Annotated Bibliography-Abby Patterson 1
Annotated Bibliography-Abby Patterson 1
Annotated Bibliography-Abby Patterson 1
eministing.com/2018/04/24/the-time-has-come-for-schools-to-accept-girls-bodies/.
Alexandra Brodsky’s blog post, It’s Time for Schools to Accept Girls’ Bodies, on
Feministing brings up great points about the dress code issue. She speaks on her experiences and
connections to the dress code as a black female high school student. The post talks specifically
about public schools in D.C., and while she does this, she lists off some of the strict rules that the
schools enforce. Brodsky thinks it is ideal to get rid of the dress code entirely because then there
would be no reason to take anybody out of their educational environment and no reason to
discriminate through body regulation. She rules out uniforms because they usually end up being
very costly. She also mentions that if schools insist on keeping a dress code, there are still minor
changes that can be made that help tremendously. The National Women’s Law Center teamed up
with twenty black girls from D.C. public schools to author a report on the dress codes in D.C.
Fink, Kathryn. “Why It Matters That New York City Will Ban Discrimination Based On Hair.”
02-20-why-it-matters-that-new-york-city-will-ban-discrimination-based-on-hair/.
This 1A segment is based on New York City banning hair discrimination. Hair styles can
violate school dress codes, and black students are getting detention and being suspended. A
school wrestler was forced to cut his hair right before his match. The discussion is mostly
revolved around black discrimination because hair discrimination is targeted towards black
people. The segment highlights the various positions and input on this issue. They talk a lot
about how important hair is the black culture and what it means for their identity and self-
expression. When there are hair policies in dress codes, it sends a message to the targeted
African Americans that they are inherently unprofessional and unsophisticated. People being
ignorant of their culture is one of the main causes of this discrimination. They say that
Matthew Grimsland, a high school history teacher in Prince William County provided a
different perspective, one of a male teacher in a more progressive and wealthy area. He says that
he has never dress coded a student or even felt the need to. The dress code for Grimsland has
always been quite vague, and he says there is a lot of grey and blurry areas. He mentions that the
county gives male teachers a rule on dress coding, and it is that if they feel uncomfortable dress
coding a girl to her face, they must get a female teacher to dress code her. He says that he has
never felt the need to do this, and he also feels that a male teacher dress coding any young
women is very uncomfortable. He believes that the most effective way to bring awareness to
something is to educate others; he does this in his classroom by choosing to teach somethings
related to the units that he teaches but are outside of the curriculum. Because of the more
progressive nature of that area, he doesn’t notice any kinds of projected racism onto the students
through the dress code, but he still notices the gender inequity that the dress code creates. He
says that when it comes to dress coding young women for their clothes, not much has changed;
they are still being called out in the hallways, taken out of classrooms, and being forced to wear
clothes from the nurse's office. Grimsland mentions that the school doesn’t provide much of a
reason for the dress code other than making sure everyone is “being appropriate”. Differently, he
doesn’t think that the best solution is social media; he believes that it won’t attract the attention
of anyone that doesn’t already agree with me. He likes the letter writing solution, and thinks
Morris, Edward W. “‘Tuck in That Shirt!’ Race, Class, Gender, and Discipline in an Urban
School.” Sociological Perspectives, vol. 48, no. 1, 2005, pp. 25–48. JSTOR,
In this journal article, Edward Morris explains his research on the relationship between
class, race, gender, and regulation/discipline in schools. His data comes from an urban middle
school in Texas. The school required students to wear uniforms to decrease “gang activity” and
to “make student poverty less visible.” Regulation of the dress code was always a source of
conflict between the teachers and students. He saw that the styles of young African American
girls were considered overly sexual even by the African American women that worked at the
school. Black and Hispanic boys were also expected by school staff to disobey the dress code.
One student, Daniel, even took it upon himself to write a persuasive paper against the dress code.
The author suggests that to fix this problem, schools should not try to reform the students
(especially those of marginalized groups), their styles, or their appearances. Instead, the schools
should find the value in those aspects, and then there should be more advancement towards
equality.
Muzzillo, Sarah. “The Finger Tip Test and Sexism in Schools.” Adios Barbie, 25 Sept. 2017,
www.adiosbarbie.com/2017/09/16277/
Sarah Muzzillo, a guest author on Adios Barbie, recounts her experience at a mandatory
assembly in middle school. The assembly was about the dress code and the rules dictating what
one can and cannot wear. She talks specifically about one rule called the “fingertip test”; this
meant that all skirts, dresses, and shorts had to be at the tip of your fingers when dropping them
by your sides, and this was a rule specifically for girls. She talks about what messages that sent
her 12-year-old self. She said that the dress code led her to have some internalized misogyny and
competitive feelings towards other girls. It teaches young girls that they must accommodate male
comfort, and it teaches young boys that girls are sexual objects. Muzzillo mentions that dress
codes have a significant role in normalizing and continuing rape culture. She says that social
media has caused dress codes to slowly change; a sixth grader created a hashtag in Portland
against the dress code as well as many others. A high school in Illinois changed their dress code
to a new “respectful and inclusive” policy, and Sarah Muzzillo hopes more schools follow their
lead. Her last sentence is, “It’s time to let girls wear what they want.”
Pavlakis, Alyssa, and Rachel Roegman. “How Dress Codes Criminalize Males and Sexualize
Females of Color.” The Phi Delta Kappan, vol. 100, no. 2, 2018, pp. 54–58. JSTOR,
This academic piece by Alyssa Pavlakis and Rachel Roegman is about how to dress code
in schools affects both male and female students of color. They surveyed students and
interviewed teachers at Lincoln High School (a pseudonym) to gather data on the topic; it
showed that black female students, black male students, and multiracial students are most likely
to be “coded” and/or disciplined for going against the dress code. In efforts to speak out against
the dress code, a group of students in New Jersey created the hashtag, “#Iamnotadistraction.”
This piece also mentions Samantha Parsons who created a dress code advocacy guide, and it is
based on her own experiences advocating in her own community for a gender-neutral policy,
meaning that the dress code should have less female oriented language. Several school districts
across the country like San José Unified School District and Portland Public Schools have
already started eliminating gender-specific language in the dress code. Those districts have also
Bettina Pope, a high school English and African American Literature teacher, shares her
insight about the dress code. Pope says that she has rarely ever dress coded anyone, but when she
has, it has been a male wearing something with “offensive language” written on it. She explains
that in her experiences, she noticed that the dress code is discriminatory towards different body
types and shapes; taller girls and curvier are coded more often. A great point that she brings up is
that the clothes that they sell for women in stores, specifically in the spring when it gets warm,
are already not within the dress code’s standards; these young girls are showing up to school in
the only kinds of clothes that are marketed to them and they are dress coded for it. Pope
mentions that she has seen school staff wait outside in the car line in the morning to dress code
kids getting out of the cars. She believes in still having an established dress code to make sure
kids aren’t showing up with offensive language on their clothes or whatever it may be, but she
thinks it should be more lenient and not so gendered. When it comes to the issues most important
to her, she is very vocal; she will do a lot of her activism by wearing shirts that say a certain
message on it, she will take pictures of herself in those shirts and post it on her social media, and
she will also make other posts on her social media about the issues to bring awareness. When
asked what I should do about my dress code issue, she says that an activist must play to their
own strengths whether that is marketing, social media, networking, event planning, etc., and they
Reddy-Best, Kelly L., and Eunji Choi. “‘Male Hair Cannot Extend Below Plane of the
Shoulder’and ‘No Cross Dressing’: Critical Queer Analysis of High School Dress Codes
in the United States.” Journa.l of Homosexuality, vol. 67, no. 9, Routledge, 2020, pp.1290-
340, doi:10.1080/00918369.2019.1585730
“Male Hair Cannot Extend Below Plane of the Shoulder” and “No Cross Dressing”:
Critical Queer Analysis of High School Dress Codes in the United States by Kelly L. Reddy-Best
and Eunji Choi brings a new and detailed perspective to this research, an LGBTQ perspective. It
shows how dress codes affect those who are LGBTQ. Note that creating policies without
collaborating with the people you're trying to protect can lead to biased and limiting
representations of those people. They talk about how growing up and realizing you might be a
part of the LGBTQ community can be a confusing time for self-expression, and that includes the
way one dresses. The dress code being very gendered is what makes it so hard on LGBTQ
people. They analyzed public high school’s dress codes for the 2016-2017 school year by using
the content analysis method. The goal was to see what would be best for creating inclusive
guidelines that schools can utilize in the future. Three different themes came in their results:
support of fluid gender expression, but not overtly; passive marginalization of gender non-
conforming or transgender identities or expressions; and active marginalization. These authors
conclude that there is a need for improvement in the language and imagery in these dress codes
so that there is room for all diverse kinds of identities and expressions.
Thomas, Caitlin. "Stillwater Parents Concerned about Public School Dress Code." University
com.librarylink.uncc.edu/wire-feeds/stillwater-parents-concerned-about-public-
school/docview/2175571249/se-2?accountid=14605.
The newspaper article, Stillwater Parents Concerned About Public School Dress Code, is
about a group of parents that wrote and signed a letter to give to the school board at their
November Board of Education meeting. The parents wanted to express their concerns about the
dress code, and they asked the school board to either get rid of the dress code or replace it with a
“common sense measure”. They believe that the dress code preserves rape culture; young girls
are being taught that they are a distraction and are responsible for boys’ actions, and boys are
being taught that they are unable to control themselves and girls are responsible for their actions.
A few of the people that signed the letter shared why they signed and their specific problem with
the dress code. They also say that the dress code interferes with many girls’ confidence in their
bodies, but also in their learning environment. Overall, the letter successfully got the attention of
the Board of Education, and the Superintendent agreed to have another meeting again.
“When School Dress Codes Ban Students’ Bodies.” 1A, WAMU 88.5 - American University
students-bodies/.
This 1A segment addresses dress codes in schools. They discuss incidents that happened
in Florida, Michigan, and Kentucky; they raise questions of who the dress code affects and how
it affects them. They talk about how black girls are targeted in schools. There is input about the
messages a dress code sends, and there is discussion about what teachers think about the dress
code. It creates a victim blaming environment and maintains rape culture. Some say that
uniforms would not be a satisfactory solution because it interferes with self-expression. To fix
this problem, many of the guest speakers believe that dress codes need to be revised with the
Zhou, Li. “Why School Dress Codes Are Sexist.” The Atlantic, Atlantic Media Company, 21
problematic/410962/.
The author of this article in The Atlantic, Li Zhou, starts by talking about a student in Kentucky,
Maggie Sunseri who noticed the dress code disproportionately affecting girls at her middle
school. In the summer of 2015, Sunseri interviewed many of her classmates and her school
principle to talk about the negative impacts on young women; she, then, compiled these
interviews into a film called Shame: A Documentary on School Dress Code. Zhou
mentions that there has been a rise in social media and student activism that talk about
school attire rules, and this has led to many petitions and school walkouts. A great part of
this article is that it talks about gender non-conforming and transgender students; the
school dress codes can be harmful to self-expression, and those that struggle with their
gender identity or lack thereof rely on things like clothing to express how they feel on the
inside. Transgender students have been sent home for wearing clothing that does not match
their legal sex, and some have even been taken out of the yearbook. Over half of the
schools in the U.S. have a dress code that frequently outline gender-specific policies.