Ballad of The Landlord: Langston Hughes: Summary
Ballad of The Landlord: Langston Hughes: Summary
Ballad of The Landlord: Langston Hughes: Summary
Summary:
The poem "Ballad of the Landlord" is a beautiful composed by Langston Hughes. The poem powerfully
raises a strong voice against colour discrimination in America. The poet has shown real social conflict
between the white and the black.
There is a leak on the roof of the house. The landlord has already been told about it. The steps have
been broken down. But when the landlord comes up, he does not fall down. To repair the house the
landlord asks for ten dollars. But before the landlord repairs the house, he will have got more than that.
When the landlord get expulsion orders from the court to expel the tenant and throw his furniture in the
street? But he talks about high moral standards. If the tenant land his fist on him, he will not be able to
say a word. Then the landlord will told the police and get the man arrested, saying that the man is
challenging the law and police station and kept into a small room in the jail. The next day there will be
the headlines in papers: Man threatens landlord; Tenant had no money; Negro is sentenced ninety
days' imprisonment.
Application of Four Levels
1. Literal Comprehension:
This poem is a ballad which shows the racial discrimination in America between the whites and the
blacks. The writer is a negro tenant living in the house of cruel white landlord. The house is in the poor
condition but the landlord asks for expensive rent. The tenant complains about the leaking roof and
broken steps. He wonders way the landlord does not fall while coming up. The landlord ignores the
complaint. He forces the tenant to pay the rent plus ten bucks (dollar) that he owes. The tenant refuses
to pay the money until the house is repaired. Then the landlord threatens the tenant by saying that he
will get eviction orders, he will throw the furniture in the street, kick him out, cut off heat and so on. The
tenant claims that is no justice and he can't do all that. The landlord gets more angry. he calls the police
to arrest negro tenant. H even threatens threatens to blame him as a treasoner. The negro tenant is very
much afraid. He imagines that the police comes whistling, with patrol bell and arrest him. He thinks he
will be taken into the iron cell and he will be rotten there. In the papers there will be big news with black
head lines, "Man threatens Landlord, Tenant held no bail, judge gives negro ninety days in country jail".
2. Interpretation:
In this poem "Ballad of the Landlord" the black American poet Langston Hughes has presented the
realistic picture of the racial discrimination between the blacks and the whites in the U.S.A. The powerful
poem can be taken as an indictment (anger) of colour discrimination in America. The title of the poem is
very ironical. It tells the story of the foolishness and insensitivity of the landlord. The landlord of the
poem is a representative of white race and tenant represents the black community. Thus, the poem can
be taken as a protest of blacks against the whites. The protest and the irony are mainly directed to mock
at the racial and communal equality in America. The poem advocates that racial discrimination and
other inequalities between whites and blacks should be removed. The poem shows that even the
magazines and laws are not in favour of blacks as the tenant imagines that he will be arrested by police
and kept in the jail as the punishment for his threatening to the landlord.
In this way, poem appeals for the rights and freedom of black people. Inhuman behaviour to tenant
shows that people regard other people as no people. Thus, to bring equality among all the people that
is rich or poor, black or white, capable or incapable, haves or have not etc. is the central theme of the
poem.
3. Critical Thinking:
Though the poem presents the domination, suppression, and exploitation of black people by whites yet
some ideas presented in the poem are less convincing. Are we ready to accept so easily the existence
of such social injustice in a highly democratic country? Are the police and court so biased? Do the press
support the landlord instead of the tenant?
4. Assimilation:
In my neighbourhood, most Brahmins are conservative. They create a lot of difficulties. I took a room on
rent after a good labour. There was good facility of water. Neighbours often came to fill their pots. One
morning I awake early. I was brushing my teeth. A lady came, and set the pipe in her pot. By chance,
the pipe was touched by me. she shouted at me as if I were an animal. I had very bitter experience of
the event. The caste feeling has socially dominated the people of my country.
Chandalika | kullabs.com
Learning Simplified 6-8 minutes
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Chandalika : Rabindranath Tagore
Summary:
Scene I:
Mother seeks Prakriti. Prakriti is by the well in the blistering sun. Mother wonders at the reply of her
daughter that she is doing penance for someone who has set echoing words in her heart. Not of tha
same caste, but of the same kind (human beings). The man has said to her "Give me water". Her caste
'Chandal' has not changed the merit of water for him. She has her new birth after tyhe arrival of a
Buddhist monk. He drank water from her hand, and gave a new birth. Mother warns her that she will
have to pay a price for this madness. Prakriti insists thathe came to her well instead of many others
along the way. He has recognized her better than mother. Prakriti wants him. He will raise the truth, he
will take flower from the dust, and take it to his bosom. Mother still gives warning. She says that the filth
into which an evil fate has cast Prakriti is a wall of mud that no spade in the world can break through.
Prakriti sings yearning the touch of his feet. Mother realizes the meaning of her worship. She recollects
the event in which the king's son had forgotten everything in her beauty. Prakriti replies that he wanted
to hunt her as a beast to bind in chains of gold. But the monk was different for whom she is ready to
sacrifice herself and lay like a basket of flowers at his feet. mother believes that it's the writ of destiny
that she is born slave. Prakriti counteracts by saying it is not good to delude herself wit the selfhumiliation
- it is false, and a sin.
Mother accepts her defeat, and is ready to call him by all means. But Prakriti will send her call into his
soul, for him to hear. She persuades her mother to cast her spells to drag him to her. Prakriti respects
him who respects her. A religion that insults is a false religion. His name is Ananda, the disciple of the
Lord Buddha. Mother is afraid of the very name, and warns again. Meanwhile, they hear men in yellow
robes chanting. Ananda is ahead of them all. Prakriti becomes very excited and hysteric to call him back.
Mother prepares everything for the chant. She thinks that the fire will hurt him unbearably. Prakriti
claims that nothing will hurt him because he is not a common man.
Scene II (fifteen days have passed):
While looking in the mirror, she feels that her heart will break. She cannot bear the horrible agony.
Mother is about to undo the spell. Yet Prakriti, finding that the end of the path is so near, does not let her
do so. She thinks that she will blot out all his suffering, emptying her whole world at his feet. She sings
that she will bathe his hurt. It is Ashad, and their four months' fast is hand. He is in Vaishali, and is
being driven back by mother's powerful spells. In the mirror, first day, she saw a mist covering the whole
sky, then fire. The second day, she saw a deep black cloud with lightning. All his limbs fenced with flame.
Later, light was gone. His eyes were fixed motionless upon the distance, eyes grew red. Finally, his
anger turned upon himself. Prakriti believes that he can attain Mukti when she attains her own. Last time,
when she saw, he had passed secretly through the lion-gate of Vaishali. He walked across rivers and
on difficult mountain, and along the dark forest paths at dead of night. All the conflict with his own soul
was at the end. The previous night he came at Patal village on the river Upali. He gave a sudden start
and stood still there, for it was a place where the Lord Buddha preached to king Suprabhas. Because of
the fear that the dream-spell might break, she flung away the mirror. Since then, she has not seen it
again.
Being ready as insecured by her mother Prakriti dances and sings. She does not look in the mirror again.
If he reveals himself, she will see him before her. Mother compels her to look, and when she looks in
the mirror, she flings it away asking her mother to stop. She does not find any light, radiance or shining
purity or the heavenly glow. Bearing his self's defeat as a heavy burden he comes with drooping head.
It is an insult to the heroic. She speaks to forgive her, and wishes victory to him. Mother ends her life at
his feet. Ananda prays to Lord Buddha for mercy.
Application of Four Levels:
1. Literal Comprehension:
Prakriti, a girl of the untouchable caste falls in love wit the Buddha's ascetic disciple Ananda who came
to her well to ask some water from her hand. His honour of her as a human being makes her feel that is
her new birth. She says that she is unable to live without him and persuades her mother to cast a magic
spell on him. Seeing her daughter's suffering, her mother becomes ready to bind him with her spell
although she knows that what she is doing is wrong. She has to work very hard for a long time risking
her life. Finally, her spell wins and Ananda is seen at her house overcome by shame. Ananda prays to
Buddha, who breaks the magic spell and saves them from committing sin.
2. Interpretation:
The play is not about the lust of a young woman but it also projects the idea of human dignity and
fraternity. The woman's humanity goes beyond caste and is awakened when the monk enters as the
hero whose "light and radiance, shining purity, and heavenly glow aroused her womanhood and she
begs the monk's forgiveness. She is redeemed by her understanding and remorse as Ananda chants his
homage to Buddha. Tagore has projected the idea of human dignity through the feeling of Prakriti how
she was suppressed by the social chain and injustice before, and how she has realized that she is
human. A person who respects other human beings is truly a human.
3. Critical Thinking:
If we the modern readers read the play not as a legend but as a story of the real event, we find many
things unacceptable in it. Ananda's treatment with Prakriti is praiseworthy. Prakriti's longing for him is
quite natural. But is it possible to do magic spells on a person? Can the scene of the distance seen on
the magic mirror? Does a person die if she has to undo the magic spell?
4. Assimilation:
By reading this play I myself have felt a changed person. Although I belong to the low caste I have
learned to respect myself because self-humiliation is worse than a self-murder. I want to be recognized
myself as a human being not as a person who is insulted all the time for no fault of his. In the river of
Ananda's holy teaching I would like to cast my caste.
Metaphors | kullabs.com
Learning Simplified 5-6 minutes
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Metaphors : Sylvia Plath
Summary:
The poem "Metaphor", is a nine-syllable nine lines poem, beautifully composed by Slyvia Plath. It
describes the nine months of gestation of the speaker.
The speaker is a pregnant. She feels herself a walking riddle because she does not know what person
(a boy or a girl) she is carrying. She is waiting for a solution. Because of the baby inside, she looks like
an elephant or a big house. Her body is large and rounded, so when she walks slowly. She looks like a
melon as well as her legs look like two tendrils. She addresses the unborn baby. She calls it a red fruit
growing round and full like plum or an apple. It seems as precious as ivory. It is fine-timbered in sinew
and bone like a well-built horse. It is getting and developing larger like a loaf. The baby is like a fat
purse. The speaker feels her helplessness as she is only a means or a stage. She is like a pregnant cow.
During her pregnancy she has fulfilled her desire to eat sour things by eating a bag of green apples.
The passenger (the baby) has got into the train but she does not know when it will get off. So she is
surprised.
Application of Four Levels
1. Literal Comprehension:
The pregnant speaker feels herself like an unsolved question because she does not know the sex of the
unborn baby. Her body is big and rounded like an elephant , a big house or a melon. The growing baby
inside is valuable like ivory and well built. It is like a newly minted coin inside her. She feels that she is
helpless like a pregnant cow because she is only a means. She has eaten a green apples to satisfy her
desire to eat something sour. The baby is inside but she does not know when it comes out.
2. Interpretation:
The nine-syllable nine lines what we find in this poem are remarkably symbolic meaning of nine-months
pregnancy. Each line is of nine syllables: I’mriddleinninesyllables, and the whole poem has nine lines.
But these are indication of nine months of gestation. All metaphors, what we find in this poem such as
elephant-body, ponderous house-slow and awkward weighty body etc. relate to herself or to her
pregnancy. It is certainly very humorous and self-mocking poem with disturbed state of mind for what she
is going to bear after nine months or her nine-syllable nine lines poem.
Sylvia Plath, the great exponent of the poetry of neurosis, has presented this poem with deep
psychological treatment. As per poetry is generally notable for its controlled and intense treatment of
extremely painful states of mind, this present poem "Metaphors" is equally important for metaphorical
theme of the poet's pregnancy. She has thought of the resemblances that lie between both these poem
and baby. Physically and mentally both are in her, and she has been herself a walking riddle, passing a
question that awaits solution, what person is she carrying? In other words, she thinks of the poem, what
poem is she going to produce? She has shown inter-connection between the fixed cycle of pregnancy
and the poetic form the nine-syllable nine lines.
3. Critical Thinking:
Though this poem successfully describes the condition of a pregnant woman, yet some ideas presented
in the poem are less convincing. Irrespective of the time when this poem was composed, nowadays the
modern technology has enabled us to disclose gender of the baby inside the womb. In addition, she
has overlooked the exceptional cases of pregnancy like giving birth to baby in more or less than nine
months. The speaker is not clear about the number of children she had given birth to. Is this her first
time pregnancy or she is already used to it? Is she a single mother?
Comparing the unborn baby with loaf and dough (money) is inhuman. The latter of these two
comparisons reveal the intention of the speaker behind giving birth to the baby, that is, he or she will
support her financially in the future. Besides, if she is unhappy with being pregnant, it's her own error.
She should have thought of it in advance or before sex. It will have been better if she has used
contraceptive while having intercourse with to-be-daddy of to-be-born baby. Still after the conception, she
can get abortion, provided that is legal to have one. So, technically this poem seems to be anachronous.
Plath seems to concentrate on the symptoms and things that happened to her during the pregnancy
rather than the fact that she is bringing another life into the world.
4. Assimilation:
By reading this poem I knew a great deal about the pregnant woman. Her desire to eat something sour
is common all over the world. When I read this poem I can see a pregnant woman in my mind. I also
knew how helpless she feels because she cannot do anything with his inevitable thing. She feels herself
like a means, who is used to satisfy somebody else's desire.