Transformation of Korean HRM
Transformation of Korean HRM
Transformation of Korean HRM
Jong-Tae Choi*
College of Business Administration
Seoul National University
Abstract
This study aims to find out the role of the Confucian family value in
the process of the transformation of Korean HRM and IR in a hyper-
competition period. I analyzed the characteristics and the
transformation of Korean companies’ HRM as well as the core value
system of Confucian familism. I suggest that a successful
transformation of HRM in Korean companies requires an interplay
between two factors. First is the genetic factor based on traditional
Confucian culture of Korea (i.e., the DNA of Korean HRM), of which its
advantages must be respected and preserved. Second factor is an
adaptation ability, which modifies its own core competency and routine
through an interaction with the environment.
Korean HRM stands at a turning point now. The Korean economy is
facing a hyper-competition in the global market. To survive, Korean
companies have to improve their competitiveness. Also they must solve
the problem of seniority-based HRM of Confucian values that hinders
their competitiveness.
To confront an inevitable transformation of the management system,
Korean companies tried to solve the problem by bringing in a rapid
growth process of North American HRM practices. But, unanticipated
side effect has occurred in this process. As American HRM was
uniformly adopted, traditional teamwork, organizational loyalty, and the
advantages of traditional Korean companies were damaged. So many
companies have shown a problem of decreased organizational
effectiveness. In the case of employment relations, the rapid layoff and
an increase of temporary workers via organizational restructuring have
I. Introduction
1) Confucian Background
Throughout the past 600 years, Confucianism was the official
political ideology of the Chosun Dynasty, which ruled Korea
from 1392 to 1910. Confucianism provided a useful ideology for
maintaining a stable society. It spread out its roots within the
society and soon became very powerful. It worked its way deep
into the Koreans’ minds, their ideas and customs. In the period
of Chosun Dynasty, studying Confucianism was the only way to
become a government official and to satisfy the desire for status
ascending. So the knowledge of the classic teachings of
Confucianism was not only the norms that regulated the social
order and institutions but also the pragmatic means that
guaranteed the success of one’s family and the life of the
establishment. Therefore, living with the Confucian principles
was an unconditional necessity for every family. For
Confucianism the elements of a “good” society were: charity,
property, wisdom and deep respect. Those standard elements
were not universally valid, but they were well applied to a
particular frame of a fixed social relationship.
The base of practical moralities of Confucianism is so called
“Sam Kang O Ryun”, namely the three fundamental principles
and the five moral disciplines in human relations. The three
fundamental principles are the rules of conduct that must be
followed between father and son, sovereign and subject, and
husband and wife. The five moral disciplines principles—
affection between father and son, loyalty between sovereign and
subject, distinction between husband and wife, order between
the young and the old, and faith between friends—must be
maintained. All of them demonstrate the order of human relation
4 Seoul Journal of Business
1) Paternalistic Management
As mentioned earlier, the family system was the basis of the
traditional social values of Koreans. In the same way, the
traditional family values and concepts serve as an ideological
basis to determine the relationship between employer and
employee. Management began to praise the advantages of the
traditional family ideology and emphasized on being able to solve
problems much better when relying on the family concept of
goodwill and mutuality instead of depending on worker
legislation and labor movement. It stressed on building the
relationship between employers and employees in the factories
after the model of the relationship between parents and children
in the traditional family system.
The traditional family ideology served as a constitutional
principle for the organization so that the workers identified
themselves with corporate and remained loyal (Choi, 1974).
Such a family-oriented corporate community was regulated by
the paternalistic authority relations. Corporate was seen as a big
family in which management played the role of the benevolent
“father” whereas the employees accepted their obsequious role
as “children”.
Thus managements developed human resource methods
according to the principles of the family ideology. The lasting
relation with the company, difference of status based on the
length of employment at the company, and the interest of the
company in personal affairs of the employees are based on the
6 Seoul Journal of Business
Layoff
Difficult Easy
Exit
3. Seniority-Based Rewards
2. New Trends
Sample
5,830 5,754 4,303 4,052 4,698 4,998
Size
Sample
5,830 5,754 4,303 4,052 4,698 4,998
Size
3) Reform in Evaluation
In the old system, not much attention was paid to
performance appraisal because performance ratings did not
affect promotion and compensation decisions in a meaningful
way. Promotion was based on seniority and there were no
individual incentives in the compensation system. This caused
management as well as employees to take per for mance
appraisals as an annual—but irrelevant—formality.
Under the new HR policy, however, pr omotion and
compensation came to depend heavily on performance ratings.
To make the appraisal system fair and trustworthy, substantial
20 Seoul Journal of Business
V. Conclusion
References