Greek Myth: The Twelve Main Olympians Are

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GREEK MYTH

Greek mythology has been represented through art from as early as the late-
Mycenaean times. The Greeks used their art as a way of honouring their gods. There has been
imagery of centaurs and sirens and scenes of battles and victories portrayed in these artworks.
It is also believed that some megalithic sites are directed towards these myths, although there
are no mythological details to be found. Greek mythology explains the origins of the gods
and the extent of their divinity. Many gods and goddesses were worshiped by the ancient
Greeks, each deity with their own personality and domain. Art throughout the Archaic and
Classical eras illustrated many of the gods’ attributes that were used to identify each deity,
and art throughout the Hellenistic era used those attributes to create life-like imagery of the
divine.
Around 700 BC, the poet Hesiod’s Theogony offered the first written
cosmogony, or origin story, of Greek mythology. The Theogony tells the story of the
universe’s journey from nothingness (Chaos, a primeval void) to being, and details an
elaborate family tree of elements, gods and goddesses who evolved from Chaos and
descended from Gaia (Earth), Ouranos (Sky), Pontos (Sea) and Tartaros (the
Underworld).
Later Greek writers and artists used and elaborated upon these sources in their
own work. For instance, mythological figures and events appear in the 5th-century
plays of Aeschylus, Sophocles and Euripides and the lyric poems of Pindar. Writers
such as the 2nd-century BC Greek mythographer Apollodorus of Athens and the 1st-
century BC Roman historian Gaius Julius Hyginus compiled the ancient myths and
legends for contemporary audiences.
At the center of Greek mythology is the pantheon of deities who were said to
live on Mount Olympus, the highest mountain in Greece. From their perch, they ruled
every aspect of human life. Olympian gods and goddesses looked like men and women
(though they could change themselves into animals and other things) and were–as
many myths recounted–vulnerable to human foibles and passions.
The twelve main Olympians are:
 Zeus (Jupiter, in Roman mythology): the king of all the gods (and father to
many) and god of weather, law and fate
 Hera (Juno): the queen of the gods and goddess of women and marriage
 Aphrodite (Venus): goddess of beauty and love
 Apollo (Apollo): god of prophesy, music and poetry and knowledge
 Ares (Mars): god of war
 Artemis (Diana): goddess of hunting, animals and childbirth
 Athena (Minerva): goddess of wisdom and defense
 Demeter (Ceres): goddess of agriculture and grain
 Dionysos (Bacchus): god of wine, pleasure and festivity
 Hephaistos (Vulcan): god of fire, metalworking and sculpture
 Hermes (Mercury): god of travel, hospitality and trade and Zeus’s personal
messenger
 Poseidon (Neptune): god of the sea
Other gods and goddesses sometimes included in the roster of Olympians are:
 Hades (Pluto): god of the underworld
 Hestia (Vesta): goddess of home and family
 Eros (Cupid): god of sex and minion to Aphrodite
Greek mythology does not just tell the stories of gods and goddesses, however.
Human heroes–such as Heracles, the adventurer who performed 12 impossible labors
for King Eurystheus (and was subsequently worshipped as a god for his
accomplishment); Pandora, the first woman, whose curiosity brought evil to mankind;
Pygmalion, the king who fell in love with an ivory statue; Arachne, the weaver who
was turned into a spider for her arrogance; handsome Trojan prince Ganymede who
became the cupbearer for the gods; Midas, the king with the golden touch; and
Narcissus, the young man who fell in love with his own reflection–are just as
significant. Monsters and “hybrids” (human-animal forms) also feature prominently in
the tales: the winged horse Pegasus, the horse-man Centaur, the lion-woman Sphinx
and the bird-woman Harpies, the one-eyed giant Cyclops, automatons (metal creatures
given life by Hephaistos), manticores and unicorns, Gorgons, pygmies, minotaurs,
satyrs and dragons of all sorts. Many of these creatures have become almost as well
known as the gods, goddesses and heroes who share their stories.
The Pergamon altar (180-160BC)
Marble metope from the Partheon (c447-
438BC)

The Siren vase (480-470BC)


Mask of Agamemnon (1550-1500BC)

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