by the principle of
stewardship and subject to the demands of the common good. Peasants
shall have the right to own the land they till through a genuine agrarian
reform program including support services. Landowners shall also be
protected from land grabbers through effective legal and administrative
measures.
28. Fisher folk have the right of access to fishing grounds, to protection from
foreign incursions and local large- scale/commercial fishing business, to
genuine aquatic reforms and to the preservation and protection of
communal fishing grounds.
29. We have the preferential right to the judicious cultivation, utilization, and
preservation of our natural resources which will ensure an ecological balance
that can support and sustain the total physical and economic well-being of
every person, family and community.
COLLECTIVE RIGHTS
31. We have the right to self-determination. This right provides us with the
freedom to develop ourselves as peoples, preserve our culture and retain our
national identity. Our peoples shall not be coerced into assimilation, nor shall
force evacuation, dislocation and displacement resulting from development
aggression and other State policies should be allowed. We have the right to
resist any form of political, economic, social or cultural domination by
resorting to any legitimate means.
33. We have the right to a social order, which is conducive to peace and
development. It is the duty of the State to undertake a comprehensive
peace process that reflects the sentiments, values and principles important to
all peoples
of the Philippines. Therefore, it shall not be defined by the State alone, nor the
different contending groups only, but by all peoples of the Philippines as one
community. The promotion and protection of our rights must be geared
towards international understanding, solidarity among peoples and nations,
and friendship among all racial, ethnic or religious groups.
THEORETICAL CATEGORIZATIONS
Some theories help us understand where the concept of current-day
human rights comes from. “Natural rights” are a very old philosophical
concept. Related to natural law, natural rights refer to rights that are universal
and inalienable. They are not related to any government or culture. By being
human, a person is entitled to their natural rights. That’s where we get the
concept of universal human rights. Another example of human rights
categorization is
the distinction between positive rights and negative rights. The state must
provide access to positive rights, like food, housing, education, and
healthcare. Negative rights refer to the freedom from certain things, like
slavery, torture, and suppression. It’s the state’s role to ensure these violations
do not occur. In the “three generations” framework of human rights law,
which has most impacted Europe, negative rights are first generation, while
positive rights are part of the second and third generations.
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FORMS OF PUNISHMENT
Justifications of Punishment
The theories or justifications of punishment vary from one stage of
civilization to another. The most common justifications of punishment are
retribution, expiation or atonement, deterrence, protection and reformation.
Retribution
In primitive days punishment of the transgressor was carried out in the
form of personal vengeance. Since there were no written laws and no courts,
the victim of a crime was allowed to obtain his redress in the way he saw fit.
Oftentimes, the retaliatory act resulted to infliction of greater injury or loss
than the original crime, so that the latter victim was perforce afforded his
revere. Punishment therefore became unending vendetta between the
offender and the victim. Later, an attempt was made to limit the
retaliation to the degree of injury inflicted, thus the philosophy of
“an eye for an eye” evolved. During this period nearly all offenses that are
now included in criminal codes as public crimes, were considered private
offenses for which the victims were allowed their redress through personal
vengeance.
Expiation or Atonement
This theory or justification of punishment was also advocated during the
pre-historic days. A sort of common understanding and sympathetic feeling
developed in the group. An offense committed by a member against
another member of the same clan or group aroused the condemnation of
the whole group against the offending member.
The group would therefore demand that the offender be punished. When
punishment is exacted visibly or publicly for the purpose of appeasing the
social group, the element of expiation is present. Expiation is therefore, group
vengeance as distinguish from retribution which is personal
vengeance. Punishing the offender gives the community a sense of its
moral superiority, an assurance that virtue is rewarded after all. Hostile action
against the offender brings about cohesiveness in society. Corporal
punishment in most modern countries has been abolished and the
application of punishment has tended to be withdrawn from the public eye.
Some segments of society, however, still cling to the belief wrong doing or in
order that punishment be punishment.
Deterrence
It is commonly believed that punishment gives a lesson to the offender;
that it shows other what would happen if they violate the law; and that
punishment holds crime in check. This is the essence of deterrence as a
justification for punishment.
In England during the 18th century, pick pocketing was one of fifty
offenses punishable by hanging. The offender was hanged on a Sunday
afternoon in order to draw the largest number of spectators. The hanging
would be preceded by a brass band playing in the morning until in the
afternoon. On this occasion, thousands of spectators would mill their way in
the crowd to obtain better view of the victim at the condemned man was
executed. On this same occasion professional pick pocketers were busy
plying their trade in the crowd. The multitude that came to view the hanging
were there to see how the offenders withstood their fate, how callous they
were, and how they would react to the jeers and chastisement of the crowd.
In some instances punishment undoubtedly has a deterring effect. For the
great mass of infractions of the law, however, the fear of punishment does
not enter into the causation.
Protection
Protection as a justification of punishment came after prisons, were fully
established. People believe that by putting the offender in prison, society is
protected from his further criminal depredation. If this were so, vicious and
society is protected from his further criminal depredation. If this were so,
vicious and dangerous criminals should be made to serve long terms of
imprisonment. Recidivism and habitual delinquency laws are expected to
attain this end.
Reformation
This is the latest justification of punishment. Under this theory, society can
best be protected from crime if the purpose of imprisonment is to reform or
rehabilitate the prisoner. Advocates of this theory contend that since
punishment does not deter; in as much as imprisonment does not protect
society from further commission of crimes because the greater portion of the
criminal population is at large; and because prisoners stay in prison for a short
time, from 3 to 5 years only, society’s interest can best be served by
helping the prisoner become a law-abiding and productive citizen upon
his return to the community by making him undergo an intensive program of
rehabilitation in prison.
LIMITATIONS OF PUNISHMENT
Punishment has certain limitations on the offender, in spite of the
above-enumerated justifications, are:
Trends of Punishment
The principal trends of punishment are in the development of
exemptions, pardon, and communications; the decline in the severity of
punishment; the growth of imprisonment and its modifications; good
time allowances; indeterminate sentences; suspended sentence and
probation, conditional release, parole, short sentences, and fines.
Exemptions of Punishment
The basis for exemptions is usually social. In Europe, Kings and Rulers in
ancient and early modern society could do no wrong. Upper classmen
were often times exempted from criminal liability for offences, which caused
the commoner long imprisonment or death penalty.
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Under the Rules of Court, the victim may seek restitution for damages
from the crime by filing a civil suit against the offender. A victim/witness who
believes himself/herself to be in danger from an offender can apply for
admission into the
WITNESS PROTECTION, SECURITY, and BENEFIT PROGRAM OF THE DEPARTMENT
OF JUSTICE. A Board of Claims was created in 1992 under the Department of
Justice to grant COMPENSATION FOR VICTIMS of unjust imprisonment or
detention and victims of violent crimes. The law specifies the
administrative procedure for filing the victim's claim through the Board
of Claims. The Commission on Human Rights exists under a constitutional
mandate to act as an independent office to protect and promote human
rights. This commission provides financial assistance to victims of human rights
violations or their families, so as to help alleviate suffering and sustain their
basic needs within a specified period. Further, the Philippine Government has
enacted laws that protect the rights and address the needs of certain
categories of victims, notably children, women, and migrant Filipinos. This
chapter also discusses Philippine civil society's role in victims' support, as well
as the challenges and prospects of victim support schemes. The chapter
concludes that prospects for victim support in the
Philippines are promising because of pending legislation designed to further
protect human rights in the areas of child abuse and specific harms suffered
by crime victims.
(3) The right not to be excluded from any such public court proceeding,
unless the court, after receiving clear and convincing evidence, determines
that testimony by the victim would be materially altered if the victim heard
other testimony at that proceeding.
(4) The right to be reasonably heard at any public proceeding in the district
court involving release, plea, sentencing, or any parole proceeding.
(5) The reasonable right to confer with the attorney for the Government in the
case.
(8) The right to be treated with fairness and with respect for the victim's
dignity and privacy.
(10) The right to be informed of the rights under this section and the services
described in section 503(c) of the Victims' Rights and Restitution Act of 1990
(42 U.S.C. 10607(c)) and provided contact information for the Office of the
Victims' Rights Ombudsman of the Department of Justice.
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7. COMMUNITY SERVICE
This program refers to the services in the community rendered by clients
for the benefit of society. It includes tree planting, beautification drives,
cleaning and greening of surroundings, maintenance of public parks and
places, garbage collection, blood donation and similar socio-civic activities.
re-learn the basics of working within a group with hierarchy, authority and
responsibility much like in the bigger society.
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PURPOSE OF REPARATION
1. Generally understood to reestablish the situation that existed before the
harm occurred.
2. It can also serve as a measure to end ongoing breaches and
to deter future ones, as a vehicle for reconciliation or to restore
relations between the violator and injured parties, as well as a basis to repair
or rehabilitate physical and psychological integrity and dignity.
It has been recognized that reparation must “fully” repair any injury,
including any material or moral damage caused by the wrongful act. It must,
so far as possible, wipe out all the consequences of the illegal act and
reestablish the situation that would, in all probability, have existed if that act
had not been committed.
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BEHAVIORAL
Unit 6
BEHAVIOR MODIFICATION is a therapeutic approach designed
to change a particular undesirable negative behavior.
This isn’t quite the Pavlovian dog salivation scheme you may be familiar
with. That’s classical conditioning. The way operant conditioning and thus
behavior modification in this sense differs is in the nature of the responses.
Unlike Pavlovian conditioning, which generally deals with elicited or reflexive
responses, Skinner’s theory works with voluntary responses. Behavior
modification is commonly used in schools and at home, as well
as in rehabilitation settings.
These are only a few of the basic terms used in behavior modification.
They might seem a little confusing at first, but human nature doesn’t always
respond to one set of stimuli. The varying terms help clinicians and counselors
to understand what types of actions warrant certain responses and
help them to figure out what exactly are our motivations for acting
the way we do.
Satiation. Consider this akin to letting a baby cry at night for a little
while until he goes to sleep. Satiation means letting a person tire of
performing an undesired behavior. In the case of addiction, this
generally does not work as the undesired action would be the
administration of the drug or alcohol.
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All prison and penal farms have adequate recreational facilities for
inmates, both for outdoor and indoor sports.
Mini-bodybuilding gyms are available in most prison facilities, including the
Muntinlupa Juvenile Training Center
and the Therapeutic Community Center for inmates with drug cases.
Patterned after Daytop TC, New York which is the base of the Therapeutic
Community movement in the world, the BuCor TC program was adopted as
part of the Bureau's holistic approach towards inmate rehabilitation. It is
implemented primarily but not limited to drug dependents.
Along this end, the Bureau under the present Director has encouraged
agricultural and industrial production by providing farming implements,
tractors, fertilizers and other inputs in order to sustain this area of rehabilitation
for inmates
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