The document contains two verses describing Sahajayoga Mahāmudrā. [1] It states that the mind, thoughts, and their essential nature have an innate and self-established unity like waves and water. [2] It describes essential nature as beyond concepts while the mind and thoughts are its radiance. [3] One who understands them as innate and co-emergent is a knower of all.
The document contains two verses describing Sahajayoga Mahāmudrā. [1] It states that the mind, thoughts, and their essential nature have an innate and self-established unity like waves and water. [2] It describes essential nature as beyond concepts while the mind and thoughts are its radiance. [3] One who understands them as innate and co-emergent is a knower of all.
Original Description:
A short summary in Sanskrit inspired by the Kagyu Sahajayoga Mahamudra.
M. Lindberg, 2020.
The document contains two verses describing Sahajayoga Mahāmudrā. [1] It states that the mind, thoughts, and their essential nature have an innate and self-established unity like waves and water. [2] It describes essential nature as beyond concepts while the mind and thoughts are its radiance. [3] One who understands them as innate and co-emergent is a knower of all.
The document contains two verses describing Sahajayoga Mahāmudrā. [1] It states that the mind, thoughts, and their essential nature have an innate and self-established unity like waves and water. [2] It describes essential nature as beyond concepts while the mind and thoughts are its radiance. [3] One who understands them as innate and co-emergent is a knower of all.
) धमताया.थ' ) वच। तe षाम' 4+ 5तः iस9+ सहज+ च जलोiम" वत> ।। १ धमता) iनAपCा तu धमा) धiम" च तEभा । सहज+ यu गन9+ च य.He iI स सव) iवत> ।। २ dharmiṇaś caiva dharmāṇāṃ dharmatāyās tathaiva ca, teṣām aikyaṃ svataḥ siddhaṃ sahajaṃ ca jalormivat. dharmatā niṣprapañcā tu dharmā dharmi ca tatprabhā, sajajaṃ yuganaddhaṃ ca yas tadvetti sa sarvavit.
Of the dharmin (mind) and the dharmas (thoughts and
appearances)as well as the dharmatā (suchness) itself, there is an innate and self-established unity like that of waves and water. The dharmatā is ever beyond conceptual proliferation, while mind, thoughts and appearances are its effulgence. He who knows these as innate, co-emergent (sahaja) and ever unified (yuganaddha) is indeed a knower of all!
Two verses in appreciation of Khenpo Khonchog Tamphels teachings on the