Tutoveanu Andreea-Miruna, Critical Essay

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Tutoveanu Andreea-Miruna

First year, Group 1


Main concepts in contemporary critical theory
Seminar instructor – Ph.D. Ștefănescu Bogdan
22. 5. 2018

Ideas about feminism with respect to Simone De Beauvoir’s The Second


Sex

Along the time, society have created sort of a bell jar around the idea that
both males and females should be equal. We hear more and more about
women trying to break this glass in order to make people aware of a great
power they hold in their hands. But is the man of XXI century prepared to
listen to these women raising their voices like they never did before?

I believe that the majority of us is familiar with the fact that it is enough
for an idea to embrace a name and a face in order to become a religion. And,
as all the religions in this world were created by males, females have also
decided to ‘give birth’ to a cult – but one which only has to do with them –
called feminism.

ꞌFeminism, by definition, is the belief that men and women should have
equal rights and opportunities. It is the theory of the political, economic
and social equality of the sexism.ꞌ This thesis seemed uncomplicated for lots
of heroines which managed to change the standards imposed by society.

It all started with The French Revolution, when Olympe de Gouges –


inspired and in response to the Declaration of the Rights of Man and of the
Citizen – wrote the famous document Declaration of the Rights of Woman
and of the Female Citizen (original: Déclaration des droits de la femme et
citoyenne, 1791). But even though the paper declared the women’s
humanist principles and equality before the law for the first time in history,
the concept did not receive a favorable feedback. Only after two years,
women in New Zeeland have the opportunity to vote in a parliamentary
election – fact that happens with the two great powers United Kingdom and
United States of America just after the First World War. Now, a hundred
years later, we still cannot say that at least one country in the world have
achieved the gender equality. This proves that the population have grown
with the mistaken idea that women should have special rights which are
hard to obtain, instead of just being equal with men.

In The Second Sex, Simone De Beauvoir asks herself and all the other
females who read her essay a question born from the flame of
existentialism – ꞌwhat is a woman?ꞌ. Not only a human being who has ꞌno
past, no history, no religionꞌ of its own but also a voice that need to be heard
more than anything in this nowaday society that harasses and profits off of
her insecurities. Not only a ꞌsexual beingꞌ and ꞌabsolute sex, no lessꞌ but also
a person who should feel free to be both sensitive and strong. However,
when it comes to this feeling of power Simone also suggests that women
need men’s presence in order to feel, in turn, strong – ꞌIf they belong to the
bourgeoisie, they feel solidarity with men of that class, not with proletarian
women; if they are white, their allegiance is to white men, not to Negro
womenꞌ. Related to this is the fact that females will never be independent
as long as they only get what men ꞌare willing to grantꞌ.

De Beauvoir writes about woman in a way that makes women feel blessed
and damned at the same time. Females should feel significant because they
have ovaries and the uterus so they can give birth. Bound up with this we
should all think that if our first ꞌhomeꞌ was a woman we should never forget
and disrespect one. On the other hand a female ꞌshouldꞌ feel inferior to a
man as she suffers from a ꞌlack of qualitiesꞌ because her body is nothing but
ꞌa hindrance, a prison, weighed down by everything peculiar to itꞌ forever
compared with the manꞌs non-peculiarity. It would seem that an equality in
gender have never existed.

Talking about fields like art, literature, philosophy, psychology, science


females themselves are weak too because they never wrote great books,
very few of them made huge discoveries or invented brilliant things. They
need a sort of freedom of expression which we only find in men’s workings.
ꞌIt is when we compare the woman of achievement with the few rare male
artists who deserve to be called ‘great men’ that she seems mediocre .ꞌ This
supports the idea that they could not or were not confident enough to be
objective and only when they become like that can we say that women
gained liberty.
Women should be involved in the decisions that would affect their lives. It
is their obligation to be aware of what it has been given to them. ꞌThat is, in
libertyꞌ.
Sources

 Reader- Contemporary Critical Theories/ 4.4.1 Simone de Beauvoir: from


The Second Sex, p. 174-176
 Watson, Emma. ꞌEmma Watson to United Nations: I’m a feministꞌ
youtube, https://www.youtube.com/watch?v=c9SUAcNlVQ4&t=116s
 Malala. ꞌMalala: Feminism Is Not Complicatedꞌ youtube,
https://www.youtube.com/watch?v=wfxLLyM8iGI&t=50s
 ꞌDeclaration of the Rights of Woman and of the Female Citizenꞌ,
wikipedia,
https://en.wikipedia.org/wiki/Declaration_of_the_Rights_of_Woman_an
d_of_the_Female_Citizen

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