Kihon Happo
Kihon Happo
Kihon Happo
came across this paragraph in Hatsumi Sensei book “Unarmed Fighting Techniques of the Samurai”.
As I am currently in a kanji phase I really liked what I read as it seems to fit into the methodology of
our training and also opens up some new avenues. I found this very exciting as it meant that even
after 30 years of study, something as old as Kihon Happo, which most people take for granted, can
still breathe new life into training.
If you think that the character Ki (基 ) of Kihon Happo is simply one character and stop there, you will
miss the real attitude ofBudo Taiju tsu. Writing the four charac ters of Kihon Happo (基本⼋法) as
Kihon Happo (起本⼋法 ) you will feel the beginning of Taijutsu; as Kihon Happo (奇本⼋法 ) you will
see something like kyojitsu, tactics, or strategy of ten‐chi‐jin; if you write Kihon Happo (⻤本⼋法)
you will see the play of demons; and if you write Kihon Happo (⽣本⼋法) you will perceive the origin
of life.
Chapter One
Unarmed Fighting Techniques of the Samurai
Maasaki Hatsumi Sensei
Let’s start by looking at the kanji for Kihon Happo.
基 (Ki) – meaning ‘fundemental’
本 (Hon) – meaning ‘main’
⼋ (Ha / Hatchi) – meaning ‘eight’
法 (Ho / Po) – meaning ‘method or law’
This is generally an accepted interpretation for these movements. ‘Eight main fundamental
methods’. We have always taken these to mean that the ‘kihon happo’ gives us the fundamentals
required for training. Within our Dojo we use the ‘kihon happo’ to emphasise the importance of
balance breaking which is, in my opinion, fundamental to every movement we practice.
After reading the paragraph in the book, I can see the Hatsumi Sensei has several different takes on
this depending on what he wishes to emphasis.
起本⼋法
起 (Ki) – meaning ‘to wake or to rouse’
本 (Hon) – meaning ‘main’
⼋ (Ha / Hatchi) – meaning ‘eight’
法 (Ho / Po) – meaning ‘method or law’
After looking at the kanji I came to realise that we do practice our kihon happo like this. In the
paragraph, Hatsumi Sensei states “you will feel the beginning of Taijutsu”. I took this to mean that
once you have learned the movements themselves, you then need to go on to understand why the
movements are there in order to ‘begin’ your taijutsu.
If we were to look at 基本⼋法 as the kihon happo taught to mudansha 無段者 then 起本⼋法 is
what is required of yudansha 有段者. That meaning we expect students to learn the movments but
instructors to understand the purpose of the movments and their taijutsu should be enlightened or
awakened.
I believe that we have unintentionally be training our kihon happo as 起本⼋法
This lead onto
奇本⼋法
奇 (Ki) – meaning “strange / odd / curious”
本 (Hon) – meaning ‘main’
⼋ (Ha / Hatchi) – meaning ‘eight’
法 (Ho / Po) – meaning ‘method or law’
Perhaps, once we have understood the previous explanations (if ever) we can evolve our kihon
happo into different paths. Here Hatsumi Sensei says “you will see something like kyojitsu, tactics, or
strategy of ten‐chi‐jin”. Perhaps we should look at confusing our opponent as to what is happening
or breaking balance is such a way that our opponent is unaware what is happening.
The next sentence shows:
⻤本⼋法
⻤ (Ki) ‐ Demon
本 (Hon) – meaning ‘main’
⼋ (Ha / Hatchi) – meaning ‘eight’
法 (Ho / Po) – meaning ‘method or law’
In the paragraph, Hatsumi Sensei states “you will see the play of demons” and the next;
⽣本⼋法
⽣ (Ki) – meaning ‘life’
本 (Hon) – meaning ‘main’
⼋ (Ha / Hatchi) – meaning ‘eight’
法 (Ho / Po) – meaning ‘method or law’
Here he states “you will perceive the origin of life.”