I Have A Dream - Looking at Language - Activity Sheet
I Have A Dream - Looking at Language - Activity Sheet
I Have A Dream - Looking at Language - Activity Sheet
Below are several extracts from the speech ‘I Have a Dream’ by Martin Luther King. Look at the imagery
being used by Martin Luther King. What is he saying in each case about the civil rights movement and
the place of black people in the society of 1960s America?
“Five score years ago, a great American, in whose symbolic shadow we stand today, signed the
Emancipation Proclamation. This momentous decree came as a great beacon of light and hope to
millions of Negro slaves who had been seared in the flames of withering injustice. It came as the
joyous daybreak to end the long night of captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro
is still sadly crippled by the manacle of segregation and the chain of discrimination. One hundred
years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material
prosperity. One hundred years later, the Negro is still languishing in the corner of American society
and finds himself an exile in his own land. So we have come here today to dramatize a shameful
condition.”
1. What uses of imagery do you see in the quotation above? How are they used for effect?
2. This quotation comes from the beginning of the speech given by Martin Luther King. Who is the
‘great American’ he is referring to? What did this man do? (Hint: King’s speech took place beneath
a monument to the man he described in his speech).
3. What conditions does King say black people were living under in the 1960s? What words from the
world of slavery are used here?
“We cannot walk alone, and as we walk, we must make the pledge that we shall always march
ahead. We cannot turn back. There are those who are asking the devotees of civil rights: “When will
you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable
horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue
of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot
be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can
never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity
by signs stating “For Whites Only.” We cannot be satisfied so long as the Negro in Mississippi
cannot vote and the Negro in New York believes he has nothing for which to vote. No, no, we are
not satisfied and will not be satisfied until justice rolls down like water and righteousness like a
mighty stream.”
5. What rhetorical and oral technique is being used here to make his speech more effective? How does
it work to have a greater impact on the person listening to the speech?
6. When King states they ‘will not be satisfied until justice rolls down like water and righteousness
like a might stream’, what language technique is he using? Why is this
effective at this point in his speech?
“I am not unmindful that some of you have come here out of great
trials and tribulations. Some of you have come fresh from narrow
jail cells. Some of you have come from areas where your quest for
freedom left you battered by the storms of persecution and
staggered by the winds of police brutality. You have been the
veterans of creative suffering. Continue to work with the
faith that unearned suffering is redemptive.”
8. Why does King describe the jail cells as ‘narrow’? What are the alternative understandings of that
word and what then is the implied meaning?
9. Persecution and police brutality are described as being other things. What are these? How effective
is this use of metaphor?
“This will be the day when all of God’s children will be able to sing with new meaning “My country
‘tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim’s
pride, from every mountainside let freedom ring.”
And if America is to be a great nation, this must become true. So let freedom ring. From the
prodigious hilltops of New Hampshire, let freedom ring. From the mighty mountains of New York,
let freedom ring, from the heightening Alleghenies of Pennsylvania, let freedom ring, from the
snow-capped Rockies of Colorado. Let freedom ring from the crevatial slopes of California.
But not only that. Let freedom ring from Stone Mountain of Georgia. Let freedom ring from
Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill in Mississippi. From
every mountainside.
12. What technique does King use again here? How effective is it?
13. Why does Martin Luther King separate the section about Georgia and Tennessee and Mississippi
from the rest of the text about freedom? What is he implying here?
Further Work:
Now watch the full speech by Martin Luther King. Try to imagine that he needed another section to be
added to the speech. What else might he have written about? What language techniques might have
been used? Try to write your own short addition to Martin Luther King’s epic speech – it should be 2-3
short paragraphs in length.