Bioethics
Bioethics
Bioethics
Autonomy
Autonomy means a person's self-determination to make decisions that affect their life, their health, their
physical-psychological integrity, their social relationships. It refers to a human being's ability to decide
what is "good" or what is his or her "well-being" .
Therefore, the autonomous person is one who has freedom of thought, is free of internal or external
constraints to choose among the alternatives presented to him.
In addition to the freedom of choice, the autonomous act also presupposes freedom of action, it requires
the person to be able to act according to the choices made and the decisions made. Therefore, when
there is no freedom of thought or options, when there is only one alternative of choice, or when there is
no freedom to act according to the desired alternative or option, the action undertaken cannot be
considered autonomous
Non maleficence
Beneficence
- Beneficence requires a doctor to act in ways that best promote the welfare of his patients.
However, there is controversy over what courses of action a doctor should take to properly
fulfill this duty. While some assert that beneficence requires a doctor to preserve life no
matter what the cost, others argue that a patient's interests are best served by a doctor who
respects the patient's autonomy, is sensitive to the pain he is suffering, and is willing to take
action to end that pain. In the case of a terminally ill patient, suffering uncontrollable pain
and asking for an end to his life, it seems that the most helpful act would be to end his life in
a merciful way.
Justice
- This principle, the principle of justice, can be thought of as expressing "fair, equitable, and
appropriate treatment in light of what is due or owed to persons." In regard to existing laws
against euthanasia, many people see it as unjust that a patient who is in pain is denied the
chance for an easy death, and made to suffer longer because of legal constraints.
- Some opponents might argue that a patient who truly wanted to die would find a way to end
his life, with or without the help of a doctor. This assumption, however, is problematic in
ways that hearken back to the issue of justice.