BAXENDALE - in Search of Gaspard Le Roux
BAXENDALE - in Search of Gaspard Le Roux
BAXENDALE - in Search of Gaspard Le Roux
Jon Baxendale
(First published: Gaspard Le Roux: Pieces de Clavessin; ed. J Baxendale (Stavanger: Cantando
Musikkforlag, 2017).
One of the most enigmatic composers of the Grand Siècle, Gaspard Le Roux, published his only volume
of music in 1705. Its 88 pages contain seven suites, alongside arrangements for two harpsichords and
trios for unspecified instruments. It was published by the composer and sold from Henri Foucault’s
shop ‘a L’entrée de la rüe Saint honnoré A la Regle D’Or’.1 Henry de Baussen engraved the plates, as he
had for Lebègue, Campra and Lully, and the music was sold for the sum of ten livres ‘en blanc’ and
eleven livres ten sous ‘relié´.2 It is unknown when the music was written, how many copies found their
way into circulation, or how they were received. However, it made its way at least as far as Germany,
since Johann Gottfried Walther is known to have copied a portion of its contents.3 He also mentioned
the volume in his Musicalisches Lexicon, citing a bootleg edition that was produced by the Amsterdam
publisher Estienne Roger in c.1708. Printed in two volumes, the second contained the realised
contreparties and the second harpsichord part of the duet for two harpsichords.4 Of both imprints, only
three complete copies are known to remain. Two are of the original 1705 edition, which are housed in
the Bibliothèque nationale de France in Paris and the Library of Congress in Washington D.C. Richard
Fitzwilliam, 7th Viscount Fitzwilliam purchased the only remaining full copy of the Amsterdam version
in 1769. He was an avid harpsichordist who had once been a student of Jacques Duphly and his copy
now resides in the Fitzwilliam Museum in Cambridge. A copy of the second harpsichord part may be
found in the Berlin Staatsbibliothek.5
Le Roux has been the subject of some research over the past century, but despite this, little is known
about his life. Although he lived in Paris after the late 1680s, documentation concerning his activities is
scant to the extent that it has led several commentators to question whether or not he existed.
Suggestions range from his name being a nom de plume for someone of noble birth who wished to hide
his ‘crown or title’ to his being a son of the composer Jean Henry D’Anglebert.6 Harpsichordist Pascal
Tuffery discusses the possibility that Le Roux might have been Michel-Richard Delalande, who was
chosen by Louis XIV as harpsichord teacher for the daughters of his then chief mistress, Madame de
1 Le Roux (1705). Since Le Roux applied for the Privilège du Roy, it is certain he bore the costs of engraving and
printing, and Foucault’s only involvement was in providing a premises for sales. Unusually, the title page makes
no mention that the music could be purchased ‘chez l’auteur’. The cost of obtaining a privilege for an octavo imprint
was 60 livres per edition for up to 1,500 copies. See: Brenet (1907), 411.
2 ‘En blanc’ signifies that the music was sold as single sheets. The ‘relié’ price was handwritten on the title page of
the BnF copy and indicates the price for a bound copy.
3 D-B Mus. ms. Bach P 801.
4 Walther (1732), 189 and 535; Lesure (1969), 55-88. Subsequent to Walther, Le Roux is mentioned in a number of
late 17th- and 18th-century German lexicons, each of which appear to rely on Walther for their information. Roger’s
edition was to remain available until c.1744.
5 F-Pn VM7-1858; US-Wc M22.L6; GB-Cfm MU.MS.360; D-B Slg. Thulemeier, 258,1: this was previously housed in
the Gymnase de Joachimsthal in Berlin and was thought to have been lost during World War II.
6 Rousset (1995).
Montespan.7 French musicologist André Tessier produced two papers in the early 1920s, which were
the initial forays into Le Roux’s life and music.8 The first of these is bibliographical in nature and
focusses on the Paris and Amsterdam editions, while the other is more biographical and attempts to put
the music into a wider context. A brief entry by Pierre Hardouin in Revue de Musicologie (1956) was
followed by Albert Fuller’s 1956 (pub. 1959) edition, which was the first and, until now, only modern
edition of the harpsichord suites.9 After Fuller, Bruce Gustafson provided The New Grove article on Le
Roux, and more recently John McKean, as a PhD candidate at Cambridge University, turned his
attention to the composer in two published studies: the first considers bibliographical aspects of extant
source material while the second looks at contexts and performance traditions relating to the duets.10
Trying to establish a chronology for Le Roux’s life is desirable and although more recent studies
have been vague in assigning a year of birth, they concur that he died in 1707. This is based on Pierre
Hardouin’s research, which reported that a public notary, Toussaint Bellanger, received an inventory
of the estate of a Gaspard Leroux on 17 June 1707.11 Hardouin’s suggestion that the composer’s death
occurred shortly before has been widely acknowledged, as the similarity between the names is too close
to ignore. However, subsequent attempts to verify his findings have proved unsuccessful as Bellanger’s
répertoires contain no references to Gaspard Leroux. This is because Hardouin mistook Bellanger for the
notary Alexandre Lefèvre, who was active in ‘Rue Saint-Martin, au coin de la rue Aubri-le-Boucher’
from 1703 to 1706. Between 1707 and 1710 his premises were situated ‘au coin de la rue Neuve-Saint-
Merri’, after which he acquired Bellanger’s practice on Rue Saint-Honoré.12 It is easy to see how this
confused Hardouin, but his findings are misleading since the name Lefèvre recorded was Gaspard
Roux.13 Although that might appear circumstantial and of little use, it needs investigating to decide
whether Roux’s name was either recorded in error or the product of a yet to be standardised
orthography.
Lefèvre’s répertoires show that Roux used his services on several occasions when paid constitutions
de rentes by the town of Paris. These were essentially annuities that were developed during the 17th
century to bypass the Church’s disapproval of usury and records indicate that they had been paid to
Roux regularly since 1704. Before that, Lefèvre's predecessor Gabriel Raveneau noted that Roux
received similar payments dating as far back as 1694. In June 1696 and August 1698 he gave Roux the
title ‘le sr’, while another entry in September 1696 contains the additional words ‘bourgeois de Paris’.14
As a notary Raveneau was rather exceptional since he recorded the qualities and occupations of his
customers, and it is possible to discern that social hierarchies were an important aspect of his
recordkeeping. The application of ‘le sr’ and ‘bourgeois de Paris’ appears to reflect these distinctions,
suggesting Roux had sufficient means to live off his incomes, perhaps as a rentier. Two other entries in
Lefèvre’s répertoires, however, indicate that his client and Gaspard Le Roux were not the same. This is
because Le Roux also had occasion to use Lefèvre’s services in May 1702 and August 1706 when
14 Ibid., 124. Raveneau’s répertoires may be found in F-Pan MC / ET / CXXI / 192, 194, 196, 202, 209: 1 February 1694,
29 November 1694, 14 June 1696, 7 September 1696, 5 July 1697, 12 August 1698. Lefèvre’s are found in F-Pan MC /
RE / CXIII / 6: 25 April, 1704, 22 February 1706 and 8 February 1707. No payment seems to have been made in 1705.
Entries in Bellanger’s répertoires may be found in F-Pan MC / RE / CCIII / 4, fos. 315v.-330r.
receiving annuities, a fact Hardouin overlooked.15 The likelihood that Lefèvre might have made a simple
error once is plausible, but to do so several times while being correct on others is less so. It is also
unlikely that Raveneau would have made the error at all, given the strict etiquette of his minutes. It
must be, therefore, that Gaspard Roux ‘bourgeois de Paris’ was not the harpsichordist and that
Hardouin was wrong. Since there are no records of Le Roux receiving annuities after 5 August 1706,
which is the last time he is mentioned in any known source, it might be assumed he died soon after.
The vagaries surrounding Le Roux’s date of birth rely heavily on Tessier’s research, which suggests
somewhere around 1660. His findings are based on a questionable connection that was provided by
Jules Écorcheville in an edition of the c.1660 Kassel Manuscript, where Le Roux’s name is linked to
several of its composers.16 McKean believes an earlier date of birth is probable and suggests that 1650
(or even 1640) is more likely, basing his theory on the relative ages at which composers died during the
Grand Siècle.17 However, it is necessary to be circumspect about this since the method he employed is
flawed because of the many variables it ignores. McKean, though, follows an intriguing line of thought,
which he uses not only to provide further weight to his hypothesis, but also to account for Le Roux’s
whereabouts before his first recorded appearance on the Paris scene in 1690. This concerns the discovery
of the name Le Roux in a manuscript housed in the Newberry Library, Chicago.18
The manuscript is a fair copy of a motet, Lauda Jerusalem Dominum, written by ‘Le Roux presbiter
Argentomensis’, which McKean translates as ‘Le Roux, ecclesiastic of Strasbourg’.19 He finds stylistic
similarities with three works attributed to Gaspard that are found in a volume of 61 motets compiled
by Sébastien de Brossard. Housed in the Bibliothèque nationale de France, they form a small part of an
extensive collection of books, manuscripts and printed music that Brossard amassed during a 50-year
career as a priest, composer and church musician. According to the Bibliothèque nationale catalogue,
the motets were copied between 1670 and 1699.20 Brossard, who is best known as the author of the 1703
Dictionaire de Musique, had been a priest and later Maître de la Chapelle at Strasbourg Cathedral between
1687 and 1698. McKean argues that if all four motets are by the same composer, then it is possible Le
Roux had also been employed at Strasbourg, where he and Brossard might have been acquainted. If this
were the case, McKean reasons that the Strasbourg link supports his theory regarding Le Roux’s date
of birth. Although that would provide a credible explanation of the composer’s whereabouts before he
arrived in Paris, McKean confused Argentomensis with Argentoratum, the former being the Latin name
of the city of Argentan in Normandy. While that appears to eliminate a geographical connection
between Le Roux ‘presbyter’ and Strasbourg, it does not necessarily preclude Gaspard from being the
motet’s author. Nor does it rule out the possibility that he composed the works attributed to him by
Brossard. Indeed, the first motet seems to affirm Gaspard’s authorship through a unique biographical
inscription contained in its top margin. It reads: 21
18 US-Cn MS 5105; the library catalogue dates the manuscript as 1690 to 1707, relying on the dates during which Le
(2011b), 7.
20 F-Pn VM1-1175. The motets attributed to Le Roux are: Thuris odor volet ad auras (fol. 161r.), Beati qui habitant in
domo (fol. 167v.) and Alma redemptoris mater (fol. 169v.). Although Brossard added page numbers, there are several
non-sequiturs in their arrangement and it is more accurate to cite folios. They have been added to each recto side
and date from more modern times. The page numbers appear as 337, 348 and 352.
21 Author. D. Le Roux. This was a famous master of the harpsichord and excellent musician [This m]otet is entirely
Figure 1: Brossard's inscription in the margin of Thuris odor volet
The attribution, though, is puzzling. The D suggests an abbreviation of Dominus, which might be a
substitution for Monsieur, but could also indicate that its composer had an ecclesiastical link and was
possibly a priest.22 That would provide a connection between the Newberry and Brossard manuscripts,
and not only add weight to McKean’s thesis that Le Roux was responsible for all four motets, but also
to his additional supposition that much of the composer’s professional life involved church music.23
However, the Newberry motet has little in common with those copied by Brossard. A more substantial
work, it is scored for five voices and obbligato strings, and its antiphonal homophony and restricted
chromaticism is representative of a tradition found in the grands motets of Michel-Richard Delalande
and Marc-Antoine Charpentier. Conversely, the composer of the Brossard motets shows a more refined
hand and their intimate textures, Italianate influences and richer contrapuntal writing contrast with the
Newberry manuscript to the extent that, apart from a common attribution, any other connection is
impossible to establish.
Equally puzzling is the ‘maitre de clavessin’ inscription, since the use of the imperfect tense (estoit
being an older variant of était) suggests the composer was deceased. That would be true, had the motets
been copied after 1706, but such a late date is improbable. The bulk of Brossard’s library was acquired
during his Strasbourg years and although eight of the manuscript’s composers lived into the 18th
century, the majority of its known works date from before 1700. This leaves four that might have a later
provenance: François Couperin’s Venite exultemus Domino was not published until 1726 but exists in two
earlier versions of which the principal is found at Versailles and is thought to date from between 1700
and 1706; Nicolas Bernier published Quam dilecta tabernacula tua in 1703; and two works by Jacques-
François Lochon, Jam quaero sapere and Thuris odor volet were printed by Christophe Ballard in 1701.24 Of
these, none exactly matches Brossard’s copy: Couperin’s élévation shows significant rhythmic and pitch
deviations from its Versailles version, and similar disparities appear in Bernier’s motet. Lochon’s
manuscripts also differ from their published forms, with variances in continuo lines, time signatures
and tempo directions. They also contain material that is absent from the printed versions, suggesting
that the sources Brossard had at his disposal were unrevised copies that might have predated the 1701
publication by a number of years.25 Moreover, that the Brossard manuscript lacks works that could only
have been written after 1698 further indicates an earlier provenance and makes it probable that the
motets were copied during his time at Strasbourg.
This serves only to deepen the riddle of the ‘maitre de clavessin’ inscription, which cannot have been
written before Le Roux died. However, a plausible explanation is provided through a palaeographical
D. Homet discipulo D. Bernier’; VM1-945, 1: ‘Communicavit D. Hartwich Zisich scripsit S B an. 1695’; VM1-861, ‘Ex
bibl. Dni Ballard’.
23 McKean (2011b), 9.
24 F-Pc RES 1680; F-V MS Musicale 59; Bernier (1703), 203; Lochon (1701), 18 and 44. There are no significant
differences between the Couperin manuscripts, suggesting that they were copied from the same source.
25 Cf. F-Pn VM1-1175 fos. 3r. and 8r.; Lochon (1701), 22-23 and 48.
analysis of the volume’s contents. The motets were copied by four different scribes of which one was
clearly Brossard since the hand matches other examples we know to be autograph.26 His contributions
are few and his hurried and inaccurate style contrasts greatly with that of the more precise Scribe X,
who was responsible not only for Le Roux’s motets, but also more than half the volume’s other works.27
Several motets indicate that Brossard and Scribe X were jointly engaged in copying the manuscripts
since they either share either a folio, or Scribe X completes work begun by Brossard.28 An intriguing
aspect of their collaboration is that Scribe X omitted attributions for 24 of his 35 contributions, including
Le Roux’s motets, which Brossard added at a later point. This was not an error on Scribe X’s part: since
he provided composers’ names elsewhere, the remainder were probably anonymous to him. It is
reasonable to suggest, therefore, that Brossard’s knowledge might have been similarly impaired and in
some cases his attributions appear to have been little other than educated guesses that needed
subsequent revision. This is demonstrated by the first of a group of five motets for Saint-Sacrement where
the name ‘Clerembaut’ was appended twice in Brossard’s hand.29 Initially, it was written in a somewhat
tentative script, as if Brossard was making a suggestion; the second, however, is larger, more
authoritative and placed prominently in the upper margin. The same process was applied to Le Roux’s
works, with an initial attribution confirmed at a later point, and it was at this time that the biographical
inscription appears to have been added.30
These were two of a considerable number of emendations made to the volume and since the
holographic style and ink pigmentation contain no variances, they must date from a similar point. In
turn, they match entries in a document that Brossard prepared between October 1724 and April 1725,
after he began correspondence with the Royal Librarian, l’abbé Jean-Paul Bignon, regarding his desire
to donate his ‘cabinet’ to Louis XV.31 Although Brossard wished his collection to be preserved in one
piece after his death, he was approaching 70 and hoped to exchange his canonry at Meaux for a position
at the Royal Library. If that were to be impossible, he asked that a small ‘gratification’ in the form of a
pension be provided to help support a niece from ‘one of the best and most ancient families in the
kingdom’.32 During the course of their exchange, which was ultimately to include Cardinal de Bissy of
Meaux, Brossard was required to provide appetisers in the form of a catalogue, which were forwarded
seriatim to Bignon and totalled some 400 pages.33 Its compilation was a task that entailed cross-
referencing and commenting upon theoretical material, operas, sacred and secular vocal music, as well
as instrumental works that included a number of Brossard’s own compositions.34 However impressive
the undertaking, the document is not without problems, many of which stem from the unmeticulous
29 This is the only known source of these motets and they have been catalogued as C.164-7. If they are by
Clérambault, they represent some of his earliest pieces. None appears in his five published books of motets (c.1742-
60).
30 Something similar occurred with Bernier’s motets, on 214r. and 225v.
31 The circumstances surrounding the donation and its related correspondence may be found in Lebeau (1950), 77-
93.
32 Ibid., 92: ‘Au reste ce n’est pas pour moy principallement que je demande cette gratification … j’ay une niece avec
moy, qui est (j’ose bien le dire) d’une des meîlleures et des plus anciennes familles du Royaume’. The letter, dated
10 June 1725, was the final one in the correspondence concerning his collection. It was addressed to Bissy and
describes the work undertaken, as well as the ‘gratification’ required for his troubles.
33 The finished document also includes a detailed index and is 678 pages in length.
34 F-Pn Rés VM8-20; the number of pages devoted to Brossard’s compositions amounts to four sides that contain
fifty-four entries.
haste in which the catalogue seems to have been prepared. Possibly unaware of his collection’s contents
or overall size, Brossard made the mistake of preparing pages and categories in advance, then
presumably adding entries in whatever order he pulled works from his shelves. The result is haphazard
and confused, and includes otherwise empty pages with headings that were probably prepared for
items he presumed he owned, while others are so saturated with information that all available space is
consumed. Understandably, this led to a number of mistakes: the lute pieces of the mid-17th-century
composer Mademoiselle Bocquet, for example, which he copied in the 1670s, were accredited to the
much earlier Charles Bocquet, and elsewhere he made attributions for quite tenuous reasons.35 This is
unsurprising: the majority of his catalogue entries required recalling composers whose music he had
acquired up to half a century previously and it is probable that his haste resulted in a number of
inaccuracies. For these reasons, we must be somewhat circumspect when considering the motets in the
collection, especially those accredited to Le Roux. The attribution attached to the third, for example, is
found in the form of a short inscription from 1724 that demonstrates a degree of uncertainty on
Brossard’s part. Reading ‘Je crois aussi cette piece du Sr Le Roux’, it undermines his authority at that
point and provides reason to doubt the authorship of other works for which his collection is the only
known source.36 This does not eliminate the possibility that his Le Roux attributions were correct, but it
could be that Brossard had someone other than Gaspard in mind when originally ascribing the works.
The harpsichordist connection was not to be made until at least 26 years after the last pieces in his
collection were acquired and unless Le Roux had a Strasbourg connection, there is little to suggest that
Brossard knew of him until 1698 at the earliest. It is plausible, though, to suggest that he had knowledge
of a composer-priest of the same name. Since the composers of the Newberry and Brossard motets were
probably different, it is safe to assume that at least two late 17th-century Le Roux musicians flourished
in ecclesiastical circles and it is likely there were others. Yolande de Brossard, for example, found seven
in Paris between 1599 and 1666, including Jean Le Roux, who is known to have been active as an organist
between 1638 and 1642, and documents to be discussed add several others to the list of Gaspard’s
Parisian contemporaries, some of whom could have been ordained.37 It is possible, therefore, that
Brossard’s accuracy was compromised by knowledge of two different Le Roux, a composer-priest and
a harpsichordist, which became a source of a confusion that resulted in his taking them to be the same.
Because of this possibility, it is important to establish if others might have been either the composer
Brossard thought to be Gaspard, or the author of the Newberry motet, and searching for Le Roux in the
area surrounding Argentan has revealed two possible candidates. Robert Le Roux was recorded as
Master of Music at the Cathédrale Saint-Pierre de Lisieux in c.1695, a position he retained until 1719. He
is mentioned a number of times in diocesan minutes, including an entry for 19 September 1704, which
describes him as a priest: ‘Mr Robert Leroux, pbre, maitre de musique à la Cathédrale’.38 Another entry
dated 17 June 1718 tells us that he was also ‘chapelain de St Marc de Toucques’, while on 23 April 1719
his status is minuted as ‘prieur’ of the same chapel, this time without mentioning his position as a
musician.39 Parish records at Lisieux note the birth of three possible contenders for Robert, who were
35 F-Pn Rés VM8-20, 379; Brossard incorrectly assumed, for example, that his predecessor at Meaux Cathedral,
André Pechon, composed several anonymous works in another volume of Latin sacred music, F-Pn VMA MS-571.
See also Bennett (2009), 5.
36 VM1-1175, fol. 169v.: ’I also believe this piece [to be by] Mr Le Roux.’
39 Ibid. Entries concerning Le Roux are found on pages 161 (where he is called Raoult Leroux, 1695), 232 (1697), 302
(1698), 461 (1701), 599 (1704), 724 (1708), 384 (1718) and 421 (1719). Saint-Marc de Touques – also known as Léproserie
de Saint-Marc – was a hospital chapel at the hamlet of Hutrel near Touques.
baptised between 1651 and 1659, and although any one could have become the incumbent musician at
the cathedral, eliminating the earlier two might be possible when considering the length of study
required for the priesthood.40 That entailed five years of theology and philosophy before ordination and
in Robert’s case, additional studies in music might have occurred. In comparison with Brossard, whose
education and later career should have been similar, Robert would have been in his mid twenties before
embarking on the musical aspect of his training. As any early role at the cathedral would have involved
a period as a subordinate, he might not have become maître de musique until around 1695, when he
would have been in his thirties.41 Assuming the position of prior at Saint-Marc de Touques also
corresponds with the Brossard paradigm and indicates that he had retired from service as ‘maitre de
musique à la Cathédrale’ by 1719. Like Brossard, his role probably became that of a prebendary canon,
a position awarded to senior clergy by providing a stipend without the need for many clerical duties. If
this is correct, it is likely that Robert was born in 1659 and relinquished his musical role at the age of
60.42 It is probable that he remained prior of Saint-Marc de Touques for the remainder of his life and
although he could have penned the Brossard motets, there is nothing to suggest that he was the
Argentan composer.43
Searching for ‘Le Roux presbiter’, though, does reveal a possible candidate for the author of the
Newberry manuscript. The registers of the parishes of Saint-Merry and Saint-Germain in Argentan
inform us that François Augustin Le Roux was active there as a priest between 1706 and 1710, since he
signed his name as vicaire (assistant priest) on a number of occasions.44 While his activities cannot be
verified before November 1706, a few months after Gaspard’s disappearance, it is probable that he was
a native of the city since he was recorded as the godfather at a baptism on 8 June 1691.45 His signature
seems less formal than when he underwrites documents as a priest, suggesting someone much younger
and he could be François Auguste Le Roux, ‘fils de Louis Le Roux et de Marie Mahot’, who was baptised
on 29 August 1674.46 That corresponds with the age at which his first clerical duties were recorded in
40 Digitised copies of the records are found in the Archives départementales du Calvados: Saint-Jacques, 8 August
1651, son of Robert Le Roux and Noëlle Du Bois (scan 45); Saint-Germain, 4 April 1655, son of Gabriel Le Roux and
Jeanne Paris (scan 369); Saint-Germain, 26 February 1659, son of Pierre Le Roux and Anne Houplin [?] (scan 412). I
am indebted to François-Pierre Goy of the Bibliothèque nationale de France, Département de Musique for his more
than valuable aid in finding these references.
41 Brossard, for example, was 32 when first appointed at Strasbourg and older when assuming the position of
‘Maître de la Chapelle’. Although an autodidact, his years in Paris involved considerable studies in music. His
appointment as chanteur and choirmaster at Strasbourg occurred after 1687. Taking into account his time in Paris,
there is no reason to doubt that the chronological events of his career would have differed much from Le Roux’s.
Cf. Duron (1995), xi-xii.
42 Brossard relinquished his role as Maître de Chapelle at Meaux at the same age.
43 It could be that Brossard and Robert Le Roux had been acquainted during their youth, which might have been
partly responsible for Brossard’s confusion so many years later. A native of Dompierre, Normandy, Brossard had
been a student at the Jesuit Collège du Mont in Caen before continuing his studies at the university, taking minor
holy orders in 1675 and becoming a sub-deacon the following year. Because of Caen’s close proximity to Lisieux, it
would have been a natural choice for Le Roux’s studies. If this were the case, their times would certainly have
overlapped.
44 These records have been digitised and are held by the Archives départementales de l'Orne. Le Roux signs records
at Saint-Martin from 23 November 1706 (Argentan, Saint-Martin, BMS 1699-1707, scan 155) to 16 February 1710
(Argentan, Saint-Martin, BMS 1708-1715, scan 32). From 23 February to 16 November 1710, he was active at Saint-
Germain (Argentan, Saint-Germain, BMS 1708-1712, scans 89 and 102). My thanks go again to François-Pierre Goy
for his valuable skills in finding these references.
45 Saint-Germain, BMS 1685-1691, scan 214.
46 Saint-Germain, BMS 1674-1677, scan 16. François must have been a family nomenclature, since his parents
baptised another child of the same name in April 1678 (BMS 1678-1684, scan 10).
Argentan and although it cannot be confirmed that he was a musician, if he were, he might well have
been the composer of the Newberry motet.
The suggestion that two other candidates could have been responsible for the motets might appear
tenuous, but it provides an example of the difficulties encountered when dealing with secondary
sources. There is every possibility that, by alluding to Gaspard, Brossard did Robert a disservice: his
duties at Lisieux would certainly have entailed composition and the three Brossard motets might be the
only remaining examples of his work. Attributing the Newberry motet to Gaspard might do similar
injustices to another, perhaps François Augustin. The picture, however, has to remain incomplete.
Brossard’s attributions are likely the result of a confused and careless approach to cataloguing his
collection and provide no evidence concerning Gaspard’s time before his arrival in Paris. They do,
however, indicate that the name was commonplace enough for it to cast a modicum of doubt on other
sources used by Tessier to provide a chronology of the composer’s life. Earlier biographers relied too
much on his account and none seems to have viewed the sources within a wider context. They failed to
question whether other Le Roux musicians existed and similarly ignored the etiquette that surrounded
manners of address in 17th-century France, which usually precluded the use of a first name. Because of
this, Tessier’s research might have been compromised. One document, yet to be discussed, contains
enough entries for different Le Roux to make the two brief minutes in Lefèvre’s répertoires and the 1705
publication the only concrete evidence of Gaspard’s activities. However, within the context of this
overview it seems proper that the sources be examined as if part of the Le Roux narrative.
The earliest is found in a March 1690 entry in Le Mercure Galant, a monthly publication that was
considered an authority on culture among Paris’s modish elite. It reported that ‘Mr Le Roux’ wrote a
thoroughbass for a Marc Pérachon translation of the opening of Veni Creator, for which the Abbé Claude
Chastelain wrote a melody.
Nous sommes dans un temps tout saint. Ainsi, Madame, je croy vous faire plaisir de vous envoyer
au lieu de Chanson nouvelle, le commencement de Veni Creator, traduit par Mr Pérachon, & mis
en Musique par Mr l’Abbé Chastelain, Chanoine de l’Eglise de Paris. La Basse-continuë est de Mr
Le Roux, Maitre de Musique. Mars 1690. B47
Earlier authors have used this to suggest that Le Roux was, by that time, well established in Paris. Fuller
takes the ‘Maitre de Musique’ epithet literally, while McKean uses it to provide buoyancy for his church
musician theory, suggesting that: ‘he must have been affiliated with a relatively minor church—possibly
one located in the Parisian suburbs’.48 Gustafson is a little more down to earth, preferring ‘music
teacher’, which is the most likely translation.49 It is also one that fits better with the perfunctory manner
in which Le Roux is mentioned. It reads as an afterthought, with an emphasis on the celebrated
Pérachon and Chastelain. While McKean suggests this was more a collaboration between the three, Le
Roux’s contribution was at best piecemeal and it might be regarded as unusual that an established
musician, let alone a ‘Maitre’, be asked or expected to undertake a task more suited to a newcomer to
47 Le Mercure Galant (March 1690): ‘We are in a very sacred time. Therefore, Madame, I believe you will be pleased
to receive, in place of a new chanson, the beginning of Veni Creator, translated by Mr Pérachon and set to music
by the Abbé Chastelain, canon of the Church of Paris. The basso continuo is by Mr Le Roux, Master of Music. March
1690. B’. It is possible that the author of the article is Bertrand de Bacilly (1625-1690), who was an active singing
teacher and composer.
48 McKean (2011b), 7.
50 In an almost Balzacian parody, Blégny’s refers to himself a total of five times in the space of just 18 pages (40-57),
often using superlative language. One other entry, refers his mother in similar terms (48): ‘Mademoiselle de Blegny
Directrice honoraire & perpetuelle de la Communauté des Jurées Sages Femmes de Paris, qui pratique seulement
pour les personnes de la premiere qualité & pour celles qui luy sont confiées, demeure chez M. son Fils Apoticaire
du Roy, rue de Guenegaud, premiere porte à droite.’ (‘Mademoiselle de Blegny, Honorary and Perpetual Director
of the Community of the Midwives of Paris, who practices only for persons of the highest quality and for those
entrusted to her, resides with her son, Apothecary to the King, rue de Guénégaud, first door to the right.’) A full
and humorous account of the circumstances surrounding the publication of Le Livre commode may be found in:
Blégny, ed. Fournier (1878), xxxii-lx.
51 Blégny (1692), 61. Those listed are Nicolas Lebègue, Jacques Thomelin, François Couperin, Pierre Dandrieu,
Guillaume-Gabriel Nivers, Jean Henry D’Anglebert, [François] Martin, Le Roux, Jean-Baptiste Buterne, Claude
Rachel de Montalan, Antoine Houssu (l’aîné), Edmé Houssu (le cadet), Gabriel Garnier and Michel Richard
Delalande. The considerably slimmer 1691 edition of Le Livre commode does not mention Le Roux.
52 McKean (2011, 9) suggests that the lack of an address is typical for the Livre commode, but the opposite appears to
be the case for musicians, with only eight unassigned. They are: Le Roux; violist, Sainte-Colombe; the Royal Chapel
choirmasters, Guillaume Minoret and Nicolas Goupillet; theorbists, François Pinel and Lavaux; lutenist, Pierre
Dubut; and a singing teacher, Chevalier. The lack of address for Le Roux is somewhat vexing, since this prevents
any useful search through notary records, which might provide more substantial biographical information.
53 Pérachon (1696), 11.
Only two other pertinent sources mention the name Le Roux, of which the earliest is the 1695 Rolle
des sommes qui seront payées par les Organistes et Professeurs de Clavecin de la Ville et fauxbourgs.54 This is a
collation of fascicles that records the taxes paid by ‘organists and teachers of the harpsichord’, where a
Le Roux is found in the Premiere Classe, for which a levy of fifteen livres was paid.55 In total the name is
recorded five times, two of which are identifiable as N[icolas] and a dancing master M[ichel].56 Le
Roux’s name also appears in another part of the document that was reserved for ‘compagnons’ of a
guild of dancing masters and instrumentalists, the Confrérie de Saint-Julien-des-Ménestriers, a declining
institution that had served as an association of Parisian musicians for several centuries. As a companion,
a further payment of ten livres was due, although it was recorded in the margin that he was exempt
from the fee on account of the fifteen livres paid in taxes.57
Figure 2: Le Livre commode’s list of ‘Maîtres pour l’Orgue & pour le Clavecin’.
A final source, dated 9 April 1705, consists of an entry in the Registre des ouvrages manuscrits ou
imprimés présentés à Mgr le chancelier pour obtenir des privilèges and is the only one that we can be certain
refers to Gaspard. It tells us that on 5 April Le Roux had petitioned for a Privilège du Roy, which was to
provide him with the right to publish and sell his music. Usually, this was a drawn-out process of
censorship that involved several stages but in Le Roux’s case the manuscript’s content seems to have
expedited the process, since the privilege was granted within four days ‘sans examen particulier’ (Fig.
3).58 This defended his rights throughout the kingdom against ‘tous Graveurs, libraires et imprimeurs
54 F-Pan Z / 1h / 657. The document consists of several fascicles, each corresponding to a particular category of
musicians and dancing masters.
55 Ibid., fasc. 1.
56 Ibid., fasc. 11, N[icolas] Le Roux is marked ‘mis a la deuxe’ and—in the margin—‘décedé’; fasc. 9, ‘a payé à Mr
subjects. Membership of the confrérie was a source of contention for many organists and harpsichords, which
resulted in the institution bringing a suit against several of those mentioned in Blégny’s almanac (Couperin,
Lebègue, Nivers, Buterne and Houssu) in an attempt to keep them under its jurisdiction. A full account of the
litigation, which was not solved until 1707, may be found in Vidal (1878), 65-68.
58 F-Pn, Français 21940, fol. 40r. ‘Register of manuscripts or printed works presented to My Lord Chancellor in order
to obtain privileges’: ‘388 / / Pieces de clavecin / p[ou]r une longue broch[ure]. / Comp[osées]. et pres[entées]. / par
le Sr Le Roux / ce dim[anche]. 5e avril / 1705 / p[ou]r un p[rivilège]. g[éneral]. / distr[ibué]. à [blank] / Ledit jour / /
A[p]pr[ouvé] s[éance] du 8 avril / 1705 Bon sans examen / particulier / / Privilege General / au Sr Le Roux / p[ou]r
dix ans / Le jeudy 9 avril / 1705.’ (‘388 / / Pièces de clavecin for a brochure in oblong format. Composed and
presented by Mr Le Roux this Sunday 5 April 1705 for a general privilege; distributed to [blank, probably the person
who had to examine it] on the same day / / Approved in the session of 8 April 1705 Good without particular
de contrefaire les dits ouvrages a peine de 3000₶.’59 In itself, the document is perhaps the most revealing
in the search for Gaspard Le Roux: by allowing sales throughout the kingdom and permission to publish
further works for a period of ten years, it hints that Le Roux intended to produce more and acts as a
poignant reminder that he died before this could be accomplished.60
Figure 3: The record of the Privilège Général granting Le Roux the rights to publish Pieces de Clavessin
The overall lack of documentation is disappointing since the Le Roux of the pièces is one of the more
charming composers of his generation. Although interest in him has grown since Fuller’s edition, he
remains overshadowed by those contemporaries whose music and personal histories we know better.
He is probably not alone on this front and there are no doubts that others of equal merit are waiting to
be discovered. Perhaps their stories will be as elusive, but despite the efforts of many, little remains that
is of specific value when trying to put the composer into a personal context.
It might appear unfair that McKean has borne the brunt of criticism in this assessment of current
research, but his two studies are the latest and most expansive of those that pay attention to the
composer. Yet despite McKean’s valiant attempts to plug the gaps, Le Roux can only be defined through
his single publication and, for now, the rest must remain conjecture. Evidence suggests that he was fresh
in the face on first arriving in Paris and while it is possible that he quickly became established within
the city’s musical environment, there is little to suggest that his status among his peers was as high as
we might prefer to believe. His publication has no dedication, so it is to be assumed he had no patron
and, like today’s jobbing musicians, he probably acted as a teacher, accompanist and performer. His
accomplishments presumably earned him a reputation that, according to Le Roux himself, resulted in
his manuscripts circulating in sufficient quantities to justify the issue of a printed edition.61 When
thinking of the format and potential of the Pieces de Clavessin, it must be assumed that he was intelligent
enough to maximise his market: the suites are written in a pleasing French style that is, for the most
part, neither too simple nor too virtuoso and while there was nothing new in the idea that harpsichord
pieces could be played in a variety of ensemble situations, the format Le Roux adopted should have
examination / / General privilege to Mr Le Roux for ten years on Thursday 9 April 1705.’)
59 Le Roux (1705), ’Extrait du Privilege du Roy’: ‘… against all engravers, booksellers and printers to counterfeit the
said works on pain of a 3,000 livre fine’. The ‘Extrait du Privilege du Roy’ provides a date of 21 April, which was
probably the date on which permission was granted for its sale.
60 Falk (1906, 75) describes the process of obtaining a privilège: the manuscript was presented to the office of the
Chancellor in its entirety and the name of a censor provided; on approval, it was given a seal by the king’s secretary
that permitted its printing; the manuscript was left with the Chancellor to be checked against the printed version
to ensure that no changes had been made out of ‘malice’; on printing the book, the author or bookseller was then
obliged to provide a copy ‘en blanc’ for the library of the chancellor before sales could proceed.
61 Le Roux (1705), ii.
made the volume attractive to many.62 We are also provided with a glimpse into Le Roux’s professional
life, since the pièces pedagogic potential is highly valuable, indicating a teacher of some ability. Indeed,
its demonstrational qualities are such that its popularity must have been assured.
My supposition that he was younger when he moved to Paris developed when considering the
publication’s merits, which resulted in a belief that only a younger and more enterprising musician
could have conceived such a wide-reaching format. I was also intrigued by McKean dispatching Le
Roux after a life that ended in a well-earned Parisian dotage. However, his application for rights to
publish his music for a period of ten years suggests a younger man with plans for the future and
research into his peers suggest that, among musicians, it was de rigueur to go to print as soon as was
possible. Publications provided good advertising, which must have outweighed any financial
consequences associated with their production and this is demonstrated when examining the ages at
which composers published for the first time. Of those mentioned in McKean’s timeline, only three were
over 42 and they were of an older, possibly more conservative generation that thrived long before
printed material became abundant.63 If we ignore François Couperin’s youthful 21 years when the organ
masses were published, it becomes apparent that the average age at which composers released editions
of their music was around 36; if we discount the older composers altogether, this becomes 28.
Combining McKean’s not unreasonable logic with Tessier’s research, it could be that Le Roux was born
as late as 1670; the chronology works: a young musician arrives in Paris from the provinces to begin a
professional career, publishes music using a well-conceived plan, but frustratingly disappears from the
scene just as his future looks assured.
Sadly, we must remain frustrated until the emergence of new source material allows us to fill the
gaps in a life that was probably cut off in its prime and which, for now, has to remain open-ended.
62 See, for example, Jacquet de la Guerre (1707). The title page clearly states ‘Qui peuvent se Joüer sur le Viollon’.
While this is a slightly later publication than Le Roux’s volume, it nevertheless points to a manner of performance
that was not restricted to the harpsichord alone. Other instrumental composers also saw the potential of publishing
their music in different formats for en concert performance, such as the guitarist Robert de Visée, who provided
alternative treble and bass versions of some of the works in his guitar books of 1682 and 1686, and the lutenist
Jacques Gallot, who published instrumental parts for those wishing to play pieces from his lute book of c.1683.
63 McKean (2011b), 38.
BIBLIOGRAPHY
Literature
Bennett, Lewis Peter, Sacred Repertories in Paris Under Louis XIII: Paris, Bibliothèque Nationale de France,
MS Vma Res. 571 (Farnham: Ashgate, 2009).
—, ‘Antoine Boësset's Sacred Music for the Royal Abbey of Montmartre: Newly Identified Polyphony
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Musicologie, 91 / 2 (Paris, 2005).
Blégny, Nicolas de, Le livre commode contenant les adresses de la ville de Paris et le trésor des almanachs pour
l’anée 1692 (Paris, 1692).
—, Le livre commode contenant les adresses de la ville de Paris et le trésor des almanachs pour l’anée 1692 (Paris,
1878); ed. Édouard Fournier.
Boutier, Jean [et al.], Documents d'histoire moderne : du milieu du XVIIe siècle à la fin du XVIIIe siècle (Paris:
Presses Universitaires de Bordeaux, 1992).
Brenet, Michel, ‘La librairie musicale en France de 1653 à 1790, d'après les Registres de privilèges’,
Sammelbände der Internationalen Musikgesellschaft, 8. Jahrg., H. 3. (Berlin, 1907).
Brossard, Yolande de, Musiciens de Paris: 1535-1792. Actes d'état civil d'après le fichier Laborde de la
Bibliothèque nationale, publiés par Yolande de Brossard (Paris: Picard & Co., 1965).
Brunold, Paul, Traité Des Signs Et Agréments Employés Par Les Clavecinistes Français Des XVIIe Et XVIIIe
Siècles (Paris: Delrieu & Co, 1965).
Duron, Jean, L’Œuvre de Sébastien de Brossard (1655-1730), catalogue thématique (Paris: Centre de Musique
Baroque de Versailles, 1995).
Écorcheville, Jules (ed.), Vingt suites d'orchestre du XVIIe siècle français, Tome Premier (Paris: L.-Marcel
Fortin, 1906).
Falk, Henri, Les Privilèges de librairie sous l'Ancien Régime. Étude historique du conflit des droits sur l'œuvre
littéraire (Paris: A. Rousseau, 1906; Reprinted Genève: Slatkine Reprints, 1970).
Gustafson, Bruce, ‘Le Roux, Gaspard’, Grove Music Online (accessed 13/12/016).
Hardouin, Pierre, ‘Notes sur Quelques Musiciens Français du XVIIe Siècle’, Revue de Musicologie, 113
(Paris, 1956).
Lesure, François, Bibliographie des éditions musicales publiées par Estienne Roger et Michel-Charles le Cène,
(Amsterdam, 1696-1743) (Paris: Sociéteé Francaise Musicologie, 1969).
Limon, Marie-Françoise, Les notaires au Châtelet sous le règne de Louis XIV (Toulouse: Presses
Universitaires du Mirail, 1992).
McKean, John A. Hansmann, ‘Gaspard Le Roux’s Pièces de Clavecin: Issues of Textuality and
Transmission’ (Paper submission, University of Cambridge, 2011a, published: www.academia.edu).
—, ‘Gaspard Le Roux’s Pièces de Clavecin and the Harpsichord Duet: Contexts and Performance
Traditions’ (M.Phil. thesis, University of Cambridge, 2011b, published: www.academia.edu).
Milliot, Sylvette, ‘Un couple de marchands de musique au XVIIIe siècle: Les Boivin’, Revue de
Musicologie, 54 (Paris, 1968).
Prévost, Paul, Le prélude non mesuré pour clavecin (Baden-Baden & Bouxwiller: Éditions Valentin Koerner,
1987).
Priel, Léopold Ferdinand Désiré, Inventaire historique des actes transcrits aux insinuations ecclésiastiques de
l'ancien Diocèse de Lisieux, ou Documents officiels analysés pour servir à l'histoire du personnel de l'évêché,
de la cathédrale, des collégiales, des abbayes et prieurés, des paroisses et chapelles, ainsi que de toutes les familles
notables de ce diocèse... : 1692-1790 (Lisieux: E. Lerebour, 1891-1895).
Rousset, Christophe, Gaspard Le Roux – Pièces de Clavecin (Liner notes for L’Oiseau Lyre 4433292, London:
1995).
Tuffery, Pascal, ‘In Search of Gaspard Le Roux’, The Magazine of Early Music America, 22 (Pittsburgh,
2016).
Vidal, Antoine, La chapelle Saint-Julien-des-ménestriers et les ménestrels à Paris (Paris: Quantin, 1888).
Manuscripts consulted
[Anon], Recueil contenant des pièces diverses: F-Pn Néerlandais 58.
—, Catalogue. Des livres de musique theorique et prattique, vocalle et instrumentalle, tant imprimée que
manuscripte, qui sont dans Le cabinet du S.r Sebastien de Brossard chanoine de Meaux, et dont il supplie tres
humblement Sa Majesté d'accepter le Don, pour être mis et conservez dans Sa Bibliotheque. Fait et escrit en
l'année 1724: F-Pn Rés VM8-20. —, Recueil de plusieurs messes, Psaumes, motets, Te Deum & c.a.: F-Pn
VMA MS-571.
Couperin, François, Élévations et motets à une, deux et trois voix avec ou sans dessus et basse: F-V MS Musicale
59.
Le Roux, [François Augustin?], Psalmum illum centesimum quadragesimum septimum [Lauda Jerusalem
Dominum]: US-Cn MS 5105.
Archives consulted
Archives de la Chambre syndicale de la Librairie et Imprimerie de Paris, aux XVIIe et XVIIIe siècles: ‘Registres
des ouvrages manuscrits ou imprimés présentés à Mgr le chancelier pour obtenir des privilèges 1705-1716’: F-
Pn Français 21940.
Rolle des sommes qui seront payées par les Organistes et Professeurs de Clavecin de la Ville et fauxbourgs: F-Pan
Z / 1h / 657 (1695).
LIBRARY SIGLA
GB-Cfm – Fitzwilliam Museum, Cambridge.