Ancient Indian History
Ancient Indian History
Ancient Indian History
STONE STATUES:
• Bearded man- (found in Mohenjo-daro and made of Steatite),
• Red sandstone - figure of a male torso (found in Harappa and made of Red sandstone).
TERRACOTTA FIGURES :
• Mother Goddess, mask of horned deity, toys, etc.
DECLINE
• Possible reasons – declined soil fertility, depression in land, Aryans
invasion, decline of trade, Floods, Earthquake etc.
VEDIC TEXTS
• SHRUTI
• Shrutis’ are the texts ‘that is heard’ - ‘Godly revelation’ to the great sages
(rishis) while in meditation (‘dhyaan’).
• SMRITI
• ‘Smritis’ on the other hand are those that are recollected by normal humans.
• Brahmanas, Aranyakas and Upanishads, 6 Vedangas and 4 Upavedas make the
smritis.
EARLY VEDIC AGE
POLITY
• Monarchy
• No standing army
• No doctrine of divinity associated with the kingship
• Important functionaries:
• Purohit (priest)
• Senani (leader of the army)
• Gramini (leader of a village)
EARLY VEDIC AGE
ASSEMBLIES
• Sabhas (exclusive body for elites)
• Samiti (folk assembly, presided by the Rajan)
• Vidatha (Tribal assembly with diverse functions)
WOMEN’s CONDITION
• Important positions - educated and had access to the assembly
• Right to choose husband.
• No incidence of Sati or Purdah
EARLY VEDIC AGE
RELIGION
• No temple or idol worship
• Primitive animism - worshipped forces of nature such as wind, rain, water
LATER VEDIC AGE
POLITY
• Kingship became hereditary.
• Various sacrifices to enhance his position -
• Rajasuya ( royal consecration and king conferred supreme power )
• Vajapeya (chariot race to win against all kinsmen)
• Ashwamedha (control over the area in which royal horse ran uninterrupted)
• Kings still had no standing army
LATER VEDIC AGE
ASSEMBLIES
• Sabhas and Samitis diminished in importance
• Vidhatha disappeared
WOMEN’S CONDITIONS
• Household chores and subordinate position
• Not permitted to attend public assemblies like Sabhas and Samitis.
• Instances of Sati and Purdah
• Examples of women scholars in this period such as Gargi, Maitreyi, and Katyayani
LATER VEDIC AGE
RELIGION
• Idolatry
• Sacrifices became important
• Brahmans maintained their supremacy
• Ashvamedha, Vajapeya, etc. to establish their authority over the chiefs and their
territory
• Indra and Agni lost importance and Prajapati emerged supreme.
• Vishnu, Rudra became prominent
UPANISHADS:
• Knowledge acquired by sitting close to the teacher.
• Vedantas - truth about human life and path to ’moksha’.
• Mundaka Upanishada contains the famous phrase ‘Satyameva Jayate’.
VEDIC PERIOD OFFICIALS
Vrajapati: Officer-in-charge of pasture land
Senani: Supreme commander-in-chief
Gramani: Head of the village;
Bhagadugha: Revenue collector
Kulapati: Head of the family
Spasas: Spies & Messengers;
Sanghrahriti: Treasurer
Purohita: Priest of highest order.
SANGAM AGE - SOUTH INDIA (Tamilkam)
• 3 main Kingdoms - Chola. Pandya & Chera
• Assemblies of Tamil poets under royal patronage -
1st Sangam- Old Madurai (Lemurai)
2nd Sangam- Kapatpuram (Alovai)
3rd Sangam- New Madurai
• Sangam Literature 2 groups – Narrative & Didactic.
SANGAM AGE
• Heroic poetry in which heroes and wars are glorified - idea of state formation in
South India.
• Works consisting of Tirukural and Naladiyar.
• Code of conduct for kings & society - social groups, occupations.
• 2nd and 13th rock edicts of Ashoka - Cholas, Cheras (Keralputras of Malabar) and
Pandyas.
Other Sangam Literature
1. Silappadikaram – written by Ilango Adigal - love affair of Kovalan, Kanaggi and
Madhavi.
2. Manimegalai – Written by Sittalai Sattanar continues the story of
Silappadikaram in next generation in which Manimegalai is the daughter of
Madhavi and Kovalan.
3. Tolkappiyam – written by Tolkappiyar and it is basically a work on Tamil
grammar & poetics.
4. Tirrukural – Deals with philosophy and wise maxims & was written by Tiruvallur
ADMINISTRATION
• Kingdom - Mandalam, Nadu (province), Ur (Town), Sirur (Small village)
Amaichar (ministers)
Anthanar (priests)
Dutar (envoys)
Senapatiyar (military commanders)
Orrar (spies)
Variyar – (Tax collector)
MAURYAN AGE
• It was the phase during which ‘janapadas’ became greater in size -
‘Mahajanapadas’.
• Development of philosophical movements like ‘Jainism’ and ‘Buddhism’.
• Urban centers and first use of coins - punch-mark coins.
Vajji
Republic state with many clans e.g. Lichchavis (capital Vaishali) and
Jnatrikas (Mahavira belonged to this clan)
ECONOMY:
• Merchants and artisans (organized into a ‘sartha’ guild).
• Most important cities of the time were settled on the banks of the rivers and
trade routes.
• Use of money called ‘nishka’ and ‘satamana’
• Agriculture was made easier with use of iron tools
• 1/6th of the farm produce - tax to King - no intermediate landlords.
HARYANKAS
BIMBISARA (542-493 BC):
• The first important ruler of Magadha, Bimbisara was a patron of Buddhism, yet
his lineage is not discussed in Buddhist sources.
• Bimbisara’s capital was Rajgriha or Girivraja.
• Bimbisara sent his personal physician Jivaka to Ujjain to win the friendship of
Pradyota, the king of Avanti.
AJATASHATRU (492 BC - 460 BC):
ARCHAEOLOGICAL EVIDENCE
• Punch marked coins, Northern Black Polished Ware (NBPW)
• Wooden Palace of Chandragupta Maurya in Pataliputra
• Ashokan inscriptions and Edicts
CHANDRAGUPTA MAURYA (322 BC – 298 BC)
1. Chandragupta / Sandrokottos vs Dhananand.
2. He laid the foundation of Mauryan empire in 322 BC with help of Chanakya
(Kautilya).
3. After conquering the region between Beas and Bay of Bengal, Chandragupta
launched expeditions throughout the country and included territories of
Andhra, Karnataka, Maharashtra, Gujrat and Central regions to Mauryan
empire.
4. The credit of first unification of North India is attributed to Chandragupta
Maurya.
ASHOKA THE GREAT (273 BC – 237 BC)
• Kalinga War
• Bherighosha was replaced with Dhammaghosha.
• Later on, he became Buddhist under the guidance of Mogaliputta Tissa.
MAURYAN ECONOMY
• Use of iron tools, diversified agriculture production, immense increase in
agriculture land and irrigation facilities – 1/6th Tax
• Sohgaura copper plate inscription deal with the relief measures to be adopted
during a famine.
• Strict legal and penal system (civil and criminal)
• Punch-marked coins (mostly silver)
• Hired labourers were called ‘karmakaras’.
• State monopoly of mining, forest, salt, sale of liquor, manufacture of arms and
metallurgy.
MAURYAN SOCIETY
• Four-fold Varna system - slavery (dasas) existed in the society.
• Women’s position in society deteriorated severly
• Forced labour (vishti).
DHAMMA OF ASHOKA
• Principles of morality known as ‘Dhamma’.
• The 4-cardinal points of Dhamma included:
• Tolerance,
• Non-violence,
• Good Conduct &
• Welfare.
• ‘Dhammamahamatra’ - promotion of ‘Dhamma’.
ASHOKAN EDICTS AND INSCRIPTIONS
1. Meerut, Topara, Kaushambi, Sanchi, Sarnath, Lauriya Nandgarh, Lauriya Araraj,
Rampur and Lumbini (Nepal) in and around the Ganga Valley.
2. The national emblem - Ashoka’s Sarnath Pillar.
3. Name of Ashoka occurs only on minor rock edicts (Kanganahalli, Maski, Nettur).
4. First king to speak people directly through inscriptions
5. Prakrit Language and Brahmi script.
MAURYAN ADMINISTRATION
Mantri Chief Minister
Purohita Chief priest
Senapati Commander-In-Chief
Samaharta Revenue Collector
Shulkadhyaksha Officer-In-Charge of Royal Income
Gudhapurushas Spies
DECLINE OF THE MAURYAN EMPIRE:
• Over-centralisation
• Neglect of North-West frontier
• Financial Crisis
• Over-tolerant and non-violent attitude.
• Pushyamitra Shunga
• Brahmins, annoyed by Ashoka for banning rituals, supported
Pushyamitra Shunga who was a Brahmin.
BUDDHISM AND JAINISM
ORIGIN
• Expensive & complicated Vedic rituals - Superstitious beliefs
• The rigid caste system prevalent
• Desire of Vaishya to improve their social position due to the increase in trade and
economic prosperity.
• Unrest in society due to supremacy Brahmins.
• Practice of killing cows became hindrance to new Agri economy.
GAUTAMA BUDDHA (563 BC-483 BC)
• Sakya Clan
• Father: Siddhodhana
• Mother: Mayadevi
Life of the Buddha
1. Birth: Gautam Buddha – Lumbini
2. Renunciation: departure of Buddha from all worldly pleasures.
3. Enlightenment: enlightenment near Bodhgaya - Peepal tree.
4. Dhammachakrapravartana: first sermon of Buddha - Sarnath.
5. Mahaparinibbana (death): Kusinagara
5 TEACHINGS OF BUDDHA [PANCHSHILA]
1. No killing Respect for life.
2. Abstention from theft.
3. Abstention from sexual misconduct.
4. Abstention from falsehood.
5. Abstention from intoxication.
4 NOBLE TRUTHS: ‘ARYA SATYAS’
1. World is full of misery (Sabbam Dukkam)
2. Desire is a root cause of sorrow (Pratitya Samputpada)
3. Desire can be conquered (DukhaNirodha)
4. Desire can be conquered by following Astangika marga.
EIGHT-FOLD PATHS (ASTANGIKA MARGA)
• The path consists of various interconnected activities related to
knowledge, conduct, and meditative practices.
Literature -
• The Vinaya Pitaka consists of rules of conduct and discipline applicable to the
monastic life of the monks and nuns.
• BUDDHAGOSH - VISUDDIMAGGA.
China, (South) Korea, Japan and Tibet. Sri Lanka, Myanmar, Thailand, Cambodia and
Laos.
SHVETAMBARA -
• Monks wear white clothes.
• Follow only 4 vows (except brahmacharya).
• Believe women can achieve liberation.
• Major Sub-Sects: Murtipujaka, Sthanakvasi, Terapanthi
• ASRAV- Inflow of karmas to the soul that occurs at every second in life.
• SAMVARA - Stoppage of the influx of the material karmas into the soul
consciousness.
• NIRJARA - It is one of the seven fundamental principles, or Tattva in Jain
philosophy.
• SALLEKHANA- It is the religious practice of voluntarily fasting to death by
gradually reducing the intake of food and liquids. Also Called Santhara.
• KAIVALYA means omniscience in Jainism and is roughly translated as complete
understanding or supreme wisdom.
• BASADIS: Jain monastic establishment or temples in Karnataka.
• AGAM (AGAM SUTRAS): sacred books of the Jain religion + written in the Ardha-
magadhi, a form of Prakrit language.
• NON-AGAM LITERATURE: Non-agam literature consists of commentary and
explanation of Agam literature
CONTRIBUTION OF JAINISM -
• Preached Non-violence
• Growth of Pakrit & kannada.
• Art & architecture - statue of Gometeshwar (Shravanbelgola),
temples of Khajuraho and Abu.
• Jainism contributed for the growth of trading community.
Comparison
• Jainism recognised the existence of god while Buddhism did not.
• Jainism does not condemn the varna system while Buddhism does.
• Jainism believed in the transmigration of soul i.e. reincarnation while
Buddhism does not.
• Buddhism prescribes a middle path while Jainism advocates its
followers to live the life of complete austerity
The Satavahanas
POLITY
• “Andhras” in the Puranas. Simuka was the founder.
• Primary capital at Pratishthana (modern Paithan in Maharashtra) on Godavari
river & second Capital was Amravati.
• Nanaghat inscription, Nasik Inscription, Hatigumpa inscription of Kharavela
• Satvahana graves - encircled by big pieces of stone - megalithic people.
ADMINISTRATION
• ‘Amatyas’ and ‘Mahamatras’ were district officers at the during Satvahana rule
which was called as ‘Ahara’.
• Kings donated land in favour of Brahmins and administrative officers
• Gaulmika administered the rural areas - Katakas and Skandhvaras military camps.
ART AND ARCHITECTURE
• Caves were cut in Ajanta, Nasik, Karle, Bhaja, Kondane, Kanheri.
• Chaityas (Buddhist cave-temple) and Viharas (Buddhist rest houses).
• Nagarjunkonda and Amravati were important centres of trade and art. Stupas of
white marble.
• Ajanta school of painting which is known for beautiful colour combinations,
drawings, expression of emotions, and spirtuality.
• Buddha’s entire life is pictured - Saptashati.
ECONOMY
• Coins (Karshapanas) in a number of metals like Silver, Gold, Copper, Lead
• First to issue own coins with the portraits of the rulers.
• Paddy transplantation, cotton production and exploitation of iron ores
• Council of minister.
• Bhukti (province) and Vishaya (province division)
• Vishaya was further divided into Vithi & village was the smallest unit.
• Bureaucracy was not elaborated as that of Maurya.
ECONOMY
Vishakhadatta
• Mudrarakshasha means “Ring of the Demon” and it recites the ascent of Chandragupta Maurya to
Shudraka
• The famous three Sanskrit plays contributed by him are
• Mrichchhakatika (The Little Clay Cart)
• Vinavasavadatta
• A bhana (short one-act monologue)
• Padmaprabhritaka
Harisena
• Harisena was a Sanskrit poetHe wrote poems praising the bravery of SamudraGupta, which is engraved on
Allahabad pillar.
Bhasa
• He wrote 13 plays which echo the lifestyle of the Gupta Era along with its prevalent beliefs and culture.
HARSHAVARDHAN
• Kannauj was conquered and united with Thaneswar.
• Harshavardhana attacked Shashank of Gauda Kingdom and established his control
over regions of Bengal, Bihar and Odisha
• Uttarapathanatha or Uttarapathapati (Lord of the North).
• While marching southwards, Harshavardhan conquered regions of Malawa and
after crossing Narmada he was defeated by Pulkeshin II in the Battle of Narmada.
• Harshavardhana was greatly influenced by the personality of Hieun Tsang and
organized a Buddhist assembly at Kannauj under his chairmanship.
• Died without heir and is regarded as the last Hindu King to have ruled large part
of North India.
ECONOMY
• One-sixth of the produce was collected - main source of revenue.
• Taxes imposed on ports, income from mines and tributes from vassals
• Trade and commerce are said to have declined
SOCIETY
• Forced labour was absent.
• The position of women declined
• Widow remarriage was not allowed and Sati & dowry system were prevalent.
RELIGION
• Secular king - all sects of religion peacefully coexisted but Brahmanism grew more
than others.
• Harshvardhan was Shiva devotee – later Mahayana Buddhism.
• According to Hieun Tsang, Harsha held Allahabad (Prayag) conference once in 5
yrs.
ART AND CULTURE
• Banabhatta, Mayura, Matanga Divakara
• Banabhatta wrote – Harshacharita, Kadambari & Parvatiparinay.
• Harsha - Sanskrit plays - Nagananda, Ratnavali, and Priyadarsika.
• Brick temple of Laxmana at Sirpur was built during Harsha rule.
PULAKESIN II
• Aihole inscription
• Ravikirti, the court poet of Pulakesin II and composer of Aihole inscription - Jain.
• Pulakesin II defeated Harshavardhan and limited his southward expansion till
Narmada.
• He also defeated Gangas of Mysore and established his suzerainty.
• Pulakesin II emerged victorious against first struggle with Pallavas but he was
defeated by Narasimhavarman I (Vatapikonda) of Pallavas (Kanchi) who
captured the capital Vatapi (Badami).
• Xuan Zang, the Buddhist pilgrim from China, visited Chalukyas’ Kingdom during
his reign.
ADMINISTRATION
• Chalukyas was highly - Units (villages) were in direct control of central authorities.
• Chalukyas maintained great naval force.
ECONOMY
• Rocky and infertile land limited the income from land for Chalukyas.
• Chalukyas conducted invasions and plunder of the neighbouring regions.
• Arab traders were given patronage at the west coast under Chalukyas.