Elie Wiesel - Childhood

Download as pdf or txt
Download as pdf or txt
You are on page 1of 1

R E ADI NG

Elie Wiesel’s Childhood


Elie Wiesel was born in 1928 in Sighet, a border town that changed hands between
Romania and Hungary several times during his life. Sighet was a community with a
significant population of observant Jews, like Wiesel’s family. Wiesel introduces Sighet
in the early pages of Night but tells readers much more about his early life there, his
family, and his faith in a later memoir called All Rivers Run to the Sea:
Shabbat (the Sabbath) was the only day I spent with [my father]. In Sighet, Shabbat
began on Friday afternoon. Shops closed well before sundown, stragglers and late-
comers having been admonished by rabbinical emissaries and inspectors: “Let’s go,
it’s late, time to close up! Shabbat is coming!” And woe to him who disobeyed. After
the ritual bath we would walk to services, dressed for the occasion. Sometimes my
father would take my hand to protect me, as we passed the nearby police station
or the central prison on the main square. I liked it when he did that, and I like to
remember it now. I felt reassured, content. Bound to me, he belonged to me. We
formed a bloc. . . .

Friday was our special time. I would stop and see [Grandma Nissel, his paternal
grandmother] on my way home from heder [Jewish school]. “Eliezer, my boy, come,
I’m waiting for you!” she would call out from her window. She would give me fresh
buns from the oven and sit and watch fondly, her hands folded, happy and at peace,
a glimmer in her blue-gray eyes, as I washed and recited the appropriate prayer. . . .
I would look at her as I ate and, fifteen minutes later, I would get up. “I have to go
home and get ready, Grandma. Shabbat will be here any minute now.” But then,
when I was already at the door, she would call me back. “Tell me what you learned
this week.” It was part of our ritual. I should share a Bible story or, later, an insight
of the Midrash (commentary on the Bible text). . . .

[S]tudy became a true adventure for me. My first teacher, the Batizer Rebbe, a
sweet old man with a snow-white beard that devoured his face, pointed to the
twenty-two holy letters of the Hebrew alphabet and said, “Here, children, are the
beginning and the end of all things. Thousands upon thousands of works have been
written and will be written with these letters. Look at them and study them with
love, for they will be your links to life. And to eternity.”

When I read the first word aloud—Bereshit, “in the beginning”—I felt transported
into an enchanted universe. An intense joy gripped me when I came to understand
the first verse. “It was with the twenty-two letters of the aleph-bet (Hebrew alpha-
bet) that God created the world,” said the teacher, who on reflection was probably
not so old. “Take care of them and they will take care of you. They will go with you
everywhere. They will make you laugh and cry. Or rather, they will cry when you
cry and laugh when you laugh, and if you are worthy of it, they will allow you into
hidden sanctuaries where all becomes . . . ” All becomes what? Dust? Truth? Life? It
was a sentence he never finished.

There was something terrifying and fascinating about reading ancient texts,
something that filled me with awe. Without moving I could ramble through worlds
visible and invisible. I was in two places at once, a thousand places at once. I was
with Adam at the beginning barely awakened to a world streaming with light; with
Moses in Sinai under a flaming sky.1

1 Elie Wiesel, All Rivers Run to the Sea: Memoirs (New York: Alfred P. Knopf, 1994), 4, 6, 10–11.

10 Teaching NIGHT

You might also like