Huber
Huber
Huber
REFERENCES
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to The Historical Journal
CHOLER A, 1851-1894"
VALESKA HUBER
University of Konstanz
453
Unknown in Europe before the nineteenth century, cholera spread there from its
origins in India along increasingly busy trade routes and waterways in several
epidemic waves between 183o and the 189os. Once inside Europe, cholera spot-
lighted the downside of industrialization and drew attention to the living con-
ditions of the poor, urbanization, overcrowding, and lack of sanitation. By exposing
the Janus-faced nature of progress and modernity, it undermined the optimism of
the increasingly confident middle classes. The rapidity and violence with which it
struck and the sudden diarrhoeic attacks which accompanied it were especially
shocking for nineteenth-century sensibilities. This aspect of the disease's impact
3 Asa Briggs, 'Cholera and society in the nineteenth century', Past and Present, ig (I96I), pp. 76-96;
Roderick E. McGrew, 'The first cholera epidemic and social history', Bulletin of the History of Medicine,
34 (i96o), pp. 61-73. Amongst other studies see Francois Delaporte, Disease and civilization: the cholera in
Paris, 1832 (Cambridge, MA, 1986); Barbara Dettke, Die asiatische Hydra: Die Cholera von 183o/31 in Berlin
und den preufischen Provinzen Posen, Preufen und Schlesien (Berlin and New York, 1995); Michael Durey, The
return of the plague: British society and the cholera, i83I-2 (Dublin, 1979); RichardJ. Evans, Death in Hamburg:
society and politics in the cholera years, 183o-i91o (Oxford, 1987); Roderick E. McGrew, Russia and the cholera,
1823-1832 (Madison, 1965); Frank M. Snowden, Naples in the time of cholera, 1884-I9ii (Cambridge,
1995).
4 See for example Christopher A. Bayly, The birth of the modem world, 178o-I9i4: global connections and
comparisons (Oxford, 2004);Jiorgen Osterhammel, Geschichtswissenschaftjenseits des Nationalstaats: Studien zu
Beziehungsgeschichte und Zivilisationsvergleich (Gottingen, 2ool).
5 See David Arnold, Colonizing the body: state medicine and epidemic
(Berkeley, 1993); Mark Harrison, Public health in British India: Anglo-In
(Cambridge, 1994); and idem, 'A question of locality: the iden
860-1890', in David Arnold, ed., Warm climates and Western medicine:
15oo-19oo (Amsterdam, 1996), pp. 133-59; Sheldon Watts, 'From
sponses to cholera in British-ruled India and Egypt 186o to c. I921', Jo
PP. 321-74-
6 Anne Hardy, 'Cholera, quarantine, and the English preventive system', Medical History, 37 (1993),
pp. 250-69, at p. 250.
7 Stephen Kern, The culture of time and space, 1880-1918 (London, 1983); Wolfgang Schivelbusch,
'Railroad space and railroad time', New German Critique, 14 (1978), pp. 31-40.
8 Ministere des Affaires Etranghres, Procis-verbaux de la Confirence sanitaire internationale ouverte a Paris le
27juillet 1851 (Paris, 1852), Protocol No 25, 31 Oct. 1851, delegate of the Two Sicilies Carbonaro, p. 6. In
the following, the proceedings of the conferences will be abbreviated as, for example, Paris 1851. All
translations are by the author.
9 Protocoles et procis-verbaux de la Confirence sanitaire internationale de Rome inaugurie le 20 mai 1885 (Rome,
1885), Proces-Verbal (Commission Technique) N' 2, 23 May 1885, French delegate Rochard, p. 88.
10 Procis-verbaux de la Confirence sanitaire internationale ouverte a Constantinople le 13 fivrier 1866
(Constantinople, i866), Annexe au Proces-Verbal de la 240 Seance, Rapport sur les mesures d'hygihne
a prendre contre le cholera Asiatique, p. 4.
II
After some abortive initiatives the first International Sanitary Conference was
convened in 1851 - the year of the Great Exhibition in London which has often
been interpreted as the starting point of internationalism. It was held in Paris, the
capital of nineteenth-century internationalism. Ten such meetings took place
until the turn of the century, eight of which dealt partly or exclusively with the
defence of Europe against cholera and will be surveyed here. The International
Sanitary Conference in Paris (23July 1851-I9January 1852) started off without a
precise programme.24 The rules of the game (such as the voting procedures for
example) were constantly under debate and a lot of time was spent on organiza-
tional points. This showed to what extent internationalism was still in its infancy
and explained the length of the conference lasting just under six months.
A further reason for the length of the conference was the attempt of co-
operation between scientists and diplomats. The International Sanitary
Conferences (with the exception of the 1859 conference) differed from the
mushrooming scientific congresses of the period in that they gathered scientist
and diplomats and had a political rather than a scientific agenda. Although in
the opening session it was stated that scientific discussions were to be avoided, the
Add now the communications between the peoples, today so numerous and more and
more rapid; the navigation by steamship, the railways, and on top of that this happy
tendency of the populations to visit each other, to mix, to merge, a tendency that seems to
make of different peoples a sole and large family, and you will be forced to admit that for
such a disease, so widespread and under these conditions, cordons and quarantines are not
only powerless and useless, but they are, in the very great majority of cases, impossible, and
that everything shows that their time has passed.26
Contrary to this description of humanity as one big family, the conference was
heavily biased towards Europe, as the list of members shows. According to Akira
Iriye, the fundamental flaw of internationalism was its Eurocentrism.27 The pro-
ceedings are teeming with condescending Eurocentric expressions. More than
once Europeans conceptualized the project of the conferences as a civilizing
mission geared towards the 'Orient' under the aegis of hygiene and compared
themselves either to the Roman Empire or to the Christian crusaders. While
France and Britain were formally co-operating at the early conferences, the con-
flict over influence in the Middle East - the so-called Eastern question - gained
importance and influenced the debates about the restructuring of the sanitary
administration of the Ottoman Empire at the different conferences.28
Despite the depiction of a world that was growing closer together, through the
danger of cholera, through the increase in communication and transport, or
through the internationalist project itself, the delegates of the International
Sanitary Conferences stated again and again that their aim was the defence of
International Sanitary Conference at Paris: reports from the British delegates (July I85I-February
1852), PC/I/4533.
At the very moment when, thanks to the railway, the borders of the di
Europe crumble, it is to be hoped that all the vows of the Occident be
Russia, so that she finds it worthy of her greatness to accept, against As
noble role that Austria has fulfilled for a long time against the Oriental p
29 Sheldon Watts has claimed that while in Britain 130,ooo deaths from chol
during the nineteenth century, in India between 18oo and 1925 more than 25
disease. Sheldon Watts, Epidemics and history: disease, power, and imperialism (New
1997), p. 167. See also Ahmad Seyf, 'Iran and cholera in the nineteenth century', Mid
38 (2002), pp. 169-78.
30 Paris 1851, Protocol N' 12, 30 Sept. 1851, delegate of the Two Sicilies Carbona
31 See letter Perrier to earl of Malmesbury, 20 June 1859, and Perrier to Ru
London, NA, International Conference for the improvement of the system of
Mediterranean; copies of the despatches from Sir Anthony Perrier, UK delegat
and related papers, PC/I/267o.
At the same time, mobility and fluidity could also be markers of backwardness:
while in Europe, the borders were demarcated and controllable, in the Orient
the populations most of the time itinerant and nomad cross the borders unceasingly and in
great numbers at a hundred different points. These populations only subject themselves to
material force and do not have the least respect for the law, be it sanitary or civil; on the
contrary, they do everything they can to violate it.35
This distinction between different types of mobility ties into the categorization
effort that has been touched upon and is one of the themes that runs like a thread
through the conferences. The main example for such a category was the Mecca
pilgrim. The debate concerning the regulation of the pilgrim traffic led to huge
antagonisms between Western Europeans and the delegates of the Muslim
countries. At this conference an emergency measure was enacted against the
heavy protest of the Muslim representatives. The French proposal of simply in-
terrupting all maritime communication with the Hedjaz and thereby detaining
the pilgrims without sufficient food or space in Mecca, which was presented just
after the opening speeches praising the unity of all humankind, stood for a radical
form of confinement that the delegates would have dismissed as completely
anachronistic if aimed at a European region. Euphemistically, the proposal stated:
'The pilgrims will be subjected to quarantine, either on the spot for those who
prefer to await the end of the epidemic in the Hedjaz, or in the desert for the
32 Ministere des Affaires Etrangeres, Protocoles de la Conference sanitaire internationale ouverte a Paris le 9
avril 1859 (Paris, 1859), Annex Protocol N' 24, Rapport sur la patente des Bitiments de Guerre, p. 9-10.
33 Delegations from Austria-Hungary, Belgium, Denmark, Egypt, France, Germany, Great Britain,
Greece, Italy, Luxembourg, Netherlands, Norway, Persia, Portugal, Romania, Russia, Serbia, Spain,
Sweden, Switzerland, and Turkey.
34 Constantinople i866, Rapport sur les mesures quarantenaires applicables aux provenances choler-
iques, p. 18. Note: in what follows, the term 'Orient' will be used without quotation marks for the sake
of readability, always being aware of the nineteenth-century connotations of the term.
35 Ibid., Protocol NO 38, 17 Sept. 1866, Persian delegate Sawas, p. Io.
If I have difficulties grasping the sense and the connections between your
should not astonish you: I come from the centre of Asia, and I would like
origin would suffice to make me at a European conference the object of
would moreover only heighten your superiority.37
36 Ibid., Annexe au Proces-Verbal N? i, Proposition sur les mesures A prendre dans le cas of0 le
cholera se manifersterait cette annee parmi les pelerins reunis A La Mecque, presentie par les Dledguis
du Gouvernement frangais.
37 Printed addition to an interrupted speech by Mirza Malkom Khan, p. I, London, NA, Cholera
Conferences, Constantinople, Commissioners, vol. 2 (1866), FO/78/2006.
38 Considirants presentes par le general Mirza Malkom Khan, A l'appui du projet d'amendement
elabore par son collegue Dr Savas, delegue de Perse, London, NA, Cholera Conferences,
Constantinople, Commissioners, vol. 2 (1866), FO/78/2006.
39 Constantinople 1866, Protocol N? 13, 7June 1866, Persian delegate Mirza Malkom Khan, pp. 6-7.
40 Ibid., Protocol N? 30, 27 Aug. 1866, Persian delegate Mirza Malkom Khan, p. 15.
47 Thomas Cook in the Excursionist and Tourist Advertiser, I July 1869, quoted in Edward Said,
Orientalism: Western conceptions of the Orient (London, 1978), p. 88.
48 Letter from Henri H. Calvert (British delegate to the Egyptian board of Health) to Colonel E.
Stanton, 7 Oct. 1865, London, NA, Cholera Conferences, Constantinople, Diplomatic, Lord Cowley,
Mr Grey, Lord Lyons, Colonel Stanton, M. Musurus, Domestic various, vol. I (1865), FO/78/2005.
49 See William Coleman, 'Koch's comma bacillus: the first year', Bulletin of the History of Medicine, 61
(1987), pp. 315-42; Mariko Ogawa, 'Uneasy bedfellows: science and politics in the refutation of Koch's
bacterial theory of cholera', Bulletin of the History of Medicine, 74 (2oo000), pp. 67I-707; Christoph
Gradmann, 'Das reisende Labor: Robert Koch erforscht die Cholera 1883/84', Medizinhistorisches
Journal, 38 (2003), pp. 35-56.
Despite remaining for twenty minutes in the sterilizer, not only were th
not killed which I could see by transferring them to a fresh culture med
sealing wax and the normal wax had not melted - however this would ha
already at a temperature of 450 ... The shirts soiled with pus and blood of
were covered with boils were simply given to the next.56
54 Venice 1892, Protocol N' 6, I Jan. 1892, Austrian delegate Kuefstein, p. 146.
55 Ibid., Protocol N' Io, 23Jan. 1892, p. 175.
56 Ibid., Annex vi, Protocol N' 2, Bericht des Distriktsarztes Dr Justin
Landesregierung in Sarajevo, Konjika, 19 Oct. 1892, p. 91.
57 See for example Venice r892, Protocol N? 4, 9Jan. 1892, p. 104.
58 Ibid., French delegate Proust, p. 116.
Turkhan dined with me on Monday ... and never ceased talking. After
through the whole Conference, he said that he had been boiling internal
progress at the manner in which it pretended to legislate on internal ma
('qui est, que diable, un Empire independant!') ... The whole proceed
discussion in the presence of a corpse as to its ultimate disposal. At the m
the coffin the corpse, which had every opportunity of asserting itself and o
arrangements being made, suddenly revived and made its own arrangem
it seems moreover strange that the conference should have taken pains to
to prevent the introduction of cholera into the Hedjaz, from which plac
Europe only once, in 1865, and that not a word should have been said
defence of the Russo-Afghan territory, through which cholera has penet
several times.64
63 Letter Mr Phipps to Foreign Office, Paris, 28 Mar. 1894, London, NA, Government Offices
Correspondence. Cholera: Dresden Sanitary Convention (1893 to 1896); Paris Sanitary Convention
(1894 to 1897), MH/19/238.
64 Letter of E. D. Dickson to Sir P. Currie, Constantinople, 13 May 1894, London, NA,
Government Offices Correspondence. Cholera: Dresden Sanitary Convention (1893 to 1896); Paris
Sanitary Convention (1894 to 1897), MH/19/238.
65 Conf0rence sanitaire internationale de Paris, 7 fvrier-3 avril 1894 (Paris, 1894), Annexe au Procis-verbal
de la seance du 13 fevrier 1894. Memoire sur la propagation et la marche du cholera, p. 62.
66 See Report on the Quarantine Station at Camaran for the Pilgrim Season of 1893, London, NA,
Correspondence respecting the Paris Cholera Conference and the Question of Sanitary Reforms in
the East (1894), FO/412/58.
III
If some aspects of the techniques fashioned as modern were not really new - for
example the isolation of travellers - the crucial point was that they should not
be applied evenly to all but only to specific groups of border-crossers. The cat-
egorization effort was part of the modern state's project to identify and classify
individuals through passport systems, censuses, surveys, and statistics. In con-
nection with the identification apparatus mentioned above, different groups were
branded as disease carriers while other cross-border enterprises were regarded as
cholera-free. This was a crucial move in the creation of a protective membrane,
which gave passage to some and excluded others. As we have seen above, the
suspicious border-crosser par excellence was the Muslim pilgrim. In a Times of India
article of 1892, the author stated:
The actual danger for Europe lies in the international Mahomedan places of pilgrimage
Mecca, Medina, Kerbalah, Damascus, Jerusalem, the different places in Persia and
the large places of rendezvous of the processions of pilgrims ... Oriental squalor and the
absence of any, or any serious sanitary police at the great places of pilgrimage encourage
the disease whose germ finds a fertile soil in the bodies of the pilgrims, weakened by all
kinds of deprivations.76
Mecca was the foremost theatre of war where cholera had to be fought. The
menace had increased since the use of steamships had reduced the transit
time between India and Mecca significantly. To quote the British doctor
W.J. Simpson: 'Mecca, I hold, is the place of danger for Europe - a perpetual
menace to the Western world."' The 1892 and 1894 conferences prescribed strict
measures of disinfection and detention to the pilgrims while generally advocating
that quarantines were anachronistic.
The regulation of the Muslim pilgrimage to Mecca, which played such a
prominent role at the conferences despite its limited role in bringing cholera
76 Times of India (no date), enclosure to a letter of the Imperial German Consulate in Bombay to
Chancellor Caprivi, 8 Aug. 1892, Berlin, Bundesarchiv, betreffend: die internationale Sanitaits-
Konferenz in Paris, R/9oi/2126I.
77 W.J. Simpson, 'Maritime quarantine and sanitation in relation to cholera', The Practitioner: A
Journal of Therapeutics and Public Health, 48 (1892), pp. 148-60o, at p. 153. For background information on
Simpson, see Mary Preston Sutphen, 'Imperial hygiene in Calcutta, Cape Town, and Hong Kong:
the early career of Sir William John Ritchie Simpson (1855-I931)' (Ph.D. thesis, Yale, 1995), and
eadem, 'Not what, but where: bubonic plague and the reception of germ theories in Hong Kong and
Calcutta, 1894-1897', Journal of the History of Medicine, 52 (1997), pp. 81-1i13, at pp. o103-ii.
s8 W. W. Hunter, Orissa, I (London, 1872), pp. 166-67, quoted in Metcalf, Ideologies of the Raj, p. i75.
The merchant ships passing the Suez Canal bringing tea, jute, wheat, and other Indian
produce to the European markets have not upon them crowds of Hindus and Mussulmans,
poor or rich, from infected districts, but a few better-class Europeans belonging either to
the commercial, military, or official class.83
The building of the Suez Canal was a potent exemplification for the increasing
interconnectedness of the world most famously illustrated by Jules Verne's novel
Around the world in eighty days. However, this development went hand in hand with
the need for clearer definitions of differences and boundaries. On the level of the
emerging international organizations exemplified by the International Sanitary
Conferences, this meant a clearer separation of the professional cultures of
science and politics. Despite this separation and owing to its professionalization,
science became a more potent political tool: as an instrument of nationalist