Morality Os ST Thomas Aquinas
Morality Os ST Thomas Aquinas
Morality Os ST Thomas Aquinas
Aquinas believes that we can never achieve complete or final happiness in this life. For
him, final happiness consists in beatitude, or supernatural union with God. Such an end
lies far beyond what we through our natural human capacities can attain. For this
reason, we not only need the virtues, we also need God to transform our nature to
perfect or “deify” it—so that we might be suited to participate in divine beatitude.
Moreover, Aquinas believes that we inherited a propensity to sin from our first parent,
Adam. While our nature is not wholly corrupted by sin, it is nevertheless diminished by
sin’s stain, as evidenced by the fact that our wills are at enmity with God’s. We need
God’s help in order to restore the good of our nature and bring us into conformity with
his will. To this end, God imbues us with his grace which comes in the form of divinely
instantiated virtues and gifts.
This article first considers Aquinas’s metaethical views. Those views provide a good
context for understanding his unique synthesis of Christian teaching and Aristotelian
philosophy. Also, his meta-ethical views provide an ideal background for understanding
other features of his moral philosophy such as the nature of human action, virtue,
natural law, and the ultimate end of human beings. While contemporary moral
philosophers tend to address these subjects as discrete topics of study, Aquinas’s
treatment of them yields a bracing, comprehensive view of the moral life. This article
presents these subjects in a way that illuminates their interconnected roles.
What is happiness according to St Thomas Aquinas?
Aquinas's ethical theory involves both principles – rules about how to act – and virtues –
personality traits which are taken to be good or moral to have. ... Aquinas, in contrast,
believes that moral thought is mainly about bringing moral order to one's own action and
will.