Review On Islamic School Leadership
Review On Islamic School Leadership
Review On Islamic School Leadership
scholarship and the educational leadership required to develop an exploratory framework from
the Islamic school of thought. Based on our readings on “ISLAMIC SCHOOL LEADERSHIP, A
CONCEPTUAL FRAMEWORK” by Melanie C. Brooks and Agus Mutohar, the main premise
of the article is to link Islamic perspective of knowledge and existence to the western leadership
and their heightened “Islamophobia” sentiment. Quran, Hadith and Sunnah have proposed for an
individual the correct way of life and its approach to leadership in Islam. On this basis, four
I. Honesty(Sadiq).
There are a few steps that have been stated by Islam on how to be a good leader.
1. Reflection (tafakur); distinguish good from bad and make correct decisions.
2. Good counsel and sincere conduct (nasiha); fair and just decisions considering others.
3. Consultation (shoura); best approach as it promotes participation and allows for dissent.
5. Common good (msliha); policies can be modified for the benefit of all people and
6. Enjoining right and forbidding wrong (Amar bilmarouf wanahi anal munkir); it has
8. All leaders may differ in their perspective of Islamic framework but the general idea is
As Islam is the 2nd highest practised religion in the world and the most practised religion in Asia,
which is the world’s largest continent in respect to population, it is predicted that by 2070 Islam
may takeover Christianity (which is the highest practised religion in the world currently). By
reading this article our insight on Islam increased. In short, Islam is not just a religion but a
complete code of life. As such, the purpose of this paper is to not just solely focus on leadership
but to also impart a valuable insight on education. Hence, this article was a good effort by the
authors to enlighten the world masses about the overall positive image of Islam, Islamic leaders,
and the Islamic scholastic system. It highlights that Islamic beliefs aren't as contradictory to the
western system and that reasoning and questioning is encouraged in Islamic education systems
and how it affects the growth, extending from an individual to a society. So we can say that the
above given framework is a flexible one and can be modified from person to person and from era