Ed 490466
Ed 490466
Ed 490466
Developed and Developing Countries: Focus on Japan and Persian Gulf Region, Journal
of International Cooperation Studies, Vol.11, No.3, pp.101-130.
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Policy of Education for the 21st Century in Developed and Developing
Countries: Focus on Japan and Persian Gulf Region
Introduction
Increasing globalization, information technology, based on a knowledge economy,
and socio-economic changes are rapidly changing the goals, policies, curricula, contents
and methods of education. The need to differentiate and re-thinking education and
learning, both within and outside the school system, is gaining increased attention among
education researchers, policy-makers, and practitioners.
This paper tries to present a careful analysis of current trends and challenges in
education and focuses on the policies of education for the 21st century in both developed
and developing countries. Emphasis is placed here on the educational reform plan for the
21st century in Japan and the educational policies of Persian Gulf Countries. 1) The
objective is to examine what “we” can learn from Japanese approach and experience in
promotion of the educational reform plan for the 21st century named “Rainbow Plan” the
seven priority strategies. In section I, the major trends that the world faces in the twenty-
first century are concerned. In section II, the economic and social situation of the Persian
Gulf Region will be examined. Section III deals with major challenges the educational
systems are facing both in the world and the Persian Gulf Region. In the following
section IV, I will analyze the Japan’s educational goals in the 21st century. In section V,
the Japanese educational reform plan for the 21st century named “Rainbow Plan” the
seven priority strategies is discussed. In the last section VI, I would like to deal with a
number of lessons which the Persian Gulf countries can learn from Japanese approach in
promoting their educational reform plans.
1
Eight of these trends include:
1) Increasing cultural differences; ethnic, cultural and historical differences amongst
peoples will increasingly influence national and global affairs in the future.
2) Globalization; transnational corporations now span the globe and are integrating all
countries into a global system of economic interdependence and cultural uniformity.
3) Increasing gender equity; women are increasingly taking command of their own lives,
both at work and at home. As gender relations become more equal, social priorities
will change, and this will have a significant impact on the way in which society is
organized and run.
4) Advances in biotechnology; the new scientific frontier of genetic engineering is about
to transform our lives whether we like it or not. This includes both the creation of new
plant and animal breeds as well as the alteration of human genes.
5) Religious revival; there are now clear signs of a worldwide religious and spiritual
revival, ranging from the growth of fundamentalist and evangelical groups to the
spread of New Age beliefs and a renaissance of more ancient traditions.
6) Rising environmental concern; due to issues such as global warming and ozone
depletion there is now an upsurge of popular interest in environmental issues.
Increasingly, people are aware of the need to preserve and nurture the planet itself.
7) Increasing poverty; the nature of the world economic system is such that the gap
between the countries of the rich North and the poor South will continue to increase.
This growing division will continue to create serious problems in the future.
8) Technology; the increasing spread of computers in offices, factories, shops, schools
and the home is changing the way people live, work and play(UNESCO, 2002a).
Therefore, on the beginning of the 21st century, developed and developing countries
are facing daunting challenges such as: 1) a globalize economy that is high-speed,
competitive and knowledge driven, and that requires a high-quality workforce that is
agile, flexible and capable of adjusting to new knowledge and skill demands; 2)drastic
innovations in technology, telecommunications and informatics that are transforming the
production and delivery processes; 3)exponential growth in knowledge generation with
significant implications for school curricula in terms of elasticity, structure, organizing
elements, economies, etc.; 4)a more and more sophisticated society that necessitates
higher levels of scientific and technological understanding for everyday living; 5)
environmental degradation that calls for knowledge and skills to help individual and
group reverse their behaviors and activity engage in the implementation of regulations
that enhance sound environmental protection (Knowledge Enterprise Inc., 2000; International
Commission on Education for the Twenty-first Century, 1998; Soubbotina with Sheram, 2000).
Meeting these trends and challenges quickly points to the crucial need to enhance new
perspective on policy of education, to change educational goals, curricula, contents and
methods; to creative new approach for educational reform in the 21st century and
educational delivery system; and to promote effective teaching and learning strategies
from a focus on education and teaching, to a focus on learning; from students as passive
recipients of information and services , to students as critical thinkers and life-long
learners (Torres, 2001; Shaeffer, Dykstra, Irvine, Pigozzi, & Torres, 2000; Cogan & Derricott, 2000).
Peters and Humes (2003) have indicated, national policies for encouraging knowledge
generation, knowledge acquisition, knowledge diffusion, and the exploitation of
knowledge have become the most pressing priorities in the science, research and
education policy regimes. The emphasis, accordingly, has focused upon the twin
2
strategies of developing the appropriate knowledge infrastructures, including the reform
of knowledge institutions, together with a strong focus on so-called “human resources” or
“human capital”; that is, people who know how to learn and who continue learning by
upgrading existing skills and acquiring new skills (Peters and Humes, 2003, p.2).
Education and learning in the 21st century appear as the unfinished business of 20th
century, as the revival of some basic premises and aspirations that have accompanied
education theories, research, and reform plans for many years. Self-esteem and self
confidence, critical thinking and understanding, solid expression and communication
skills, both orally and through reading and writing, continue to be essential foundations
for lifelong learning and for citizenship building among children and youth (Torres, 2001,
st
pp.56-57). For choosing the right objectives of education for the 21 century, Maitreya
Balsara in recent publication proposes the following criteria:
1) the educational objective must be conceived in terms of the demands of the social
circumstances ( for example the conditions prevalent in a society where science and
technology have the highest position, or a society faced with the challenge of
globalization process, etc.);
2) education should lead toward the fulfillment of basic needs (such as access to a job,
acquisition of communication skill, etc.);
3) be consistent with democratic ideals (such as producing responsible citizenship);
4) be capable of reduction to behavioristic terms (for example what critical thinking
means in terms of behavior at different levels of study), (Balsara, 1999; Rassekh, 2001,
pp.20-21).
Today’s global trends and challenges demand that young people be engaged learners
and critical thinkers. This requires a profound transformation of education models. As
Rosa-Maria Torres argues, “in the face of rapid changes, young people need to learn
skills related to flexibility, teamwork, entrepreneurship, autonomy, creativity, and
problem solving. Critical and autonomous thinking are more vital than ever for personal
and social development. Access to information and modern technologies is not enough.
Learning to identify, discriminate, and critically analyze information has become a key
basic learning need in itself. Social and economic realities are deteriorating for the
majority of the population, and environmental degradation has become a serious threat to
the future of mankind. Under these circumstances, active and responsible citizenship
implies not only “adapting” to change, but also anticipating change, participating,
controlling, and re-directing it through transformative social action”(Torres, 2001, p.34).
3
Since the majority of people in the region are Muslim (see figure 2), governments of
the region are quite conscious of their religious identity and cultural heritage. The Islamic
context of schooling in Persian Gulf countries suggests that schools as government
institutions support the Islamic national religion (Wiseman & Alromi, 2003). In addition,
Islamic studies have a particular place in school’s curriculum. They pay also a particular
attention to strengthening relations with other Persian Gulf Region, Arab and Islamic
countries, and this makes an integrative part of their education policy. For example, we
read in the national report of United Arab Emirates (UAE) on the development of
education (1996) that among the objectives of the educational system are: 1) inculcating
faith in God, his prophets, moral and human values; and 2) inculcating pride in Arab
nationalism, the nation itself and the homeland. Qatar in its national report of education
(2001) puts the two following principles among the main principles of education: 1)
inculcating belief in Allah, His Prophets and religious convictions and values; and 2)
strengthening respect for Arab Nationalism, for Qatar and for one’s cultural identity. Also
in Iran’s national report of education (1999) we read the following principles among
principles and objectives of education: 1) explain Islamic principles and culture on the
basis of the Holy Koran, the Prophet’s tradition and the actions of his family members; 2)
unify all Islamic nations, to exert a continuous effort to obtain political, economic and
cultural unity among Muslims.2)
Human Development Report (2002) gives the following figures of Human
Development Indicators (HDI) rank, life expectancy at birth, adult literacy rate, combined
primary, secondary and tertiary gross enrolment ratio, Gross Domestic Product (GDP)
per capita, life expectancy index, education index, GDP index, human development index
value, and GDP per capita (Purchasing Power Parity US $) rank minus HDI rank in the
Persian Gulf Region (see figure 2).
Figure 2-The Persian Gulf Region Populations, Population Growth Rate, Age
Structure and Religious, 2000
4
Country Total Population Age structure: Religions:
population growth rate (0-14, 15-64, 65 years) Muslim (Sunni , Shi’a ), other
& over
5
(such as Kuwait, UAE and Iran) have applied in the past a generous system of social
welfare benefits (free of charge school, free of charge hospital) in order to provide
education and health service for the poor family and rural people. They had to revise
these schemes because of the fluctuations in the oil price and population rate. So, one of
the main concerns of the governments in those countries is to find a way of reducing
dependency on oil revenues, among other things through the development of brain
resources.
According to the 1999 National Report of Education of Iran the main objectives of the
education are: promote science and technology for the scientific and technical
development of the country; and promote lifelong education (World Data on Education, 1999).
Similar objective can be found in other National Report, Qatar put in its national report of
1996 the following objectives among the main objectives of education: providing
students with an access to the advance knowledge and useful sciences; promoting the
love and acquisition of knowledge, the attitudes and skills of self-learning; the constant
search for knowledge and investing its resources to create an ever learning society
(Rassekh, 2001).
Lifelong education has been recommended by the international community during the
last few decades (OECD, 1996; Delors, 1996; Johnston, 2000; CEC, 2000; UNESCO, 2002b;
Añonuevo, 2003). The Persian Gulf countries do not seem to have done lot in that respect. It
is not only the continuing evolution of science and technology and the changing
requirements of the labour market which require such type of education but also the
democratic exigency of equality of chances for all citizens (Delors, 1996; Rassekh, 2001).
In the Muscat seminar on the management of curriculum adaptation for curriculum
specialists in the Persian Gulf region (IBE & the Oman National commission for
UNESCO, Muscat, Oman, 17-21 February 2001), Shapour Rassekh summarized some
specific challenges of the Persian Gulf countries in addition to global challenges, as
follows:
1) the challenge of universal literacy; 3)
2) the challenge of a shortage of highly skilled human resources, including in the field of
education;
3) the challenge of reconciling traditional orientation of education with the aspiration for
modernity;
4) the challenge of privatization of schools in some countries;
5) the challenge of diversification of the economy to become less dependant on oil
revenue and the consequent increase in the need for competence training and
management development in other sectors of the economy;
6) the need to invest more in research in various priority areas, including education;
7) the need to derive optimal benefit from the complementary nature of the Persian Gulf
region economies through enhanced cooperation (Rassekh, 2001, p.9).
Sharing experiences and expertise on current changes in curricula; examining
common problems and discussing possible solutions relevant to the present situation in
the Persian Gulf region; and strengthening cooperation between countries can bring
alternative approach for adapt with these challenges. As participants in the Muscat
seminar on the management of curriculum adaptation for curriculum specialists in the
Persian Gulf region (2001) have indicated, in the region three aspects of school
6
curriculum are more important and educational reformers should keep these in minds.
These three aspects are as follows:
1) Emphasizing traditional values of education; devote Islamic education in weekly
periods lessons of all of grade in school curriculum, goals of education and content of
teaching and learning.4) In case of Iran, in addition, students have to learn Arabic
language for understanding Islamic culture and ideology.5)
2) Promoting science evaluation; the access to the most advanced scientific and
technological knowledge is emphasize in all Persian Gulf countries in addition to creating
stronger links between education and the labour market.
3) Taking innovative measure; most of the region countries are committed to reform and
improvement of educational process, teachers professional development and moving
toward life-long learning, educational research and more effective teaching and learning
strategies.6)
It seems that the education systems experience great difficulties in coping with these
complex challenges. Even if reforms are planned, they are not always implemented or
managed properly. And the reform in structures, curricula, programs, contents and
methods, which are being executed, very often meet with a great deal of resistance from
parents, teachers’ unions and sometimes even from pupils or learners themselves (Hughes,
2001; Rassekh, 2001; Sarkar Arani, 2003; Wiseman & Alromi, 2003). So they would like to learn
from other countries such as Japan to meet these challenges in a sustainable manner.
In the Persian Gulf countries, the process of Japanese modernization has attracted
considerable attention for following reasons:
First, the Persian Gulf countries regard the Japanese model as of great value since the
process of modernization was the first successful model in Asia and was different from
the Western model.
Second, Japanese modernization was, as Numata reflected, a measure to enrich and
strengthen the country, and their highest purpose was to increase productivity and
promote industrial (Numata, 2003). This is very important for the Persian Gulf countries,
since they are thinking that the Western value, such as individualism, humanism and
democracy, which has been regarded as the essential and indispensable parts of
modernization in Western world, can not apply directly to their own, Islamic society
(Wiseman & Alromi, 2002, 2003). This is the most important reason that Japanese experiences
are worth learning for the Persian Gulf countries. They are looking for the modernization
model in the “East” not in the “West” for cultural reasons.
I also would like to emphasize that the Persian Gulf countries regard that it was the
Japanese education which made Japan, one of the underdeveloped, backward counties,
into the most developed country in Asia after World War II. Therefore, my major concern
in this paper is to examine the Japanese idea and strategy of education both in post-world
war II period and in present and try to find out what “we”, as a member of the Persian
Gulf countries, can learn from Japanese experience and how “we” can transfer the idea
and strategies into our society.
7
been encouraging Japanese to have a broader national debate on Japan’s potential, place
in the world, challenges, future, as well as how to enrich life and how to secure a safe
society. In the overview of the report, the commission notes that “we Japanese have not
engaged in discussion and debate on national aspirations for long time. We hope to break
down this inertia. In this report we will discuss Japan’s aspirations, expressing our hopes
for the nation and our determination to do what needs to be done. Addressing head-on the
issue of Japan’s goals in the 21st century, we will propose a number of principles and
policies” (PMC, 2000, p.1).
According to the commission thought on Japan’s goals in the 21st century, the
Japanese remember the postwar period as a success story. The political, economic, and
social systems built up then were also accepted as components of a successful model.
Nevertheless, this successful postwar model has now leached Japan’s vitality. Many of
the vested interests and social conventions that grew up over the postwar period have
made Japan’s economy and society rigid and stale. This model was the “catch up and
overtake” model, followed not only in the postwar period but ever since the Meiji era
(1868-1912). Japan must now seek a better model. No model of immediate use to Japan
exists. While studying cases from around the world, we must find solutions to such
problems within Japan. In so doing, it is more important than ever to bring the latent
mettle, talent, and potential within Japan into the open. Doing so is the key to Japan’s
future. In the world of 21st century individuals will possess incomparably more power
than ever before. Varied networks are enhancing individual power and “empowerment” is
spreading (PMC, 2000).
It seems that Japan’s frontier now lies within Japan, and Japanese have to revitalize
government and society through change the methods and systems whereby citizens
interact with society. The traditional channels and organizations of one-way (top-down,
or public-sector to private-sector) transmission of decisions and demonstration of power
remained embedded through force of habit. These conventional social relations must be
changed into a contractual and a more equal relationship between those “below” and
those “above”, or the private sector and the public sector. The other essential change is to
redefine and rebuild the relationship between private and public space in civil society.
Building a new system of governance, empowering the individual, and creating a new
public space require the fostering of a spirit of self-reliance and a spirit of tolerance,
neither of which has been allowed sufficient latitude for expression in Japanese society so
far (PMC, 2000).
According to the commission report (2000), the major global trends, challenges and
their implications for Japanese society in the 21st century are as follows:
1) Globalization; globalization has raised a variety of issues for Japan, such as the need to
cope with the speed of developments, to participate in rule making and to empower
individuals. Japan has relied on a time-consuming process of reaching consensus through
the ringi system (under which a circular stating the proposed decision must be approved
in turn by every affected department), rules have not been made explicit, and nonverbal
communication has been prized; in this context the locus of responsibility has been
blurred, and the ideas and creativity of individuals have not been fully utilized. Japan
needs to base its systems and rules on standards that are explicit and internationally
acceptable. It will also be necessary to delineate accountability, make the decision-
8
making process transparent and speedier, place greater value on the wisdom and ideas of
the individual, and clarify individual authority and responsibility.
2) Global literacy; global literacy means that people must can freely and immediately
obtain information, understand it, and express their own ideas clearly. The basic
components of this new literacy are the mastery of information technology tools, such as
computers and the Internet, communication skills, participation and dialogues to express
oneself in two-way exchanges, and the mastery of English as the international lingua
franca. Japanese are lacking in these basic skills. Their English-language abilities as
measured by their TOEFL scores in 1998 were the lowest in Asia (PMC, 2000). In addition,
the Japanese themselves are painfully aware of the inadequacy of their communication
skills.
3) The information technology revolution; the revolution in information technology, is
now exerting such a huge impact on people’s lives, social institutions, and international
relations that it has been dubbed the “third industrial revolution.” The development of the
Internet in particular has fundamentally transformed the flow of information, enhanced
the convenience of life, and provided a revolutionary means for individuals and
organizations to communicate simply, extensively, instantaneously, and cheaply.
Japan is far behind the United States and other developed countries in this
information technology revolution (PMC, 2000). There is an urgent need to establish the
infrastructure that will allow every home, school, and institution to have computers
hooked up to the Internet around the clock, providing low-cost, high-speed access to
information. Another requirement is the development of new information technology,
particularly software content and technology for practical use in society. In addition,
Japan needs new rules to strike the proper balance between the protections of information
on the one hand and disclosure and freedom of expression on the other.
4) Advances in science; in the 21st century, science and technology can be expected to
advance even more rapidly, grow even more mammoth, and produce even greater
possibilities for changes affecting the very core of human existence. At the same time, it
is likely that even greater attention will be paid to the purposes of scientific and
technological development, a question that can be expected to become a major political
issue as well. The control and safety of mega technologies like nuclear energy will also
pose a major challenge for civilized society.
For Japan, which relies on unclear power for over 40 percent of its energy
consumption and which plans to increase this reliance to an even higher level, this is an
issue of not just energy security but also of human security and of the security of
civilization. Human existence and dignity will be tested to an even greater degree by
science and technology. The science and technology of the 21st century must be used not
to conquer nature but to support lives that are spiritually as well as materially affluent,
accompanied by a sense that human being themselves are part of nature.
5) Falling birthrates and aging populations; the decline in the number of children being
born and the rise in the proportion of elderly in the total population are issues common to
many industrialized nations. This pair of demographic trends is progressing faster in
Japan than anywhere else. It is calculated that by around 2015 one Japanese in four will
be 65 or above, and by around the middle of the century the proportion will be one in
three (PMC, 2000, pp.3-6).
9
Meeting these challenges quickly points to the essential and various changes in
Japanese society and education (Abiko, 2002). As the Prime Minister’s commission already
mentioned, it is essential first to change the methods and systems whereby citizens
interact with society and second to redefine and rebuild the relationship between private
and public space in civil society. The commission focuses on two central elements of
reforms: 1) from governing to governance; this means establishing governance built up
through joint endeavors, governance based on rules and the principle of responsibility
and grounded in two-way consensus formation, rather than governance premised on one-
way rule. The commission suggests calling the new governance kyochi, a Japanese word
that emphasizes cooperation (kyo) rather than governing, rule, or control (to in tochi); and
2) empowerment of the individual and creation of a new public space; this means the
Japanese empowering themselves as individuals, that they possess a robust individuality.
The kind of individual needed is, above all, one who acts freely and with self-
responsibility, self-reliantly supporting him or herself. In addition, Japanese have to
rethink about the harmony and homogeneity which is the top priority of ie in Japanese
and imposed by the authorities. The commission believed that interaction between
empowerment of the individual and creation of a new public space will generate a new
form of governance (kyochi) that will elicit individuals’ latent strength more fully and
expand the frontier of self-realization (PMC, 2000, pp.6-7).
Based on the above challenges and two central elements of reforms, the commission
concluded the following proposals for change Japanese society:
1) Promoting a pioneer spirit (transforming education, enhancing global literacy);
2) Making a strength of diversity (putting individuals in control of their lives, regional
autonomy and self-reliance, energizing the nonprofit sector, establishing immigration
policy);
3) Strengthening the underpinnings of good governance (diversity and transparency in
policy choices, lowering the voting age to 18, strictly limiting the government’s role,
promoting rule-based governance);
4) In pursuit of enlightened national interest (global civilian power, a comprehensive and
multilayered security framework, neighborly relations-rinko-) (PMC, 2000).
10
incidences of previously unimaginable vicious crimes committed by young people.
Furthermore, at home, where education is supposed to begin, a variety of serious
problems such as child abuse and a breakdown in communication between family
members have emerged. At society, there is a spreading tendency among youth to neglect
society (Monbukagakusho, 2002a). It seems to Monbukagakusho’s mention that the
standardization of education due to excessive egalitarianism and the cramming of too
much knowledge into children have tended to push aside education geared more to fit the
individuality or capabilities of children.
As Monbukagakusho’s report concluded, it appears the present education system is
not necessarily responding fully and adequately to social and economic changes as well
as the changes that have been taking place in the environment surrounding children. In
response to a variety of challenges and problems concerning Japanese education and
society as a whole is being urged to consider the modality of the education and schools
systems (Monbukagakusho, 2002a).
The National Commission on Educational Reform, which was established under the
Prime Minister’s Commission on Japan’s Goals in the 21st Century for broad-based
discussion on the modality of future education in Japan, had numerous sessions of its
plenary meeting and three subgroups since the Commission’s establishment in March
2000. These meetings led to the submission of the Report by the National Commission on
Educational Reform proposals for changing education on 22 December 2000. The
Commission laid out two basic principles that should be followed in considering reform
proposals contained in its report; 1) standardization in education should be broken down,
individual talents should be encouraged to grow and a back-to-basics approach should be
adopted in examining school education and educational administration; and 2) specific
movements should be created to achieve reform. The Commission then set forth its
seventeen proposals, emphasizing the particular importance of three standpoints; 1)
realizing education that fosters Japanese with rich humanity; 2) realizing an educational
system that lets individual abilities grow and fosters Japanese with rich creativity; and 3)
building new schools befitting the new times and realizing a support system for that goal
(Monbukagakusho, 2002a, pp.10-11).
The National Council on Educational Reform for the 21st Century especially focused
on some of the basic line of thinking within all the proposals for changing education such
as the principle of respect for individuality; shift to a lifelong learning system; responses
to the changes including internationalization and information. As Monbukagakusho’s
report affirm, the educational reform Plan in the 21st century is also intended to promote
“structural reform of education” to reform the whole educational system and make it
more responsive to the expectations and requests to the people and keenly alert to social
changes, through the “promotion of decentralization,” “enhancement of information
disclosure and accountability” and “promotion of appropriate evaluation” (Monbukagakusho,
2002a, p.11).
On the basis of the Recommendation Report by the National Commission on
Education Reform, submitted in December 2000, the Monbukagakusho developed the
Educational Reform Plan for the 21st Century in January 2001. The Plan presents the
whole picture of the education reform agenda to be addressed going forward and also
offers time schedules for specific major policies and measures to be addressed (see table
1), (Monbukagakusho, 2002a, pp.13-14).
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Table 1- Education Reform Plan for the 21st Century -Rainbow Plan- The Seven
Priority Strategies, 2001
1. Improve the students’ basic scholastic proficiency “in easy –to-understand classes”
• Implement a class size of 20 students for core subjects and a system for streaming students
• Establish the education system to develop diverse individualities and competencies
• Implement national academic achievement test
• Improve classroom facilities through the use of IT classes and a class size of 20 students (“A
Learning Environment for the New Generation”)
2. Foster open and warm-hearted Japanese through participation in community service and various
programs
• Encourage participation in community service and various programs
• Establish the “Children’s Dream Fund”
• Improve moral education (for example, development and distribution of the “Kokoro no
Note”(notebook to be used by students in moral education))
• Take action for the revitalization of education in the home and community
3. Improve the learning environment to one which is enjoyable and free of worries
• Enrich cultural and sports activities (encourage school club activities)
• Promote participation of working adults in school education (School Ikiiki Plan)
• Take proper action concerning children who cause trouble at school (the suspension from school as
strict discipline and measures to care for such children)
• Protect children from harmful information, etc.
7. Establish a new educational vision for the new century and improve the foundation of education
• Review the Fundamental Law of Education so that it is suitable for the new times
• Provide the Basic Promotional Plan for Education
Source: Monbukagakusho, Educational Reform for the 21st Century, 2002a.
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For concert education reform plan, on 26 November 2001, Monbukagakusho asked the
Central Council for Education to consider the Formulation of the Basic Promotion Plan
for Education and the Modality of a new Fundamental Law of Education befitting to the
new time. In addition, after more than two year, in 15 May 2003, the Minister of
Education, Culture, Sports, Science and Technology (Atsuko Toyama) asked the Central
Council for Education to conduct a comprehensive review of the education system from
kindergarten to high school. The Minister asked the council to consider following items:
1) Introducing flexibility to the timing of children entering elementary school by allowing
admission one year earlier or later than the norm, depending on the level of
development;
2) To weight weather coordination between kindergartens and elementary schools, as
well as between elementary and junior high schools, needs to be bolstered to improve
curriculum links;
3) Decentralization of education administration;
4) The role division between the central government and local authorities in terms of the
state’s contribution to compulsory education;
5) The growing use of the semester system at school runs by local governments.7)
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and ideas of the individual, and clarify individual authority and responsibility
(Monbukagakusho, 2002a). In Persian Gulf region where Islam is a dominate religion; people
are living through an era of profound social transformation. People are involved in
current discourse and debate on Islam on a mass scale. The result is a collapse of earlier,
hierarchical notions of religious authority based on claims to the mastery of fixed bodies
of religious text (Eickelman, 1999).
What is happening in practice? That is the major thing that we like to learn from Japan.
First of all, Japanese experience of education reform shows us that it is easy to say we are
looking for higher standards, or more individuality and humanity. But what is higher
standards means? What kind of individuality should be pursued? What kind of society are
they anticipating, or do they desire? How are standards and individuality to be achieved?
There is paradox here because for most people education seems a strangely boring topic.
This is strange for there is more material now about the nature of human learning and its
importance to individuals, to society at large and to the economy than at any pervious
time. It is learning which will drive our future economies, and determine what kind of
people we become (Knowledge Enterprise Inc., 2000).
14
In Japan, policies to improve educational system in the name of “modernization of
education” were closely related to economic and industrial recovery both during the Meiji
Restoration and after World War II. Political and industrial logic determined the world of
children and educational contents, first under the slogan of modernization of the country
and then under the pretext of economic and industrial recovery from the ruins of the War
(Numata, 2003). Thus, as Numata (2003) concluded, “the problem of school was not by
accident that bulling, violence and refusal to attend school emerged in the post-war
period. These were signs of revolt from children who had been neglected for over a
century” (Numata, 2003, p.257).
Japanese modernization has succeeded. School education has contributed much to that,
but at the sacrifice of the child’s world. It seems that the leaders of the modernization
process should not have denied all the cultural elements pertaining to childhood. Rather,
they should have activated them in the new context of modern democratic civilization,
even though it would not have been easy at that historical moment to do so. It is the
obligation of the Japanese of today to try it again (Numata, 2003, p.260). This is an effective
lesson from Japanese experience for us as developing countries and region which give the
impression of being for modernization.
15
skills, 2) moral education, and 3) special activities. As Takashina stated, integrated study
was introduced as a turning point of Japanese educational system, which does not limit its
scope to these elements, but encourages studies in a broader sense such as global
understanding and environmental issues. It is regrettable that current school education has
prevented children from getting in touch with society that are necessary for children.
Integrated study aims to overcome this issue (Takashina, 2001).
The Curriculum Council of Monbukagakusho has announced an evaluation standard
for integrated study times. The evaluation standards clarify what integrated study is
expected to result. There are five aspects in the evaluation standards: 1) ability for
problem identification, 2) problem-solving capability, 3) learning and thinking skills, 4)
active and creative study attitude, and 5) consideration toward one’s way of life (Takashina,
2001). It seems to me and other researchers that the most of the evaluation aspects of
integrated study can be converted into the academic skills which are acquired while
achieving global understanding and information society.9)
As Takashina evaluated, since the new courses of study and integrated study approach
encourages students to make their own decision, it will nurture the ability of self-
determination and identification of problems. It will also nurture a challenging spirit
toward what children want to pursue. Children will be able to acquire sociability and
social behaviors through various encounters with adults in the community (Takashina, 2001).
Also, children are highly satisfied with integrated study. They like selecting topics
according to their interest and deepening their ideas or thoughts.10) For instance, the
touching program in various schools means that the children have contact with the elder,
the city people, and foreigners. The children have curiosity and interest in people who are
different and unfamiliar. The difference inspires the creative motivation. The discrepancy
between the day-to-day life and the ideal produces the inspiration for the future.
Deviation from the taken-for-granted world provides the opportunity to question and
wonder at the world. Children are encouraged to experiment with the real world (Asanuma,
2003, p.441).
However, school educational coverage in Japan is decreasing and is not capable to
solving all the problems alone. It is necessary that schools should organize an educational
system so that they can work together with local communities and other educational
institutions (Takashina, 2001). Consequently, the educational reform plan for the 21st
century can not be realized without cooperation among schools, families, and
communities. In the course of implementing this educational reform plan,
Monbukagakusho encourages schools, families, and communities to cooperate and to
nurture children’s “Ikiru Chikara” (Monbukagakusho, 2003, 2002b).
We have to learn that the educational reform plan for 21st century in Japan caused heat
discussion among scholars and educational researchers. For example, two researchers
group of curriculum studies in Japan strongly advocates an integrated curriculum and the
new courses of study by working hand in hand with practitioners to spread integrated
study to each school (Abiko, 2003). One of them places curiosity and interest of children at
the center, and another group emphasize on themes or topics such as environment and
peace. Although this movement follows the examples of theme learning in America and
topic learning in England, it also recommends various other endeavors be developed at
each school level (Abiko, 2003).
In addition, as Professor Asanuma (2003) argues, it is conceivable that Japan’s
curriculum practices for integration are in the midst of the transition from modern
16
curriculum to postmodern. There is no distinctive boundary in this transition. It is chaotic,
but creative. He stated, “Japan’s curriculum reform movement has a postmodernism
value in its practice. The traits of the postmodernism are typically characterized by
reciprocity, mutuality, dialogue, flexibility, situation dependency, virtual reality, style,
marginality, chaos, and exchanging value orientation. Most curriculum reforms are
defined in terms of these traits. Most practices include the reciprocal action in its teaching
method and program” (Asanuma, 2003, p.441).
In the meantime, other researchers group of curriculum studies squarely oppose the
educational reform implemented by the Monbukagakusho, and don’t emphasize the virtue
of integrated curriculum and the new courses of study. As Professor Abiko concluded,
“their discussion is placed not so much on the curriculum, but on their belief that the
educational administration makes light of the public ness that public education should
inherently encompass because it asserts that the further expansion, via liberalization, of
the discretion by parents and guardians in choosing a school would deprive children of
the equal opportunities in education, and economic as well as class gaps between the rich
and the poor would be further broadened” (Abiko, 2003, p.430).
However, it seems to me that based on the policies of education and the Rainbow Plan,
the new approach of curriculum in Japan could offer various types of education to meet
individual needs of children. I believe that the Persian Gulf countries would respond
positively to this kind of approach for curriculum development view as well.
In the beginning of 21st century, we need a global perspective, multidimensional
citizenship, new issues of mankind, innovative philosophy of individualistic, academic
skills, zest for living, open school to society, teacher as learner, as researcher and as
curriculum developer, learner as critical thinker, manager as leadership, parent as
participator, and policy-maker as practitioners. We have to develop an alternative vision
to policy of education, curriculum development, school leadership, teaching and learning
environment, teachers’ quality and evaluating of children. For develop this kind of vision
we need to learn from each other, exchange experiences and enhance collaborative
research. I believe that the examination of Japanese case of Policy of Education and
Educational Reform Plan for the 21st Century, especially the new courses of study
including integrated curriculum, offers a real possibility for the decision-makers and
policy-makers of the Persian Gulf countries to learn from their Japanese colleagues.
The author, as member of nation-states of Iran that is late in developing, and striving
to become modern and democratize education, looking for learning from Japanese
process of modernization, especially modernization of education. We have already started
some of collaborative research project, seminar and workshop on Japanese modernization
of education, policy of education, the new courses of study, integrated curriculum, and
teachers’ professional development with our Japanese colleagues. Who would like to
participate and enhancing professional dialogue?
Acknowledgement
The author wishes to express his most sincere and heartfelt thanks to Professor Tatsuo
Kawashima in the Graduate School of International Cooperation Studies at the Kobe
University, and Dr. Keiko Sakurai, Professor of Islamic Culture in the Department of
Intercultural Communications at the Gakushuin Women’s College for their reviews and
invaluable suggestions and comments on the paper.
17
Notes:
1) The Persian Gulf Countries include Bahrain, Kuwait, Iran, Iraq, Oman, Qatar, Saudi
Arabia and the United Arab Emirates (UAE). This revival of sorts has even been
documented in the Comparative Education Review through articles by Talbani (1996)
and Mazawi (1999), and the Compare through article by Wiseman & Alromi (2003).
2) See UNESCO, IBE: World Data on Education, (the fourth edition, 2001), (the third
edition, 1999), (the first edition, 1996), National Reports on the Development of
Education, http://www.ibe.unesco.org
3) According to data of figure 1 the adult literacy rate (% age 15 and above), is as follows:
Bahrain 87.6%; Kuwait 82%; Iran 76.3%; Iraq 53.7%; Oman 71.7%; Qatar 81.2%;
Saudi Arabia 76.3%; and UAE 76.3%.
4) In Kuwait, Oman, Qatar, and Saudi Arabia students have about 3 to 9 weekly period
lesson for grade 4 to 6 and 2 to 8 weekly period lesson for grade 7 & 8 about Islamic
education in each year(IBE: Draft Educational Profiles, 2000). In Iran, students have 4
weekly period lesson for grade 3 to 5 (Elementary Education) about the Koran and
Islamic culture and 6 to 8 weekly period lesson for grade 6 to 8 (Lower Secondary
Education) about the Koran, Islamic culture and Arabic language in each year. Also,
they have to continue learning Islamic culture, Arabic language and the Koran during
grade 9 to 12 (Upper Secondary education), about 4 to 6 weekly period lesson in each
year.
5) They also have weekly period lessons for grade 9 to 12 about Islamic culture, the
Koran and Arabic language.
6) See Final Report of the Muscat Seminar on the Management of Curriculum
Adaptation for Curriculum Specialists in the Persian Gulf Region (IBE & the Oman
National Commission for UNESCO), Muscat, Oman, 17-21 February 2001, pp.97-100,
Switzerland: Geneva, IBE.
7) Kyodo News, Education-System Review Sought, The Japan Times, Daily Newspaper,
Tokyo, No.37392, Friday, May 16, 2003, p.2.
8) See Knowledge Enterprise, Inc. website at http://www.knowledgeenterprise.org
9) See papers on Japanese Education Today in http://www.childresearch.net
10) See Benesse Educational Research Center website at http://www.childresearch.net
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