Narasimha Kavacham With Meaning
Narasimha Kavacham With Meaning
Narasimha Kavacham With Meaning
(the protector in the Hindu Triad) is known to be fierce to fight and remove all that
is evil and as a result protect all his devotees from every negative aspect of life. He
is regarded as the embodiment of victory of good over evil. Narasimha Kavacham
Mantra is a mantra for protection from the evils of the world. The literal meaning
of Kavacha is armor or breast plate that the soldiers wear during wars to protect
their bodies from the deadly weapons. In the same manner, the Narasimha
Kavacham mantra act as a protective shield to safeguard the welfare of the
devotees.
“narasimha-kavacham vakshye
prahladenoditam pura
sarva-raksha-karam punyam
sarvopadrava-nashanam |”
“sarva-sampat-karam chaiva
svarga-moksha-pradayakam
dhyatva narasimham devesham
hema-simhasana-sthitam |”
Meaning: ‘It bestows upon one all opulences and can give one elevation to the
heavenly planets or liberation. One should meditate on Lord Narasimha, Lord of
the universe, seated upon a golden throne.’
“vivrtasyam tri-nayanam
sharad-indu-sama-prabham
lakshmyalingita-vamangam
vibhutibhir upashritam |”
Meaning: ‘His mouth is wide open, He has three eyes, and He is as radiant as the
autumn moon. He is embraced by Lakshmidevi on his left side, and His form is the
shelter of all opulences, both material and spiritual.’
“catur-bhujam komalangam
svarna-kundala-shobhitam
saroja-shobitoraskam
ratna-keyura-mudritam |”
Meaning: ‘The Lord has four arms, and His limbs are very soft. He is decorated
with golden earrings. His chest is resplendent like the lotus flower, and His arms
are decorated with jewel-studded ornaments.’
“tapta-kancana-sankasham
pita-nirmala-vasasam
indradi-sura-maulishthah
sphuran manikya-diptibhih |”
“virajita-pada-dvandvam
shankha-chakradi-hetibhih
garutmata cha vinayat
stuyamanam mudanvitam |”
Meaning: ‘His two feet are very attractive, and He is armed with various weapons
such as the conch, disc, etc. Garuda joyfully offers prayers with great reverence.’
“sva-hrt-kamala-samvasam
krtva tu kavacham pathet
nrsimho me shirah patu
loka-rakshartha-sambhavah |”
Meaning: ‘Having seated Lord Narasimhadeva upon the lotus of one’s heart, one
should recite the following mantra: May Lord Narasimha, who protects all the
planetary systems, protect my head.’
“sarvago ’pi stambha-vasah
phalam me rakshatu dhvanim
nrsimho me drshau patu
soma-suryagni-lochanah |”
Meaning: ‘May Lord Nrhari, who is pleased by the prayers offered by the best of
sages, protect my memory. May He who has the nose of a lion protect my nose,
and may He whose face is very dear to the goddess of fortune protect my mouth.’
“sarva-vidyadhipah patu
nrsimho rasanam mama
vaktram patv indu-vadanam
sada prahlada-vanditah”
Meaning: ‘May Lord Narasimha, who is the knower of all sciences, protect my
sense of taste. May He whose face is beautiful as the full moon and who is offered
prayers by Prahlada Maharaja protect my face.’
Meaning: ‘May Lord Narasimha protect my throat. He is the sustainer of the earth
and the performer of unlimitedly wonderful activities. May He protect my
shoulders. His arms are resplendent with transcendental weapons. May He protect
my shoulders.’
”karau me deva-varado
narasimhah patu sarvatah
hrdayam yogi-sadhyash cha
nivasam patu me harih”
Meaning: ‘May the Lord, who bestows benedictions upon the demigods, protect
my hands, and may He protect me from all sides. May He who is achieved by the
perfect yogis protect my heart, and may Lord Hari protect my dwelling place.’
Meaning: ‘May He who ripped apart the chest and abdomen of the great demon
Hiranyaksha protect my waist, and may Lord Nrhari protect my navel. He is
offered prayers by Lord Brahma, who has sprung from his own navel.’
“brahmanda-kotayah katyam
yasyasau patu me katim
guhyam me patu guhyanam
mantranam guhya-rupa-drk”
Meaning: ‘May He on whose hips rest all the universes protect my hips. May the
Lord protect my private parts. He is the knower of all mantras and all mysteries,
but He Himself is not visible.’
Meaning: ‘May He who is the original Cupid protect my thighs. May He who
exhibits a human-like form protect my knees. May the remover of the burden of
the earth, who appears in a form which is half-man and half-lion, protect my
calves.’
”sura-rajya-pradah patu
padau me nrharishvarah
sahasra-shirsha-purushah
patu me sarvashas tanum”
Meaning: ‘May that most ferocious personality protect me from the east. May He
who is superior to the greatest heroes protect me from the southeast, which is
presided over by Agni. May the Supreme Vishnu protect me from the south, and
may that person of blazing luster protect me from the southwest.’
Meaning: ‘May the Lord of everything protect me from the west. His faces are
everywhere, so please may He protect me from this direction. May Lord
Narasimha protect me from the northwest, which is predominated by Vayu, and
may He whose form is in itself the supreme ornament protect me from the north,
where Soma resides.’
”ishanyam patu bhadro me
sarva-mangala-dayakah
samsara-bhayatah patu
mrtyor mrtyur nr-keshari”
“idam narasimha-kavacham
prahlada-mukha-manditam
bhaktiman yah pathenaityam
sarva-papaih pramucyate”
Meaning: ‘Whatever one desires in this world he can attain without doubt. One
can have wealth, many sons, and a long life.’
Meaning: ‘He becomes victorious who desires victory, and indeed becomes a
conqueror. He wards off the influence of all planets, earthly, heavenly, and
everything in between.’
“vrshchikoraga-sambhuta-
vishapaharanam param
brahma-rakshasa-yakshanam
durotsarana-karanam”
Meaning: ‘This is the supreme remedy for the poisonous effects of serpents and
scorpions, and Brahma-rakshasa ghosts and Yakshas are driven away.’
“bhuje va tala-patre va
kavacam likhitam shubham
kara-mule dhrtam yena
sidhyeyuh karma-siddhayah”
Meaning: ‘One may write this most auspicious prayer on his arm, or inscribe it on
a palm-leaf and attach it to his wrist, and all his activities will become perfect.’
“devasura-manushyeshu
svam svam eva jayam labhet
eka-sandhyam tri-sandhyam va
yah pathen niyato narah”
Meaning: ‘One who regularly chants this prayer, whether once or thrice (daily), he
becomes victorious whether among demigods, demons, or human beings.’
“sarva-mangala-mangalyam
bhuktim muktim cha vindati
dva-trimshati-sahasrani
pathet shuddhatmanam nrnam”
Meaning: ‘One who with purified heart recites this prayer 32,000 times attains the
most auspicious of all auspicious things, and material enjoyment and liberation are
already understood to be available to such a person.’
”kavachasyasya mantrasya
mantra-siddhih prajayate
anena mantra-rajena
krtva bhasmabhir mantranam”
Meaning: ‘This Kavaca-mantra is the king of all mantras. One attains by it what
would be attained by anointing oneself with ashes and chanting all other mantras.’
Meaning: ‘Having marked one’s body with tilaka, taking acamana with water, and
reciting this mantra three times, one will find that the fear of all inauspicious
planets is removed.’
Meaning: ‘That person who recites this mantra, meditating upon Lord
Narasimhadeva, has all of his diseases vanquished, including those of the
abdomen.’
“kimatra bahunoktena
narasimha sadrsho bhavet
manasa chintitam yattu
sa tacchapnotya samshayam |”
Meaning: ‘Why should more be said? One acquires qualitative oneness with
Narasimha himself. There is no doubt that the desires in the mind of one who
meditates will be granted.’
“garjantam garjayantam nija-bhuja-patalam sphotayantam hatantam
dipyantam tapayantam divi bhuvi ditijam kshepayantam kshipantam
krandantam roshayantam dishi dishi satatam samharantam bharantam
vikshantam purnayantam kara-nikara-shatair divya-simham namami |”
Meaning: ‘Lord Narasimha roars loudly and causes others to roar. With His
multitudes of arms He tears the demons asunder and kills them in this way. He is
always seeking out and tormenting the demoniac descendants of Diti, both on this
earth planet and in the higher planets, and He throws them down and scatters them.
He cries with great anger as He destroys the demons in all directions, yet with His
unlimited hands He sustains, protects, and nourishes the cosmic manifestation. I
offer my respectful obeisances to the Lord, who has assumed the form of a
transcendental lion.’