Rule 3: Binah, Saturn Justice, Enlightenment - Understanding How The Universe Works
Rule 3: Binah, Saturn Justice, Enlightenment - Understanding How The Universe Works
Rule 3: Binah, Saturn Justice, Enlightenment - Understanding How The Universe Works
Introduction
Saturn’s inner energy simply asks, “Did you learn what you were meant
to learn and did you do what you were meant to do?” Your status in
regard to these two questions determines how Saturn views you.
We can look back briefly on other sephiroth. Take Netzach/Venus. Its
outer vibration is very familiar. It is overwhelming attraction and desire.
The five senses are continuously bombarded with pleasure, bliss, and
ecstasy. Every unfilled longing rises up saying, “Here. With this person,
you can find complete satisfaction and fulfillment.” And the intellect
concurs, saying, “With this person, you will find a lifelong friend,
companion, and lover with whom you can feel one.”
But in spite of that whirlwind of sensations and feelings, even with the
high learning curve that accompany knowing another person, erotic
attraction offers no path that leads to mutual understanding. To get to
oneness you are going to need maturity, real skills in relating to another
person, profound empathy, and unselfishness. There is a time of decision
with Venus in which you must decide—Do you seek gratification or do
you want to learn the divine arts of love?
Saturn offers a similar process. When Saturn in its full force enters our
lives, something of great value has been taken from us. And it is never to
be found again. And so there follows sorrow, grief, and loss.
Saturn also requires a decision. The inner vibration of Saturn says, “We
exist here in this world under great limitations. Yet in our souls we are
divine beings and in our minds we are free. You are not here by
accident. You have things to accomplish—create love, establish justice,
assist others in their time of need, and transform yourself. Do not fail in
this endeavor.”
(For a story introduction to Saturn, see The Temple of Saturn at the end
of this essay.)
Negative: A lost soul. Feel as if you are among the dead. A wasted life.
Incarcerated. Obsessive. No opportunities. Stuck. Groundhog Day.
Madness.
Understanding the sacrifices others have made so that we are alive and
enjoy the freedom and opportunities that we have.
Challenge
Life is whatever you want it to be. You are free to make your own
choices.
Yet whatever your circumstances, your consciousness has no form or
image. No tradition defines who you are or expresses your essence. We
are surrounded by immense possibilities.
Take hold of your limitations. Find ways to learn from them and to
overcome them.
Magical Practice
The voice of Saturn says, “Experience life to whatever extent you can.
Discover what makes you happy and brings you satisfaction. Find some
things worth doing that are right for you and totally captivating.
Yet also discover your deepest lessons in life and then take the time
and make the effort to learn them.”
These lessons are whatever holds you back, whatever limitations you are
to overcome, and whatever interferes with your attaining harmony
within yourself. Make the study of love, wisdom, will, and conscious
your passion, your daily meditation, and a permanent endeavor.
What keeps you from being happy? What family karma has been
passed down to you from previous generations—prejudice, false
assumptions, bias, selfishness, greed, arrogance, abuse, fear, hostility,
domination, vulnerability, ignorance, etc.
What stands in your way preventing you from attaining something
great or pursuing your dreams or attaining your destiny? What is missing
from life that no one else sees or seems able to address?
For Saturn, life is a school, a college. You signed up for the human
experience. You would not be getting your money’s worth if you do not
make your best effort.
Biographical Note
Common Virtue
Magical Virtue
The magical virtue of Binah is to take “the void,” a vast, empty state of
mind, and meditate on it until it feels like home.
Buddha
The new born infant who would later become Buddha (Roughly 583 BC
to 483 BC.) was given the name Siddhartha (Pāli: Siddhattha), meaning
"He who achieves his aim". Buddha attained complete enlightenment
solely through his own efforts. He had no gurus or spirit guides to assist
him because there was no one within Hinduism or in India that
possessed the degree of enlightenment he attained.
Buddha’s mind is like a clear mirror—it perfectly reflects without
distortion or blur anything that appears before it. Consequently,
Buddha’s mind also embodies perfect empathy. With this mirror like
awareness, it is easy to know another’s experience as if it is your own.
With Buddha mind, you can think, act, evaluate, perceive and make
decisions without using thoughts or images. You can feel but there is no
need to direct, shape, contain, or define those feelings. Feelings too are
another kind of energy that you can be fully aware of from beginning to
end.
For Buddha, an enlightened mind is identical to absolute freedom. You
perceive in each moment a path of action that is free of obstacles or
hindrances. If you meditate in the vibration of Buddha’s mind, you feel
completely relaxed and yet fully awake, clear and detached yet fully
engaged.
What Buddha has done is make the void his identity. He never loses
that sense of prefect, mirror like clarity and an awareness that anything
being experienced is itself part of the void.
The Meditation
10. A void is your space. There is nothing to weigh you down. There is
no one telling you what to do. There are no limitations. No obstacles. No
barriers and nothing to overcome.
8. The void is where you can create and dissolve any feeling. Try it.
Imagine anger and hatred. Now imagine a very hot, burning ball of fire
in front of you. The heat is radiating in all directions.
Now imagine this ball of fire gone. It has vanished. It has dissolved
into nothing. Anger and hatred are energies and, like a ball of fire you
have conjured up through imagination, they can cease to exist if that is
what you wish.
Imagine depression, sorrow, and sadness. Now imagine a very heavy,
dense ball in front of you as if it is made out of lead. Imagine that ball
gone. The weight has vanished. You can do the same with the feelings
that weigh you down. The void amplifies your imagination.
Recall or sense anxiety or obsession. Now imagine a ball in front of
you like a sphere filled with the blue sky. Except this sphere has dark
clouds like a hurricane or tornado inside. Now imagine the ball
dissolving into nothing. No more disturbances in the atmosphere. No
more feelings of anxiety.
Imagine greed, jealousy, and possession. Imagine a ball of water in
front of you that is sticky, impure, or contaminated. Now imagine the
ball gone. The same meditative action applies to greed, possessiveness,
or jealousy. They are gone. They are no more. There is nothing here in
the void to grab or to be attached to.
Emotions and feelings are energies in your body. You can reflect on
them and process them. You can get to know them in every nuance and
aspect. But, in the end, they arise and appear in the void—the vast open
space of your awareness. You are free to guide, transform, or dissolve
them according to your purposes and volition.
7. The void is wisdom and understanding. You can capture in one gaze
the past, present, and future of what you are looking at. You can
experience things from the other’s point of view. You can imagine likely
outcomes and opportunities that can be seized upon. You can
comprehend the way the world is and also the way it is meant to be.
5. The void allows you to identify with the original source of anything
that has come into being so that you develop the insight into why things
exist as they do.
4. The void is omnipresent. If you think of someone, then that person is
right here, now, and present with you in the void. There is only you and
that person.
To be aware of another from within the void is to be one with that
person since nothing else exists in your awareness.
3. The void is silence. As silence, here is where you can cherish and
nourish in your heart your highest dreams and ideals. Your dreams and
ideals are always near to you and a part of you.
Note: For more on the void practice, see my manuscripts, The Perfection
of Wisdom and How to Speak Saturn at williamrmistele.com
Divine Virtue: Dissolving negativity, malice, hatred, hostility, etc.
Whenever righteousness becomes lax and injustice arises, then I send
myself forth to protect the good and bring evildoers to destruction. For
the secure establishment of the laws of the universe, I come into being
age after age. ... I was born to destroy the destroyers.
—Krishna
There is no suffering
I cannot so enfold within my palms
Spit on, blow upon,
And recreate as beauty hidden in the heart of life.
(Note: I intend to write a book in the next year or two on ending wars
utilizing the above method. I have spent 42 years meditating on dictators
and world leaders. But one person can only do so much. It will take a
dedicated and trained spiritual community to establish justice on earth.)
Initiation
The play, Our Town by Thornton Wilder, won the Pulitzer Prize for
Drama in 1938. Edward Albee describes it as “the greatest American
play ever written.” The play tells the story about Emily Webb who dies
giving birth to her second child.
After her funeral, Emily finds herself among other dead people.
Although she is warned not to fixate on her past life, Emily decides to go
back and relive her 12th birthday. She can see but not interact with the
living. And she knows what will happen in their future.
Realizing how unaware the living are of how special it is to be alive,
she turns to the stage manger and asks,
“Do any human beings ever realize life while they live it?—every,
every minute?”
The Stage Manager replies, “No. Saints and poets maybe …they do
some.”
When we lose something we cherish or depend on, then the loss and
grief hit us. But Saturn does not go away and then return after thirty
years for what is called a “Saturn return.” Saturn is with us every
moment.
The Initiation of Saturn is not some abstract, metaphysical realization
of a sage, saint, or Bodhisattva. It is an artistic sensitivity like the
experience of Emily in Thornton Wilder’s play.
Can you seek to be fully alive in every moment while also being aware
of life as if you have already died and are looking back at it from the
other side?
Is there an inner peace and serenity that embraces equally both life and
death? Can you embrace life with tenderness knowing that joy and
sorrow, love and hate, and wonder and horror walk side by side in our
journey through life?
Can you be touched by evil, broken, abandoned, and alone and yet be
so open and receptive that in each moment you are ready to let go of the
past and enter the light?
Do you have the purity of will to make the best of any situation you
enter regardless of the extent of the unknown that looks you in the face?
Have you been anointed by divine grace in the depths of your heart
such that you have unshakeable faith that love will triumph over
separation, darkness, and loss?
Saturn has given you this sacred gift if you can sense how special,
precious, and beautiful each moment is.
Saturn would like us to learn all we can about life here in the physical
world. There are tests, difficulties, ordeals and many things to
accomplish. But if you want to reduce all that Saturn requires down to
one test, then this is it: When you are placed in a situation where there is
no love present, where there is no support or backup, can you create love
where love does not exist?
“Spirit!” he cried, tight clutching at its robe, “hear me! I am not the man
I was. I will not be the man I must have been but for this intercourse.
Why show me this, if I am past all hope!”
The spirits did not put these words into Scrooge’s mouth. Scrooge, on
his own initiative, adopts their point of view. The implication is that if
you give someone enough one on one attention, you can have a
remarkable influence on him. When done right, there is a blending of
minds. The spirits perceive what Scrooge experiences. At the same time,
Scrooge experiences what each of the spirits perceive.
This process entails a very high level of empathy. In A Christmas
Carol, the spirits control what Scrooge experiences without interfering
with his free will. In the process, they manage to imbue Scrooge with a
different spirit. We could say that in a matter of hours Scrooge relived
the major events from his life. He saw the choices he made. And he was
able to sense how things might have turned out if he had made different
choices.
Under the Zen of Love exercise in Netzach, we learned to do
something similar to what occurs in A Christmas Carol. You sit with a
person, meditate on the other, so to speak. You put on the other’s body
and wear it as if it is your own. You feel what the other feels. You think
the other’s thoughts. Your review the other’s life as if his experiences
and memories are your own. And you do all of this while retaining a
very high level of mental clarity and detachment.
After all, as a Venus spirit might ask, “What is love and friendship if
you do not feel you are within the other person living that person’s life
as if it is your own?”
The outer life of Venus carries with it all sorts of crazy and, many
times, overwhelming attractions. The inner spirit of Venus simply is
attaining a state of oneness with another person. There is the mad dance
and then there is the calm, nearly divine feeling and perception of being
one with another.
The Zen of Love exercise can be used with friends, lovers, and people
of significance in your personal life. The level of empathy is such that
you know other’s lives equal to or better they know themselves. Saturn’s
approach, on the other hand, is more universal in scope and power.
The Judges of Saturn can say, “We create limitations so that in
overcoming them you can attain cosmic freedom.” There is an authority
and finality present. “If you want to attain cosmic freedom, then there is
a final test.”
Here is the difference between the Zen of Love and the Saturn
approach. With Saturn, you bring realizations, feelings, insights, and
experiences of all ten sephiroth to the meditation you share with the
other person.
If he needs inspiration, then you are the inspiration of the sun. If he
needs self-mastery, then you are the will and power of Mars. If he needs
faith and conviction, then you are the electrifying certainty of Mercury, a
voice of thunder, awakening the truth in the core of his being. If he
needs serenity and inner peace, then you embody an inner peace with the
universe of Yesod that is inexhaustible and without end.
On an astral and mental level, you are so close and so connected that
you experience what he experiences and he experiences what you
experience. Without interfering with the other’s will, you are 100% there
for the other person, with the other person, and, in a sense, a part of the
other person.
To conclude, Saturn might turn to anyone and ask, “How can you say
you have learned all there is to learn about the physical world unless you
can accomplish this simple task—to create love where love does not
exist?”
Lili enters Uri’s office at the university. He gestures for her to sit down.
“How can I help you?’ he asks.
She says, “How do I do what you do?”
Uri replies, “What do you mean?”
Lili says, “You are like Anthony Hopkins. You become 100% the
character you are playing. This is more than art. You are doing
something else.”
Uri says, “Why do you say that?”
Lili says, “Actors use various tricks to get into their part. They study
the role, the script, the subtext, and they do field research. They get to
know someone who is like the character they are playing. Then they
construct a careful backstory for their character.”
Uri looks questioning at Lili.
Lili goes on, “Spies give the same attention to detail in constructing
their backstory. When Eli Cohen was asked where his parents’ graves
were, he immediately gave a plot location in a cemetery. His cover
included minute details about his past.”
“And so?” says Uri
“At night, Eli had dreams that were not his own but those of his
assumed identity as Kamel Thabaat. Yet I think you get more into a role
you play than any spy or actor.”
On the verge of surrendering, Uri puts his elbow on the arm rest of his
chair and rests his chin on his palm as he looks down.
He then says cryptically, “Where there is power, there are secrets.”
Lili says, “You are sworn to secrecy? Is there a Jewish form of the
freemasons? The hidden knowledge behind the blowing of the shofar on
the Feast of Trumpets? Perhaps kabbalah, something only passed down
from father to son?”
“Not exactly,” replies Uri. “I discovered this on my own. While doing
research for my Ph D, I found a manuscript from the twelfth century in
an archive in Rome.”
Lili leans forward and smiles expectantly.
Uri goes on, “It may sound weird to you, but it is about music.
Lili says, “You do tone magic?”
Uri sits quietly staring at her.
Lili quotes a line from the chairmen of the Department of Theater at the
local university, “From the beginning of mankind, people have been
singing, dancing, and producing tones from reeds or sticks.”
Lili goes on, “You carry on an ancient lineage. Yet you can talk to me
about this and not others?”
Uri replies, “Yes. Because you understand. If I say a name to you of
someone you do not know—Nimrod Barkan—what can you tell me
about him?”
Lili pauses for a moment and then speaks spontaneously, “He is Jewish
and in politics. From a young age he was surrounded by highly
successful individuals who were very well connected. And he is
involved in operations no one is supposed to know about. Who is he?”
Uri says, “He is the Israeli ambassador to Canada. Now your turn.”
Lili says, “Aaron Gilon.”
Uri closes his eyes for a moment. Then he opens his eyes and says,
“This is someone you work closely with. Yet your relationship is so
formal it is hard to say you are even friends. And he has an intimate
relationship with water—like he is professional scuba diver or else has
done extensive surfing. It is like water is a part of him.”
“Yes. That is Aaron,” says Lili. “OK. Hit me with your secret. I am
ready.”
Uri says, “Different notes can be used as a focal point for mediation.
Take this note.”
Uri very softly hums the note of B. Lili closes her eyes and listens. She
hears the note he is humming. Then she hears the note as if it is sung by
a cantor or professional opera singer in a huge temple. The acoustics of
the temple amplify the note so the air reverberates with the sound and
the temple nearly shakes with the vibration.
Uri stops humming. Then he says, “The note of B. Sing it in the right
state of mind and you enter a mystical space where things are created—
where you can perfectly embody in yourself the consciousness of any
other person; perfectly express any feeling; and where your receptivity is
so great you can produce an emotional response that creates harmony in
any situation.”
Lili adds, “You use it to enter a deep trace.”
Uri says, “Yes. That too. But I have practiced it so much that it has
become a part of me. So when I act, there is no me present, only the
personality of the person I am playing. A part that is difficult for others
to play is easy for me. But spies and actors do not need this level of
concentration.”
“Who does?” asks Lili.
Uri replies, “Power such as this is only for those who wish to create
love where love does not exist or else to create justice where there is
injustice.”
Lili says, “You and the Mossad director share some of the same
commitments.”
“I suppose we do,” replies Uri.
Ancient Rome. Walk down the street and you can feel the city’s
heartbeat. There is order and also brutality. There are men of great
power and also always conspiracies. There is hard work, industry, and
productivity and also smoldering passions in individuals and raw
emotions ready to erupt in the masses.
There is excitement in the air—foreign wars, expanding territories, and
also people from many cultures. And there is hopelessness, misery,
oppression, and despair.
Then there is the Temple of Saturn. 23 BC in Rome under Imperator
Gaius Julius Caesar Augustus—you could walk over to the foot of
Capitoline hill in the western end of the Forum Romanum in Rome.
If you are sensitive, even before you reach the staircase, you can sense
the aura of the temple before you. It is not the enticement and festivity of
the Temple of Venus. No, this is as if you are out in nature. It is
overcast. There is no wind and it is silent. It is as if time has stopped.
Suddenly your memories are more alive than events in the outer world.
You climb the steps toward the columns and the entrance. And you
remember your mythology. You think of Orpheus descending into and
returning again from Hades, Psyche crossing the River Styx separating
life and death, or Odysseus speaking with the shade of his mother who is
among the dead.
But the Underworld is not your destination. You are entering a temple.
Nonetheless, you are beginning to view your life from a great distance as
if you have suddenly had to let go of everything you know and stepped
into the unknown.
If you come here nearly any day in the late afternoon, you might see
on these steps a woman sitting unmoving or a man holding his head in
his hands. Though you may sense anguish, strangely they are not
depressed. Rather, they feel a sense of relief. As they climbed the steps
whatever distress or sorrow held them has suddenly let go. Here strong
emotions wane and detachment takes control.
As you approach the entrance, the air is slightly cooler. You smell the
incense from within, perhaps Myrrh, Poppy, or Cypress. The scent
carries a mixture of feelings—something dangerous, formidable, and yet
also like a trustworthy mentor, like a general who has had a bad day and
yet is happy to meet with his advisor.
We pass through the entrance. You may feel your stomach slightly
tighten and a blood pulse in your head. You take a step forward.
And then again it hits you. To enter the Temple of Saturn is like
entering the gates of a graveyard—not as one who comes to mourn but
as one who is now among the dead.
It is somber. There is little room for regret or sorrow. There is finality
and closure. You carry nothing from your life with you. No possessions,
no honor, and no fame.
Saturn is time experienced as nightmare. Life is short and the end
comes quick. You sense horror, tension, anxiety, and fear, but there is
nothing that seems to define these emotions. They are just there like a
nearly invisible mist surrounding you that follows you everywhere.
The temple now appears gloomy, dark, forbidding, and haunting.
There is a sense of belonging nowhere. There is sadness, despair, feeling
alone and abandoned, without support and without a home. You are on
your own.
In the pageantry of life with this mood weighing upon you, you feel
you have a small part to play and nothing you do makes any difference.
No matter your station in life, the five senses offer no real stimulation.
The feelings you share with others contain no celebration. For all the
freedom you have or do not have, you might as well be living in a jail
cell for all the difference it makes.
Ah, Mamercus, a priest I know, comes to greet us. He is from an
aristocratic family named Bassianus. For some reason, he is incredibly
relaxed. He walks as if he is strolling alongside a stream out in the
woods. We enter a small room with an altar and candles. There is a vase
in the center filled with water.
We sit down and he begins chanting. The sounds are hypnotic and
spellbinding. But it is not a chant as much as a song. It recapitulates our
experiences with life from the point of view of Saturn. This Saturn priest
is a bard and he is singing a song of what it is to be alive.
Mamercus could be intoning a chorus of a play in a Roman theater
except we are on the stage and it is our lives on display. The priest says,
“It is not as you think. Time can be a friend. You begin life. You are
given gifts. It is how you use what you have been given that counts.
“Saturn only asks that you find in life something of great value to
work at or to accomplish. This can be inside yourself or in the outer
world. Make something that endures.
“Rome itself is part of this struggle. There are buildings that we build
that shall stand for thousands of years. What emperor can enter this city
made of stone and leave it filled with marble? What general can set aside
his rank and power and return to his villa leaving behind a tradition of
honor that shall guide men for ages in the future?
“Each of us is a part of two worlds—an outer world and inner, spiritual
world. We live and operate equally in both even though the outer world
seems solid and real and the inner, the spiritual world, feels like a dream.
“You will know when you have entered Saturn’s dreams. There are
soul to soul and heart to heart connections. What is within others
transforms you and you in turn pass on a flame of inspiration to others.
“And yet there is more. Saturn itself can become your spirit guide. In
this case, you are not on a spiritual quest. You are not operating as part
of some mythic journey of some great hero.
“No. Saturn sets before you work to accomplish on earth that shall
endure through all ages of the world and be of value to all races and
people.
“You will know when you have undergone the initiation of Saturn. You
perceive all men are your brothers and sisters. You see all nations as one
community of humanity. And what you do in each moment would and
will be honored as a work of the body, heart, and spirit whether it is
witnessed thousands of years ago or thousands of years in the future.
The words you speak are truth and illuminate like the sun.
“And yet this is not so far away, is it? Who among us has not shined
like the sun and the moon to others in a dark night of their lives? To
meet another where they are, to be with them and to comfort them, and
then to walk by their side to a place of freedom and light—is this not the
greatest and most sacred celebration of life?
“We are here on earth to learn, to grow, to experience new things, and
to transform into something more than what we now are.
“And yet Saturn stalks us demanding what even the greatest of world
teachers are hard pressed to achieve—
“To demonstrate that we have learned all that can be learned from life
in the worlds of form we must show that we are able to create love
where love does not exist and that we are able to be clear in our minds
and free in our hearts under the worst and most difficult conditions of
life.
“The voice of Saturn says to each of us, ‘Learn to be as me—weep not
when death and fate take away. Renounce regret, sorrow, and loss.
Every ending, separation, farewell, and goodbye is a sacred rite in my
eyes. It contains my blessing and my voice.’”
For a little while we sit in silence allowing the words of the priest to
echo through our memories and to clarify our choices.
And now our time with Mamercus comes to an end. It is ten o’clock at
night. We walk out from among the columns of the Temple of Saturn in
ancient Rome. We return to our hovel where the rats occasionally jump
up on the table or else perhaps to our villa on the hill where we sit by the
fountain out back in the garden where there is running water and statues
made from marble.
In both cases we know that the life we now live is but a cloak we have
put on. We shall take it off and put it on again many times in many
different lands and we shall play roles in many different societies; until
at last we master the lessons of the physical world and ascend. And then
we shall sit in a circle among divine beings that hold in their hands the
powers of creation. At which point, Saturn will have accomplished its
mission—to insure we attain absolute freedom.