Lesson 3
Lesson 3
Lesson 3
Lecture1
-Movable and Immovable things = Property
-Rights to property said to be ‘REAL RIGHTS’ and classified into different categories;
e.g Ownership, Servitude, pledge, mortgage, Quitrent tenure, Mineral rights etc
-African Customary law refers to ownership most of the time as a real right.
- Who is the bearer of right in customary law? Pointed out previously that the bearer of
rights is the agnatic group. However, the Head of the group exercise the right on the
group’s behalf.
NB: Modern customary law can vest real rights on the Individual.
Categories of property in customary law: To understand the classifications, picture a
polygamous family unit; that is one with several house units.
Thus, the property can be classified into:
- General property
- House Property
- Personal property
NB: As you study the above categories, make sure that you able to
Define the property
Give examples of each property type
Who controls the property and how far they can alienate it.
Lecture 2
This lecture defines the rules of how property of a deceased person is dealt with,
particularly after the death of the family (agnatic group) head.
Firstly note:
1. The two concepts; INHERITANCE and SUCCESSION.
2. The difference between the concepts
Secondly note:
In customary law, the regulation of succession for a family head can be discussed under
two considerations; namely
The General successor
House successor
(Define each of the rules for succession under the two headings)
Customary law/rules of succession
Please take note of the following carefully
1. The underlying principles of the customary law of succession. These are
important to read and understand.
2. Order of Succession
In a monogamous household
In a polygamous household
In either household above, note the order of succession amongst the children on
page 98 of the study guide.
4. Powers and duties of the successor. These include succeeding to both Assets as
well as the duties of the successor. Also include;
Support to family members; payment and collection of debts; provision of lobolo
for sons of the family, and provision of Bridal goods for the female members of
the family.
Remember to compare these duties with the provisions of the law in KZN.
Lecture 3
In this lecture, legal developments to the formal regulation of the customary laws of
succession are explored. These have occurred historically under three headings.
1. Testamentary dispositions
Recognition of testamentary dispositions in modern customary law initially provided
for under section 23(3) of the Black Administration Act 38 of 1927.
2. Intestate Succession
Sections 23(1) and (2) of the BBA regulated the disposal of estates for Black
persons. The rule contained in Government notice R200 of 1987 confirmed section
23 provisions above and specifically recognized the principle of male primogeniture,
with regulation 2 specifically providing that in the absence of a valid will, property of
a Black person was to be regulated in accordance with the customary rules of those
black persons.
The rules were also seeking to distinguish between estates of black persons who
was a partner to a civil marriage.
3. Winding up and administration of a Black person’s estate
Two historical periods are distinguished:
Lecture 4
Section 23 of the BBA plus the Government regulations promulgated thereunder all
promoted the recognition of the principle of Male primogeniture.
Contesting the principle:
1. Mthembu v Letsela (not successful)
2. Bhe cases (successful)
1. Definition of a descendant
2. Definition of a spouse
3. Woman to woman marriages
4. Property acquired by a traditional leaderes
NB: READ to understand all these above-mentioned definitions.
Possible Multiple Choice Questions:
1. Which of the following is NOT an example of house property?
a.Marriage goods (lobola) received for the daughters of the house
b.Compensation for the wife’s adultery or the seduction of any of the daughters
c. Crops from the fields belonging to the house
d.Property of the family head’s mother’s house to which he has succeeded
5. The effect of the decision taken in the Moseneke case was that between 2002
and 2004, an intestate estate of a black person reported to the Master was
administered in terms of …
a. customary law.
b. native law.
c. common law.
d. Zulu code.
a. the combined effect of section 23 and the regulations was to put in place a
succession scheme which discriminated on the basis of race and colour
applying only to white people
b. the Act was manifestly racist in its purpose and effect because it
discriminated on the grounds of race and colour
c. the discrimination it perpetrated was an affront to the dignity of both black
and Indian persons.
d. it was inconsistent with the right to life guaranteed in section 11 of the
Constitution.
12. Which of the following statements is true? According to the customary law of
succession in Kwa-Zulu Natal…
a. a successor succeeds to the assets and all the debts of his predecessor in
KwaZulu-Natal.
b. “succession” is a duty that can be relinquished or ceded.
c. a successor may never be removed from the line of succession.
d. succession can take place while the family head is still alive.
14. Before 6 December 2002, the estate of African persons who died intestate was
administered by the …
15. The main aim of the Reform of Customary Law of Succession and Regulation
of Related Matters Act 11 of 2009 is to …
16. Which of the following statements is NOT applicable to defining a ‘seed raiser’
in African customary law?
a. A woman married by the mother of the deceased husband for the purpose
of raising an heir for her late son’s estate.
b. A woman with whom the man entered into the union for the purpose of
providing children for his spouse’s house.
c. The brother of the deceased husband who enters into union with the
deceased’s wife for the purpose of raising his children.
d. The elder male relative of the deceased who is taking financial care of the
deceased’s family.