This document discusses culture and its role in moral behavior. It provides several definitions of culture, including that culture consists of patterns of behavior acquired and transmitted through symbols that constitute the distinctive achievements of human groups. Culture includes the traditions, values, and learned behaviors of a group that are passed down between generations. The document states that through social learning and enculturation, individuals acquire the moral values and behaviors of the culture they are raised in. Therefore, culture plays a significant role in shaping one's moral behavior and sense of right and wrong. Cultural relativism is discussed as the view that moral standards are determined by each individual culture and that an act is only right or wrong within the context of that particular culture.
This document discusses culture and its role in moral behavior. It provides several definitions of culture, including that culture consists of patterns of behavior acquired and transmitted through symbols that constitute the distinctive achievements of human groups. Culture includes the traditions, values, and learned behaviors of a group that are passed down between generations. The document states that through social learning and enculturation, individuals acquire the moral values and behaviors of the culture they are raised in. Therefore, culture plays a significant role in shaping one's moral behavior and sense of right and wrong. Cultural relativism is discussed as the view that moral standards are determined by each individual culture and that an act is only right or wrong within the context of that particular culture.
This document discusses culture and its role in moral behavior. It provides several definitions of culture, including that culture consists of patterns of behavior acquired and transmitted through symbols that constitute the distinctive achievements of human groups. Culture includes the traditions, values, and learned behaviors of a group that are passed down between generations. The document states that through social learning and enculturation, individuals acquire the moral values and behaviors of the culture they are raised in. Therefore, culture plays a significant role in shaping one's moral behavior and sense of right and wrong. Cultural relativism is discussed as the view that moral standards are determined by each individual culture and that an act is only right or wrong within the context of that particular culture.
This document discusses culture and its role in moral behavior. It provides several definitions of culture, including that culture consists of patterns of behavior acquired and transmitted through symbols that constitute the distinctive achievements of human groups. Culture includes the traditions, values, and learned behaviors of a group that are passed down between generations. The document states that through social learning and enculturation, individuals acquire the moral values and behaviors of the culture they are raised in. Therefore, culture plays a significant role in shaping one's moral behavior and sense of right and wrong. Cultural relativism is discussed as the view that moral standards are determined by each individual culture and that an act is only right or wrong within the context of that particular culture.
*It is commonly said that culture is all around us. Practically, culture appears to be an actual part of our social life as well as our personality. *For some, culture is a quality that some people have more than others: how ‘cultured’ somebody is depends on some factors like status, class, education, taste in music or film, and speech habits. The term ‘culture’ is so complex that it is not easy to define. *In one sense, culture is used to denote that which is related to the arts and humanities. But in a broader sense, culture denotes the practices, beliefs and perceptions of a given society. *Culture consists of patterns, explicit and implicit, of and for behavior acquired and transmitted by symbols, constituting the distinctive achievement of human groups, including their embodiments in artifacts. The essential core of culture consists of traditional ideas and especially their attached values. Culture systems may, on one hand, be considered as products of action, on the other hand, as conditioning influences upon further action. *Culture is the sum total of the learned behavior of a group of people that are generally considered to be the tradition of that people and are transmitted from generation to generation. *Defined broadly therefore, culture includes all the things individuals learn while growing up among particular group. Attitudes, standards of morality, rules of etiquette, perceptions of reality, language, notions about the proper way to live, beliefs about how females and males should interact, ideas about how the world works and so forth are all the learnings we get from we call ‘cultural knowledge’. 2. Culture’s Role in Moral Behavior Based on the definitions of culture, it is not hard to pinpoint the role of culture in one’s moral behavior. A culture is a ‘way of life’ of a group of people and this so-called ‘way of life’ actually includes moral values and behaviors, along with knowledge, beliefs, symbols that they accept. Many aspects of morality are taught. People learn moral and aspects of right or wrong from transmitters of culture. Observing or watching, say, parents, teachers, novels, films, and television, from them, people develop a set of idea of what is right and wrong, and what is acceptable and what is not. *Even experientially, it is improbable, if not impossible, to live in a society without being affected by its culture. *It follows too that it is hard to grow up in a particular culture without being impacted by how it views morality or what is ethically right or wrong. *Moreover, “individuals are a product of their culture”. *“Learning a culture is an essential part of human development”. Therefore, we can now understand that, social learning is the process by which individuals acquire knowledge from others in the groups to which they belong, as a normal part of childhood. The process by which infants and children socially learn the culture, including morality, of those around them is called enculturation or socialization. 3. Cultural Relativism in Ethics Cultural relativism is perhaps the most famous form of moral relativism, a theory in ethics which holds that ethical judgments have their origins either in individual or cultural standards. Moral relativism fundamentally believes that no act is good or bad objectively, and there is no single objective universal standard through which we can evaluate the truth of moral judgments. Moral relativism submits that different moral principles apply to different persons or group of individuals. Claiming that various cultures have distinct standards of right and wrong, it maintains too, that moral standards change over time even in the same culture. Cultural relativism, the most dominant form of moral relativism, defines ‘moral’ as what is ‘socially approved’ by the majority in a particular culture. It maintains that an act is ethical in a culture that approves of it, but immoral in one that disapproves of it. Cultural relativists base their moral theory on the observation that societies fundamentally disagree about ethical issues. What is deemed moral within one group may be totally despicable to the members of another group, and vice versa. It is thus concluded that morality differs in every society as concepts of right and wrong vary from culture to culture. Defining morality as a product of culture, the theory submits that there are no objective values and ethics is merely a matter of societal convention. Advocates see themselves as open-minded as they consider other cultures, not as ‘wrong’, but simply as ‘different’. For instance, concerning fixed marriage, male circumcision and excision, cultural relativism would say that it is mere arrogance for us to try to judge the conduct of the peoples practicing them. Relativists thus suggest that we should adopt instead an attitude of tolerance toward any of the practices of other cultures. END