The document discusses social stratification and different systems of stratification that have existed in human societies such as slavery, caste, estate, and class. It focuses on defining social stratification and the inequality of power and advantage that results from stratification systems. The document also provides details about caste stratification and how the caste system in India defined social positions based on birth and ascribed purity or pollution levels.
The document discusses social stratification and different systems of stratification that have existed in human societies such as slavery, caste, estate, and class. It focuses on defining social stratification and the inequality of power and advantage that results from stratification systems. The document also provides details about caste stratification and how the caste system in India defined social positions based on birth and ascribed purity or pollution levels.
The document discusses social stratification and different systems of stratification that have existed in human societies such as slavery, caste, estate, and class. It focuses on defining social stratification and the inequality of power and advantage that results from stratification systems. The document also provides details about caste stratification and how the caste system in India defined social positions based on birth and ascribed purity or pollution levels.
The document discusses social stratification and different systems of stratification that have existed in human societies such as slavery, caste, estate, and class. It focuses on defining social stratification and the inequality of power and advantage that results from stratification systems. The document also provides details about caste stratification and how the caste system in India defined social positions based on birth and ascribed purity or pollution levels.
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SOCIAL STRATIFICATION
Social stratification refers to the
existence of structured inequalities between groups in society, in terms of their access to material or symbolic rewards. Thus stratification can most simply be defined as structural inequalities between different groupings of people. Often social stratification is compared to the geological layering of rock in the earth’s surface. Society can be seen as consisting of ‘strata’ in a hierarchy, with the more favoured at the top and the less privileged near the bottom. Inequality of power and advantage is central for sociology, because of the crucial place of stratification in the organisation of society. Every aspect of the life of every individual and household is affected by stratification. Opportunities for health, longevity, security, educational success, fulfillment in work and political influence are all unequally distributed in systematic ways. Historically four basic systems of stratification have existed in human societies: slavery, caste, estate and class. Slavery is an extreme form of inequality in which some individuals are literally owned by others. It has existed sporadically at many times and places, but there are two major examples of a system of slavery; ancient Greece and Rome and the Southern States of the USA in the 18th and 19th centuries. As a formal institution, slavery has gradually been eradicated. But we do continue to have bonded labour, often even of children. Estates characterised feudal Europe. We do not enter into details about estates here but very briefly touch upon caste and class as systems of social stratification. We shall be dealing in greater detail with class, caste, gender as bases of social stratification in the book, Understanding Society (NCERT, 2006). Caste In a caste stratification system an individual’s position totally depends on the status attributes ascribed by birth rather than on any which are achieved during the course of one’s life. This is not to say that in a class society there is no systematic constraint on achievement imposed by status attributes such as race and gender. However, status attributes ascribed by birth in a caste society define an individual’s position more completely than they do in class society. In traditional India different castes formed a hierarchy of social precedence. Each position in the caste structure was defined in terms of its purity or pollution relative to others. The underlying belief was that those who are most pure, the Brahmin priestly castes, are superior to all others and the Panchamas, sometimes called the ‘outcastes’ are inferior to all other castes. The traditional system is generally conceptualised in terms of the four fold varna of Brahmins, Kshatriyas, Vaishyas and Shudras. In reality there are innumerable occupation-based caste groups, called jatis. The caste system in India has undergone considerable changes over the years. Endogamy and ritual