This document lists and categorizes 50 types of mental states (cetasika) according to Buddhist Abhidhamma philosophy. It divides them into universal and particular mental factors, lofty pure states, abstinences, boundless states, wisdom, and unwholesome states. The majority are described as either primary factors that occur in every consciousness of that type, or secondary factors that do not occur in every consciousness.
This document lists and categorizes 50 types of mental states (cetasika) according to Buddhist Abhidhamma philosophy. It divides them into universal and particular mental factors, lofty pure states, abstinences, boundless states, wisdom, and unwholesome states. The majority are described as either primary factors that occur in every consciousness of that type, or secondary factors that do not occur in every consciousness.
This document lists and categorizes 50 types of mental states (cetasika) according to Buddhist Abhidhamma philosophy. It divides them into universal and particular mental factors, lofty pure states, abstinences, boundless states, wisdom, and unwholesome states. The majority are described as either primary factors that occur in every consciousness of that type, or secondary factors that do not occur in every consciousness.
This document lists and categorizes 50 types of mental states (cetasika) according to Buddhist Abhidhamma philosophy. It divides them into universal and particular mental factors, lofty pure states, abstinences, boundless states, wisdom, and unwholesome states. The majority are described as either primary factors that occur in every consciousness of that type, or secondary factors that do not occur in every consciousness.
2. Volition (cetanā) 3. (mental) vitality (jīvita) 3 Abstinences (viratiyo):(*3) 4. One-pointedness (samādhi) 5. Attention (manasikāra) 20. Right bodily action (sammākammanto) 21. Right speech (sammāvācā) (b) 6 particulars (pakinnakā) (not in every 22. Right livelihood (samma-ājīvo) consciousness) 2 Boundless states (appamaññā): 1. thought-conception (vitakka) 2. discursive thinking (vicāra) 23. Compassion (karunā) 3. determination (adhimokkha) 24. Altruistic joy (muditā) 4. effort (viriya) 5. enthusiasm (joy) (pīti) 1 Faculty of wisdom (paññindriya): 6. intention (chanda) 25. Non-delusion (amoha) 25 Lofty, pure (sobhana) = wisdom (paññā) (a) primary (in every lofty consciousness) 14 Unwholesome (akusala) 1. Confidence (saddhā) 2. Mindfulness (sati) (a) 4 primary (in every unwholesome 3. Moral shame (hiri) consciousness) 4. Moral dread (ottappa) 5. Generous (alobha) 1. Delusion (moha) 6. Hatelessness (adosa) 2. Lack of moral shame (ahirika) 7. Equanimity (tatramajjhattatā) 3. Lack of moral dread (anottappa) 8. Tranquillity of mental factors (kāya- 4. Restlessness (uddhacca) passaddhi) 9. Tranquillity of consciousness (citta- (b) 10 secondary (not in every unwholesome passaddhi) consciousness) 10. Agility or lightness of mental factors (kāya-lahutā) 4 Hate rooted: 11. Agility or lightness of consciousness (citta-lahutā) 1. Hatred (dosa) 12. Elasticity of mental factors (kāya- 2. Envy (issā) mudutā) 3. Stinginess (macchariya) 13. Elasticity of consciousness (citta- 4. Worry (kukkucca) mudutā) 14. Adaptability of mental factors (kāya- Furthermore: kammaññatā) 15. Adaptability of consciousness (citta- 5. Greed (lobha) kammaññatā) 6. View, insight (wrong) (ditthi) 16. Proficiency of mental factors (kāya- 7. Conceit, pride (māna) pāguññatā) 8. Sloth (thīna) 17. Proficiency of consciousness (citta- 9. Torpor (middha) pāguññatā) 10. Scepticism (vicikicchā)
(*1) The given sequence is based on the Abhidhammattha-Sangaha.
(*2) The moral quality of this 11 mental states depends whether they arise with a wholesome, unwholesome or neutral consciousness. (*3) The 3 abstinences and 2 boundless states, also envy, stinginess, worry, pride, sloth and torpor, are considered as 'inconstant' (aniyata), that means they occur with the accompanied consciousness only occasionally and than only one at the time.