SANS CULOTTE IDEA Essay
SANS CULOTTE IDEA Essay
SANS CULOTTE IDEA Essay
Reign of terror
The influence of the sans culotte led to the control of the montagnards in the convention,
however for the montagnards to remain in control, they had to continually accept the demands
of the people that ‘never forget that you were sent here by the sans-culottes’ – deputy Chabot
(to other deputies).
o Allowed the sans to effectively control the convention and have what they wanted In
order.
Enshrined by the jacobin constitution of 1793 september 3.
‘when the government violates the rights of the people, insurrection is
the most sacred of rights and the most indispensable of duties for the
people’ – section 35
Gave power and effectively supported sans culotte power.
o Sans culotte wanted to protect revolution, so called and pushed for radical measures
such as killing anti-revolutionaries.
William doyle ‘The sans - culottes wanted their enemies silenced at whatever
cost. No compromise seemed possible with men who denounced patriotic
Parisians as anarchists (and) blood drinkers, … and repeatedly invited the
provinces to march on the capital and destroy it.’
Worrall – “As a response to pressure from the sans-culottes for total solutions to total
problems… and as a reaction to the exigency of war, rebellion and counter revolution… The
machinery of the Terror was fashioned in an atmosphere of patriotic exaltation, suspicion and
violence
- 2nd September crows of sans-culotte armed with axes and pikes attacked the prisons,
slaughtering the ‘traitors (danton)’ that were held their.
o The September massacres … (arguably exposed) a central truth of the French Revolution:
it dependence on organised killing to accomplish political ends. For however virtuous the
principles of kingless France were supposed to be, their power to compel allegiance
depended, from the very beginning, on the spectacle of death. -schama
Danton- Executions were necessary to appease the people of Paris
Throughout the French revolution, the notoriously violent political group, the sans-culottes were
vital in influencing the new revolutionary governments. The sans-culottes were a reactionary group
in the revolution and were made up of shopkeeper’s labourers, and a majority of the peasants from
the old ancien regime. These individuals were often characterised by long striped trousers, which is
where the term sans-culotte came from, and donned the bonnet rouge and tricolour cockade.
Individuals apart of such group found a common identity in the economic and socio-political desires
of the revolution, and they sought to aid the food situation as well as maintain sovereignty in the
hands of the masses. Historian Rude says they were ‘very difficult to distinguish from the class of the
petite-bourgeoisie.’ The influence of the sans-culottes extended throughout the formation of the
new revolutionary governments, profoundly impacting the decisions made by leaders in control of
France. Their involvement directly led to the fall of the monarchy and the establishment of the
French Republic, and subsequentially helped determining the power dynamics and direction of the
new regime. Finally, the sans-culottes played a significant role in guiding the reign of terror imposed
by the National Committee of Safety and its prominent figure, Robespierre.
Principally, the Sans-Culottes significantly affected the new revolutionary governments as they
directly influenced the end of the monarchy and start of the republic. The sans-culottes impact in the
end of the monarchy was initially seen with their pressure during the Champ de mars (17/07/1791).
The Champ De Mars occurred after the Kings attempted escape, with crowds of Sans-culottes
presenting petitions that called for the end of the monarchy, due to Louis XVI ‘abandon[ing] his
position’ and consequentially committing a ‘monstrous crime.’ This pressure from the sans-culotte
and protesters led to the massacres on civilians by the national guard on the same day, and as stated
by historian George rude, was the ‘first bloody clash within the third estate.' These massacres helped
enshrine the ideas of the sans-culotte in the legislative assembly, and subsequentially create a
division between two radically different ideals, the liberal bourgeoisie, and the revolutionary
democrats. This division ultimately let to the fall of the King, and the views of the radical republicans
carried out. Sans culotte pressure leading to the fall of the monarchy was further embodied through
the two separate invasions of the Tuileries palace. The first invasion (20/07/1791), helped create
tension amongst the legislative assembly and the monarchy, with the sans-culotte protesting at the
palace for 6 hours, calling for ‘no aristocrats no veto’’ and ‘no priests!’ This protest from the masses
of Paris pressured the current governing body, the legislative assembly to consider removing the
King from the throne, highlighting the power of such San-culotte forces on influencing the
government. This pressure finally capitulated with the second invasion of the palace (10/08/1791),
where 20k ‘armed to the teeth’ sans-culottes attacked and stormed the Tuileries. Historian William
Doyle characterised this day as the ‘long awaited trial of strength between the Legislative assembly’
and the sans-culotte and revolutionary commune forces. Ultimately, the Legislative assembly
crumbled to the power of the masses, realising they had lost power and that a republic, without the
monarchy, was required. Thus, the power of the sans-culotte helped influence the government into
removing the king, and becoming a republic.
The mobilization and political influence of the Sans-Culotte significantly shaped the radicalization of
the French Revolution.
The economic demands and social unrest voiced by the Sans-Culottes played a crucial role in
challenging the existing social hierarchy and promoting revolutionary changes.
The Sans-Culotte movement's direct action and street-level activism influenced the course of the
French Revolution by exerting pressure on the revolutionary government and contributing to the
downfall of the monarchy.