Morality Os ST Thomas Aquinas

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Thomas Aquinas: Moral Philosophy

The moral philosophy of St. Thomas Aquinas (1225-


1274) involves a merger of at least two apparently
disparate traditions: Aristotelian eudaimonism and
Christian theology. On the one hand, Aquinas follows
Aristotle in thinking that an act is good or bad
depending on whether it contributes to or deters us
from our proper human end—the telos or final goal at
which all human actions aim.
That telos is eudaimonia, or happiness, where
“happiness” is understood in terms of completion,
perfection, or well-being. Achieving happiness,
however, requires a range of intellectual and moral
virtues that enable us to understand the nature of
happiness and motivate us to seek it in a reliable and
consistent way.

Aquinas believes that we can never achieve complete or final happiness in this life. For
him, final happiness consists in beatitude, or supernatural union with God. Such an end
lies far beyond what we through our natural human capacities can attain. For this
reason, we not only need the virtues, we also need God to transform our nature to
perfect or “deify” it—so that we might be suited to participate in divine beatitude.
Moreover, Aquinas believes that we inherited a propensity to sin from our first parent,
Adam. While our nature is not wholly corrupted by sin, it is nevertheless diminished by
sin’s stain, as evidenced by the fact that our wills are at enmity with God’s. We need
God’s help in order to restore the good of our nature and bring us into conformity with
his will. To this end, God imbues us with his grace which comes in the form of divinely
instantiated virtues and gifts.

This article first considers Aquinas’s metaethical views. Those views provide a good
context for understanding his unique synthesis of Christian teaching and Aristotelian
philosophy. Also, his meta-ethical views provide an ideal background for understanding
other features of his moral philosophy such as the nature of human action, virtue,
natural law, and the ultimate end of human beings. While contemporary moral
philosophers tend to address these subjects as discrete topics of study, Aquinas’s
treatment of them yields a bracing, comprehensive view of the moral life. This article
presents these subjects in a way that illuminates their interconnected roles.
What is happiness according to St Thomas Aquinas?

Imperfect happiness can be lost, but perfect happiness cannot. Neither man nor any


creature can attain final happiness through his natural powers. Since happiness is a
good surpassing anything that has been created, no creature, even an angel, is capable
of making man happy. Happiness is the reward for works of virtue.

How are Aristotle and St Thomas Aquinas connected?

There is a strong relationship between Aristotle's Nicomachean Ethics and what you call


the "moral theory" of St. Thomas (Aquinas). They both agree that happiness is the
ultimate good, or desired "end" of human beings

What is Aquinas ethical theory?

Aquinas's ethical theory involves both principles – rules about how to act – and virtues –
personality traits which are taken to be good or moral to have. ... Aquinas, in contrast,
believes that moral thought is mainly about bringing moral order to one's own action and
will.

Did Thomas Aquinas believe in God?

For Aquinas, the statement God exists is self-evident in itself since existence is a part


of God's essence or nature (that is, God is his existence—a claim to which we'll turn
below

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