Ocial Tratification: Society (NCERT, 2006)

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SOCIAL STRATIFICATION

Social stratification refers to the


existence of structured inequalities
between groups in society, in terms of
their access to material or symbolic
rewards. Thus stratification can most
simply be defined as structural
inequalities between different
groupings of people. Often social
stratification is compared to the
geological layering of rock in the earth’s
surface. Society can be seen as
consisting of ‘strata’ in a hierarchy, with
the more favoured at the top and the
less privileged near the bottom.
Inequality of power and advantage
is central for sociology, because of the
crucial place of stratification in the
organisation of society. Every aspect of
the life of every individual and
household is affected by stratification.
Opportunities for health, longevity,
security, educational success, fulfillment
in work and political influence are all
unequally distributed in systematic ways.
Historically four basic systems of
stratification have existed in human
societies: slavery, caste, estate and
class. Slavery is an extreme form of
inequality in which some individuals
are literally owned by others. It has
existed sporadically at many times and
places, but there are two major
examples of a system of slavery; ancient
Greece and Rome and the Southern
States of the USA in the 18th and 19th
centuries. As a formal institution,
slavery has gradually been eradicated.
But we do continue to have bonded
labour, often even of children. Estates
characterised feudal Europe. We do not
enter into details about estates here but
very briefly touch upon caste and class
as systems of social stratification. We
shall be dealing in greater detail with
class, caste, gender as bases of social
stratification in the book, Understanding
Society (NCERT, 2006).
Caste
In a caste stratification system an
individual’s position totally depends on
the status attributes ascribed by birth
rather than on any which are achieved
during the course of one’s life. This is
not to say that in a class society there
is no systematic constraint on
achievement imposed by status
attributes such as race and gender.
However, status attributes ascribed by
birth in a caste society define an
individual’s position more completely
than they do in class society.
In traditional India different castes
formed a hierarchy of social precedence.
Each position in the caste structure was
defined in terms of its purity or
pollution relative to others. The
underlying belief was that those who
are most pure, the Brahmin priestly
castes, are superior to all others and
the Panchamas, sometimes called the
‘outcastes’ are inferior to all other
castes. The traditional system is
generally conceptualised in terms of the
four fold varna of Brahmins, Kshatriyas,
Vaishyas and Shudras. In reality there are
innumerable occupation-based caste
groups, called jatis.
The caste system in India has
undergone considerable changes over
the years. Endogamy and ritual

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