5 European Conference On African Studies ©2014 Centro de Estudos Internacionais Do Instituto Universitário de Lisboa (ISCTE-IUL) ISBN: 978-989-732-364-5

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ECAS 2013
5th European Conference on African Studies
African Dynamics in a Multipolar World
©2014 Centro de Estudos Internacionais do Instituto Universitário de Lisboa (ISCTE-IUL)
ISBN: 978-989-732-364-5
THE CONFLICT BETWEEN THE ETHIOPIAN STATE AND THE OROMO

PEOPLE
Alemayehu Kumsa
Charles University in Prague
[email protected]
The conflict between the Ethiopian State and the Oromo People!
Abstract
Colonialism is a practice of domination, which involves the subjugation of one people to

another. The etymology of the term from Latin word colonus, meaning farmer. This root reminds us
that the practice of colonialism usually involves the transfer of population to new territory, where the
arrivals lived as permanent settlers while maintaining political allegiance to the country of origin.
Colonialism is a characteristic of all known civilizations. Books on African history teaches us that
Ethiopia and Liberia are the only countries, which were not colonized by West European states, but
the paper argues that Ethiopia was created by Abyssinian state colonizing its neighbouring nations
during the scramble for Africa. Using comparative colonial history of Africa, the paper tries to show
that Abyssinian colonialism is the worst of conquest and colonial rule of all territories in Africa,
according to the number of people killed during the conquest war, brutal colonial rule, political
oppression, poverty, lack of education, diseases, and contemporary land grabbing only in the
colonial territories. In its arguments, the paper discusses why the Oromo were defeated at the end of
19th century whereas we do have full historical documents starting from 13th century in which the
Oromo defended their own territory against Abyssinian expansion. Finally the paper will elucidate
the development of Oromo national struggle for regaining their lost independence.
Key words: Colonialism, Abyssinia, Oromo, Ethiopia, Liberation Movement
1112 Alemayehu Kumsa

Theoretical background of colonialism
Before we delve into our main discussion, first of all, it is now the right place to define what
colonialism is. The concept of colonialism is a contested term, because its meaning is different for
colonised people and colonizing power. For the colonising power, it is a “civilizing mission”. They
argue that “the civilizing mission is a temporary period of political dependence [in which] tutelage
was necessary in order for ‘uncivilized societies’ to advance to the point where they were capable of
sustaining liberal institutions and self-government” (Kohn, 2012)1, whereas for the colonized people,
it is a symbol genocide, humiliation, loss of freedom, economic exploitation, political oppression, and
degradation of their culture by alien rule. The academic definition of colonialism must have cross-
cultural applicability to be used in the modern world as well as in history.
The American scholar on colonialism, Ronald J. Horvath, who taught at the then Haile
Sellasie I University in Finfinnee (Addis Ababa) (1963-65) and had done field research in the Empire
adds theoretical basis for the argument of the existence of colonialism in all civilizations. He
criticizes scholars of humanity studies, because of the lack of general definition of colonialism in the
cross-cultural perspective and gives his own definition based on historical facts from different parts
of the world. Horvath correctly argues that colonialism is not only characteristics of a particular
civilization (Western Civilization); to consider it as peculiar features of a particular civilization is
“simply to ignore the full range of reality … every major and minor civilization has sought to extend
its borders and its influence, and Colonialism is not to be equated by only with the civilized (cultures
having cities and literate population); pre-civilized people too, have colonized” (p.46)2. Colonialism
is a form of domination – control by individuals or groups over territory and/or behaviour of other
individuals or groups. Horvath defines colonialism as “a practice of domination, which involves the
subjugation of one people to another” (ibid). Another historian, Philip Curtain (1974) also defines

colonialism as “domination of people of another culture” (p.23)3. A German historian of colonialism,
Osterhammel (2005), who wrote a book on theoretical overview of colonialism, accepts that the
formulation contains two decisive elements, namely domination and cultural dissimilarity of
colonizing powers and colonized peoples in the definition of the term, but it needs to be made more
precise. According to Osterhammel, not every domination by foreigners has been perceived by its
subjects as illegitimate, for example the Ottoman Empire rule of Egypt between 1517 and 1798 as its
province was not considered by Egyptians as colonial territory, because of similarity of religion. He
gives three additional components to a definition of colonialism: first, colonialism is not just any
relationship between masters and servants, but one in which an entire society is robbed of its
historical line of development, externally manipulated and transformed, according to the needs and
interest of the colonial rulers. He differentiates ancient and modern colonialism. Modern
colonialism is based on the will to make “peripheral” societies subservient to the “metropolises”.
The second component which is of crucial importance is the existence of dissimilarity between
colonizers and colonized. Characteristic of modern colonialism is the unwillingness of the new rulers
to make cultural concessions to subjugated societies. The colonizers, mainly during in 19th century
saw the colonized peoples of the south as inferior “racial groups”. Any definition of colonialism must
take into account this lack of willingness to assimilate on the part of the colonial rulers. The third and
final point is closely connected to the second. Modern colonialism is not only a relationship that can
be described in structural terms, but also a particular interpretation of this relationship. The
destruction of many nations in the south (Americas, Australia, Tasmania, some parts of Africa) was
hidden under the colonizing ideology of the so-called “civilizing” of the “barbarians” or “savages,” as
a “white man’s burden” that the white man was privileged to carry. This “ideological” weapon
against the other peoples propagated by European colonial theorists starting from 16th century,

assumes European cultural superiority over other cultures of the south. Other colonialists also were
not immune from this superiority complex. American and Japanese colonialism also made full use of
this kind of missionary rhetoric. Finally, Osterhammel gives his definition of colonialism:
“Colonialism is a relationship of domination between an indigenous (or forcibly imported) majority
and minority of foreign invaders. The fundamental decisions affecting the lives of the colonized
people are made and implemented by the colonial rulers in pursuit of interests that are often defined
in a distant metropolis. Rejecting cultural compromises with the colonized population, the colonizers
are convinced of their own superiority and of their ordained mandate to rule” (p. 16-17)4.
Osterhammel, in his theoretical book illustrates stages in securing interests, what he calls
metaphorically by “big brothers” toward “little brothers” in the nineteenth and twentieth century. As
follows:
Colonial rule (formal empire): Indigenous rulers are replaced by foreign rulers. The pre-colonial
political order ceases to exist or at least stops functioning freely. The definitions of “colony” and
“colonialism” proposed above apply.
Quasi-colonial control (informal empire): The weaker state remains intact as an independent polity
with its own system, but the “Big Brother” determines the key decisions in relation between “Big
Brother” and “Little brother”. A good example is the relation between Britain and China in the
nineteenth century, so-called gunboat diplomacy.
Non-colonial “determinant” influence: There is neither formal or informal colonialism, instead, the
economic superiority of the stronger national partner or of its private enterprise (e. g., multinational
concerns) and/or its military protective function confers upon it opportunities to influence the politics
of the weak partner that its “normal” neighbours do not possess. This is a typical pattern of relations
of international asymmetry in the post-colonial world (Osterhammel, 2005 p. 19-21)5.

Periodization of modern colonial formation
The past five centuries (16th -20th cent.) was a period of colonial expansion around the world.
Historians on colonialism have identified six periods that emerged from the continuity of expansion
of colony formation. The sketch of these periods is as follows:
1520-1570: Construction of the Spanish Colonial System in Mexico. The conquest of Americas,
which Adam Smith described in 1776 as a “project of conquest” in America.
1630-1680: Establishment of the Caribbean Plantation Economy.
1760-1830: Onset of European Territorial Rule in Asia.
1880-1900: New Waves of Colony Formation in the Old World. Ethiopian empire was established by
Abyssinian emperor Minilik II during this historical period in the same time when Africa was
colonized by Western European states.
1900-1930: Heyday of Colonial Export Economies.
1945-1960: The “Second Colonial Occupation” of Africa (p. 29-37)6. For a more detailed
explanation of this periodization, readers who are more interested can read the above pages from
Osterhammel’s book.
We can distinguish two basic types of domination: inter-group and intra-group domination. Inter-
group domination is when one nation dominates other nation(s), making culturally heterogeneous
society, whereas intra-group domination can be found in a culturally homogeneous society. If we
take Ethiopia as our case study, we find both dominations. The domination of Abyssinia (Amhara and
Tigrai) over other nations like Oromo, Somali (in Ogaden), Afar, Sidama and others , who were
included to Ethiopian empire at the end of nineteenth century by conquest and colonization is a clear
example of inter-group domination ( Haji 1995: 1-21)7, (Hassen 1999: 109- 158)8, (Bulcha 1988:32-
629, 2002 :11-11410, 2011: 279-456)11, (Jalata1993: 47-8212, 2013:1-42)13,( Holcomb & Ibssa 1990 :

71-144)14, (Ibsaa 2003:28-65)15, (Kumsa 1997: 196-25416 ). Amhara and Tigrians are living in one
state from ancient time until today having similar languages, the same religion and similar political
culture, which shows the intra-domination based on which political elite is on top at the power
house’s helm from Amhara or Tigrai political elite (Marcus 199417, Henze 200018, Zewde 199119).
The Abyssinians, in their recorded history, do not remember the conflict between themselves as one
to separate from each other and build different states, but has a conflict of who will be king of kings
if from Amhara or Tigrai. Their conflict was/is intra-group domination.
World history is full of examples of one society gradually expanding by incorporating
adjacent territory and settling its people on newly conquered territory. In theories of state formation,
one school of thought mainly formulated by Franz Oppenheimer (1975), a German sociologist, was
called conquest theory. He claimed that the state originated in no other way than through conquest
and subjugation, specifically that “the state, completely in its genesis, essentially and almost
completely during the first stages of its existence, is a social institution, forced by victorious group of
men on a defeated group, with the sole purpose of regulating dominion of a victorious group over the
vanquished and securing itself against revolt from within and attacks from abroad” (p.8)20. Thanks to
World Anthropologists’ research around the world on the early state formation, we do have detailed
information how in different places in the world in different times, states were originated (Claessen &
Skalník 1978)21and now we do have six models of state formation (Carneiro 1977)22, in which
conquest or coercive theory is only one type of them.
History of colonialism
Colonialism is a very ancient phenomenon which existed in history of humankind starting
with the Sumerian empire led by Sargon (died 2273? B.C.) of Akkad as the first personality to build

colonies. Mann (1986/ 2005) in his first book of four volumes “Sources of social power” states that
“the empire remained one of the dominant social forms for the thousand years in Near East and
Europe and even longer in East Asia” (p.131)23. Colonies of Sargon have very similar characteristics
as the colonies of modern period, in which he sent his soldiers and traders to settle in conquered
territories to control the conquered peoples. Sargon, consolidating his core area in Sumer moved in
all direction to expand his empire southeast ward to Persian Gulf, westward perhaps to the Levantine
Coast, northward into Northern Syria and Anatolia (P. 135)24.
The history of colonialism started by expansion on land by strong states conquering their
weak neighbouring states or other polities, the second type of colonialism which is known as over sea
colonialism started in 1415 when Portugal occupied Ceuta the northern corner of Morocco. Starting
from Sargon’s Empire, human history is full of colonialies. To take only from the historical records,
the empire of Athens started to expand in 478 B.C., capturing neighbouring cities, enslaving the
population and colonizing the land. The Athenian Empire was short lived because of internal
instability and finally collapsed in 405 B.C. The consequence of the collapse of their empire was
devastating for the Athenian settlers in colonial territories. Noted historian of the Empire, Doyle
(1988) writes about the conflict between settlers and indigenous peoples of the Athenian colonies in
these words: “When Athenian vigilance relaxed or when Athens was defeated, resentful cities would
denounce heavy Athenian taxes and slaughter the Athenian settler-garrison” (p.58)25. Athens settled
many thousands of her poor people in new founded colonies from which settler gained considerable
resources and richness from colonization.
Another empire which influenced the ancient world was the Roman Empire. The Roman
Empire expanded from one of the hills by the narrowing of the Tiber to the dominant power in Italy
by 265 B.C. The Romans used the tactics of attacking the weakest enemy first to gain boots, and

slaves for the labour work on the landlords’ fields, then attacking the strongest last.
Rome in her first step divided her enemies making some, like Greece collaborators and defeating
others who refused her, like southern Spain and Sicily. Colonization brought wealth for Rome from
Spanish mines, cheap African grains, eastern spices which bound together the empire. The Roman
Empire ended after its existence of 350 years, because Doyle (1988) illustrates “the deterioration of
external conditions of differentiation of society, culture, economy, and polity” (p. 99)26. The ethnic
diversity of the empire was the hidden bomb which divided the empire into many different
independent states.
One of very interesting part of colonialism is that Europeans conquered and colonised each
other from the 10th century to the middle of the fourteenth century. A Middle Age historian of
Europe, Bartlett (1994) describes that Western Europe was colonised by groups of warrior from one
centre (northeast France) reaching all directions to the south until they reached Sicily in the north,
controlling England starting from 1066 and to the west reaching Spain and Portugal (p. 41)27. Central
Europe became under their rule to the border of Bohemia. Bohemia, Poland and Hungary, built their
own kingdoms by their own kings
One of the empires, which existed from 13th century to the beginning of 20th century, was the
Ottoman Empire. Doyle (1986) documents how the Ottoman Empire was established by groups of
warriors. It was founded by the Nomadic people of Turkish and Turcoman who migrated into
Anatolia in the eleventh century and basically under tribal or patriarchal society. One of the Turkish
leaders from Seljuk dynasty led by their leader Alp Arslan defeated the Byzantine Empire at the
battle of Manzikert in 1071. The Seljuk dynasty Empire finally occupied the capital city of Byzantine
empire in 1453 (p. 106)28
The early modern colonialists studied the history of colonization mainly a Roman model. As

historian of genocide, Kiernan (2007) elucidates the link between the ancient and modern
colonialism, stating that the English and Spanish expansionists linked classical accounts of the
triumphs of Rome and disappearance of Carthage to re-emerging agrarian preconceptions of a rural
morality and fruitful land use (p.169)29.
The expedition of Columbus reaching America in 1492 was a turning point in world history.
The west European states competed in a new world to occupy the largest part of it. The colonization
of the Americas brought in its train two tragic events for indigenous peoples of Americas and Africa.
The violent conflicts between the occupying forces from Europe and the indigenous peoples reduced
the peoples of America dramatically. Ball writes for students 7-12 grade as part of history text book
in USA in which he states that “ while estimates of the pre-Columbian populations must remain
speculative, the population of the Americas fell from perhaps 80 million to little as five million
persons during the seventeenth century” (p.8)30. The causes of this annihilation of the peoples of
Americas were wars by newcomers and new infectious diseases which came with the newcomers.
The “discovery” of Americas brought an Atlantic triangular trade, organized by European merchants
with human tragedy. They brought new modern weapons, cloths and alcohol to Africa, to exacerbate
conflicts and create new violent conflicts to expand war in Africa to buy prisoners of war to force
them to Americas. War and interrelated causes forced millions of Africans to die, be displaced or
forced into a new type of slavery in world history. A respected scholar, Harvard University Sociology
professor Patterson (1982) writes, “Millions of slaves, for instance died between being captured and
being forced on board the slave ships. In order that the slave masters of the Americas might acquire
11 to 12 million slaves, at least 24 million persons were originally enslaved in Africa” (p.164)31.
These young Africans (majority of them men) went to America as mine workers, agricultural
labourers on commercial farms to produce raw materials for growing European industries. The

Atlantic triangular trade introduced into Africa new military weaponry, expanded violent conflicts in
Africa, destabilized the sex ratio in African society, decreased the population of the continent, robbed
their historical development and created new slave-owned states in West Africa such as Dahomey
kingdom.
History of Colonialism in Africa
Colonialism in Africa can be seen as two types according to who colonised whom if we leave
out the Muslim Arabs conquest and colonization of Northern Africa. The first and the oldest
colonialism in Africa is when strong African states expanded their territories by conquering and
occupying their neighbouring states like the Moroccan kingdom conquered and occupied the known
Songhay Empire in 1591. As the late historian Davidson (1969) writes the history of this war, the
Moroccan army looted the wealth of the Songhay Empire, which was used to build magnificent cities
in Morocco. The cause of conquest and colonization of the Songhay Empire by Morocco destroyed
one of Africa’s known states and a centre of education (p80-83)32.
In the eastern part of Africa two states formed by colonization of indigenous people and
reducing the population by war, slavery and consequence of both of them.
If we start with the Sudan, the Arabs who occupied Egypt in the seventh century (639-641
war) gradually infiltrated to the kingdoms of Sudan. The last Christian kingdom of Alwa resisted
Arab penetration until 1504, when it succumbed to the Muslim Funj state of Sennar. American
ethnologist Murdock (1959), who contributed so much to our knowledge in his book, Africa: its
peoples and their culture elucidates how Arab Muslims conquered the Sudan region in these words,
“This removed the last barrier to Bedouin expansion in this part of Africa, and Baggara or cattle
breeding Arabs, poured south and west into Eastern and Central Sudan” (p.160)33. This expansion and

colonization continued to the south until the South Sudanese concluded the horrendous long violent
conflict by building their own state in 2011 building again new barrier to stop Arab colonial
expansionism.
The second African state eastern neighbour of the Sudan, which conquered and colonized its
neighbouring states and other polities, is Abyssinia at the end of 19th century. The Ethiopian imperial
state was established by Minilik II of Abyssinia as other colonial states in Africa at the end of 19th
century, from 1872- 1900, with highest human lives lost in the African colonization history
The first and largest nation was the Oromo people, southern neighbour of Abyssinia, which
fought against the expanding imperial conquest for more than quarter of a century but finally was
defeated like other African nations; as Ghanaian historian, Prof. Boahen (1987) quotes the Franco-
English poet Hilaire Belloc, who summed up the situation aptly: “Whatever happens we have got the
Maxim –gun and they have not” (p.26)34.
Let us elucidate what happened to the Oromo fighters to keep out the enemy from their territory
according to the eye witness of two foreigners, Russian Colonel Alexander Bulatovich
(1898/20000)35 who was with the Abyssinian Army in the south for years, and Martial De Salviac
(1901/2005)36, a French Catholic priest and ‘anthropologist’ who lived in Oromo land as preacher of
Christianity and observer of Oromo social life before and during the colonial war. As prof. Bulcha
(1988), showed in his study of the causes of exodus of people from Ethiopia, according to this study
the longest bloody conquest war was against the Oromo nation (the second largest nation in Africa
after Hausa of the West Africa), which took place from 1872 to1899 (p.34)37. This conquest war
reduced the population of Oromo nation from 10 million to 5 million people as eye witnessed by
Bulatovich:
“The dreadful annihilation of more than half the population during the conquest took away from the

Galla (Oromo) all possibility thinking about any sort of uprising. And the freedom-loving Galla who
did not recognize any authority other than the speed of his horse, the strength of his hand, and the
accuracy of his spear, now goes through the hard school of obedience ” (Bulatovich 2000, p.68)38;
and a French priest de Salviac (1901/2005) explained the cruelty of Abyssinian soldiers in these
words:
“The conduct of Abyssinian armies invading a land is simply barbaric. They contrive a
sudden eruption, more often at night. At day break, the fire begins; surprised men in the huts
or in the fields are three quarter massacred and horribly mutilated; the women and the
children and many men are reduced to captivity; the soldiers lead the frightened herds toward
the camp, take away the grain and flour which they load on the shoulders of their prisoners
spurred on by blows of the whip, destroy the harvest, then, glutted the booty and intoxicated
with blood, go to walk a bit further from the devastation. That is what they call “civilizing the
land” (p.349)39
The Russian Officer observed that more than half of the nation’s people were killed, captured in the
battle and sold into slavery by Emperor Minilik – the Butcher of Oromo. Other neighbouring nations
of Oromo also faced mass killing in the hand of Minilik’s predatory army, such as Kaficho kingdom
67 % of its people, Gimira nation 80 %, and Maji 90 % were killed or sold to slavery (Hodson
1927:102 and Pankhurst: 1968, p.111 )40 The peoples south of Abyssinia were defeated in such
holocaust standard and forced to be included into the new imperial state called Ethiopia; similar to
the serfs of the medieval period in East Europe, they were sold as slaves under Minilik II rule, the
founder of the Empire. The subjugated peoples under the Abyssinian colonial yoke faced much harsh
notorious oppression, mainly the Maji and Kaffa people – southern neighbours of the Oromo nation.
Slave raiding and lucrative slave trade brought great amount of wealth to colonizers. From the
Amhara colonization until the invasion of Italy (1936-1941), the slave trade reached a climax of
profit depopulating the region. Margery Perham, a noted British historian of African colonies in her
book The Government of Ethiopia first published in 1949 describes eye witnesses collected from

south-west new colonial territory of Abyssinia in these words: “It would not be an exaggeration to
say that in parts of the provinces of Kaffa and Maji, where much of the raiding had taken place in the
past, the populations were in danger of extermination. Eye-witnesses at Maji and at other places near
Sudan border stated that whole areas of the country had been completely devastated and that the
remains of villages overgrown with bush could still be seen” (p. 220)4.
During the colonial war, one of the oldest kingdoms (Kingdom of Kaffa) of the region, after
many years of defensive war (1879-1897), because of firearm at the disposal of conquering army and
attack from four directions, was finally defeated and its king (Gakisharochi 1856-1919) was captured
and after many years of suffering died in Abyssinian prison. As Woldemariam (2010) in his new
book on history of Kaffa kingdom informs us, “The people of Kaffa, Kaffecho fought fierce battles
against the force of emperor Minilik II for nine months, i.e. from December 1886 to August 1897 and
finally lose its independence”(p.277)4. Kaffecho - the people of Kingdom of Kaffa - after being
defeated reduced to slavery to be raided and sold as slaves; they suffered extremely as a noted
historian of Ethiopian history Pankhurst writes (1968): “raiding automatically declined the population
having been almost exterminated. Raiding sometimes extended beyond the borders of Ethiopia, the
British Government declaring that raiders crossed into Kenya or the Sudan on 139 occasions between
1913 and 1927 (p.111)43. It seems the Ethiopian government policy is very similar until today: though
the slave raiding was stopped, destabilizing the neighbouring countries (mainly Somalia and Kenya)
continued until today. Huntingford (1955), who contributed a lot to the study of these colonized
peoples, reports that the Kaffa were much reduced in numbers after the Ethiopian conquest. In 1938
the population of Bonga, the former capital of the Kaffa kingdom, was 3,000 out of which about only
200 were Kaffa (p.105)44.
The chance of the Oromo people was not different from other sister neighbouring nations who

had fallen under the Abyssinian subjugation: they were sold as slave in the market, given as a
wedding gift during marriage between Abyssinian royal families, as domestic slaves and males as
eunuchs. At one time, Minilik and Taitu (queen) owned a large estate of 70,000 slaves (Melba, 1988:
65)45. The Oromo people tried all alternatives to protect themselves from this horrendous, cruel act
against them. Some fled to the forest, whereas some took refuge in British Sudan, Kenya, and British
Somaliland to escape slavery. As Professor Bulcha’s (1988) research found out the first exodus of
refugees from the Oromo land to escape slavery and Gabbar system started at this time (p. 42)46.
The land of Oromo and other colonized nations was measured into Gasha (1 Gasha = 40
hectares) and divided to Naftanya (lit. gun-carrier, i.e., armed settler) with the people inhabit on it, to
Abyssinians who came as soldiers, priests, colonial governors, irregular fighters and others. This
confiscation of the land belonging to the colonized people and its distribution for Abyssinians was
known as Gabbar system. Gabbar is an Amharic word; it means one who pays taxes or tributes, but in
the Ethiopian administrative system in conquest regions the term became synonymous with serfdom.
The colonial government introduced the Balabbat system in which the land was divided into
three parts, Markakis& Ayele (1978) inform us: “Immediately after the conquest, the northern rulers
divided the southern lands into three, theoretically equal parts according to a traditional principle
known as Sisso, meaning one third. They confiscated two-third outright, leaving the last third to the
indigenous population” (p. 24)47. This two-third land of colonized peoples was divided to Naftanya
according to their position in the government. The left one-third was given for Balabbat (indigenous
individuals who used to work as agents for colonial state)
A governor received 1,000 Gasha, a Fitawrari (commander of the front) 300 Gasha, a
Qanyazmach (commander of the right) 150 Gasha, and soldiers according to their ranks Melba (1988)
describes the division of land to Abyssinian soldiers „an ordinary soldier, depending on length of

service received from one to three Gasha; and captain of fifty men was granted up to five Gasha;
commander of one hundred received up to twenty Gasha of land” (p. 65)48.
The peoples of the colonized countries in such system were divided among the Abyssinian
armed settlers (colonizers) and obliged to pay the major part of their products – up to seventy-five
percent from their harvest – as tribute to the new landlords (Bulcha 1988: 42)49. Each Gabbar (one
who pays taxes or tributes) faced different kinds of onerous works for his new master. The Gabbar´s
obligations were not limited; all necessary works were ordered by the Naftanya. The Gabbar works
(plough, weeding, harvesting) on the field some day in the week, builds fences, kraal for his cattle;
meanwhile Gabbar’ wives and children also have many duties to fulfil for the wives of Naftanya such
as fetching water, grinding grains, collecting fire wood, washing clothes - generally all household
duties for the families of Naftanya.
The colonization and confiscation of land established a new group of people without land
ownership in a country where 85% of the population are peasants who live on agriculture. The main
cause of the 1974 Ethiopian revolution was the question of landownership in the colonized territory
of the Empire; as Horowitz (1985) quotes about the 1974 Revolution, “in Ethiopia, a major effect of a
land reform was to take land from Amhara and distribute it to the Galla, and for a time the revolution
is suspected of being a Galla plot” (p.8)50. Galla is misnomer for Oromo which reached the
international literature via Abyssinian writers, but Oromo never used it as their own name.
Political power in Ethiopia
Starting from the creation of this Empire at the end of the 19th century until today, the
political, economic, military and ideological power are in the hand of the Abyssinian state elite, the
only difference being the circulation of power which changed from the Amhara power elite to the

Tigrians starting from 1991. The power circulation between these two groups of Abyssinians is part
of their political culture. Amhara ruled from 1270-1872, and the Tigrians 1872-1889, again Amhara
1889-1991(p.217)51.
The Tigrians came to power through armed struggle in 1991, at the end of the cold war, with
the blessing of Euro-American governments, and it seems they are prepared to rule for a long time
according to how they structured their empire economically, militarily and ideologically.
During the military rule (1974-1991) many National Liberation movements fought to oust the
brutal military government of Colonel Mengistu Haile Mariam. The main strong liberation fronts
were Eritrea People’s Liberation Front (EPLF) with political program of liberating Eritrea from
Ethiopia and establishing the Eritrea Republic(Pool 2001)52; Oromo Liberation Front (OLF) aimed to
free Oromo nation from the shackles of the Abyssinian colonial rule and to establish the People’s
Democratic Republic of Oromia(Oromia speaks 1989 )53; the Tigrai People’s Liberation Front
(TPLF) declared in its original political program to establish the Republic of Tigrai but later it is
alleged to change its goal to rule the Empire. At the end of the cold war the Mengistu Government
collapsed because of many internal and external reasons and EPLF expelled the Ethiopian Army from
the Eritrean soil and became an independent state. In Ethiopia, the Amhara state elite lost their state
power and TPLF captured the Minilik II palace in Finfinnee (Addis Ababa) the centre of Oromia
(Oromo country). The OLF accepted the American government promise in which during the
conference in London (May 1991) on the future of Ethiopia organized by the USA and chaired by
Herman Cohen -undersecretary of state – it was clearly said by Cohen that “without democracy, no
help”. The OLF leaders, hoping to end the century old colonial rule in a peaceful way, participated as
junior partner in a TPLF-led government for one year; but when they realized that there is no open
window for a democratic way of solving political conflict of the empire resigned from the transitional

government to struggle as opposition national front. The TPLF declared war on OLF and from 1992
the armed struggle continues in Oromia and Somali region of Ogaden in Ethiopia. The American
Government promise at London Conference “without democracy, no help” seems to be a false
promise, because now TPLF is already in power for 22 years; it seems the opposite is true in the USA
foreign policy. As we know and all foreign observers have certified that each five years there were
parliament and local elections in Ethiopia since 1995 and the results speak for themselves: to quote
only the 2010 parliament election result, according to the Ethiopian National Election Commission
the ruling party gained 99.6 % vote (Tronvoll 2010:1)54. Political power was completely monopolized
by the TPLF.
In 1991, when the TPLF captured the centre of political power in Addis Ababa, the Ethiopian
multi-national army was dismantled and many of its leaders were sent to jail; the Tigrian People’s
Liberation Front’s (TPLF) militia became Ethiopian defence force. Census was/is government secret
during all governments in Ethiopia, because they afraid of declaring officially the composition of the
peoples in the Empire according to their national identities. Foreign experts on Ethiopia estimate
differently the population of the empire according to national identity - let us elucidate some data
according to some authors. Huntingford (1955), a British anthropologist, who studied the Oromo
society at the beginning of the 1950s, estimated the population of Ethiopia as follows: Oromo
(42.7%), Ethiopians 32.6 % (p.23)55, and others; two sociologists (Cohen John C. M. from the
Cornell University and Weintraub Dov from the Hebrew University (Cohen and Weintraub1975)
realized a land tenure patterns research in Ethiopia during last period of Emperor Haile Selassie rule,
from 1971 to 1974 , and came up with the estimation of the peoples of Ethiopia as follows - Amhara
20%, Tigre 10%, Oromo 50%, Sidama 10%, the other 10 % dominated by Gurage, Afar, Somali,
Agaw and a number of other minor groups (p.23) 56 ; Holcomb and Ibssa (1990) in their book The

invention of Ethiopia estimated that the Oromo people represent 60 % of the Ethiopian people.(281)57
The Percentage 2007

1994
Distribution of
Population
Major Ethnic Population
Groups: 2007
population and
Housing Census of Number % Number %
Ethiopia
Ethnic Group
Oromo 25,488,344 34.5 17,080,318 32.1
Amhara 19,867,817 26.9 16,007,933 30.1
Somali 4,581,793 6.2 3,160,540 5.9
Tigrie 4,483,776 6.1 3,284,568 6.2
Sidama 2,966,377 4.0 1,842,314 3.5
Guragie 1,867,350 2.5 2,290,274 4.3
Welaita 1,707,074 2.3 1,269,216 2.4
Hadiya 1,284,366 1.7 927,933 1.7
Afar 1,276,372 1.7 979,367 1.8
Gamo 1,107,163 1.5 719,847 1.4
Note: Other Ethnic groups are excluded from the total. Percentages are calculated from the total
population of each Census.
The contemporary ‘Ethiopian’ army leadership is completely controlled by Tigrian people, who

constitute 6.2% of people in Ethiopia. According to one document, which was published in 2011 and
much discussed on it, Commanders in Different Defence Departments of the so-called Ethiopian
Defence Force are 50, from these commanders only one is from Amhara nation and the other is from
Agaw, which means 96% of the army leadership is controlled by Tigrians and no Oromo individual
in the leadership of the army whereas Oromo is the largest nation in the country. The empirical data
on contemporary Ethiopia shows that the Tigrian elite controls four sources of power (political,
economic, military and ideological) dictating all sources; it is a very good example of authoritarian
government in the 21st century. Finally, we want to point out those economic facts which make the
rural population absolutely powerless. Ethiopia has 94 million population (2011 Estimation Fact
book) out of which 85 % is peasants earning their living from agriculture. As we discussed above, at
the end of the 19th century, the neighbouring nations of Abyssinia were defeated by this empire and
became its colony. The land of the colonized people was expropriated by the victorious colonizing
emperor and divided with the people to emperor’s soldiers. The highest portion of the land went to
the crown and the least amount to the private soldiers. The core of the Ethiopian students’ movement
during Haile Sellassie authoritarian regime was Oromo students and students from other colonized
nations. The students’ main slogan during this period was “Land to the tillers”, meaning to distribute
the land to the peasants of the colonized peoples. When military force came to power in 1974, it
partially accepted the demand of landless people of the colonized region to gain support from this
large group of the empire. On 4 March 1975, The Military Government of Ethiopia officially called
the Provisional Military Administrative Council (PMAC) announced the First Proclamation of the
Land Reform. According to the proclamation, all rural lands were nationalized and became the
property of the state; it was promised that the land will be distributed to the peasants. Though the
proclamation of the Land Reform destroyed the feudal character of the state, the Military

Government refused to distribute the land and the state itself became the only owner of the rural and
urban lands. When the Military junta government was ended in May 1991, the New Tigrian minority
nation elite came to power and brought other devastating project with itself: the land of the colonized
nations was to be ‘ leased’ for foreign and domestic investors for up to 99 years. In a country where
more than five million people are living from hand out of western countries the government of the
country is selling the land of the people for commercial business people and expelling the peasants
from their ancestral lands. According to Prof. Dessalegn Rahmato (2011), the best expert on
Ethiopian land tenure from Addis Ababa University, lands were leased as follows:
State (Region) Land in hectares
Oromia 1,057,866
Gambella 829,199
Beni Shangul 691,984
Afar 409,678
SNNP* 180,625
Total 3,169,678
Rahmato (2011:11) 58
*SNNP= Southern Nations Nationalities and peoples.
The Federal Democratic Republic of Ethiopia, according to its constitution article 45, has nine
member states. The state of Tigrai, Afar, Amhara, Oromia, Somali, Harari, Benishangul/ Gumuz,
Gambela peoples and Southern nations, nationalities and peoples(Eth. Const. 1995 )59. Starting from
1920s, many experts on Ethiopian politics expressed their warnings that Ethiopian political elite uses
two political games: first of all, the constitutions which were given by Emperor Haile Sellassie

(1931,1955), written and adopted by the Military Government (1987) and written and adopted by the
Tigrian Liberation Front and its allies (1994) were used to imitate their super power supporters, but
the real face of these governments in the domestic governance were/is very authoritarian. Readers
who are interested in more detail on the Ethiopian government human rights violation may consult
reports of Human Rights Watch, Amnesty International, Genocide Watch, USA Government Human
Rights Reports and Global Peace Index (GPI) 2013 and a report of Institute for Economic & peace.
As many people know, Ethiopia from 1974 to1991 was a socialist oriented country. The
industry sector of economy was in the hand of the state. When the Tigrai Liberation Front came to
power in 1991, it secretly, without any legal process, divided the state property to its members in the
name of privatization. Tigrai, the origin of this guerrilla group was the poorest province of all the 14
provinces of Ethiopia to 1991. Within twenty years of their rule of the country, the key members of
this guerrilla front became the top richest people in the state. According to the journal of Ethiopian
Review of 2011, 16 out of 20 top richest individuals in Ethiopia are from the Tigrai Liberation Front
which is the core of the ruling party (Eth. Review) 60. As we know the sources of social power are
ideology, economy, military and politics. We showed empirical data from economy, politics and
military, totally controlled by the Tigrian power elite.
Finally we want to show the ideological conflict in Ethiopia. The Orthodox Christianity was
the official state religion till 1974, but the removal of the Monarchical regime officially separated the
state and church, in which all the religions given equal status. If we look at the practical level of the
contemporary Tigrian political elite in power, we can see they are continuing their previous trends of
domination of the Orthodox Church. The conflict between Muslims and the Government is reaching
the highest point in the history of the empire because of the government interference in the Muslims
internal affairs, imposing new sectarian ideology which the government has imported from Lebanon.

The other conflict exists between the Oromo original belief (Waaqeffata - believer in one God,
Waaqa - God, Waaqeffannaa - belief in one God) and the government, because the government
refused to recognize it as religion and register it. As far as we know from the history, starting from
ancient time Waaqeffannaa has been a very developed religion until at the end of 19th century when
the Oromo and other Cushitic nations were colonized and the colonial government of Minilik II made
it illegal( Hassen 1990:6-9, Bokku 2011, Legesse 2000, Bulcha 2011)61. The believers of this original
Oromo religion applied in 1990s to the contemporary government to be recognized as a legitimate
religion. According to the Constitution of the Federal Democratic Republic of Ethiopia, which was
written by the same government states in its article 27.1
“Everyone has the right to freedom of thought, conscience and religion. This right shall include the
freedom to hold or to adopt a religion or belief of his choice, and the freedom, either individually or
in community with others, and in public or private, to manifest his religion or belief in worship,
observance, practice and teaching” (Art.27)62
The big problem in authoritarian states is the violators of their own constitution are the same
people who wrote and given the constitution to the people they govern. The rule of law does not exist
and the constitution in Ethiopia is a mechanism of cheating their supporters in West Europe and
America, who keep them in power for their geopolitical strategy, and give to such authoritarian
government diplomatic, financial, military armament and blocking democratic system development
in developing countries. Scholars such as Prof. Monga (1999), who deals with the problems of
democracy in Africa, point out that one of the eight problems with African politics is International
Support for Dictatorship. Monga, a Country Economist at World Bank in Washington, D. C. observes
the degree of Western contempt for the socio-political transformations taking shape in Africa. He
declares that “… democratization in Africa has occurred against the wishes of France and has met

with indifference from other major Western powers that have commercial, financial and military
interests there” (p.59)63.
Ethiopia is a good example, which one of authoritarian state in the second decade of 21st century with
the help of west European states (particularly Great Britain) and USA support, blocking
democratization in the country. Freedom House for many years observes the development of
democratic system, civic liberties and mass media. In its report of 2013 ‘Freedom in the world 2013:
The annual survey of political rights and civic liberties’ put the world states into three categories: (a)
Free; (b) partly free and (c) Not free. The organization defines these categories as follows:
1. 1. A Free country is one where there is open political competition, a climate of

respect for civil liberties, significant independent civil life, and independent mass
media.
2. 2. A Partly Free country is one in which there is limited respect for political
rights and civil liberties. Partly Free states frequently suffer from an environment of
corruption, weak rule of law, ethnic and religious strife, and political landscape in
which a single party enjoys dominance despite a certain degree of pluralism.
3. 3. A Not Free Country is one where basic political rights are absent, and basic
civil liberties widely and systematically denied (Freedom House 2013: 4)64
Ethiopia is according to this survey one of the countries, which does not respect political rights of its
own people, basic civil liberties widely and systematically denied (Ibid p.15) 65, like its neighbours
Sudan and Somalia. Globally, Africa has the highest number of authoritarian states compared with
other continents, only in Sub-Saharan Africa, free states are 11(22%), partly free states are 18(37%)
and not free states 20(41) of all states in the region (Freedom House 2013: 26). Ethiopia is on all
directions of technological development, hinders its people not to benefit from this advancement.
Everybody, who has friend or business connection in Ethiopia, knows very well that it is not possible
to have telephone connection with individuals in the country, because Ethiopian telecom does not

want anybody to speak to the people in the country. For individuals in the country, it is possible to
call to foreign country, because, the Ethiopian telecom record the talk and if there is any information
in that communication, the state security agency can immediately put in prison the person who are
speaking from the inside of the country. They do not allow a person (his/her origin is from Ethiopia),
who is in a foreign country, because if he speaks, any sentence which the government does not want
to be heard in the country, they think that it may mobilize the people against the government and they
cannot catch him to put behind bars. Let us see the global wide research result of ‘the freedom on
the net 2013: A global assessment of internet and digital media’ published by Freedom House.
According to this report Ethiopia is the only country which controls everything not to reach the
people. The report states that:
“Ethiopia has one of the lowest rates of internet and mobile telephone penetration in the
world, as meagre infrastructure, a government monopoly over the telecom sector. And
obstructive telecom policies have notably hindered the growth of information and
communication technologies (ICTS) in the country. Despite low access, the government
maintains a strict system of controls over digital media, making Ethiopia the only country to
implement nationwide internet filtering” (p.265)66
Freedom on the net 2013: Ethiopia.
According to this report:
Ethiopia population: 87 million. Internet penetration 2012: one percent.
Social media /ICT app blocked: ye. Political/ social content blocked: yes
Press freedom 2013 status: not free.

2012 2013
Internet Freedom Status
Not Free Not Free
Obstacles to access (0-25) 22 22
Limits to content (0-35) 27 28
Violation of users (0-40) 26 29
Total (0-100) 75 79
Genocide Watch in its Countries at Risk Report-2012 identified process of genocide that develops in
eight stages, that are predictable but not inexorable67. At each stage preventive measures can stop it.
The process is not linear. Logically, later stages must be preceded by earlier stages. But all stages
continue to operate throughout the process. These eight stages are: (1) classification; (2)
symbolization; (3) Dehumanization; (4) Organization; (5) Polarization; (6) Preparation;
(7)Extermination; and (8)Denial.
We present the countries, which reached stage 7that includes Ethiopia, a country of our paper
(Genocide 2012: 5)68.
Genocide
Country Victims Killers
stage
DR Congo 7 Women and children, Ex-Rwandan genocidists,
Congo Tutsis Mineral war lords
Sudan 7 Darfurese, Abyei, Nuba Sudan army, Arab militias
Eastern Congo, 7 Civilian, Women, Children Lord’s Resistance Army
Uganda, Sudan
Syria 7 Pro-Democracy protesters Assad ; Alwite loyalists, Army
Somalia 7 Opposition clans Al-Shabaab
North Korea 7 Gov’t Opponents Korean Army
Afghanistan 7 Gov’t supporters Taliban, Al-Qaida
Ethiopia 7 Gov’t opponents Tigrian Army
Human Right violation against Oromo people by Contemporary Ethiopian government

Let us look at the constitution of the Federal Republic of Ethiopia, which was written and
adopted on 8 December 1994 by the same government as our measurement for their actions. The
constitution in its opening preamble states that “ we, nations, nationalities, and peoples of Ethiopia :
strongly committed in full and free exercise of our right to determination, to building a political
community founded on the rule of law and capable to ensuring a lasting peace, guaranteeing a
democratic order, and advancing our economic and social development: Firmly convinced that the
fulfilment of this objective require full respect of individual and people’s fundamental freedoms and
rights, to live together on the basis of equality and without any sexual , religious or cultural
discrimination. ”69
Let me quote some articles on human rights from the same constitution and to measure the
government by its own constitution:
Article 14 of the constitution clearly guarantees human rights. Every person has the inviolable and
inalienable right to life, the security of a person and liberty.
Article 15, states that every person has the right to life; no person may be deprived on his life except
as a punishment for serious criminal offence determined by the law. Everyone has the right to
protection against bodily harm.
Article 17 guarantees the right to liberty; No person may be subjected to arbitrary arrest; no person
may be detained without charge or conviction against him.
Article 18, prohibits against inhuman treatment. Everyone has the right to protection against cruel,
inhuman or degradation treatment or punishment.
Let me bring some concrete data how the same government is violating its own constitution.
Oromo Support Group non-political organization based in London and led by respected British
Medical Doctor, Dr. Trevor Truman for two decades documents human right violation in Ethiopia

and its records are as follows: To May 2012, reported 4,407 extra-judicial killings, and 992
disappearances, of civilians, suspected of supporting groups opposing the government. Most of these
have been Oromo people. Scores of thousands of civilians have been imprisoned. Torture and rape of
prisoners is common place especially in secret detention Centres, those existences is denied by the
Government of Ethiopia70.
Conclusion
The paper tried to elucidate basic theory of colonialism in order to view the historical violent
conflict in the Horn of Africa through the lens of this theory. The historical development of modern
colonialism was elaborated to show that every civilization has in its character to conquer and colonize
other weaker nations to indicate that not only West European States were colonizers. The paper
illuminates the theory with the statistic data how many people were died during the Abyssinian war
of conquest, sold to slavery. The Ethiopian empire state created by Minilik II, had been ruled under
three regimes- monarchy to 1974, socialist 1974-1991 and authoritarian rule of Tigrian elite from
1991-. These three regimes were only different by their names but way of governance was/is similar
for the colonized nations, the relation between state and people is according to the conquest territories
is relation of colonized and colonizers.
According to Oromo national movement leaders, the struggle of Oromo nation recorded some
fundamental success, but a lot to be done in the future.
Let us conclude this paper by observation by Hagos W. Tecola, former political adviser of
Ethiopian Prime Minister Meles Zenawi, who characterized his former comrades in these words:
“What is important to consider is the significance of the fact that the people who control TPLF
(Tigrai People’s Liberation Front) and Government are very parochial minded and appalling arrogant

charlatans. They are extremely violent, insanely suspicious … With twin character flaws of excessive
love of consumer goods and obsession with status and hierarchy… Fear, blackmail, intrigue,
deception, suspicion, and brutality are its defining characteristics. It is absolutely insane for anyone to
expect democracy from a secretive and tyrannical organization as such the TPLF and its spawn”
(Hagos 1999:66)71.
This study proves the observation of Prof. Gellner (1983) “the Amhara Empire was a prison
house of nations if ever was one”72. The contemporary government of Ethiopia controlled by
Tigrians is worse than all previous governments economically, politically, militarily and in human
rights violation of Oromo and other nations which means, it is one of the worst prison houses of
nations in Africa.
Notes
1. Kohn, M., "Colonialism", The Stanford Encyclopedia of Philosophy (summer 2012 Edition), Edward N.
Zalta (ed.), http://plato.stanford.edu/archives/sum2012/entries/colonialism
2. Horvath, R. J. A Definition of Colonialism. Current Anthropology, Vol.13. No. 1, 1972, 45-57.
3. Curtin, Philip D. (1974) The Black Experience of Colonialism and Imperialism. In Sidney W.
Mintz, ed. Slavery, Colonialism, and Racism. (pp.23). New York: Norton.
4. Osterhammel, J. (2005). Colonialism: A Theoretical Overview. Princeton: Markus Wiener. (Frisch, L.

S. Trans.). Original published in German 1995.
5. Ibid
6. Ibid
7. Haji, A. 1995. Arsi Oromo political and military resistance against the Shoan colonial conquest (1881-
6). The Journal of Oromo Studies, 2 (1& 2), pp. 1-23.
8. Hassen, M. (1999). A short history of Oromo colonial experience1870’s -1990’s: part one 1870’s to
1935. The Journal of Oromo studies. 6 (1&2), pp.109-198.
9. Bulcha, M. (1988). Flight and Integration: Cause of Mass Exodus from Ethiopia and problem of

integration in the Sudan. Uppsala: Scandinavian Institute of African Studies, 1988.
10. Bulcha, M. (2002). The making of the Oromo Diaspora: A Historical Sociology of Forced migration.
Minnesota: Kirk House Publishers.
11. Bulcha. (2011). Contours of the emergent & Ancient Oromo nation: Dilemmas in the Ethiopian
politics of state and nation-formation. Cape Town: The Centre for Studies African Society (CASAS)
12. Jalata, A. (1993). Oromia & Ethiopia: State Formation and Ethnonational Conflict 1868-1992. Boulder
& London: Lynne Rienner Publisher.
13. Jalata, A. 2013. Colonial terrorism, Global Capitalism and African Underdevelopment: 500 years of
Crime against African Peoples. The Journal of Pan African Studies, 5(9), pp.1-42.
14. Holcomb, B, K. & Ibssa S. (1990). The invention of Ethiopia. Trenton, NJ. The Red Sea Press.
15. Guutama, I. (2003). Prison of Conscience: Upper Compound Maaikalaawi Ethiopian terror prison and
tradition. New York: Gubrimans publishing.
16. Kumsa, A. (1997). Oromo political system during their sovereignty, their colonization by Abyssinia at
the end of 19th century and their struggle for emancipation from alien rule. Un- published Ph.D
thesis. Charles University in Prague, Prague, Czech Republic.
17. Marcus, H. G.(1994). A History of Ethiopia. Berkeley: University of California Press.
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24. Ibid.
25. Doyle, M.W. (1986). Empires. Cornell University Press.
26. Ibid. p.99
27. Bartlett, R. (1994). Making Europe: Conquest, Colonization and Cultural Change 950-1350. London:
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28. Doyle, M.W. (1986). Empires. Cornell University Press.

29. Kiernan, B. (2007). Blood and soil: A World History of Genocide and Extermination from Sparta to
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30. Ball, J. (2000). The Atlantic Slave Trade: The unit of study for grades 7-12. National Center for
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31. Patterson, O. (1982). Slavery and social death: A Comparative Study. Cambridge, Massachusetts &
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32. Davidson, B. (1969). The growth of African Civilization: A History of West Africa 1000-
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33. Murdock, G. P. (1959). Africa: Its peoples and their Cultural History. New York, Toronto & London:
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34. Boahen, A. A. (1982). African Perspectives on Colonialism. Baltimore 1987:26.
35. Bulatovich, A. 2000. Ethiopia through Russian Eyes: Country in transition. Asmara and Lawrenceville:
Red Sea Press, Inc.
36. De Salviac M. (2008). An Ancient people Great African Nation. The Oromo. Finfinnee: Oromia
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integration in the Sudan. Uppsala: Scandinavian Institute of African Studies, 1988: 34
38. Bulatovich, A. (1898/2000). Ethiopia through Russian Eyes: Country in Transition 1896-1898.
Lawrenceville, NJ & Asmara, Eritrea.
39. De Salviac M. (2008). An Ancient people Great African Nation. The Oromo. Finfinnee: Oromia
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45. Melba, G. (1988). Oromia: An Introduction. Khartoum: Sudan.

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59. Constitution of the Federal Democratic Republic of Ethiopia, 8 December 1994.
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62. Constitution of the Federal Democratic Republic of Ethiopia, 8 December 1994
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64 http://www.refworld.org/pdfid/5194c7de4.pdf
65. Ibid
66. Freedom House.

http://freedomhouse.org/sites/default/files/resources/FOTN%202013_Full%20Report_0.pdf
67. Genocide Watch. http://www.genocidewatch.org/genocide/8stagesofgenocide.html
68.Genocide Watch. http://www.genocidewatch.org/images/Countries_at_Risk_Report_2012.pdf
69. Constitution of the Federal Democratic Republic of Ethiopia

http://www.africanlegislaturesproject.org/sites/africanlegislaturesproject.org/files/Constitution%20Et
hiopia.pdf
70. Oromia Support Group. http://www.oromo.org/OSG/pr_48.pdf
71. Hagos T. 1999.Demystifying Political Thought, Power and Economic Development. Washington,
D.C., Khepera Publisher.
72. Gellner E. Nations and Nationalism. Oxford University Press, P.85
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THE CONFLICT BETWEEN THE ETHIOPIAN STATE AND THE OROMO

Colonialism is a practice of domination, which involves the subjugation of one people to

Key words: Colonialism, Abyssinia, Oromo, Ethiopia, Liberation Movement

1112 Alemayehu Kumsa

Theoretical background of colonialism

cultural applicability to be used in the modern world as well as in history.

civilization (Western Civilization); to consider it as peculiar features of a particular civilization is

1113 Alemayehu Kumsa

colonialism as “domination of people of another culture” (p.23)3. A German historian of colonialism,

1114 Alemayehu Kumsa

“Colonialism is a relationship of domination between an indigenous (or forcibly imported) majority

“colonialism” proposed above apply.

nineteenth century, so-called gunboat diplomacy.

of international asymmetry in the post-colonial world (Osterhammel, 2005 p. 19-21)5.

1115 Alemayehu Kumsa

Periodization of modern colonial formation

of colony formation. The sketch of these periods is as follows:

which Adam Smith described in 1776 as a “project of conquest” in America.

1630-1680: Establishment of the Caribbean Plantation Economy.

1760-1830: Onset of European Territorial Rule in Asia.

colonized by Western European states.

1900-1930: Heyday of Colonial Export Economies.

society, whereas intra-group domination can be found in a culturally homogeneous society. If we

1116 Alemayehu Kumsa

if from Amhara or Tigrai. Their conflict was/is intra-group domination.

World history is full of examples of one society gradually expanding by incorporating

conquest or coercive theory is only one type of them.

Colonialism is a very ancient phenomenon which existed in history of humankind starting

1117 Alemayehu Kumsa

Coast, northward into Northern Syria and Anatolia (P. 135)24.

resources and richness from colonization.

1118 Alemayehu Kumsa

own kingdoms by their own kings

empire in 1453 (p. 106)28

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triumphs of Rome and disappearance of Carthage to re-emerging agrarian preconceptions of a rural

morality and fruitful land use (p.169)29.

1120 Alemayehu Kumsa

History of Colonialism in Africa

one of Africa’s known states and a centre of education (p80-83)32.

reducing the population by war, slavery and consequence of both of them.

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Maxim –gun and they have not” (p.26)34.

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200 were Kaffa (p.105)44.

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individuals who used to work as agents for colonial state)

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commander of one hundred received up to twenty Gasha of land” (p. 65)48.

duties for the families of Naftanya.

Political power in Ethiopia

1126 Alemayehu Kumsa

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Government promise at London Conference “without democracy, no help” seems to be a false

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The Percentage 2007

Oromo 25,488,344 34.5 17,080,318 32.1