Proselytizing Technique
Proselytizing Technique
Proselytizing Technique
on the premise that by changing patterns of thinking, one can achieve dramatic improvements
in emotional and behavioral health. Ellis (1994) characterizes REBT’s approach and goals by
saying that REBT is not, “primarily interested in helping people ventilate emotion and feel
better, but in showing them how they can truly get better, and lead to happier, non-self-
REBT holds that dysfunctional beliefs from early childhood do not automatically
sustain themselves. A dysfunctional belief system is dynamic and requires maintenance. This
means that it is vulnerable to confrontation through means such as rational analysis and other
methods of REBT. Thus, the goal of deep philosophical change refers to alteration of
dysfunctional beliefs that have a chronic negative impact. When deeply held beliefs change,
this results in a change in philosophy because the most damaging dysfunctional beliefs
comprise a pattern of thinking about one’s life, identity, or the world. Scientific thinking is in
the picture, because, as in science, patients learn to test their thinking as a scientist would test
a hypothesis. This is done with patients that range from bright and gifted, to psychotic and
cognitively impaired.
convert to ones faith. In same vein, a proselyte is seen as a person who has been converted
Proselytizing is:
beliefs.
To preach or talk about something, with the goal of converting other people to
Irrational belief can be described as: It blocks a person from achieving their goals,
creates extreme emotions that persist and which distress and immobilize, and leads to
It contains illogical ways of evaluating oneself, others, and the world: demandingness,
refer to beliefs as ‘self-defeating’ rather than ‘irrational’, to emphasize that the main reason
beings by a clever use of their desires, wishes, beliefs, value and attitudes in order to control
and manipulate them for scientific, social, religious and political ends.
In REBT proselytizing means encouraging your client try to help friends and relatives
deal with their irrational beliefs can offer them to more effectively address their own
problems. It is often easier to dissect someone else problem. It can be a less threatening way
of identifying irrational beliefs and then the outcome can be used to generalize to your
client’s problems. An important cautionary note with this intervention is to alert your client
to the fact that he may not always receive positive reactions to his proselytizing. Advocating
a moderate approach is certainly key, as is encouraging your client to pay attention to social
cues that indicate that he’s not being well received (Ellis, A., & Maclaren, C., 1998).
References
https://www.questia.com/library/journal/1P3-3091432731/proselytizing-techniques-
and-inoculation-against-brainwashing
Becker, A. E., Burwell, R. A., Herzog, D. B., Hamburg, P., Gilman, S. E. (2002).
Ellis, A., & Maclaren, C., (1998). Rational emotive behavior therapy: A therapist’s guide.
USA:impact publisher