4ET1 01 Rms 20200305
4ET1 01 Rms 20200305
4ET1 01 Rms 20200305
January 2020
January 2020
Publications Code 4ET1_01_2001_MS
All the material in this publication is copyright
© Pearson Education Ltd 2020
2
General Marking Guidance
• All candidates must receive the same treatment. Examiners must mark
the first candidate in exactly the same way as they mark the last.
• Mark schemes should be applied positively. Candidates must be
rewarded for what they have shown they can do rather than penalised
for omissions.
• Examiners should mark according to the mark scheme not according to
their perception of where the grade boundaries may lie.
• In some cases details of what will not be accepted for a marking point
will be identified below the phrase ‘do not accept’.
• There is no ceiling on achievement. All marks on the mark scheme
should be used appropriately.
• All the marks on the mark scheme are designed to be awarded.
Examiners should always award full marks if deserved, i.e. if the answer
matches the mark scheme. Examiners should also be prepared to
award zero marks if the candidate’s response is not worthy of credit
according to the mark scheme.
• Where some judgement is required, mark schemes will provide the
principles by which marks will be awarded and exemplification may be
limited.
• When examiners are in doubt regarding the application of the mark
scheme to a candidate’s response, the team leader must be consulted.
• Crossed out work should be marked UNLESS the candidate has replaced
it with an alternative response
Assessment objectives
AO1 Demonstrate a close knowledge and understanding of texts, maintaining a
critical style and presenting an informed personal engagement.
AO2 Analyse the language, form and structure used by a writer to create
meanings and effects.
AO4 Show understanding of the relationships between texts and the contexts in
which they were written.
3
Section A – Unseen Poetry
4
• a sense of triviality and humour are used when it is suggested that adults
make ‘their young … come home early from the disco’, treating this as if on
the same level as making war, adding humour to what is otherwise a
serious poem.
Level Mark AO2 Analyse the language, form and structure used by a writer to
create meanings and effects. (20 marks)
0 No rewardable material.
Level 1 1-4 • The response is simple and the identification of language, form
and structure used by the writer is minimal.
• Limited use of relevant examples to support the response.
Level 2 5-8 • The response is largely descriptive, with some comment on the
language, form and structure used by the writer.
• Some use of relevant examples to support the response.
Level 3 9-12 • The response shows an understanding of the range of language,
form and structure used by the writer and links these to their
effect on the reader.
• Use of clearly relevant examples to support the response.
Level 4 13-16 • The response is focused and detailed, and the analysis of the
language, form and structure used by the writer and their effect
on the reader is sustained.
• Use of fully relevant examples to support the response.
Level 5 17-20 • The response is a cohesive evaluation of the interrelationship of
the language, form and structure used by the writer and their
effect on the reader.
• Discriminating use of relevant examples to support the response.
5
Section B – Anthology Poetry
Question
Number Indicative content
2 Examiners should be alert to a variety of responses and should reward points
that are clearly based on comparison of the two poems. Evidence of a degree
of personal response must be given. It is not sufficient to summarise or
paraphrase, nor is it sufficient simply to list literary devices.
If–
(AO2) Responses may include:
• this inspirational and motivational poem gives encouragement and advice to a
young person on how to live their life. The poem is a dramatic monologue
addressed to the writer’s son, John, although it can be read as being relevant to
young people in general. The poem presents the speaker’s stoical views about
life and offers guidance and advice from an older to a younger man (a father to
his son) through conditional clauses throughout
• much of the poem works with a series of contrasts to convey feelings: trust and
doubt, triumph and disaster, kings and common touch; hopes and fears are
important, but Kipling warns against placing too much importance on either and
advises striving for a balanced approach to life
• the poem has very regular rhyme and rhythm that work together with the
repeated pattern of ‘If’, ‘And’, and ‘Or’ at the beginnings of lines to present future
possibilities
• there is, however, some variation in the rhyming words, which are sometimes
single-syllable words (‘lies’ and ‘wise’), and sometimes two or more (‘waiting’ and
‘hating’). Kipling repeats ‘you’ and ‘you’ as the first rhyme, stressing the didactic
nature of the poem and mirroring the narrator’s hopes and fears for the future
when giving his advice
• ‘Triumph’ and ‘Disaster’ are personified as if to indicate that they can take a
human form but nonetheless are ‘impostors’ and therefore should not be given
too much importance; the third stanza develops the way to treat Triumph and,
especially, Disaster. The abstract nouns are written with a capital letter:
‘Triumph’, ‘Disaster’, ‘Will’
• the poem, which consists of one sentence, builds up to its climax of the last two
lines, with emotions emphasised by the exclamation mark that shows the
fulfilment of hopes for the future and views about life
• the capitalisation of ‘Man’ adds to its significance as an aspiration
• ‘my son’ adds a personal touch at the end, but it could be argued that the advice
in the poem is for every young man, as well as his own son.
6
• the adjective ‘gentle’ is used to describe how he does not want his father to
accept death but rather to fight against it
• the refrain-like repetition throughout the poem of ‘Rage, rage against the dying
of the light’ further emphasises how important he feels it is not to give in to
death and demonstrates the love the son has for his father
• he feels that it is a characteristic of men of different characters (‘wise men’,
‘Good men’, ‘Wild men’, ‘Grave men’) to fight against their own deaths and uses
these parallels to strengthen his views
• other men’s final hours are used to convey the advice and to exemplify how
death has been scorned and to show how some men have had regrets in their
final hours. Reasons why death has been resisted are given
• in the final stanza, the writer is almost pleading with his father not to die
without a fight; he advises his father to curse or bless him, anything, providing
he does not give in
• the writer uses repetition, lists of examples and the extended metaphor of
sunset to convey his advice
• the son’s love for his father is demonstrated through the use of powerful
emotions. The use of paradox (‘Curse, bless’) and contrasts emphasise his views:
‘gentle’ and ‘rage’, ‘night’ and ‘day’, ‘light’ and ‘dark’, ‘blind’ and ‘sight’
• the writer uses a pun when referring to ‘Grave men’, suggesting both the
seriousness of the men and where the dead are buried
• the form of the poem has a very formal, set structure of a villanelle. A villanelle
would often have a happy tone but here it is used for more serious reflections.
The villanelle’s structure lends itself to somewhat obsessive, relentless
treatment of its subject. The use of this formal structure reinforces the intensity
of the son’s plea and demonstrates the depth of love he has for his father.
Both poems
Both poems have particular merits and features and therefore there are a number
of points of comparison which students will make. Examiners might consider the
following areas of comparison where applicable: treatment of subject matter and
theme, tone, voice, attitude, character, diction, imagery including figurative
language, poetic form/structure including rhythm, line length, enjambement.
7
Level Mark AO2 Analyse the language, form and structure used by a writer to create
meanings and effects. (15 marks)
AO3 Explore links and connections between texts. (15 marks)
0 No rewardable material.
Level 1 1-6 • The response is simple and the identification of language, form and
structure used by the writer is minimal.
• There is little or no comparison of the two poems.
• Limited use of relevant examples to support the response.
Level 2 7-12 • The response is largely descriptive, with some comment on the
language, form and structure used by the writer.
• There are some underdeveloped comparisons and contrasts
presented, with obvious similarities and/or differences between the
poems.
• Some use of relevant examples to support the response.
NB: the mark awarded cannot progress beyond the top of Level 2 if
only ONE poem has been considered.
Level 3 13-18 • The response shows an understanding of the range of language,
form and structure used by the writer and links these to their effect
on the reader.
• The response compares and contrasts a range of points and
considers some similarities and/or differences between the poems.
• Use of clearly relevant examples to support the response.
Level 4 19-24 • The response is focused and detailed, and the analysis of the
language, form and structure used by the writer and their effect on
the reader is sustained.
• The response compares and contrasts the poems effectively,
considering a wide range of similarities and/or differences between
the poems.
• Use of fully relevant examples to support the response.
Level 5 25-30 • The response is a cohesive evaluation of the interrelationship of the
language, form and structure used by the writer and their effect on
the reader.
• The response compares and contrasts the poems perceptively with
a varied and comprehensive range of similarities and/or differences
between the poems.
• Discriminating use of relevant examples to support the response.
8
Question
Number Indicative content
3 Examiners should be alert to a variety of responses and should reward points
that are clearly based on comparison of the two poems. Indicative content is
offered for Remember but because candidates are asked to choose any other
appropriate poem from the selection, it is not always possible to indicate content
for the second except in generic ways.
Remember
(AO2) Responses may include:
• the poem has a tone of sadness. The writer thinks about what might happen when
she dies and is reflecting on how she would like to be remembered by her loved
one; she does not want him to be sad
• the poem is a Petrarchan sonnet with a theme of love, and the speaker asks to be
remembered without excessive grieving or sadness; there is a slight ambiguity in the
poet’s attitude, ‘You tell me of our future that you planned’, as the reader assumes
that the couple were to be married
• the writer’s view of death is also ambiguous: ‘silent land’ and ‘darkness’.
Euphemisms are used rather than the harshness of the word death (‘when I am
gone’, ‘silent land’) to lessen the sadness; however, some candidates may consider
that the use of ‘silent land’ increases the sadness of the poem, as an emphasis is
placed on loneliness
• Rossetti concerns herself with counteracting the anticipated sadness of her beloved
• following her inevitable death, the poet asks her lover not to ‘grieve’ but to ‘forget
and smile’; she does not wish him to remember if this causes him to grieve
excessively
• the octave, lines 1-8, focuses on remembering; the sestet, lines 9-14, focuses on
forgetting and overcoming sadness
• there is a regular rhyme that contributes to the sonnet form
• the writer uses a formal tone as she develops her argument or point of view in the
sonnet
• although entitled ‘Remember’, the final lines are about forgetting; therefore it is a
paradox; a twist takes place in the volta.
9
• how language, form and structure are used to present feelings of sadness by the
writers may be explored
• comments may be made on how strong images convey views about sadness and
how these compare
• candidates may explore how sadness that is presented in the poems has an effect
on the reader.
Level Mark AO2 Analyse the language, form and structure used by a writer to create
meanings and effects. (15 marks)
AO3 Explore links and connections between texts. (15 marks)
0 No rewardable material.
Level 1 1-6 • The response is simple and the identification of language, form and
structure used by the writer is minimal.
• There is little or no comparison of the two poems.
• Limited use of relevant examples to support the response.
Level 2 7-12 • The response is largely descriptive, with some comment on the
language, form and structure used by the writer.
• There are some underdeveloped comparisons and contrasts
presented, with obvious similarities and/or differences between the
poems.
• Some use of relevant examples to support the response.
NB: the mark awarded cannot progress beyond the top of Level 2 if
only ONE poem has been considered.
Level 3 13-18 • The response shows an understanding of the range of language,
form and structure used by the writer and links these to their effect
on the reader.
• The response compares and contrasts a range of points and
considers some similarities and/or differences between the poems.
• Use of clearly relevant examples to support the response.
Level 4 19-24 • The response is focused and detailed, and the analysis of the
language, form and structure used by the writer and their effect on
the reader is sustained.
• The response compares and contrasts the poems effectively,
considering a wide range of similarities and/or differences between
the poems.
• Use of fully relevant examples to support the response.
Level 5 25-30 • The response is a cohesive evaluation of the interrelationship of the
language, form and structure used by the writer and their effect on
the reader.
• The response compares and contrasts the poems perceptively with
a varied and comprehensive range of similarities and/or differences
between the poems.
• Discriminating use of relevant examples to support the response.
10
Section C – Modern Prose
Question
Number Indicative content
4 Examiners should be alert to a variety of responses and should reward points
To Kill a that are clearly based on evidence from the text. This is not an exhaustive list
Mocking- but the following points may be made:
bird (AO1)
• Jeremy Atticus Finch (Jem) is Scout’s older brother and playmate. They have a close
relationship. Jem is a typical boy who enjoys a dare and dreams about playing
football. As Jem is approaching his teenage years, he is gradually moving away from
his sister’s games, but he continues to look after her and keep her company. Scout
loves and trusts her brother. She ‘never questioned Jem’s pronouncements’ and
admits that he shows a ‘maddening superiority’
• Jem takes Scout along as a co-conspirator at the start of the novel, tempting her to
take dares such as going to the Radley Place in the early hours of the morning
• Jem and Scout easily accept Dill into their group, showing their closeness and
warmth to newcomers
• Scout and Jem are close but their relationship changes during the course of the
novel. ‘Jem condescended’ in walking Scout to school on her first day. Scout thinks
her father has bribed him, ‘some money changed hands in this transaction’. Jem
tells Scout she must not ‘bother him’ or ‘embarrass him … or tag along behind him’
when they get there
• Jem stops Scout’s fight with Walter Cunningham, demonstrating brotherly love. He
assures Walter that Scout ‘won’t fight him anymore’. Jem takes pity on Walter and
invites him to lunch at their house. On the way, he ‘made pleasant conversation’
with Walter, ‘cordially’ comparing stories about Boo Radley. Jem shows
understanding of Walter’s background and realises that it is important to invite
Walter over for lunch. When Scout is impolite to Walter at the dinner table, she gets
into trouble and it is Jem who walks back to school with Walter
• Jem shares his father’s beliefs when he orders Scout not to kill the roly-poly bug and
to ‘Set him out on the back steps’. Jem teaches Scout life-lessons when he tells her
that the insect does not bother her and that she should leave it alone. Scout reflects
that she had never known ‘his charity to embrace the insect world’
• Jem is more mature than Scout. He is sure that Tom will be proven innocent, but
when Tom is found guilty, Scout says that Jem’s ‘shoulders jerked’ with each ‘guilty’
verdict, as if he felt a ‘stab between them’
• as the novel reaches its climax, it is Jem who protects Scout from the murderous
attack of Bob Ewell. He has become a young man who fights to defend his sister
and himself, a change from the child who snagged his ‘pants’ on the fence when
running away in fear from the Radley Place.
(AO4)
• Scout and Jem’s relationship is set in the segregated Southern States of America
during the 1930s. Maycomb society was divided both racially and socially. When
Walter does not have any lunch, Scout tells Miss Caroline that he is a Cunningham
and that they do not take ‘anything they can’t pay back’
• the story is told from Scout’s point of view as an adult looking back on her youth
and expresses nostalgic and critical comments about the isolated community of
Maycomb. When the novel was written in the late 1950s (first published in 1960),
Southern American writers were more aware of social injustices
11
• the novel is of the bildungsroman genre and explores two years in the lives of Scout
and Jem. Scout’s life is very similar to that of Harper Lee’s. Harper Lee was the
youngest of three children and their father was a lawyer. Like Scout, Harper Lee was
a tomboy, enjoying time spent with her friend, Truman Capote, who was the
inspiration for Dill.
0 No rewardable material.
12
Question
Number Indicative content
5 Examiners should be alert to a variety of responses and should reward points that
To Kill a are clearly based on evidence from the text. This is not an exhaustive list but the
Mocking- following points may be made:
bird
(AO1)
• justice is important throughout the novel. Atticus Finch is a lawyer and believes in
equal justice for all, regardless of race or background. Atticus does not like criminal
law, but is asked by the sheriff, Heck Tate, to take Tom Robinson’s case. Atticus knows,
even before he begins, that he is going to lose this case but that does not stop him
from giving Tom the strongest defence he possibly can. For defending Tom, Atticus is
berated by his brother, Jack
• Atticus knows that Tom is innocent, but he is aware that his case will not receive a just
hearing as Tom is a black man. Atticus feels that the justice system should be blind to
the colour of skin
• Tom is tried under American law for the rape of Mayella Ewell, but does not receive
justice. Atticus protects Tom from the lynch mob when Tom is in jail. However, Tom is
found guilty, even though Atticus has proved his innocence
• a small but significant victory for justice is evident in the fact that the verdict against
Tom is not immediately unanimous. One member of the jury takes ‘considerable
wearing down’. This suggests that justice is beginning to make an inroad into racial
prejudice
• Jem shows understanding of justice. He appreciates the need for the law to be fair and
sees the power of evidence in the trial of Tom Robinson, when Atticus draws attention
to Tom’s disabled arm that would have been used to hit Mayella. He is frustrated and
angered by the outcome of the trial: ‘How could they do that?’ Atticus notes that if the
jury had been populated by boys like Jem, the outcome would have been very different
• Scout observes her father’s role as a lawyer. She sees it as a normal part of life that Mr
Cunningham pays for Atticus’ legal services with produce rather than money. By the
end of the novel she shows more understanding of the implications of the law,
realising that reporting Boo to the authorities would be similar to killing a mockingbird
• Atticus is morally just: he will not bend the law to protect his own son, when he thinks
at first that Jem killed Bob Ewell; however, he does believe that supporting Sheriff
Tate’s fabricated version of events in order to protect Boo Radley will serve moral
justice. The reclusive Boo would not have coped with the processes of the judicial
system, nor would he have enjoyed hero status in Maycomb. Heck Tate wisely tells
Atticus: ‘Let the dead bury the dead this time, Mr Finch. Let the dead bury the dead’.
(AO4)
• racial segregation and the Jim Crow Laws are central to the context of the novel. Tom
Robinson’s trial could have been informed by the Scottsboro trials of 1931-1937. Nine
black men were accused of raping two white women on a train. After lengthy trials, the
men were all given long prison sentences, even though lawyers rightly argued the
accusations were false. Just like Tom Robinson, the Scottsboro boys endured lynch
mobs and a biased, all-white jury
• hatred by many white people for the black community was extreme, especially during
the Great Depression when money was scarce. As a victim, Tom Robinson epitomises
Maycomb’s racist attitudes
13
• the title of the novel is symbolic; a mockingbird is a type of small bird that does no
harm and mimics the songs and calls of other birds. Scout says that public exposure of
Boo would be ‘like shootin’ a mockingbird’. The treatment of the ‘mockingbird’
characters is part of Scout’s learning about the life, injustice and racism of the time.
0 No rewardable material
14
Question
Number Indicative content
6 Examiners should be alert to a variety of responses and should reward points
Of Mice and that are clearly based on evidence from the text. This is not an exhaustive list
Men but the following points may be made:
(AO1)
• prejudice is a significant theme in the novel. In addition to racial prejudice, the
social hierarchy, ageism and sexism make characters outsiders and victims of
others’ prejudiced treatment
• Crooks is subject to racial prejudice. He has his own room that is no more than
a shed ‘that leaned off the wall of the barn’. Crooks is not welcome in the bunk
house, apart from one Christmas when he was beaten by another ranch hand.
He knows his rights and regularly reads his ‘mauled copy of the California civil
code’. However, he admits that he is lonely and only has books for company.
Curley’s wife reminds him of his place when she threatens him: ‘I could get you
strung up on a tree so easy’
• Lennie is subject to prejudice because he is mentally weak. Even the amiable
Slim comments on how unusual it is for George to travel with Lennie: It jus’
seems kinda funny a cuckoo like him and a smart little guy like you travelin’
together’. Even Crooks cruelly taunts Lennie when he ‘pressed forward some
kind of private victory’ suggesting that George may not return from town. Only
when Lennie gets angry does Crooks realise that Lennie could harm him, unless
he pacifies him and reassures him that he was only ‘supposin’
• Candy, the old swamper, is outcast because he is disabled and old. He has only
one hand and will soon be too old to work on the ranch. He only has his dog for
company and even Slim does not give him the ‘reversal’ Candy is hoping for
when Carlson proposes shooting the dog
• Curley’s wife is subject to prejudice. She is the only female on the ranch. She is
not named, putting her lower in the hierarchy of the ranch. The men on the
ranch know that she could be ‘trouble’ and refer to her in a derogatory manner.
She herself is prejudiced against Crooks and threatens him with his life, possibly
as he is the only character on the ranch who is lower in the social hierarchy.
(AO4)
• during the time of the Great Depression, work was scarce. The intinerant farm
labourers desperately sought work and travelled large distances. They had very
few rights and very little pay
• the social hierarchy on the ranch is reflective of American society of the time.
Crooks, being a black man, is at the bottom of the social hierarchy and he
knows his place
• Crooks symbolises the marginalisation of the African American community;
prejudice and racism were prevalent despite slavery being abolished over fifty
years earlier
• there was little or no provision for the old or disabled members of society.
Candy knows that, once he has been ‘canned’, he will have nowhere to go.
Similarly, if George were not there to look after Lennie, he would be put in a
‘booby hatch’.
15
Level Mark AO1 Demonstrate a close knowledge and understanding of texts,
maintaining a critical style and presenting an informed
personal engagement. (20 marks)
AO4 Show understanding of the relationships between texts and
the contexts in which they were written. (20 marks)
0 No rewardable material.
16
Question
Number Indicative content
7 Examiners should be alert to a variety of responses and should reward
Of Mice points that are clearly based on evidence from the text. This is not an
and Men exhaustive list but the following points may be made:
(AO1)
• Candy is the first person at the ranch to greet George and Lennie on their
arrival. His role is that of the ‘old swamper’, which largely involves sweeping
and cleaning the bunk house. He is described as ‘a tall stoop-shouldered old
man’. He is dressed in the denim clothing that is typically worn by the workers.
Candy has lost his right hand in a farming accident and points out George’s
and Lennie’s bunks with his ‘stick-like wrist’
• Candy represents the isolation felt by some on the ranch. His only friend is an
old sheepdog that has been with him since the dog was a pup. Candy speaks
proudly of the dog’s prowess in younger days: ‘he was the best damn
sheepdog I ever seen’. When Carlson pushes for the dog to be shot, Candy
protests: ‘Well - hell! I had him so long’. Eventually, Carlson leads the dog
outside to shoot him in the back of the head. When the shot rings out, Candy
turns miserably to face the wall
• Candy tells George that he should have shot his dog himself. His relationship
with the dog mirrors that of George and Lennie, foreshadowing George’s
decision to end Lennie’s life at the end of the novel
• Candy becomes part of the dream and his money appears to put it within their
reach. After overhearing George and Lennie talking about the dream of
owning their own place, Candy offers his compensation money towards the
‘little place’ that George describes. He convinces them by offering to work and
pledges: ‘I’d make a will an’ leave my share to you guys’
• Candy shows that even weak people can be provoked into standing up for
themselves. When Curley’s wife joins Candy, Lennie and Crooks in Crooks’
room on the evening when the other men go into town, she says: ‘They left all
the weak ones here’, ironically not realising that she is including herself in this
statement. She refers to Candy as ‘a lousy ol’ sheep’. Candy stands up to her:
‘You got no call foolin’ aroun’ with other guys, causin’ trouble’
• it is Candy who discovers the body of Curley’s wife in the barn and raises the
alarm with George. Candy blames Curley’s wife for the trouble she has caused,
reacting angrily to her dead body: ‘You done it, di’n’t you? … Ever’body knowed
you’d mess things up’
• Candy holds out a brief hope that perhaps he and George will be able to fulfil
the dream themselves. George admits that he ‘knowed we’d never do her’ and,
when George does not answer Candy asking whether it is ‘all off’, Candy knows
that their dream is over.
(AO4)
• because of his disability and age, Candy is fortunate to have a job. He is aware
that he will soon be ‘canned’ and put ‘on the county’
• it was unusual, during the Great Depression, for Candy to have savings. He has
two hundred and fifty dollars compensation money and with the wages that
he is due, he can offer ‘three hundred an’ fifty bucks’
17
• Candy faces a bleak future of homelessness and poverty as the novel ends.
There was very little social care during the 1930s
• Candy, like most other ranch workers, is racially prejudiced. He tells George
about the events one Christmas when Crooks was allowed in the bunk house.
Candy ‘paused in relish of the memory’ of how Crooks was beaten by another
ranch worker, Smitty.
0 No rewardable material.
18
Question
Number Indicative content
8 Examiners should be alert to a variety of responses and should reward points
The that are clearly based on evidence from the text. This is not an exhaustive list
Whale but the following points may be made:
Rider
(AO1)
• candidates may agree or disagree with the statement. Koro Apirana could be
seen as being cruel and heartless, particularly towards his great-granddaughter,
Kahu, but he also demonstrates love and affection towards his wife, Nanny (Nani)
Flowers, and to Kahu at the end of the novel. It could be argued that his position
as the tribal leader dictates much of his seemingly harsh treatment of others. He
is nicknamed ‘The old Paka’ by several members of his family
• Koro is disappointed that his grandson, Porourangi, has daughters rather than
sons. Koro makes his disappointment known and shows anger when Porourangi
and Nanny Flowers name Kahu after the whale rider, Paikea. Koro refuses to bury
Kahu’s afterbirth, leaving it for Nanny Flowers and ‘the boys’ to do
• Koro initially rejects Kahu and is berated by Nanny Flowers for it. He has no
answer to Nanny Flowers (‘Yeah, yeah, yeah’), who always appears to be on the
point of divorcing him. Their banter makes it seem as though the couple are
unhappy, but there is a deep love and bond between them
• as chief, Koro is an important tribal leader. He holds tribal meetings and helps
establish ‘Kohanga Reo, or language nests’, but he will not allow Kahu to attend:
‘“Go away,” Koro Apirana would thunder’ and Kahu would go to Nanny Flowers
‘sobbing her heart out’. Koro will not allow women to attend the lessons: ‘Them’s
the rules’
• Koro remains steadfast in his ‘opposition’ to Kahu, despite her adoration for him;
he does not show any affection in return. He appears to be cruel and heartless
towards Kahu and rejects her attempts to make him proud. He fails to attend the
presentation that Kahu gives at school in celebration of her great-grandfather
and her Maori heritage
• Koro demonstrates his love when he and Nanny Flowers visit Kahu in hospital.
Koro admits that he has been wrong and asks ‘the Gods to forgive him’. When
Kahu regains consciousness, he tells her that he loves her. Kahu is overjoyed:
‘The old man cradled Kahu in his arms, partly because of emotion and partly
because he didn’t want those big ears out there to hear their big chief crying’.
(AO4)
• Koro is the head of the male-dominated Maori society. He is the guardian of
Maori customs, language and beliefs and is a part of a wider movement to
support Maori heritage and land rites
• he comes to understand that salvation can be embodied in female form and that
his bloodline and ancestry must disregard assumptions about male superiority
• Maori customs and traditions are central to the novel and are what Koro is
desperate to preserve. The burying of Kahu’s afterbirth is one custom that
creates tension between Koro and Nanny
• the legend of Paikea (Kahutia Te Rangi) and Koro’s desire and obsession for a
patrilineal descendant determine Koro’s treatment of Kahu and the reactions of
his wife.
19
Level Mark AO1 Demonstrate a close knowledge and understanding of texts,
maintaining a critical style and presenting an informed
personal engagement. (20 marks)
AO4 Show understanding of the relationships between texts and
the contexts in which they were written. (20 marks)
0 No rewardable material.
20
Question
Number Indicative content
9 Examiners should be alert to a variety of responses and should reward points that
The are clearly based on evidence from the text. This is not an exhaustive list but the
Whale following points may be made:
Rider
(AO1)
• the legend of Kahutia Te Rangi or Paikea, the whale rider, is central to the novel. The
Whangara tribe is proud of its traditions and history. As Chief, Koro Apirana teaches
the tribe about their past. The tribe believes that they are descendants of Paikea who
escaped drowning by riding to dry land on the back of a whale. The Whangara tribe is
concerned about their future without a male leader, believing that, without a male
heir, the tribe will cease to exist
• the novel is in three parts. The prologue tells the story of the whale rider that took
place thousands of years ago and before humans inhabited the earth. The story
continues with Man’s arrival in ‘canoes from the east’ and Paikea’s arrival on a whale.
Paikea has life forces (mauri) in the form of wooden spears that he gives to the
forests and seas. Paikea’s final spear will not leave his hand, so he buries it for use in
the future: ‘Let this be the one to flower when the people are troubled and it is most
needed’
• when Nanny Flowers and ‘the boys’ bury Kahu’s afterbirth, Rawiri looks back on the
spot as the moon comes out and illuminates the ‘carved figure of Kahutia Te Rangi on
his whale’. Rawiri believes that he sees ‘a small spear’ land nearby. Simultaneously,
he hears a ‘whale sounding’, spiritually linking Kahu with the legend of the whale
rider
• the tribe faces a crisis when over two hundred whales beach themselves at
Whangara. The tribe battle to save the whales, but gradually all the whales die
• the beaching of the whales is followed by the arrival of a sacred or spiritual, tattooed
whale which forces itself onto the beach. The tribe believes that their destiny
depends on its ability to save this spiritual
whale. Koro believes that the ‘sacred whale’ asks ‘Do you wish to live?’ and Koro fears
that if they should fail, the tribe will die: ‘When it dies, we die. I die’. The men of the
tribe struggle to return the whale to the sea and the women join in with the rescue
attempt, but they only partially succeed because the whale seems to be willing itself
to die
• Kahu swims out to the whale, boards its back and encourages it
to swim back out to sea
• the whale, Kahu and the tribe all understand that Kahu is the chosen one, the one to
lead the tribe successfully into the future. Even Koro is repentant and accepts Kahu.
(AO4)
• Paikea is the Polynesian god of sea monsters. The name is also used to refer to the
mythical person who began the Ngati Porou tribe in Whangara on the East Coast of
Aotearoa. Maori legend has it that Paikea came from Hawaiki to Whangara, riding on
the back of a water monster or ‘taniwha’. He had escaped drowning when his canoe
or ‘waka’ capsized
• Whangara is a small Maori community in the northeast of New Zealand’s North
Island. In 1961 the original Whangara Kapa Haka Group was formed and, since then,
the Whangara elders have supported the group in keeping their customs and
traditions alive
• Maoris have a number of legends that explain aspects of their past. These legends
are passed down from generation to generation by tribal leaders or priests
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• the novel is in the magical realism genre: a style of art or literature that depicts
fantastic or mythological subjects in a realistic manner.
0 No rewardable material.
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Question
Number Indicative content
10 Examiners should be alert to a variety of responses and should reward
The Joy points that are clearly based on evidence from the text. This is not an
Luck Club exhaustive list but the following points may be made:
(AO1)
• conflict is a main theme in the novel. The Joy Luck Club contains sixteen
interwoven stories about the conflicts between Chinese immigrant mothers
and their American-raised daughters
• the Chinese mothers try to instil in their daughters an understanding of their
heritage, but the daughters often find their mothers are too meddling or are
failing to understand American culture. The mothers and daughters conflict
with each other over their cultural identity
• in Jing-mei’s narrative, she recalls the conflict she had with her mother over
piano lessons; she played the piano simply to please her mother. Jing-mei is
also in conflict with Waverly Jong as there has been a long-standing rivalry
between them owing to their mothers’ competitive natures
• Lindo Jong felt conflicted about her first marriage. She did not want to enter
a life of subservience but she could not go against her parents’ wishes. She
used her ingenuity by extinguishing one end of the candle to convince her in-
laws that the marriage was doomed
• Waverley Jong is often in conflict with her mother, Lindo. Waverley’s
competitive mother pushed her as a child when she became champion chess
player. Waverley fears that her mother will disapprove of her new fiancé, Rich
Shields. They postpone their wedding until October, as they wish to go to
China for their honeymoon. Waverley, although she has her own doubts
about it, believes it would be nice to take her mother with them despite their
love-hate relationship
• Lena St. Clair learns from her neighbours, who are always fighting, yelling
and throwing things at each other. Lena has avoided conflict with her mother
by remaining silent, but she realises that by shouting and fighting, emotions
are expressed and feelings are shared, even if peace and harmony are lost in
the process
• An-mei Hsu, Rose’s mother, is often in conflict with her daughter. She feels
that Rose does not listen to her. An-mei criticises Rose for being too thin and
is annoyed that Rose went to see a psychiatrist, to discuss her break-up with
Ted, instead of talking to her about it.
(AO4)
• the mothers had emigrated to America at a time when immigration
restrictions were eased and people were fleeing China because they were at
war with Japan
• China had been invaded by the Japanese in World War Two. The Second Sino-
Japanese War was a military conflict fought primarily between the Republic of
China and the Empire of Japan from July 7, 1937, to September 9, 1945
• polygamy and a patriarchal society in China resulted in women accepting
their destiny and tending to be passive. Conflicts arise when the mothers try
to make their American-raised daughters be strong and independent in their
marriages so as not to repeat their mothers’ sufferings
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• Chinese culture, traditions and superstition are ingrained in the novel; for
example, during the burning of the candle at both ends, the flame at one end
dying was seen as symbolic of a doomed relationship
• the cultural divide and overcoming the barriers between nationalities,
generations and family members, such as the conflict caused by Ted’s
mother’s racist views, are shown.
0 No rewardable material.
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Question
Number Indicative content
11 Examiners should be alert to a variety of responses and should reward points
The Joy that are clearly based on evidence from the text. This is not an exhaustive list
Luck Club but the following points may be made:
(AO1)
• it can be argued that all of the women in the novel are courageous. Candidates
are free to select one character who they consider to be very courageous. A
comparison is not a requirement
• it could be argued that Suyuan Woo is a very courageous mother. Suyuan was
the founder of the Joy Luck Club and brought together a group of Chinese
women. Suyuan fled war-torn China and was forced to abandon her twin
daughters, Chwun Yu and Chwun Hwa. Suyuan’s journey was arduous and she is
left full of grief for her lost daughters. At first, Suyuan does not tell Jing-mei the
full story of her past life in China, resulting in Jing-mei’s lack of empathy for her
• Jing-mei Woo is courageous when she accepts the challenge of going to China to
find her lost sisters after Suyuan’s death
• Lindo Jong can be considered courageous when she escaped an unhappy
marriage and fled to America. Lindo was betrothed when she was very young,
but escaped her unhappy marriage by extinguishing one end of the candle to
persuade her tyrannical in-laws that the marriage is doomed
• Waverly Jong is courageous as she inherits her mother’s ‘invisible strength’. She
hides her emotions and strategises her ideas. She is humiliated by Jing-mei at
Suyuan’s New Year’s dinner because of the rivalry between them. She worries
that her mother does not like her fiancé, Rich, but does not let that separate
them
• An-mei Hsu has been forced to become stoical and to conceal her pain and tears.
Her own mother killed herself and she was badly treated by her grandmother,
Popo, until she went to live with her stepfather. In adulthood, she is accused of
being ‘without wood’ by Suyuan Woo because she appears indecisive and too
willing to do as others want her to do. Her youngest child, Bing, died in an
accident. An-mei has had to be courageous to overcome the difficulties in her life
• Rose Hsu Jordan is courageous. She has carried the guilt of her brother’s death,
although it was not her fault. She has been asked for a divorce by her husband,
Ted, who has been a domineering husband. She has been a victim of racial
tension in the presence of her mother-in-law.
(AO4)
• Suyuan Woo’s story in The Joy Luck Club very much mirrors Amy Tan’s mother’s
story. Amy Tan was born in California in 1952 to immigrant Chinese parents. Tan
learned that her mother, prior to moving to America, had been married before to
an abusive partner and had left behind three daughters. In 1987, Tan travelled
with her mother back to China where she was reunited with her daughters
• female subservience was a feature common in both Chinese and American
cultures: Lindo was forced to live almost as a servant; An-mei’s mother was
raped by her future husband and had to marry to preserve her honour; men in
China were allowed polygamous marriages and to have any number of
concubines; the American daughters experience sexism from the older men in
the park; Rose is passive in her relationship with Ted, as she accepts a
stereotypical role. Tan questions the concepts of respect for tradition and the
disrespect of individuals
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• Chinese culture, customs and beliefs, such as the Chinese zodiac, the double-
ended candle and the use of parables in order to convey popular Chinese beliefs
may be explored
• there is emphasis on equal rights for women and how women become stronger
when they learn to speak up for themselves.
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Question
Number Indicative content
12 Examiners should be alert to a variety of responses and should reward points
Things
that are clearly based on evidence from the text. This is not an exhaustive list
Fall Apart
but the following points may be made:
(AO1)
• beliefs are central to the novel, both traditional Nigerian Igbo (Ibo in the novel) and
Christian beliefs
• though it was usually acceptable for men to beat their wives, Okonkwo violates the
Week of Peace when he beats his youngest wife, Ojiugo, and is punished for it
• the Igbo believe in the word of the Oracle or the messenger of the Earth goddess. The
Oracle orders the killing of Ikemefuna. Although Okonkwo is warned by his friend not
to take part, he ignores this advice as he does not wish to appear weak. Obierika
warns Okonkwo that the Earth goddess will seek revenge, but Okonkwo says, ‘The
Earth cannot punish me for obeying her messenger’
• the egwugwu is formed of nine clan leaders, including Okonkwo, who represent the
spirits of their ancestors
• Chielo is the priestess of Agbala. Chielo tells Ekwefi that Agbala, the Oracle of the Hills
and Caves who influences all aspects of Umuofian life, needs to see Ezinma. Chielo
takes her, carrying her on her back, stopping at all nine villages before taking her to
the Oracle’s cave. Although forbidden to do so, Okonkwo and Ekwefi follow her in
secret and wait outside the cave
• following Okonkwo’s exile, he becomes depressed and believes that his chi or personal
spirit is responsible for his failures
• the arrival of a white man riding a bicycle sparks alarm at Abame. The elders go for
advice to the Oracle, who warns that the white man will destroy the clans. The village
murder the white man and retribution follows
• six Christian missionaries arrive in Mbanta and begin converting the people. They build
a church on land given to them in the Evil Forest, but when they appear to be
unharmed, it encourages more to turn to Christianity. The first converts are the efulefu,
the weak members of the village. Later Okonkwo’s son, Nwoye, joins the Christian
church and is renamed Isaac
• the missionaries build a school in Umuofia, which Nwoye attends
• on Okonkwo’s return to his home village, it has changed beyond recognition. Many
have converted to Christianity and some Igbo members feel that the changes are good
• Mr Brown respects Igbo traditions and tries to learn about them; however, when he
falls ill, he is replaced by Reverend James Smith who is intolerant of Igbo customs
• things finally fall apart for Okonkwo when Enoch unmasks an egwugwu. Violence
erupts and the six leaders of the village, including Okonkwo, are imprisoned.
(AO4)
• Agbala, the Oracle of the Hills and Caves, is based on the real Oracle at Awka, who
controlled Igbo societies for centuries
• Chinua Achebe’s parents converted to Christinity but respected their Igbo traditions.
Achebe was influenced by the Igbo storytelling tradition
• Okonkwo represents the traditional Igbo view of the world and its beliefs. When
Nwoye converts to Christianity, it can be seen as a threat that Western culture
presents to the traditional Nigerian way of life
• Things Fall Apart is a post-colonial novel, exploring Igbo traditions, the arrival of
Christianity, and the colonial experience and its aftermath.
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Level Mark AO1 Demonstrate a close knowledge and understanding of texts,
maintaining a critical style and presenting an informed
personal engagement. (20 marks)
AO4 Show understanding of the relationships between texts and
the contexts in which they were written. (20 marks)
0 No rewardable material.
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Question
Number Indicative content
13 Examiners should be alert to a variety of responses and should reward
Things points that are clearly based on evidence from the text. This is not an
Fall Apart exhaustive list but the following points may be made:
(AO1)
• Obierika is an important character in the novel because he is Okonkwo’s closest
friend. He is the character who advises Okonkwo and is a voice of reason. Obierika
is a man who ‘thought about things’
• he will not take part in Ikemefuna’s murder, claiming that he has ‘something better
to do’. After Okonkwo kills Ikemefuna, he goes to see Obierika. Obierika warns
Okonkwo that his actions will upset the Earth goddess who will seek her revenge;
however, Obierika, being a good friend, listens to Okonkwo and that night
Okonkwo is finally able to sleep
• Okonkwo and Obierika do not always agree and have heated discussions, such as
their disagreement about the inconveniences of the ozo title. Obierika informs
Okonkwo that the ozo title has lost value in other villages and Okonkwo feels
offended by his comments, which suggest that in other villages the title is of such
little value ‘every beggar takes it’
• Okonkwo is supported by Obierika when Okonkwo is exiled to Mbanta by storing
and selling his yams for him. When in his barn, Obierika thinks about Igbo (Ibo in
the novel) cultures and traditions and ponders over the punishment that
Okonkwo has received for his inadvertent crime; he misses Okonkwo’s company
• Obierika visits Okonkwo and his family in Mbanta and gives Okonkwo the money
for his yams and seeds, demonstrating his honest nature
• he provides Okonkwo with news about events back at home and the events in
Abame when a white man riding his bicycle is murdered and how the white men
gained retribution by slaughtering villagers. On his second visit to Mbanta,
Obierika informs Okonkwo that Nwoye has converted to Christianity
• Obierika helps Okonkwo by supervising the building of Okonkwo’s new compound
before his return to Umuofia
• he is a loving father to Maduka, his son, and Ekueke, his daughter. Maduka is
praised by Okonkwo for winning a wrestling match and Okonkwo takes the
opportunity to complain about his own son’s weaknesses. Ekueke is to be married
and Okonkwo takes part in discussions to agree the price that should be paid for
her
• Obierika is the opposite to Okonkwo: he is open-minded and receptive to new
ideas: ‘Who knows what may happen tomorrow?’
• he rejects the use of violence and will not consider using force against the
colonisers
• at the end of the novel, Obierika asks the Commissioner if his men can help him to
take down the body of Okonkwo. Obierika blames the Commissioner for the death
of his friend.
(AO4)
• Igbo rituals and ceremonies are important in all aspects of Obierika’s life, such as
the isa-ifi ceremony
• Obierika negotiates Ekueke’s marriage. Daughters were sold to suitable suitors
and the price would be negotiated through discussion and the ritual of passing
sticks, representing numbers, usually between the bride’s family and the groom’s
relatives
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• Obierika is important because he illustrates Igbo customs and traditions, such as
when he slaughters two goats and gives one to his daughter’s future in-laws.
Obierika discusses the use of magic and medicine with the other men and
remembers how he had to abondon his twins in the forest owing to tribal
tradition.
0 No rewardable material.
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