The document discusses similarities between the biblical Exodus story and the account of Lehi's family leaving Jerusalem in the Book of Mormon. It notes how Nephi saw their journey as replicating the Israelites' deliverance from Egypt through the wilderness to the promised land. Many narrative elements and experiences of the two groups parallel each other, with the Exodus serving as a pattern for deliverance.
The document discusses similarities between the biblical Exodus story and the account of Lehi's family leaving Jerusalem in the Book of Mormon. It notes how Nephi saw their journey as replicating the Israelites' deliverance from Egypt through the wilderness to the promised land. Many narrative elements and experiences of the two groups parallel each other, with the Exodus serving as a pattern for deliverance.
The document discusses similarities between the biblical Exodus story and the account of Lehi's family leaving Jerusalem in the Book of Mormon. It notes how Nephi saw their journey as replicating the Israelites' deliverance from Egypt through the wilderness to the promised land. Many narrative elements and experiences of the two groups parallel each other, with the Exodus serving as a pattern for deliverance.
The document discusses similarities between the biblical Exodus story and the account of Lehi's family leaving Jerusalem in the Book of Mormon. It notes how Nephi saw their journey as replicating the Israelites' deliverance from Egypt through the wilderness to the promised land. Many narrative elements and experiences of the two groups parallel each other, with the Exodus serving as a pattern for deliverance.
1:6; 16:16 13:21 Lord’s guidance 1:20 1:11–16 oppressive conditions 2:2 3:7–18 Lord’s command to depart 2:6–7 3:18; 15:22; 20:25 sacrifice to the Lord after three days’ journey 2:11–12; 5:2; 16:20 15:24; 16:2–3 murmuring against the Lord 2:15; 3:9; 10:16 18:7; 33:8 dwelling in tents 2:20 3:17 promise of a new land of inheritance 4:12 17:8–13 victory over enemies 7:6–7 14:12 rebellious desire to return 9:1–4 17:14 a record of the journey 11:1–14:27 19:19–31:18 instruction from God on a high mountain 15:6–16:5 19:3–25 prophet who teaches with divine instruction 16:10 7:9–21; 8:16; 14:16 miraculous objects (Liahona, rod) 16:34 Josh. 24:32 a burial 17:2–5 16:11–18 Lord’s provision of ready-to-eat food 17:4 16:35; Deut. 8:2 prolonged wandering in the wilderness 17:6 16:3; 17:1 afflictions in the wilderness 17:26; 18:8–23 14:21–22, 29; 15:19 crossing a sea 17:52 34:30 a transfiguration 17:55 14:31; 20:12 acknowledgment of the Lord’s power 18:7 18:3–4 two sons born in the wilderness 18:8 14:21 Lord’s providential wind 18:9 32:18–19 wicked revelry 18:20 32:10 death warnings from the Lord 18:23–25 Josh. 11:23 inheritance of a promised land 19:11 20:18 thunderings and lightnings at God’s presence
Explanation Lehi’s group saw themselves as reenacting the exodus of the
Israelites from Egypt. Just as God had called Moses and Joshua to lead the children of Israel out of oppressive conditions, across a sea and the river Jordan, and into the promised land, so he called Lehi to lead his group out of Jerusalem, across the ocean, and to a new land of promise. Nephi thought of Moses when he exhorted his brothers to be “strong like unto Moses,” who had delivered his people out of captivity (1 Nephi 4:2). As a typology, that first exo- dus, mainly in the Old Testament book of Exodus, became a pat- tern whose motifs may be found throughout Nephi’s story of this second exodus. By extension, many of these themes can also be found in accounts of other Book of Mormon groups who were likewise delivered from captivity and fled into the wilderness. It is a pattern that still holds today in the personal conversion of indi- viduals who flee evil and seek the Lord.
Sources Terrence L. Szink, “Nephi and the Exodus,” in Rediscovering the
Book of Mormon, ed. John L. Sorenson and Melvin J. Thorne (Salt Lake City: Deseret Book and FARMS, 1991), 38–51; S. Kent Brown, “The Exodus: Seeing It as a Test, a Testimony, and a Type,” Ensign, February 1990, 54–57; S. Kent Brown, “The Exodus Pattern in the Book of Mormon,” BYU Studies 30/3 (1990): 111–26; “Nephi and the Exodus,” Ensign, April 1987, 64–65; and Mark J. Johnson, “The Exodus of Lehi Revisited,” in Pressing Forward with the Book of Mormon, ed. John W. Welch and Melvin J. Thorne (Provo, Utah: FARMS, 1999), 54–58.