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Go to the main content Contact us | permissions | UF Technologies | Statistics | Internal | privacy policy | RSS | ADA/Accessibility Of the nearly 500 Hebrew manuscripts preserved in the Bavarian State Library, the one presented here is undoubtedly the most valuable. It is the only surviving manuscript in the world that, with the exception of two missing leaves, contains the full text of the Babylonian Talmud
and contains some extracanonic treatises: Derekh Eretz zuta, Pirkei Azzai, Kalla, S. In addition, the manuscript contains some texts that are not directly related to the Talmud. The numerous notes with the names of the owners make it possible to trace the history of the manuscript, which was written in France in 1342. According to a reference in a manuscript of the Bible that has now been preserved in
hamburg's state and university library, this Talmud was in the possession of the Ulma family of Jewish merchants of Pfersee, near Augsburg, in 1772. It was then sold to the Augustinian monastery in Polling, Upper Bavaria. After the dissolution of the monastery in 1803, the manuscript was moved together with other valuable books to the Court Library of Munich, which became the Bavarian State Library,
where it is now preserved. The Talmud (meaning instruction or learning) is a central text of Judaism and captures rabbinical discussions about Jewish law, ethics, customs, history and philosophy. The Babylonian Talmud is a compilation of rabbinical opinion written between the 3rd and 5th centuries in Babylon (present-day Iraq) and in what is now Israel. Last updated: January 25, 2019 The Talmud Efshar
is a version of the Talmud Babli in English that is free to download. What is surprising during the development of the Talmud Efshar is that the translation of the Chas has been achieved in record time, since it could be an electronic translation version, giving all yehudim the opportunity to understand the peshat of the guemará, along with the comments of Rav Adin Even-Israel Steinsaltz. Its acceptability is
great, because it retains the logic in the discussions of the jajamim in addition to an Aramaic parallel in order to verify the authenticity of the translation. Each Masejet contains invaluable wisdom, to the point that he does not believe he is available to the public in this way. Having the wisdom of the wise men available in the gemstone in Spanish how can it be described? even if it is at peshat level to be able
to be open to the Spanish language, all this daat is a huge change in how the yehudim can be seen in terms of knowledge. It is very important to be clear that this version is an electronic translation and contains errors, and that it should be seen as a teaching tool to achieve the goal of language, the errors found, report them as a comment in the online version and so have support for future releases.
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Download or register Temurá Convention in Spanish ---> To Download Enter --- --- or Register Talmud or Unknown Value Based on Tanaj Talmud Content or BabylonTalmud of Jerusalem[edit data on Wikidata] El Talmud (Hebrew : ‫תְלמוּד‬ ּ ַ [talmad], instruction, education) is a work that mainly captures rabbinical discussions about laws traditions, customs, stories and sayings, parables, stories and
legends. It is an immensely civil and religious code, drawn up between the 3rd and 5th centuries by Hebrew scholars from Babylon and Eretz Israel. [1] There are two well-known versions of Talmud: Talmud of Jerusalem (Talmud Yerushalmi), which was drafted in the then newly assembled Roman province called Philistine,[2] and Talmud of Babylon (Talmud Babylon), which was deployed in the Babylon
region of Mesopotamia. Both versions were written over many centuries by generations of scholars from many rabbinical academies founded since ancient times. The numerical value of the name YeHOShuA (100000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 Likewise is the word MiShNaH
(196, Oral Law; literally, repetition), plus unity for the whole word, equal to 396. Joshua, the most important student of Moses, means the book of Deuteronomy, also called Mishneh Torah, because he repeats many of the laws of the Torah. The book of Deuteronomy constantly urges Jews to strengthen themselves in God's service, not to loosen their devotion. This is the devotion of Joshua, the student:
others taught the teachings of his teacher to motivate them to serve God Najman of Wroclaw, Likutey Halakhot III For Judaism both oral tradition and written tradition are important. Known as the Written Law, the Tor and the Talmud, they have their ultimate origin in oral traditions. [3] After being composed, written and written, they form the written tradition of Judaism, although several concepts clearly
expressed in Talmud from hagadot and midrashim, that is, stories and stories are typical of the Hebrew oral tradition. The Talmud expands, discusses, discusses, explains and complements the Tanaj, but by definition cannot contradict its most important part or essence, the Torá. [4] Composition Internal structure of Talmud El Talmud is divided into two parts, Mishná and Guemará. The Mishná in turn
consists of 6 orders (sedarim) each of these orders is in turn formed by Talmudic treatises called (masejtot). Orders of Talmud: (sedarim) Zeraim. Seeds; it's all about agriculture, tithing, blessings and donations in Israel and beyond. Bravery. [5] Feast; related to Jewish holidays. A nashim. [6] Women; is what has to do with married life and divorce. It's Nezikín. [7] Damage; is all that has to do with both civil
and criminal law. Kodashim. [8] Holiness; is related to the cults of the Temple of Jerusalem. It's tohorot. [9] Purity; Is the thing about ritual purity. Talmud of Jerusalem Editorial: Talmud of Jerusalem There are two versions of the Talmud: Jerusalem and Babylon. The editorial system of the Talmud is based on a set of laws on the oral tradition of La Torá in a book called Mishná whose authors are known as
Tanaim. This is identical in both the Talmud of Jerusalem and the Talmud of Babylon. The Guemará are the discussions of wise men known as Amoraim who explain the Mishná, and their statements were written in Aramaic. In these statements, there is the difference between the Talmud of Jerusalem and that of Babylon, plus the two come to the same conclusion only as through different paths. Talmud
of Babylon, edition of Solomon ben Samson, France, 1342. Beth Hatefutsoth, Tel Aviv. Cover of the Talmud of Babylon, Vilnius edition, 1881. First page of the Treaty Berajot, the first to be found in the Talmud. Note that the original text appears in the center of the page, while the following notes and interpretations are arranged around it. Page of the Pesajim Treaty, Talmud Babylon Choirs, bilingual and
illustrated edition, published in Jerusalem. Baraita Editorial: Baraita There were other contemporary Tanaític traditions to Mishná. The Guemará often refers to comparing them with the content of the Mishná and thus supporting or disproving the amoraim's proposals. All these non-mid-Shecotic tanaític sources are known as baraitot (lit. external material, Works referring to mishná; sing. baraita, in Hebrew:
1111). Guemará Editorial: In the three centuries after the mishná was drafted, rabbis of the land of Israel and Babylon analyzed, debated and discussed this work. These discussions form the Guemará (Hebrew: 1999). Guemará meant completion (from Hebrew: completing, completing) or learning (from Aramaic: study). The Guemará focuses on clarifying and developing the opinions of the Tanaim. The
rabbis of the Guemará are known as Amoraim (sing. Amorá, Hebrew: 11111). A large part of the Guemará consists of legal analysis. The starting point is usually a legal statement in the Mishná. The statement is then analyzed and compared with other assertions used as biblical interpretations, and presented in the form of a discussion (often anonymous and sometimes metaphorical) between two disputed
rabbis, called the maskshan (questioner) and the tartzan (responder). Another function of the Guemará is to identify the right biblical basis for a particular law presented in the Mishná and the logical process of connection between the two sources: this activity is known as talmud long before the existence of the Talmud as text. [10] Hagadá main article: Hagadá La hagadá includes texts that are not legal,
but have an exegetic, homiletic, ethical, historical and/or proverbial character. As far as the thematic question is concerned, the Talmud is divided into Halajá (texts of a legal nature) and Hagadá (similarities and stories). The oral tradition was known by attributed to Moses and so many other authors, this aimed at the Talmud, which is therefore a fundamental text for understanding and studying rabbinical
Judaism. Halajá Editorial: Halajá El Talmud is a document on many topics. Traditionally, its content is divided into two main categories: halajá and hagadá. Halajá is directly related to the practice of Jewish law. Midrash Editorial: Midrash Because it sorts its laws by subject and not based on its biblical context, the Mishha presents each topic in greater depth and order than the Midrash, and includes a larger
selection of Halajian themes. For this reason, the thematic organization mishná became the organizational framework of the complete Talmud. But not all Mishná treaties have their corresponding treaty in the Talmud. Moreover, the order of the Talmud sometimes differs from the order of the treaties in the Mishná. Mishná Editorial: Mishná La Mishná is a compilation of legal opinions and debates. The
Mishná's statements are usually legate, capturing brief positions on the rabbis' debate on an issue, or including only an unaffected resolution that seems to represent a consensus opinion. The rabbis mentioned in the Mishná are known as Tanaim. Tosefta Main article: Tosefta De baraitot quoted in the Guemará are usually quotes from Tosefta (a Tanaitic Halajic compendium parallel to mishná) and the
Midrash Halajá (especially Mejiltá, Sifrá and Sifré). However, some baraitos are known only for traditions mentioned in the Guemará and are not part of any other collection. Main article small treaties: Small treaties In addition to the six orders (according to the structure of the Mishná), the Talmud contains a number of later treaties, usually printed at the end of the Order of Nezikín (compensation). These
are not divided into Mishná and Guemará. History Relief with Rabbi Ashi teaching at the Talmudic Academy of Sura, Babylon, 4th century of our time. Beth Hatefutsoth, Tel Aviv. Talmudic master. Relief in the Menora of the Kneset, Jerusalem. Example of sculptural Jewish art. Work by Benno Elkan in 1956. Originally, the oral law of one generation on the other was passed orally, without any written version
addressed to the public, although the sages had private notes. After the destruction of the Temple of Jerusalem and the economic and political decline of the Jewish community in Israel, the continuity of oral transmission was in jeopardy, so Rabbi Yehuda, the prince, made the written arrangement of the Mishná around the year 200 of our era. Several rabbinical academies, both in Israel and Babylon, were
dedicated to the study and discussion of mishna. These discussions, which are collected in writing, constitute the Guemará. There are two editions of the Guemará: that of Jerusalem that was completed around the year 400, and that of Babylon, whose final compilation was performed by Ravina and Rav Ashi,[11] two 5th century pointing Comments Of drafting Talmud are written literally hundreds of
comments explaining the texts and continue also the discussions found in them. The first remarks were written by the Gueonim, rabbis of the first centuries after writing the Talmud. On some occasions they have made changes to Guemará's text, which is included in modern editions. In the Middle Ages there are commentators called Rishonim (in Hebrew, the first) including wise men from Spain, France,
Italy and Germany. Perhaps the most famous of these was Rabbi Shlomo Itzjaki (Rashi), originally from Troyes, France, whose short remarks are almost indispensable to understand the Talmudic text and which appear on the margins of all modern editions of the Talmud. Also on the margins of all editions are comments called Tosafot written by Rashi's students and which often consist of discussions
parallel to those of the Guemará. Among the most famous Spanish medieval talmudists are Abraham Ibn Daud, Maimonides originally from Cordoba, Rabbi Shelomó ben Aderet (Rashbá), Rabbi Moses ben Najman, also known as Najmanides, Rabbi Yoseph ibn Migash, Rabbi Isaac Alfasi, who contributed to the establishment of the supremacy of the Babylonian Talmud over the Talmud of Jerusalem (to
this day), and Rabbi Yoná ben Abraham of the city of Geneva. Post-medieval talmudists are called Ajaronim (in Hebrew, the latter) and their works often consist of metacomentaries of medieval works. Editions The first printed edition of the Talmud was performed by Daniel Bomberg in Venice in 1520-23. After this there was also the edition of Slavita from the eighteenth century. The most famous edition,
which is still used almost universally, is that of the widow and brothers Romm of Vilnius, Lithuania, dating back to the late nineteenth century and is known as the Vilno Shas, which also contained many comments that had not been published until then. A later edition is that of Rabbi Adin Steinsaltz, which includes a modern Hebrew translation and scientific notes. The Talmud has been completely translated
into several languages. There is no Spanish version yet. Talmud's first translation into Spanish was an anthology, Bellezas del Talmud, which Rafael Cansinos Assens made in 1919 and published the Editorial América. Bellezas del Talmud, more than a translation, is actually a literary work by Cansinos – made up of French and English editions, abbreviated and free translation – that aimed to promote and
distribute the book in the Spanish cultural world. The EDAF publishing house has carried out an incomplete or concise translation, of all the Treaties of the Talmud. This edition does not respect the original layout of the text on the sheet. However, it is a treasured effort and will probably serve as motivation for a first comprehensive edition of the Talmud in our language. A new edition of the Talmud has been
translated and explained in Spanish, called Tashema. This work of art includes not only the translation and explanation of the Talmud text, but also the texts of Rashi and Tosafot. Rabbis and talmudists in Schleicher Carl Schleicher's painting [esp. Shléijer] was a decimonic Austrian painter who lived between 1825 and 1903. He developed plastic work in the costumbrista style, mostly in Vienna and around
1860-1870. Some of his work is closely related to or even belongs to askenazi art. The exchange of ideas and interpretations between talmud rabbis was a subject to which he devoted a considerable number of paintings to oil. [12] Loaded with anecdote material, such paintings constitute a valuable record of the customs and customs of Thekenazi Jews in Europe, whose culture and acquis are known as
Yiddishkayt. [13] Jewish Scene II is a painting that shows talmudists talking about the meaning of a Talmudic passage. Tragicomic is the effect that each controversy causes from the Talmud, where Schleicher has represented the different attitudes of the Talmudists: conviction and assertiveness, opposition and rejection, attention and wonder. [14] In the time of the rabbi, it is a work covering the serious
statement given by a leader Achenazi about Talmud. In Jewish scene I, Schleicher presents an elderly rabbi who gives his interpretation of a particular case through a hagadá from the Talmud. The Talmud and his study of Jewish art In Jewish art, the subject in question is expressed in oil paint, drawing, engraving and sculpture. Study of the Talmud, Paris, c. 1880-1905. Samuel Hirszenberg, Talmudic
School, c. 1895-1908. Yeshiva is the Hebrew term used to refer to the Talmudic school. Adolf Behrman, Talmudistas, c. 1910-1915. [15] Ephraim Moses Lilien, The Talmud Students, engraved, 1915. Maurycy Tr'bcz, The Dispute, c. 1920-1940. Hagadot de Salomón, bronze relief in the Menorá de la Kneset, by Benno Elkan, 1956. Hilel teaches. [16] Relief, Menorá of the Kneset Hebrew Mysticism:
Johanan ben Zakai. Relief, Menorá de la Kneset. References S. Tokarev: History of Religion' Editorial Progress, 1990, Moscow. From Filistea to Palestine: A brief history of the region called 'Palestinian' Hence, in both texts there are several times millennials certain apparent paradoxes or inconsistencies. Darius Bialer, Talmud, lecture given to the Israelite Religious Association of Rio de Janeiro, November
25, 2014. Mo'ed - Nashim - Nezikin - Kodashim - Tehorot - p.e. Pirkei 5.21: Five Five Torah, ten for Mishha, thirteen for the commandments, fifteen for talmud. Rav Ashe collected everything in the Talmud: from the days of Moshe to his own days (Maimonides, Sefer Hamadá - The Book of Knowledge: Mishné Torá - Iad Hajazaká) (Rabbi scholars in a Debate), Talmudic Discussion, An Issue of Dispute in
the Talmud, and A Talmudstreit; the titles of his works listed here are consonants with those of his works exhibited at MutualArt (consulted on 5 June 2014). Valuable because most Askenazi communities in Europe and their cultural diversity were lost to the Shoá (Holocaust, during World War II). See Schleicher's paintings on MutualArt. Behrman, Polish-Jewish painter, 1873-1943. His oil has been
preserved at the Jewish Historical Institute in Warsaw (Ydowski Instytut Historyczny). At the request of one of his students, gather about how to summarize all the content of the Torá, a hagadá, which Hilel replied: Do not do to your neighbor what you do not want to be harmed; Everything else is commentary. Steinsaltz Bibliography, Adin, Introduction to Talmud, Riopiedras Editions, 2000 Carmel, Aryeh,
Aiding Talmud Study, Feldheim, Jerusalem, 1998 Cansinos Assens, Rafael, Bellezas del Talmud, Arca Ediciones, 2006, with a bibliographic study of Talmud by Uriel Macías Kapón. Digital edition See also Beth Hatefutsoth Daf Yomi Hagadá Hilel History of the Jews External Links The Babylonian Talmud, Vol. 2 or 9, on Google Books. Wikimedia Commons has media files on Talmud. Dafyomi - Talmud's
daily study in Spanish Progetto traduzione Talmud babilonese Portal:Judaísmo. Content related to Judaism. Facts: Q43290 Multimedia: Babylonian Talmud Famous quotes: Babylonian Talmud Obtained from « «

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