Module 5 Rizal (Week 7, 8 & 9)
Module 5 Rizal (Week 7, 8 & 9)
Module 5 Rizal (Week 7, 8 & 9)
Module No. 5
INTRODUCTION
Are you a traveler? Because Rizal was traveler. During our hero’s time,
traveling is very limited to the lay Filipino, since it was expensive. And also
during that time, there were no airships that would hastily bring people to a
certain place as we have today. The major transportation means were
streamers, horse-power, trains, and foot. Rizal was not merely a sightseer but
a traveler who studies the culture of the places he visits. He is also traveling
to acquire more knowledge, most of which are sciences and literature.
This article will talk about the different travels of Rizal, the values and
knowledge he acquired, friends he met during his travels, the places he visits
and what happened there, and the special friends of Rizal. This will also deal
with the fascination of Rizal and the rather bad opinions in the places he
visits. Lastly, we will talk about the causes of Rizal’s Exile, Trial and Death.
LEARNING OUTCOMES:
At the end of this module, you are expected to;
1. Analyze the factors that led to Rizal’s execution;
2. Analyze the effects of Rizal’s execution on Spanish colonial rule and the
Philippine Revolution
Departure from Europe to Hong Kong
Two weeks after the publication of EI Fili, Rizal decided to go to Hong Kong
because of the following reasons:
1) Life became unbearable for Rizal because of his political differences with
Marcelo H. del Pilar and other Filipinos in Spain. Not wanting to create
discord, he notified the later that he was retiring from the propaganda and hę
has the highest respect for him.
2) Rizal wanted to be near the Philippines and his family so he went back to
Paris to say goodbye to the Lunas, the Pardo de Taveras, the Venturas and
other friends.
Arrival in Hong Kong
Rizal arrived in Hong Kong on November 20, 1891. He was welcomed by Jose
Ma. Basa and other Filipinos in the city. He resided at No. 5 D'Aguilar Street,
No. 2 Rednaxola Terrace, where he opened also his clinic. He wrote to his
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that the fight for Filipino liberty had assumed a new phase; It must be fought
in the Philippines not in Spain.
Question:
What could be the perfect reason to go home?
was allegedly discovered in Lucia's pillow case in the hotel. Rizal denied
having those leaflets in their baggage which were thoroughly searched upon
their arrival from Hong Kong by the custom authorities who found nothing.
Rizal was jailed to Fort Santiago and was kept incommunicado.
Reasons for Rizal's Arrest
1) A few hours after his arrival in Manila, a copy of the pamphlet "Pobres
Frailes" (Poor Friars) - by Fr. Jacinto was found in his belonging. It was
printed by Imprenta de los Amigos del Pais, Manila. The content is a satire
against the rich Dominican friars who amassed fabulous riches contrary to
their monastic vow of property.
2) Rizal had published books and articles abroad which showed disloyalty
Spain and which were frankly "anti -Cathotholic" and imprudently anti friar."
3) His novel El Filibusterismo was dedicated to the memory of the three
traitors GOMBURZA and on the title page he wrote that in view of the vices
and errors of the Spanish administration, "the only salvation for the
Philippines was separation from the mother country."
4) The end which he pursues in his efforts and writings is to tear from the
Filipinos their loyalty to the holy Catholic faith.
LIFE IN DAPITAN
July 14, 1892, nine days after midnight, Rizal was brought under heavy guard
to the steamer Cebu which brought him to Dapitan.
July 17, at 7:00 in the morning, he was handed to Captain Ricardo Carnicero,
the Spanish commander of Dapitan. This marked the exile of Rizal. Father
Pablo Pastells, Superior of the Jesuit Society of the Philippines sent a letter to
Father Antonio Obach, Jesuit priest of Dapitan. The letter stated the condition
in which Rizal could live at the Parish convent:
1) Rizal must publicly retract his errors concerning religion, and make
statements that were clearly pro- Spanish and against revolution;
2) He must perform the church rites and make general confession of his past
life; and,
3) He must conduct in an exemplary manner as a Spanish subject and a man
of religion.
Rizal did not consent to the the conditions of Father Pastels. He was
welcomed by Captain Carnicero to live in his own house. The relationship
between the warden and the prisoner was warm and friendly. Carnicero
admired Rizal's fine qualities and personality. They ate together at the same
table and had many friendly conversations. He gave good reports about Rizal
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to Gov. Despujol. He required Rizal to report to him once a week and he gave
him freedom to go anywhere he liked.
Rizal was bound for Dapitan in Mindanao where he lived in exile for the next
four years. The members of the Liga tried to carry out the plans of the
organization even after Rizal was deported to Mindanao. One of its plans was
to provide financial support for La Solidaridad. Bonifacio continued to work
hard for the Liga, although on the day Rizal was arrested, he and some
Filipino patriots organized an association called "Kataastaasan
Kagalanggalangang Katipunan ng mga Anak ng Bayan” ("Highest and Most
Respected Sons of the People") or the Katipunan. Rizal's arrest shocked the
people - including Bonifacio who saw Rizal as a symbol of reform and
freedom. A few months later, the Liga ceased to be an organization.
With the demise of the Liga, Bonifacio dedicated himself to the task of
strengthening the Katipunan as a revolutionary society. He and the original
members of the Katipunan vowed to win members for the organization. All
new members were asked to swear in the name of God and the people to
defend the aims of the society, one of which was to establish an independent
Philippine state, and to sign the membership papers with their own blood.
The society grew, and by 1896 it had recruited thousands of members.
Rizal's Activities in Dapitan
Meanwhile, in Dapitan, Rizal lived the kind of adult life he had led wherever
and whenever he was: a lifestyle that was intense, creative, and community-
oriented. His four years in exile were spent on extremely productive ventures.
He provided free medical treatment for the poor and put up his
hospital.
He studied the medicinal plants in the area and prescribed them to the
poor.
He equipped the town with lighting system consisted of coconut oil
lamps placed in the dark streets. It was in 1894 when Manila saw the
first electric lights.
He established in 1893 a school for young boys that existed until July
1896. He did not ask for tuition fee, rather the students were required
to work in his garden, fields and construction projects in the
community. Rizal had planned to establish a modern college in Hong
Kong but did not materialize. So in his school in Dapitan, he taught his
students gymnastics, boxing, wrestling, stone throwing, swimming,
arnis and boating to strengthen their bodies. He taught the boys
reading, writing, Spanish, English, geography, history, mathematics,
industrial work, nature study, morals. He also trained them how to
collect specimens of plants and animals, to love work, and to behave
like men.
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Rizal practiced medicine in Dapitan. Many people, rich and poor went to seek
his care. His fame as an ophthalmologist spread far and wide. He was paid
P3,000 for restoring the eye sight of Don Ignacio Tumarong, an Englishman
paid him P500 and the rich haciendero Don Florencio Azacarraga paid Rizal a
cargo of sugar.
Rizal and Josephine Bracken
After the day's hard work, Rizal was often sad. He missed his family and
friends, the city life in Europe and his happy days in Calamba. The death of
Leonor Rivera on August 28, 1893 left him more distressed and made his exile
more miserable. Josephine Bracken arrived on time in Dapitan to dispel Rizal's
melancholy mood. She accompanied George Taufer, her adoptive father to
seek the medical expertise of Rizal for his serious eye problem. They had
sought the expertise of ophthalmic specialist in Hong Kong but no one was
able to help him. In his desperation, he travelled with Josephine to seek the
service of Rizal, who later found that Mr. Taufer's eye condition was
incurable. Josephine was born in Hong Kong with Irish descent. Rizal
described her as "slender, a chesnut blond, with blue eyes, and a sweet 18
year old lady" They fell in love with each other at first sight. After a whirlwind
romance of one month, they agreed to marry. But Father Obach, the priest of
Dapitan refused to marry them without the permission of the Bishop of Cebu.
After Josephine accompanied her stepfather back to Manila, where he went
back to Hong Kong alone, she returned to Rizal in Dapitan. Since no priest
would like to marry them, Rizal and Josephine held hands together and
married themselves before the eyes of God. They lived as man and wife
happily although they were scandalized by unsavory tales and gossips.
Josephine gave birth to an eight-month old baby boy, who lived for three
hours only and was named "Francisco Mercado' in honor of the hero's father.
Rizal and Katipunan
In June, 1896, the leaders of the Katipunan decided to inform Rizal of the
society's plan to start a revolution. Dr. Pio Valenzuela was chosen as the
emissary. to Dapitan. On June 21, 1896, Dr. Valenzuela met Rizal in Dapitan
and informed the latter of the society's plan. He also told Rizal of the
Katipunan's plan to rescue him from his exile. Rizal did not agree with both
plans. He believed that it was premature to start a revolution because the
people were not prepared for a revolution and the Katipunan did not have the
money and war machinery to sustain the armed struggle and win the war. He
refused the offer of the Katipunan to rescue him because he had given his
word of honor to the Spanish authorities. Valenzuela returned to Manila and
informed Bonifacio of the outcomes of the secret meeting.
Quick Check!!
Question:
If given the chance to travel, where would you want
to travel? What would be your purpose of going
there?
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Question:
If you have stayed in a place far from your home for
several years, what would you want to be reason of
your home coming?
Last Homecoming
Rizal was told by a friendly officer that the Madrid newspapers were full of
stories about the bloody revolution in the Philippines and they were blaming
him for it. He wrote on his diary, October 8, 1896: "I believe that what God is
doing to me is a blessing, allowing me to go back to the Philippines in order
to be able to destroy such accusations. Because, either they do me justice
and recognize my innocence and then I will be rehabilitated or they sentence
me to death and thereby before the eyes of the society. I atone for my
supposed crime. Society will forgive me and later, without any doubt, justice
will be done me and I will be one more martyr. At any rate, instead of dying
abroad or in the Manigua (jungle in Cuba), I'll die in my own country. I
believe that what is happening is the best that can happen to me. Always let
God's will be done.! I feel more calm with regard to my future. I feel the
peace that descended upon me. Thank God! Thou art my hope and my
consolation! Let your will be done; I am ready to obey it. Either I will be
condemned and absolved, I'm Happy and ready" (Zaide, 1999). Rizal was
dismayed for his diary was confiscated from him and was returned on
November first.
Rescue in Singapore
News of Rizal's predicament reached his friends in Europe and Singapore.
Many of his friends tried to rescue him. Atty. Fort instituted proceedings at
the Singapore court for the removal of Rizal from the steamer as "illegally
detained" but because the steamer is a warship, under international law was
beyond the jurisdiction of the Singapore authorities. In Manila, many Filipino
patriots were already incarcerated. They were brutally tortured in order to get
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a confession that Rizal was the leader of the revolution. Spanish officials were
on the witch-hunt. Bonifacio and the katipunero (revolutionaries) continued to
wage their armed struggle, losing battle after battle. It was only their
unbelievable courage and inexplicable desire to see a free Philippines that
sustained the struggle. Many months later, Bonifacio lost the leadership of the
Katipunan in a power struggle. He was executed for a crime he did not
commit. Rizal's brother Paciano, was arrested and cruelly tortured but he
refused and never signed any damaging statement incriminating his younger
brother. Although his body was shattered on the torture rack and his left
hand crushed by the screw, his valiant Asian spirit remained unbroken.
Arrival in Manila
The Colon arrived on November 3, with reinforcements and more military
supplies. Rizal was quietly transferred to Fort Santiago under heavy guard.
Rizal appeared before the Judge advocate, Colonel Francisco Olive. He was
subjected to grueling investigation. He was informed of the charges in which
he was allowed to answer but not permitted to confront his accusers.
Question:
What would be the most important things to be
considered to evaluate the substances of evidences
in a court case?
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Rizal's Defense
Rizal was given the right to choose his defense counsel among 100 first and
second lieutenants in the Spanish Army. He chose Don Luis Taviel de
Andrade, 1st lieutenant of the Artillery, for his name was familiar to him. Lt.
Luis Taviel de Andrade was the brother of Lt. Jose Taviel de Andrade, Rizal's
bodyguard in Calamba in 1887. He gladly accepted the task of defending Rizal
because he heard good reports from his older brother about him.
Rizal's Manifesto
On December 15, Rizal wrote a manifesto (proposal) to the Filipino people
appealing to them to stop the necessary shedding of blood and to achieve
their liberties by means of education and industry.
The manifesto was suppressed by the Judge advocate General Nicolas de la
Peña, thus Rizal was saved from the shame of his manifesto's being
misinterpreted and disobeyed by the Filipinos in arms.
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defender, asking him to visit him any time of the day to discuss matters
before his case would be heard the next day.
THE MANIFESTO
"Fellow countrymen: Upon my return from Spain I learned that my name was
being used as a rallying cry by some who had taken up arms. This
information surprised and grieved me but thinking that the whole affair was
finished, I refrained from commenting on something that could no longer be
remedied. Now, rumors reach me that the disturbances have not ceased. It
may be that persons continue to use my name in good or in bad faith; if so,
wishing to put a stop to this abuse and to undeceive the gullible, I hasten to
address these lines to you that the truth may be known. From the very
beginning, when I first received information of what was being planned, I
opposed it, I fought against it, and I made clear that it was absolutely
impossible. This is the truth, and they are still alive who can bear witness to
my words. I was convinced that the very idea was wholly absurd worse than
absurd, it was disastrous. I did more than this. When later on, in spite of my
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urgings, the uprising broke out, I came forward voluntarily to offer not only
my services but my life and even my good name in order that they may use
me in any manner they may think opportune to smother the rebellion. For I
was convinced of the evils which that rebellion would bring in its train, and so
I considered it a privilege if at whatever sacrifice I could ward off so much
useless suffering. This is also of record.
"Fellow countrymen: I have given many proofs that I desire as much as the
next man liberties for our country; I continue to desire them. But I laid down
as a prerequisite the education of the people in order that by means of such
instruction, and by hard work, they may acquire a personality of their own
and so become worthy of such liberties. In my writings I have recommended
study and the civic virtues, without which no redemption is possible. I have
also written (and my words have been repeated by others) that reforms, if
they are to bear fruit, must come from above, for reforms that come from
below are upheavals both violent and transitory. Thoroughly imbued with
these ideas, I cannot do less than condemn, as I do condemn, this ridiculous
and barbarous uprising, plotted behind my back, which both dishonors us
Filipinos and discredits. those who might have taken our part. I abominate
the crimes for which it is responsible and I will have no part in it. With all my
heart I am sorry for those who have rashly allowed themselves to be
deceived. Let them, then, return to their homes, and may God pardon those
who have acted in bad faith."
Rizal was accused of three crimes:
Rebellion;
Sedition; and
Illegal Association
Penalty
Rebellion and Sedition- was from life imprisonment to death.
Illegal Association- was correctional imprisonment and a fine of P325
to P3250 pesetas.
5. If he were the chief of the revolution, why was he not consulted by the
revolutionists?
6. It was true he wrote the by-laws of the Liga-Filipina, but this is only a civic
association - not a revolutionary society.
7. The Liga Filipina did not live long, for after the first meeting he was
banished to Dapitan and it died out.
8. If the Liga was reorganized nine months later, he did not know about it.
9. The Liga did not serve the purpose of the revolutionists; otherwise they
would not have supplanted it with the Katipunan.
10.If it were true that there were some bitter comments in Rizal's letters, it
was because they were written in 1890 when his family was being
persecuted, being dispossesssed of houses, warehouses, lands, etc... and his
brother and brother-in-law were deported.
11.His life in Dapitan had been exemplary as the politico-military commanders
and missionary priests could attest.
12.It was not true that the revolution was inspired by his one speech at the
house of Doroteo Ongjunco, as alleged by witnesses whom he would like to
confront. His friends knew his opposition to armed rebellion. Why did the
Katipunan send an emissary to Dapitan who was unknown to him? Because
those who knew him were aware that he would never sanction any violent
movement.
Lt. Col. Togores Arjona - considered the trial over and ordered the hall
cleared.
LOOKING AHEAD:
In preparation for the next module, study Annotation of Antonio Morga’s
Sucesos de las Islas Filipinas
REFERENCES:
Jose Rizal: Life, Works, and Writings of a Genius, writer, Scientist, and
National Hero, by: Gregorio F. Zaide amd Sonia M. Zaide
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RESULTS
Substance (40pts) The (30pts) The (15pts) The (5) The author’s
(40pts) author’s author’s author’s purpose of
purpose of purpose purpose writing is unclear
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Images – All images are All images are Images are Images do not
Relevance to related to the related to the essential to relate to the
the topic and make topic and most deliver the topic or are of
Theme/Topic it easier to make it easier content but also no use to
understand. to understand contains deliver content.
with few distractive
irrelevant elements.
elements but
not distractive
to the subject.
Required The output All required All but 1 of the Several required
Elements includes all elements are required elements were
required included on the elements are missing.
elements as output. included on the
well as output.
additional
information.
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Grammar & -There are no -There is 1 -There are 2 -There are more
Content grammatical grammatical grammatical than 2
mistakes on the mistake on the mistakes on the grammatical
description. description. description. mistakes on the
-Contents are -Content -The description description.
well explained descriptions has many -The description
on the may have obvious errors. causes
description. errors but are confusion.
acceptable.
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