Conflicts in Svadharma
Conflicts in Svadharma
Conflicts in Svadharma
The Bhagavad Gita accepts that there are no ultimate universal solutions and all
solutions have their own defects. When the Lord incarnates as Rama or Krishna
to establish dharma, He subjects himself to the pressure and limits of its rule
caused by the exigencies of the various contexts when its supremacy is
challenged. Adharma is its opposing partner always threatening to supersede it.
The Ramayana shows the way to ideal living and how to restore “Dharma” on
earth. Rama is the inner Self or Atma, the embodiment of love, peace and
effectiveness, acting through the mind, body and senses of human being. Rama
is also the embodiment of Dharma, of all codes of morality that hold mankind
together in love and unity. His mind and behaviour are pure and steady, because
he is the embodiment of the inner Self & all life-promoting universal values.
Rama is the impersonate form of God. So, God impersonates in human
experiences. He shows how to overcome the evil forces. His unique success in
all spheres of life — mental & physical, casual & spiritual— has inspired
people at large. Rama is a man of spirit and not of war. He symbolizes the
embodiment of all moral values that a man of Dharma possesses and thereby
support that “spiritualism is synonymous with universalism”. Rama is the
rational reflection of the theory of “Dharma” that enlightens “Humanity” as its
essence.
Killing of Vali
Banishment of Sita
Arjuna while he refused to fight
Arjuna killing his kiths and kins (Kshatriya)