Ilya Budraitskis: The Weakest Link of Managed Democracy: How The Parliament Gave Birth To Nonparliamentary Politics
Ilya Budraitskis: The Weakest Link of Managed Democracy: How The Parliament Gave Birth To Nonparliamentary Politics
Ilya Budraitskis: The Weakest Link of Managed Democracy: How The Parliament Gave Birth To Nonparliamentary Politics
A G A I N S T the D A Y
Ilya Budraitskis
T
he protest movement of 2011–2012 quickly brought Russian politics, hith-
erto isolated and limited, into an international arena, striking a chord with
the events of the Arab Spring in Tunisia and Egypt, Occupy Wall Street in
the United States, and demonstrations against “austerity measures” in Spain
and Greece. Though each was focused on a different matter, these move-
ments all marked the deepening crisis—both political and economic—of
the ruling order. However, in Western Europe and the United States, these
movements cast doubt on representative democracy as the ideology deter-
mining forms of domination and political participation. In Russia, by con-
trast, the previously passive and depoliticized social groups that made up
the diverse composition of the Moscow protests united precisely around a
demand for a return to purer procedures of representative democracy. A
principled rejection of the current political choices was tied to the slogan
“Fairness,” while the dubious tagline, “Democracy is a procedure,” became
one of the most popular expressions among opposition leaders and journal-
ists. People demanded a return of the very right to politics, but they refused
to think about how that right might be realized meaningfully.
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was not the source of this managed democracy; rather, a democratic experi-
ence strictly limited from above exposed the population to a sovereignty
whose source was the timeless elite that created Russian political culture.
Russian sovereign democracy in this model turned out to be quite divorced
from the historical moment of its constitution, when the people’s will to cre-
ate a new order challenged autocracy and the dictatorship of the party. Sover-
eignty was understood first and foremost as an affirmation of that which,
regardless of its character, remains a source of power within a country and
not beyond its borders. Democratic forms have value only to the extent that
they enable this power and do not create impediments.
However, this conservative rationale, with its abundant use of quo-
tations from Fyodor Dostoevsky and Ivan Ilyin, the Far Right ideologue of
the White Russian emigration, obfuscates a much more recent origin of
sovereignty.
1993, acting on his own decree, Yeltsin dissolved the Supreme Council. In
response, the council passed a resolution about the forfeiture of presidential
authority. Between October 2 and 4, a short-lived but bloody and hard-fought
civil war unfolded between the special police forces subordinate to Yelt-
sin and the poorly organized, doomed supporters of the Supreme Council.
During the war, several hundred people were killed and the White House—
where the Supreme Council was then housed—was shelled by tanks. The
result of the action was the establishment of a new constitution, which is still
in place today.
Carl Schmitt observed that the irresolvable conflict of every represen-
tative democracy is the discrepancy between the principle of identity of the
people and the government and the actual realization of the will of the
majority. The principle of a volonté générale, the general will or democratic
form, always remains immutable, even as its content is constantly changing.
And this content is generally unreliable and secondary in relation to its form,
just as the “will of all” remains secondary to the general will. The democratic
process, in this sense, is nothing other than the continuous education of its
participants, who should see voting not as a mechanism for the realization of
their own interests but as a triumph of the principle of the general will—
even if it means that their interests are contradicted. The democratic subject
becomes not the “people,” but the bearers of the principle, who can and
ought to support it by any method. This arrangement, in Schmitt’s opinion,
does not create significant barriers for the implementation of democracy,
which is aided by barbarous violence over the majority (Schmitt 1988).
The new political elite that consolidated power after the collapse of the
Soviet Union in 1991 enduringly assimilated this disciplinary function of
democracy. The bearers of the “democratic principle” clearly wanted to teach
the country, which had no historical experience of democracy, a lesson. Just
as the market economy was to be implemented with the help of shock ther-
apy, a radical method of treatment for the long-endured “illness” of a state-
planned society, democracy could be adopted only with the aid of a political
shock. The presidential side of the 1993 conflict, which gave itself the appel-
lation “democratic forces,” clearly recognized the discrepancy between dem-
ocratic form and content. That side was firmly convinced that it was neces-
sary to suppress the latter in order to exercise the former.
And so Yeltsin, though he had not read Schmitt, nevertheless noted in
his diary: “I understood that this was the only escape from the constitutional
trap, when practically any of our actions can be declared unconstitutional.
The president formally violates the Constitution, takes antidemocratic
174 The South Atlantic Quarterly • Against the Day • Winter 2014
measures, dissolves the Parliament—but only for the sake of the democracy
and legality that will ultimately take root in the country” (Yeltsin 1994: 361).
The representatives of the liberal intelligentsia likewise did not hold back
during the caustic political moment; they called for increasingly repressive
measures. For instance, well-known human rights activist Elena Bonner
wrote, “The main mistake of Yeltsin and the true democrats [working] with
him . . . turned out to be . . . their excessive, nearly fanatical, devotion to dem-
ocratic institutions and to democratic power mechanisms in an undemo-
cratic country” (quoted in Furman 2010: 64).
The shelling of the Russian Parliament became the best illustration
that the spirit, rather than the letter, of democracy was to be consolidated,
and the Parliament’s permanent humiliation became one of the founding
principles of the new Constitution. According to this document, the presi-
dent, regardless of the results of parliamentary elections, appoints the gov-
ernment and can dissolve the Duma if it votes down the president’s candi-
date for prime minister. Moreover, the president has the right to dissolve
the Duma if it does not express confidence in the acting government within
a week. With this new Constitution, the Russian Parliament became the most
powerless and dependent organ of governmental power in the country. Even
its building and budget are now overseen by the Presidential Property Man-
agement Department.
Yeltsin’s reelection in 1996 firmly established the new nature of the
president’s office as the powerful hand guiding the “backward” and “unpre-
pared” society to the market and to democracy. Unpopular at the beginning
of the election campaign, Yeltsin built his strategy on the open assertion that
there were no alternatives. Even when he and the Communist Party candi-
date Gennady Zyuganov went to a second round of elections, the majority of
voters already knew that Yeltsin would win in any case—either with a greater
number of votes or with the help of a new state of emergency. This aggres-
sive presidential campaign proved to be the last in post-Soviet history in
which the results were not fully obvious to everyone in advance. Exactly at
this moment, the principle of consensus around one figure in the ruling
elite was established: de facto, the elections took the form of a plebiscite. The
president, as the source of decisions, became the authority at the edges of the
political battle. And Parliament, deprived of the ability to pass its own deci-
sions independently, became practically synonymous with “politics” for the
majority of the population.
In the elections for the first State Duma in December 1993, the clear
victory (22.9 percent) went to Vladimir Zhirinovsky’s Liberal Democratic
176 The South Atlantic Quarterly • Against the Day • Winter 2014
market economy and was ready once again to shift the responsibility for its
own fate to the state (Gudkov and Dubin 2007: 8–64). This contention,
which revealed more about the worldview of liberals than about the actual
state of affairs, is usually linked, in those intellectual circles, to a perceived
dichotomy between the 1990s and the 2000s, the eras of Yeltsin and Putin.
The Putin era was characterized as a “strike back” on the part of the gov-
ernment bureaucracy, which once again aspired to dominate economic and
social life. However, another important component of managed or sovereign
democracy was to define the new epoch, associated with the restoration of
the state, against the collapse and degradation of the wild 1990s.
In essence, however, the logic of privatization simply expanded to the
machinery of the state itself and to its role in economics and society. In
Violent Entrepreneurs Vadim Volkov calls the period of transition from Yelt-
sin to Putin beginning in 1999 “the fourth stage of privatization”: the state,
replacing the mafia in the specific market of “protection services” in the
previous years, began actively taking its place (Volkov 2012: 298). That pro-
cess did not restore the state to the position of a regulating institution above
society, but instead transformed the state’s machinery and power struc-
tures into an active market subject. The state did not regain control over
the market but rather rapidly became a part of it.
In the economic sphere, this meant that the practical right to prop-
erty was now guaranteed not through an informal agreement with private
providers of protection services but exclusively through the assistance of the
police and other power structures. As a result of the “fourth phase of priva-
tization,” hundreds of conflicts involving government departments ended
with redistribution in favor of the property owners who had the closest ties
with the police, special forces, or courts. (In Russia the courts have their
own independent power structure.)
On the level of social politics, Putin’s Russia began to resemble a pecu-
liar variant of what David Harvey calls the “neoliberal state”: that is, the
nearly total reduction of the state as an instrument for redistributing social
welfare in favor of its exclusive reinforcement as an instrument supporting
open class rule. The “restoration of class power” meant that the state grew as
a bureaucratic machine, continuously consolidating power in order to wage
politics that openly go against the interests of the majority. As Harvey
emphasizes, this kind of frontal attack necessitates a new type of hegemony
based on the consolidation of a ruling class ready for open confrontation
(Harvey 2007: 64–87).
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In the end, the question of the future Duma served to focus the passive
mass discontent that not only could find its political expression but also, out-
side the parameters of the electoral process, could become the general foun-
dation for active protest. Thousands of citizen activists, until then involved
in disparate local initiatives, small political groups, and nongovernmen-
tal organizations, purposefully signed up as independent voting observers
in the fall of 2011. On election day (December 4, 2011), the numerous video
materials and witness accounts of these groups brought the facts of unprec-
edented infractions all across the country to a large audience.
The next day, when the official results were announced (49.3 per-
cent for United Russia), thousands of people came out to the center of Mos-
cow to protest. Even though the parliamentary parties whose votes had been
stolen directly (and the first among them, the Communist Party of the Rus-
sian Federation) nearly immediately accepted the election results and took up
their places in the new Parliament, the demand for “fair elections” became
the unifying call across the most varied street demonstrations.
Many observers, early in the mass protests, began to make active com-
parisons between the Russian phenomenon and the “color revolutions” of
the 2000s in Eastern Europe and in other post-Soviet places. And in fact, the
changes of power in Serbia, Ukraine, and Georgia all came about as a result
of oppositions challenging election results and through street mobilizations
that demanded the re-examination of those results. The general dissatisfac-
tion with the ruling regimes that had been growing for years found expres-
sion in the public questioning of election results. However, the repeated sce-
narios behind the “color revolutions” presupposed a split inside the elite in
addition to the street protests—in which the latter never played an indepen-
dent role and served as the main argument in the closed negotiations about
the redistribution of power. In all these cases, the mass protests, frequently
independent of the common participants’ real motives, transformed into
manifestations of political support for the opposition leaders (themselves
members of these elites) bidding for power.
Even at the start of the 2000s, the Russian liberal opposition lost its
place in the system of managed democracy. The overwhelming majority of
its leaders came from Yeltsin’s retinue, as former or current experts on gov-
ernment structures or representatives of the younger generation, inclined
to take their places in the existing political system. Just like the ruling group,
they questioned neither the results of 1990s privatization nor the regime’s
political foundations, which had been secured by the legislation of the early
1990s and the 1993 Constitution. Their political expectations during the
entire Putin era were limited at first to dreams of repeating the color revo-
lution scenario, and then by the more humble aspiration to liberalize the
system. The rise of street protests in December 2011 proved no less unex-
pected for this opposition than for members of the presidential adminis-
tration, who to the very last moment smugly presumed their continued
control of the situation.
The street protests in Russia were in no way connected to the deep
schism in the ruling class. Those lines of separation, which had evidently
already existed between the various political forces surrounding Putin and
Medvedev, never went so far as to engage in the open conflict that served
such an important role in the mass mobilizations.
184 The South Atlantic Quarterly • Against the Day • Winter 2014
Notes
1 The history of the Russian workers’ movement in the 1990s is beyond the scope of this
article. During that decade, dozens of collectives opposed privatization and reconstruc-
tion measures, and in the summer of 1998, the “rail-track war” was initiated by the
mining unions. In this protest, strikes were held at the largest railroad arteries of the
country, and strikers demanded reimbursement of the salaries owed to them.
2 It is important to note that the enumerated given official Russian statistics usually
undervalue the real number of strikes, so that they count only those that took place
“legally,” that is in accordance with the fairly difficult list of demands stipulated by
Russian labor laws.
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