Educ-F 203 Final Paper

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Zach Belcaster

Professors Katie Cierniak and ​Laura Stachowski

EDUC-F 203

7 February 2021

Dancing with Discomfort Final Paper

Throughout my time in Dancing with Discomfort, I feel that my understanding of

intercultural communication has grown from a space where I didn’t even recognize the term to

where I am now very conscious of my actions and my abilities and inabilities to communicate

with others. This class was one that launched me on my journey of competent intercultural

communication. There were three very distinct concepts that I felt helped me get a leg up on this

journey and that I feel will help me far into the future. These concepts are openness, listening for

understanding, and the single-story.

Regarding openness, I’d like to believe that before this class I was open to new ideas and

concepts. At the same time, however, I understand that I wasn’t as open as I believe I was. It is

always easy to say, looking back, that you would have done something differently, had you just

known what the circumstances were or if you knew something more. I’m sure there are many

times where we all think back on something and think this same thing. In this case, I think it is

my openness that has evolved. Before this class, I didn’t really think about projecting my ideas

of what is right and what is wrong onto a culture that I am learning about or about a person that I

am learning more about. There were times where I just wouldn’t understand what was

happening and just write it off as something I could ignore or something stupid. Even writing

this now, I am a bit disgusted on how I acted back then, but I am glad that this class has forced

me to grow positively. An example of how a situation like this might have gone comes from
Lurie’s ​A Mind Opening Journey Across Cultures​, where some Kenyan students were viewed as

being rude for not saying “please” or “thank you” (Lurie, 9). In the past, I would have definitely

thought that they might have been being rude, but that is no longer the case. After this class, I

have to think more actively about the assumptions I am making about others and how I am

viewing them. Where I would have originally thought that something was strange because it was

different, I now know that it isn’t really strange but it is different. In the case of the Kenyan

students, my initial reaction might still be the same. But later, I would definitely think about

what had happened and would come to the realization that it might just be a difference in

cultures. And that is okay. We cannot all be perfect representations of intercultural

communications and understanding, but as long as we continue to work on it and develop our

intercultural selves, then we are still growing as people in a positive way. This concept also

bleeds into my next point, listening for understanding.

I have never been one who was just able to listen to a story without thinking about it in

terms of my own experiences. Even now, I still sometimes struggle with it, but I am still

working on listening for understanding. When I first started taking this course, it was the first

time that I realized what I was doing and how it was wrong. Trying to just sit and listen without

thinking or putting my thoughts into the story and experiences was a lot harder than I anticipated

it being. Sharing my stories with people is how I empathize, or at least try to empathize, with

people. It was extremely hard at first to just sit and listen for understanding rather than listen to

form a response. But once I understood just how important skill this skill was, I sat myself down

and told myself that I was going to do it. And I don’t regret doing it and forcing myself to learn

to listen in a way that wasn’t natural for me to do. There have been a couple of times outside of

this class where listening for understanding has really helped me just sit and listen to someone
tell a story about themselves or an experience that they’ve had, and just appreciate it for what it

was without me trying to tell a story in return. This has really helped me listen to stories without

putting my thoughts into the narrative.

Finally, on the topic of stories, the single-story might be one of, if not, the most important

things I have learned about and evolved over this course. Until I watched Chimamanda Ngozi

Adichie’s TED talk about the significance of the single-story, I didn’t really understand what it

was or why it was so important. The single-story is a single narrative, often from an outside

culture, that pervades all other narratives, even those that come from inside the culture itself. As

Chimamanda Ngozi Adichie puts it, “It robs people of their dignity” (13:57-14:00, Adichie).

Something I recently realized is that this doesn’t only pertain to different cultures, such as

Americans and Japanese as an example, but also pertains to intranational cultures, such as the

East Coast versus Midwesterners. We were talking about the difference in communication

between people in the Midwest and other parts of the country, and one student said that “[They]

were shocked by the passive aggressiveness of [Midwesterners].” They had always heard how

hospitable and how kind people were from the Midwest, which is something that might be true

for some people but doesn’t show the whole story.


Works Cited

Lurie, Joe. ​Perception and Deception: a Mind Opening Journey across Cultures​. Cultural

Detective, 2018.

TED. “The danger of a single story | Chimamanda Ngozi Adichie.” ​YouTube​, presented by

Chimamanda Ngozi Adichie, 7 Oct. 2009, ​https://youtu.be/D9Ihs241zeg​.

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