Introduction To The Metaphysics of Sanskrit Language: National Institute of Technology, Rourkela, Odisha

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© DrSurabhi Verma

National Institute of Technology, Rourkela, Odisha


Course ID: HS 1317

INTRODUCTION TO THE METAPHYSICS OF


SANSKRIT LANGUAGE

Course Co-ordinator: Prof. Surabhi Verma

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© DrSurabhi Verma

UNIT 1: N AT U R E O F L A N G U A G E
❖What is Language? Written or Oral?
❖Difference between Bhāṣā, Vāk and Vāṇī
❖Spoken and Compositional language
1. Classification of Indian Knowledge Systems based on Kāvyamīmāmsā of Rājaśekhara
2. The Vaidika Literature
3. India at the time of Rājaśekhara
❖The Knowledge disciplines related with discourse of Language
❖Effect of orality on the Nature of Language
❖The Language of the Universe: Nāda (Resonance)

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• W H AT I S L A N G U A G E ? W R I T T E N
OR ORAL?
• The language is Speech. It is oral. Whatever is spoken or • Written version of any language is only a representational
uttered is understood as language. variant of the same sound or sound patterns or cluster of
sounds.
• Language is the basic trait of all. It is inherently present in
all. Even the cosmos has its own language. • The orality of language is the determining factor for the
continuous change. Otherwise language would have
• Those special persons who do not possess an unfaulty
become a museum piece.
cognitive apparatus, they also possess a well defined set of
language. • There are two basic divisions available in all the languages
– one is (Static) the language which is fixed because it
• The way of expression of oral sounds in the written mode
belongs to the written mode in a particular text and second
gives rise to different symbols and notions which are artistic
(Dynamic) is the constantly changing one belongs to the
in nature, and these notions compose the script.
orality of people.
• Indian knowledge systems deeply and elaborately
• As the orality dominates the script, so the utterance is in the
investigated about the language because they belonged to
centrality.
oral tradition where a vast corpus of Knowledge of immense
importance was required to be preserved in the minds of the • Utterances have variations. Despite of these variations the
people. This does not means they don’t had script (the meaning is comprehended among different speakers and
written version). Pāṇinī (700 BC) in his Aṣṭādhyāyi himself the language is learnt by hearing the words.
mentions the term ‘lipi’ at several instances which denotes
the existence of script.

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• Difference between Bhāṣā, • Spoken and Compositional


Vāk and Vāṇī Language
• Pāṇinī’s grammar is a grammar of speech (oral) and
Chāndas (compositional language).
• There are three words for language in Indian
Knowledge system and they are- Bhāṣā, Vāk and • A distinction is made between spoken language and
Vāṇī. All the three imply enunciation; orality and its abstracted variant which is the language of the
speech respectively. composition like of Vedas.

• Bhāṣā is derived from ‘bhāṣ’ root which means to • Spoken language has many variants but the variant
create noise like just talking, ‘Vāk’ comes from which is used in composing text is fixed.
‘Vāc’ root which means to say something wise. • Sanskrit has many variants as a spoken one.
• Vāṇī is to say something beautifully, musical in • Prātiśākhyas are the one who deal with the
acceptable manner. variations of different branches of Vedas.
• Panini’s grammar is a grammar of Bhāṣā. So • There are six Vedāṅgas (Auxiliary Sciences) to
Indian knowledge systems have understood that understand the language of Vedas.
language is speech.
• These six Vedāṅgas are named as Śikṣā (Phonetics),
• Bhāṣā, Vāk and Vāṇī -all the three are orality and Nirukta (Dictionary), Vyākaraṇa (Grammar), Chanda
Language is speech. (Meter), Kalpa (Performing modes) and Jyotiṣa
(Astronomy).

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THANK YOU.
© DrSurabhi Verma

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