PGEG S1 01 (Block 1) PDF
PGEG S1 01 (Block 1) PDF
PGEG S1 01 (Block 1) PDF
SEMESTER 1
MA IN ENGLISH
COURSE I: ENGLISH SOCIAL AND CULTURAL HISTORY
SECTION 1: ENGLISH SOCIAL HISTORY
BLOCK 1: MEDIEVAL TO RENIASSANCE
CONTENTS
Course Coordinator : Dr. Prasenjit Das, Assistant Professor, Department of English, KKHSOU
SLM Preparation Team
Units Contributors
1 Dr. Nizara Hazarika, Sonapur College
&
Dr. Prasenjit Das
2 Dr. Prasenjit Das
3 Dr. Nizara Hazarika
4 Dr. Manashi Bora, Gauhati University
Editorial Team
Content : Prof. Bibhash Choudhury
May, 2017
ISBN : 978-81-934003-0-2
This Self Learning Material (SLM) of the Krishna Kanta Handiqui State University is
made available under a Creative Commons Attribution-Non Commercial-ShareAlike4.0 License
(International) : http.//creativecommons.org/licenses/by-nc-sa/4.0
Printed and published by Registrar on behalf of the Krishna Kanta Handiqui State Open University.
The University acknowledges with strength the financial support provided by the Distance
Education Bureau, UGC for preparation of this material.
SEMESTER 1
MA IN ENGLISH
COURSE I: ENGLISH SOCIAL AND CULTURAL HISTORY
SECTION 1: ENGLISH SOCIAL HISTORY
BLOCK 1: MEDIEVAL TO RENIASSANCE
DETAILED SYLLABUS
This is the first Course of the Revised and updated MA English Programme. This Course introduces the
learners to English Social, Cultural and Literary history. This Course is divided into Two Sections that
comprise total 4 Blocks. Each Block contains four units. The two Sections will roughly cover the period
after the Norman Conquest until our own times in the 20th century in English Social and Cultural history.
Thus, this Course has to be understood in terms of the ideas, cultural formations and politics, as well as
the literary practices, all of which shaped the large gamut of English literature.
Section A: English Social History introduces you to the larger social and historical issues related to
the emergence of literature so that you can make connections between the works of the authors and
their contexts. This section will thus give you an idea of the significant developments in English social
and cultural history. The purpose is to familiarise you with the conditions under which the English authors
were constrained to write and publish their works. You are strongly advised to familiarise yourself with
the significant socio-historical and cultural events as well as concepts that became instrumental in
bringing in certain marked changes in the intellectual pursuits of England.
Section B: English Literary History, in order to explore how every work has a proper historical context,
seeks to discuss how writers at a given period tend to have certain similar concerns and attitudes. An
awareness of the historical and social contexts of the writer tells us what we expect to encounter in a
particular literary age. This section will help you to make a brief overview of the different periods of
English literary history with references to the important authors and their works.
Block 1: Medieval to Renaissance, contains four units, which are as the following:
Unit 1: Norman Conquest and Feudalism deals with the Norman Conquest of England in 1066,
under William the Duke of Normandy at the Battle of Hastings, and the way this event foreshadowed
significant changes in the social life, literature and language of the English people, Special mention has
been made to Feudalism and its impact on early English literature.
Unit 2: Growth of English Towns and Urbanisation in London deals with the growth of English
towns as well as the processes of urbanisation in the economic and cultural developments in England
in the medieval age following the decline of Feudalism. This unit shall particularly help the learners to
understand how such developments contributed to the emergence of literary practices during that time
and in future.
Unit 3: Christianity, Reformation and Role of the Church deals with the idea of Christianity, and the
role of the Medieval Church. Christianity, through the Church, became organised and marked its
dominance all over Europe by the time of the Norman Conquest of England in 1066. This unit intends to
tell the learners about the importance of the church in the lives of the people of Medieval England as
reflected in the literatures of that period.
Unit 4: Renaissance Humanism deals with the ideas of Renaissance and Humanism, which are perhaps
the most important intellectual and cultural developments in the Western World that roughly dates from
1500 to 1660. The learners will read that being a trans-national phenomenon, the Renaissance profoundly
affected life and thought in different parts of Europe. This unit shall also help to locate the connections
between Renaissance and Humanism, which added great impetus to Renaissance scholarship.
While going through a unit, you may also notice some text boxes, which have been included to help you
know some of the difficult terms and concepts. You will also read about some relevant ideas and concepts
in “LET US KNOW” along with the text. We have kept “CHECK YOUR PROGRESS” questions in each
unit. These have been designed to self-check your progress of study. The hints for the answers to these
questions are given at the end of the unit. We advise that you answer the questions immediately after
you finish reading the section in which these questions occur. We have also included a few books in the
“FURTHER READING” list, which will be helpful for your further consultation. The books referred to in
the preparation of the units have been added at the end of the block. As you know, the world of literature
is too big and so we advise you not to take a unit to be an end in itself. Despite our attempts to make a
unit self-contained, we advise that you should read the original texts of the writers as well as other
additional materials for a thorough understanding of the contents of a particular unit.
UNIT 1: NORMAN CONQUEST AND FEUDALISM
UNIT STRUCTURE
1.2 INTRODUCTION
This is the first unit of this course, and it will familiarise you with
some of the important aspects of the Social and Cultural History of Medieval
England. In this unit, you will also get to read about the Norman Conquest
of England in 1066, under William the Duke of Normandy at the Battle of
Hastings that foreshadowed not only a change of dynasty, but also a
revolution in social life, literature and language of the English people.
William’s victory led to the fall of the Anglo-Saxon nobility and the
Source: http://www.timeref.com/episodes/norman_conquest.htm
Feudalism has its origin in the Latin word ‘feodum’ meaning simply
an ‘Estate in land’. It is described as a political and economic system in
Source: http://www.timeref.com/life/socialrank.htm
Therefore, the feudal society was strictly divided into classes, i.e.
nobility, clergy and peasantry. The King was the absolute ‘owner’ of land.
Immediately below him were the vassals—nobles, knights and other tenants,
a hierarchy of nobles, who held land directly from the king and were called
the tenants-in-chief. Thus, the most important nobles used to hold land
directly from the king, and the lesser lords from the vassals down to the
seigneur who held a single manor. The Peasants or the Serfs were placed
in the lowest rank in the feudal pyramid. They worked for the seigneur, who
permitted them to use his land in return of which they had to secure his
protection and provide necessary help on demand. Feudalism, thus, had
brought a hierarchical order into existence in society.
Feudalism and feudal practice did not extend uniformly throughout
Europe. Northern France and the Low Countries were the most thoroughly
feudalised areas. Following the Norman Conquest in 1066, William’s
strategic devise to survey the land of England in the form of Domesday
Book came handy to give him full details of the land, the people and the
amount of taxes and dues to be paid to the Normans. William claimed all
the land in England and divided the land between him (about 20%), the
church (about 25%) and the remainder was given to Norman soldiers and
nobles (barons). William’s adoption of the feudal structure for the English
society was meant to dissolve the potential rivalries among his own lords.
The feudal structure rendered him a viable measure to make strategic deals
with his compatriots through land resources that pacified the lords and
gave him the power to distribute. Initially, the nobles’ feudal relation with the
king was based on military function. Under the Feudal system, the vassals
who were awarded land swore an ‘Oath of Fealty’ to their lord, and provided
fully equipped soldiers under the Feudal Levy. You should note that many of
the nobles who came with William from Normandy were fully conversant
with the functioning of the feudal system, as Feudalism was a flourishing
social and political system in Normandy. Thus, you might very well
understand that the people, who introduced the feudal system in England,
were well aware of its functioning. The only difference was that in England
they had to deal with a new people and culture.
LET US KNOW
The Medieval Church also played prominent role in shaping the feudal
structure. The church hierarchy paralleled the feudal hierarchy. The church
owned much land, held by monasteries, church dignitaries and by the church
themselves. Most of the land that was given by nobles as a bequest or gift
carried feudal benefits. The English bishops and abbots, who possessed
landed property, were allocated free knight service allowance for their assets.
Thus, William involved all sections of society from whom he could have
potential resistance towards his kingship. William and his lords felt the
importance of securing the support of the church to gain the confidence
and allegiance of the people. Hence, a huge portion of the land was given to
the church as gifts. Though, as an institution, the church was free from the
control of the monarchy, the officials of the clergy was connected to the
King in the same way, as the vassals were if he had fief under him. This
was extremely beneficial for the church also to grow, gain and have control
over land property. In this way, King William very strategically devised the
English version of Feudalism. The monarchical system for the next four
centuries after the Norman Conquest was more or less based on Feudalism.
The feudal system in England, although had an underlying political
motive, rendered heavy influence on the life and society of the English
people. The first impact was that it brought a discernible order to a chaotic
society. The feudal structure was such that all the stakeholders of the ‘feudal-
pyramid’ like the serfs, villeins, vassals and their lords were contracted to
Medieval to Renaissance (Block – 1) 17
Unit 1 Norman Conquest and Feudalism
one another. The contract was based on the notion of return for the service
rendered. A close relationship and bonding developed between them
although this was not there in the original design. This bonding further helped
the king to centrally control the land at a time when the administration was
mostly controlled by independent lords. Most of the lords were extremely
powerful, yet they held their allegiance to the king. Thus, you can understand
that King William’s Feudal system provided a feeling of independence to
the nobles, while also maintaining the supremacy of the monarch.
Feudalism and Literature
The Feudal system had considerable impact on the literature of the
time. It encouraged courtly writing that favoured the king and the feudal
lords, which were reflected in many of the verses of the era. The Medieval
romances idealise the hero-knight and his noble deeds. Medieval romances
typically recount the marvellous adventures of a chivalrous, heroic knight
often of super-human ability, who abides by the strict codes of honour and
demeanour, embarks upon a quest and defeats monsters, thereby winning
the favour of a woman. As you may note that, an important element of the
medieval romance is the knight’s love for his woman. Thus, the Medieval
romances focus not on love and sentiment (as the term “romance” implies
today), but on chivalry and adventure. Such literary endeavour valorised
the feudal pyramid where the lord or knight always had a privileged status
compared to that of the common masses.
You have read that the church too gained a respectable position in
the feudal system. Therefore, devotional writing under the patronage of
various religious groups also developed during this era. Thus, the literature
of medieval England was occupied by both a religious concern and the
need to deal with the contemporary developments. The religious lyrics,
allegories with Christian undertones were written and made popular. The
religious lyric was the commonest of all types of religious poems, which
gained popularity in an age where clerics were in charge of preservation of
the records. The Medieval religious lyric ranges from moral to the devotional
and even mystical. However, the most celebrated among them were the
ones dedicated to Virgin Mary. The other type of poetry was mainly allegorical.
LET US KNOW
The Medieval feudal system worked well for four centuries when
finally it started to take a declining trend. The decline of Feudalism occurred
due to a number of events and change that took place during the Medieval
era as well as in the wake of the Renaissance. As you know, land was the
20 Medieval to Renaissance (Block – 1)
Norman Conquest and Feudalism Unit 1
main source of economy and it was dependent on the peasant who worked
on the land. However, gradually England started to move from land-based
economy to a money-based economy. This transformation came due to
the new trade options that became available. The ‘Crusades’ and travel
during the Middle Age opened new avenues for trade and commerce in
England. With the development of new trades, there could be found a
mushroom growth of towns. The Peasants started moving from the country
to the towns, and eventually were allowed to get their freedom from
bondage. You might understand that Feudalism was rooted in ‘natural
economy’, which was gradually thwarted by the growth of trade and
financial dealings. These dealings caused labour services to be commuted
to money rent. The same labour services encouraged commodity
production for a wide market. Thus, there appeared a gradual shift from
‘natural economy’ to ‘money economy’.
Black Death:
One of the main factors of the decline of Feudalism was ‘Black
Death’, a bubonic plague that occurred in the middle of the 14th century at
around 1348. The immediate consequence was depopulation. It reduced
the population of England by one third. Labour became a valuable commodity.
Because of ‘Black Death’ there was a change in the demographic pattern
as well. The people had to leave their native villages or towns, as they were
the worst affected areas. As the agricultural products were badly affected
due to paucity of labourers, the market value increased manifold. They
started demanding more wages. On the other hand, the villeins tried to set
themselves free from the clutches of the feudal system. Villages were
deserted and there was no one to work on the fields. Hence, the agricultural
land turned to pasture lands, and the interest of the landowners too changed.
They started using their land for sheep pasturing which gave them a boost
to opt for trade of woollen materials. As a result, cloth and woollen industries
flourished. But, in the process, the feudal structure got affected immensely.
As peasants moved to look for better job opportunities, there developed the
urban centres equipped with new economic possibilities. All these finally
led to a loosening of the grip of the feudal structure.
Medieval to Renaissance (Block – 1) 21
Unit 1 Norman Conquest and Feudalism
Peasants’ Revolt:
The other main factor was the emergence of the ‘Peasants’ Revolt’
of 1381. The Peasants realised their worth and demanded changes. As
there was a dearth of peasants, the landowners had to take resort to hired
labourers. As the hired labourers were at a demanding position, there was
a big hike in the wages. The landowners felt a threat, as they could not
cope with this situation. Therefore, they sought the help of the Parliament
to solve this crisis. As a result, the ‘Statute of Labourers’ was passed in
1351, which introduced oppressive measures to control the labourers. Many
taxes were levied on the labourers and their condition worsened. As a
reaction to this, ‘Peasants’ Revolt’ for the abolition of the villeinage system
started. The revolt had a far-reaching effect as the peasants became aware
of their own worth and position and it was difficult for the landlords to re-
install them in the folds of the feudal structure.
Other Factors:
Another factor for the decline of Feudalism was that the rich nobles
were allowed to pay for soldiers rather than to fight themselves. This brought
immense change as mercenaries were hired from all over Europe. These
mercenaries had little loyalty, except to money, and these paid army men
were feared throughout Europe. This threat of the mercenaries led to deploy
professional, trained soldiers-the Standing Armies, and finally, it brought a
decline to the feudal order. Again gradually, the Feudal Levy was getting
unpopular, and as time went by, the nobles preferred to pay the king rather
than to fight and raise troops. Armed men were paid a wage and Medieval
warfare was financed by taxes and loans. Since the allegiance of the nobles
to the king gradually waned off, and as they denied military service to the
king, it affected the whole feudal structure. Land was rented and the rights
of the lords over their labour also decreased. After the ‘Black Death’ and
‘Peasants’ Revolt’, the nobles became weaker which made the king to
reclaim their lands and power. You should note that in the process, a
centralised government was established and this had resulted in weakening
the feudal form of governance.
By now, you must have had a good idea about the Medieval society
of England and how a marked change emerged following the William the
Conqueror’s invasion of England. But, the most significant aspect of the
Medieval English society was the emergence of the feudal system into the
English society. You have learnt that, because of Feudalism a hierarchical
system came up where all the land was owned by the king. You must be
aware that life lived under Feudalism demanded that everyone owed
allegiance to the king and their immediate superior. However, gradually,
Feudalism took a declining trend as the land economy was replaced by
money economy. Moreover, the Black Death and the subsequent Peasants’
Revolt had adverse affect on Feudalism. Further, we learnt about the growth
of London as the significant urban centre of Medieval England. You will be
able to have more ideas about social and cultural life of Medieval London
when you will read the unit dealing with Medieval Literature in Block III of this
course in the light of what we have learnt from this unit.
Q 1: How did the Norman Conquest take place? What was the effect of
the Norman Conquest on the life and society of Medieval England?
Q 2: Trace the consequences of the Norman Conquest in light of the social
and political changes started by William.
Q 3: Why is feudalism also considered a system determined by
relationships of power? In what ways, did King William devise the
English version of Feudalism?
Q 4: Why did feudalism succeed as an economic and social structure in
medieval English society?
Q 5: What do you understand by the term Feudalism? Describe the feudal
system in England during the medieval period.
Q 6: Discuss the causes of the decline of Feudalism.
Q 7: Trace the development of literature under the feudal set up in England.
Q 8: How did feudalism and religion dominate literary activities of that time?
Q 9: How did the feudal system contribute to the maintenance of balance
in medieval English society? In what ways, was the King the absolute
ruler of the land?
*** ***** ***
26 Medieval to Renaissance (Block – 1)
UNIT 2: GROWTH OF ENGLISH TOWNS/
URBANISATION IN LONDON
UNIT STRUCTURE
2.1 Objectives
2.2 Introduction
2.2 INTRODUCTION
This is the second unit of this Block. We hope that from this unit,
which should be read along with previous unit on Feudalism, you will be
able to understand the significance of the growth of English towns as well
as the processes of urbanisation in the economic and cultural developments
in England in the medieval age. You will find that such developments were
gradually contributing to the emergence of literary practices during that time
and in future.
The English society of the Medieval era was mainly agrarian. Hence,
the English townsmen were still rural communities. However, during the middle
Ages, a new class called-the middle class emerged. Following the Norman
Conquest, there could be seen a surge of towns as the new King encouraged
an urbanised life style. Besides, with the establishment of monarchy, a stable
condition prevailed which helped the rise of English towns. The towns in turn
helped to create condition that is even more peaceful in the social set up with
far-reaching effects. There was a commercial hub at the centre of the town,
which was usually a market place, and where common people could make
economic and political transaction. Towns were built on trade-transactions,
and the elites of the towns were the usually the merchants. A successful
town attracted many merchants who dominated the commercial activities in
the towns. They even influenced the popular and administrative opinions.
You will be surprised to know that a lord owned many towns, and he ensured
that his town was popular among the merchants as they were the ones who
used to pay taxes. The increased order would encourage more towns, which
would generate more taxes for the king, and upper nobles, who could impose
even more law and order. The merchant guilds were responsible for the trade
and commerce of a town. However, these merchant guilds faced stiff
competition from the craft guilds. As the towns generated taxes in the form of
money, a new and more fluid kind of wealth, vastly superior to land, came
into being. All these led to two things: the rise of a class of townsmen and a
money-based economy, both of which would indirectly help lead to the rise of
kings.
From the discussion done above, it must be clear to you that
medieval towns developed around areas where people could easily come
and meet, such as crossroads or riverbanks. Thus, towns sprang up along
the sides of the roads on the trading routes. These towns needed water,
and hence, the towns grew near the rivers as they provided them water for
drinking, washing and to dispose of all the sewage. Village people used to
come to the towns for trade, and hence the people who were in charge of a
town had to ensure safety to all those people who came to their towns.
Many towns had large fences built around them, and usually the gates were
locked at night. Inside the walls, there were many narrow zigzag roads and
horse drawn carts loaded with goods to trade. There were small shops
alongside the narrow roads. In the early days, the towns used to be less
congested as there could be seen more of groupings of traders, each with
a permanent shop or traders who came together to protect themselves
from the outside attackers. Inns for the travellers and stables for the horses
were also set up. Although initially, the towns used to be small, with more
and more people thronging the towns, they grew bigger in size; gradually
they began to stink with the garbage and sewage. Much of the garbage was
strewn in the streets until it got rotten. People got sick every now and then,
which had finally culminated into the ‘Black Death’.
An important aspect of the medieval towns was the boroughs
(administrative divisions of a large city), which were sites where burgage
tenures (Tenure by which houses or lands were held of the king or lord of a
borough or city, at a certain yearly rent, or by services relating to trade or
handicraft) determined the holding of lands. This land holding was free as it
involved a fixed money rent and the tenants had the right to deal with it in
the way that suited them best. This transactional system was conducive
for the development of trade and commerce. You must know that all the
newly emerged towns were not equally advanced in its trade and commerce
as well. Towns like Birmingham were hardly larger than a village, though it
was important for its cloth industry, tanned leather, and fish trade. Thus,
around seven hundred towns flourished during 14th century. On the other
hand, urbanisation in England can be traced to centuries prior to Medieval
period, though the emergence of the mercantile class was significant during
the Medieval era for the growth of towns. Towns gained prominence and its
widespread growth was natural fallout of the changes that occurred during
that time. Towards the later part of the middle Ages, there emerged different
types of towns based on the extent, population, trade and cultural
prominence. At the top of the hierarchy was London town, which was
followed by towns like Bristol, York, Norwich, Exeter and Shrewsbury.
Medieval to Renaissance (Block – 1) 29
Unit 2 Growth of English Towns/Urbanisation in London
Guilds:
During the Medieval era, merchants, artists, bankers, artisan and
other professionals grouped themselves together in some business
association. They were called Guilds. The bankers belonged to the Bankers
Guild, the merchants to the Merchants Guild, and so on.
Merchant Guilds: They controlled and determined the policies of the trade in
a town. Merchant guilds regulated prices, quality, weights and measures, and
business practices. The power of the guilds was absolute in their domain, and
to be expelled from a guild made it impossible to earn a living. Each guild had a
patron saint; celebrated religious festivals together, put on religious plays, and
looked after the health and welfare of the members and their families.
Craft Guilds: Separate from the Merchant Guilds were the Craft Guilds,
which regulated the quality, working hours and conditions of its members.
There were three levels of craftsmen; masters, journeymen, and
apprentices. Parents paid a fee to place a boy with a master craftsman as
an apprentice. There he received food, lodging (often sleeping under the
counter in the shop itself), clothes, and instruction in the craft.
Usually the term Urbanisation refers to the population shift from the
rural to urban areas. It also means the “the gradual increase in the proportion
of people living in urban areas”, and the ways in which each society adapts
to the change. It is predominantly the process by which towns and cities
are formed and become larger as more people start living and working in
central areas.
small ones, the burghers with the outsiders, or with such officials as the
kings’ sheriff , lord’s or bishop’s bailiff or the monks, always made the socio-
political atmosphere rife with legal battles and open riot. The various towns
specialised in diverse trade fields like cloth, wool and coal. The towns were
surrounded by stonewalls or earth mounds. The roofing of the houses was
usually of thatch. But, after a major fire broke out in 1087 in London, causing
devastation to many straw-roofed houses with wooden walls, red-tiles and
stones were also used as preferable substitutes for thatch-roofing. The
cities and towns were comparatively less sanitised particularly in the
absence of a proper garbage-disposal and drainage-system. The frequent
occurrence of plagues in the cities can be attributed to the absence of such
civic amenities of life in the medieval English towns.
It will be wrong to assume that the activities of the medieval English
town were only economic in character. The town guilds organised, and its
members acted, in Miracle-play cycles, which also marks the beginning of
English drama. The market places were the centres for the community’s
festive celebrations. Medieval English plays were presented in the form of
cycles and were connected to the town guilds. A town like Coventry was
known not merely for its flourishing wool and cloth trade but for its association
with the performance of a cycle of play, now known as the ‘Coventry cycle’.
You will learn about them in detail when we discuss growth and development
of English drama later.
In this unit, you have learnt that the English society of the medieval
era was previously an agrarian society. However, there emerged a new
middle class people following the Norman Conquest, which could be seen
in the rise of the towns as the new rulers encouraged an urbanised life
style. Soon, the towns became commercial hubs, where common people
had economic and political transaction. Towns were built on trade, and the
elites of the towns were the merchants. Usually, a successful town attracted
many merchants who dominated the commercial activities in the towns.
They even influenced the popular and administrative opinions of the towns.
The merchant guilds were responsible for the trade and commerce of a
town. Along the growing importance of the towns, there began the processes
of urbanisation because more towns and cities meant a new economy for
the people in Medieval England. Subsequently, many people started
migrating to the cities from the countryside giving rise to urbanisation of
London.
UNIT STRUCTURE
3.2 INTRODUCTION
the Roman Empire as the Christians refused to worship the Roman Gods
or follow the dictates of the Emperor. During the reign of Emperor
Constantine (AD285-AD337), Christianity was legalised. Gradually, it became
the official religion of the Roman Empire replacing the polytheism (the belief
of multiple deities along with their own mythologies and rituals) of the earlier
Roman religion. Christianity, through the Church, became organised and
marked its dominance all over Europe by the time of the Norman Conquest
of England in 1066. By taking into consideration the different aspects of the
Medieval church, this unit intends to tell you the importance of the church in
the lives of the people of Medieval England. In fact, the church had
tremendous significance in the sense that the Medieval world offered very
limited scope for individual and social development. Thus, in this unit, you
will gain an overall knowledge of the Christian religion of the Medieval period,
which will help you to understand the literature of that period better.
You are already informed that Christianity started about 2000 years
ago in Judea with Jesus Christ and His faithful group of disciples. During
this period, Judea was a cross-cultural hub of bustling cities and farms. The
Emperor of Rome was the ruler. The Jews at that time hated the Roman rule
as they faced oppression in the hands of the Roman Emperor. The polytheistic
cultural beliefs of Rome were also pagan and intrusive to Jewish life. Some
Jews saw that their only hope was to conform to this change. Others became
religious extremists who resisted against the Roman oppression. Still, others
withdrew themselves into the Judean wilderness to study the Jewish law and
wait for the eventual coming of their promised Messiah (saviour). With this
background, the religious journey of Jesus began.
Now read the interesting story related to the life of Jesus. Jesus
was a Jew. He observed the Jewish faith and was well acquainted with the
Jewish Law. In His early thirties, Jesus travelled from village to village,
teaching in the synagogues and healing those who were suffering. Jesus’
teaching was revolutionary. He challenged the established religious
authorities to repent from their self-righteousness and hypocrisy and realise
38 Medieval to Renaissance (Block – 1)
Christianity, Reformation and Role of the Church Unit 3
that the Kingdom of God is rooted in service and love. Jesus’ teachings
stirred the hearts of people and created instability, something the Jewish
religious authorities feared.
Soon, a faithful group of men began to follow Jesus and call him their
teacher. These men began to be called His disciples. Jesus taught them
about the will of God and about the “new covenant” God will bring to humanity
through Him. Jesus helped them to see that humankind is bound to the pain
and futility of life as a result of ‘original’ sin. Due to sin, mankind lost its
relationship with God. The purpose of this “new covenant” was to restore
those who accept it into a renewed fellowship of forgiveness and love with
God. Jesus proclaimed that He himself would pay for the sins of all humanity
by being crucified unjustly on a Roman cross. Three days later, He would
rise to life, having conquered death, to give hope to a hopeless world. Well, it
happened just as Jesus taught, and His disciples were witnesses to an
amazing miracle. Their teacher, Jesus of Nazareth, died and three days later
rose again to become their Messiah. Compelled by a great commission to
share the love that the God of this universe had imparted upon them, the
disciples began to proclaim this gospel of hope throughout the territory. Thus,
from a small group of ordinary men that lived in a small province in Judea
about 2000 years ago, the history of the Christian Church began, and the
Christian Faith has since spread to the rest of the world.
Initially, Christianity was regarded as a threat to the Roman Empire
as the Christians refused to worship the Roman Gods or follow the Emperor.
This resulted in the persecution of the early Christians, many of whom
were killed and thus they became the martyrs of Christian religion. This
persecution came to an end during the reign of Emperor Constantine (285-
337) who legalised Christianity. Constantine the Great had proclaimed
himself as the “Emperor of the Christian People”. However, most of the
emperors who came after Constantine were also Christians. Gradually,
Christianity became the official religion of the Roman Empire instead of the
polytheism of earlier Roman religion.
In the post-Roman period, Christianity had transformed itself from a
persecuted, unorganised group of believers into a hierarchical, dominating
Medieval to Renaissance (Block – 1) 39
Unit 3 Christianity, Reformation and Role of the Church
religious order over the course of seven centuries. The development of the
institution of the Catholic Church and the spread of Christianity throughout
Europe during these seven centuries directly affected every aspect of late-
antiquity and early-Medieval life, especially politics and the relationship between
kings and religion. During this period, the Church rejected its domination by
the Roman and Byzantine emperors, in turn exerting its own type of spiritual
dominance over the rulers of post-Roman Europe. Christianity, through the
Church, became organised and marked its dominance all over Europe by
the time of the Norman Conquest of England in 1066.
The Crusades:
The ‘Crusades’ were a series of Holy Wars launched by the Christian
states of Europe against the Saracens. The term “Saracen” was the
word used to describe a Moslem during the time of Crusade. The
Crusades started in 1095 when Pope Claremont preached the First
Crusade at the Council of Claremont. The Pope’s preaching led to
thousands immediately affixing the cross to their garments. The name
Crusade, given to the Holy Wars, came from old French word ‘crois’
meaning ‘cross’. The ‘Crusades’ are thus great military expeditions
undertaken by the Christian nations of Europe for the purpose of rescuing
the holy places of Palestine from the hands of the Mohameddans. They
were eight in number, the first four being sometimes called the Principal
Crusades, and the remaining four the Minor Crusades.
You have learnt that in the Medieval Period, the Church occupied an
important place. The authority and order of the Church were regarded as
final, and it was deemed necessary for an ordered society. The institution
of the Church not only influenced everyday life, it also acquired importance
amidst the intense and complicated power struggle that existed during the
Medieval period. The need for establishing a proper structuring of the society
heightened its significance as it provided a viable alternative for the
establishment of a stable society. People had taken the authority of the
church as a given reality. The church was an ever present factor of the
average person’s life. From Baptism to marriage and finally to death it
supported, structured, and at times, even hurt every single person in the
Medieval community life. The leaders of the church used to play a significant
role in Medieval politics. The church was believed to have derived its power
from God and hence the people were more inclined to follow its laws. You
would like to know that, at some point of time, the Archbishop of Canterbury
was also the Chancellor of England.
One important facet of the Medieval church organisation was the
secular interests of the Clergy. In the days of the reign of Norman Kings,
there was a close connection between the king and the Church. It provided
opportunities to the learned priests who could become good ministers of
the king to rule a chaotic nation. The best positions of the Church were
rewarded to the favourites of the Pope, in turn of which, the king gained
freedom to appoint the bishops. Bishops like Sudbury, and William of
Wykeham occupied high posts in the Government. However, the bishops
paid little heed to their diocese (The territorial jurisdiction of a bishop) and
made unscrupulous bargains. Another important duty that the Ecclesiastical
Courts performed was to punish the sinners of sexual incontinence.
But, the habit of pardoning such sinners on payment of money was
also in practice. Many monetary scams were prevalent as the summoners,
whose duty was to summon the offenders to the courts of the Bishop,
made money by threatening the people of reporting their cases (both real
and imaginary) to the Archdeacon. The pardoners who used to bestow papal
pardon to sinners had also made money similarly. Thus, the church officials
had started neglecting their spiritual duty and got involved in more earthly
matters. All these had played a significant role in the lives of the people who
accepted the dictum and authority of the church without any question.
The Parish priest enjoyed a privileged status as he reigned in his
Church. He used to address the congregation of the common villagers and
give them knowledge about Christianity. The Parish priest would say the
prayers in Latin, which the simple villagers would not understand. Yet they
had to take part in the religious activities, which surrounded their lives. These
villagers thus became blind followers of these priests who gave them the
knowledge of religion and the way to a righteous life. Another important
aspect of the medieval church was the emergence of the wandering priests
called Friars. During the 13th century, there were all kinds of travelling priests.
Of these, the friars were the most important. The Black Friars of St. Dominic
and the Grey Friars of St. Frances had been the most important and true
Christian force in the 13th century. In the 14th, they did most of the missionary
works of the church. Apart from the beneficed priests who lived in the Church,
there were a huge number of priests, deacons and clerks who were
employed in different capacities. They were the ‘clerks’ who wrote papers
and kept accounts for men of affairs, or private chaplains in castle or manor
houses. They lived an intrigued life with full of sins. However, they could
escape any punishment as they claimed the benefit of clergy.
LET US KNOW
For centuries, the Monarchs ruled over their kingdom by the notion
of ‘divine right’, which said that the king ruled both the Crown and the Church.
On the Catholic Church, however, the belief was that the Pope was the
representative of Christ on earth, and thus he should be the ultimate authority
over the state and the crown. This relation between the church and the
state during the Medieval period came to be based in terms of hierarchies
between the kingship and the papal authority. Real power was not always
in the hands of these figures, but the power they did exercise enjoyed a
theoretical support, and therefore carried an aura of legitimacy. Let me tell
you that the power of kings was not understood in secular terms as we
understand it today, mainly because it had religious connotations. During
the 12th and 13th centuries, papal power greatly increased. In the 13th century,
the great scholar Saint Thomas Aquinas, borrowing ideas from Aristotle,
played a positive role in raising the dignity of the civil power by declaring
that the state is also a perfect society, the other perfect society being the
church. Though the conflict between the church and the state was
continuing, yet it did not deter the importance of religious culture in England
until the 14th century.
Thus, the church played a very important role in moulding the lives
of the people and in spreading spirituality and religious preaching. The
church used the Biblical stories and the legends based on the lives of saints,
doctrines of the Trinity and other scriptural materials to attract the attention
of the masses. Apart from the scriptural teachings, the faith and the daily
conduct of the people were directed by the sacraments. The body of beliefs
known as holy sacraments provided the direction to men in his domestic
life. People believed in the authenticity of such sacraments. Thus, the church
enforced discipline on the people through a well-regulated mechanism, which
was controlled by the ecclesiastical courts. Let me tell you that the
sacraments were an integral part of a Christian’s life. Thus, you can
understand that the Medieval religious culture pervaded through the church.
The Medieval theatrical performances played a crucial role to spread
the doctrines of Christianity. You must know that the form of the Medieval
drama was religious in its fervour. The three dominant forms were the
Mystery Plays that dealt with the Biblical stories; the Miracle Plays that dealt
with the dramatised accounts of the lives or the episodes from the life of
saints, and the Morality Plays that were based on the dramatisation of
abstract condition. The morality plays dramatised the conflict between Good
and Evil, spirituality and corruption, salvation and damnation and were
presented in an allegorical mode where the God, spirituality, salvation etc.
gained victory over Evil, damnation, corruption and so on. Thus, you can
see that even the theatrical forms indirectly helped in spreading Christian
values and belief systems.
All these had pervaded the Medieval culture which in turn possessed
the religious values of Christianity.
This shift towards the thought and philosophy of Aristotle helped the
theologians manage to combine a fidelity to scripture and tradition with a
positive, but critical, attitude towards the ‘natural’ mind. Thus, scholasticism
on the other hand, under the influence of the follies of Church authority and
the State, forbade athletic exercises among the youths. However, these
evils had got the much awaited remedy through the establishment of
colleges. In the late 13th century, several colleges had been founded at
Oxford and Cambridge. The college system gradually struck root in England
and flourished in an unprecedented manner. The Medieval church played
an important role in the evolution of European civilization. Thus, the Medieval
church provided considerable provision for education in Latin. It created the
base of the Western system of education through the schools, monasteries,
cathedrals and convents. The church was also responsible for the system
of schools even after the Reformation.
By now, you must have gained enough ideas about the history and
role of the church in shaping the worldview of the Medieval society. You
have read that Christianity emerged with the religious preaching of Jesus,
the testimony of the scriptures as interpreted by the life of Jesus and the
teachings of His Apostles, which were documented in the Bible. Through
the Church system, Christianity got organised and marked its dominion all
over Europe by the time of the Norman Conquest in 1066. Gradually, the
church occupied the most important place as it was believed to have derived
its power from God and hence, the people were more inclined to follow its
power and authenticity. The church provided a sense of order through a
belief system that encouraged people to work for its development. It gave
the people a structure to work from within. It exercised its power that attracted
reverence as well as awe from the common mass. A religious culture was
finally established through the institution of the church. The philosophy and
theology of Scholasticism was very much influential during the Medieval
period. The Scholastics sought to integrate the philosophy of Aristotle with
the theology of the church, so that the Christian faith could be systematised
into a logical and rationally coherent body of thought.
4.2 INTRODUCTION
This is the last unit of this Block. In this unit, you will be introduced to
the concept of Renaissance and Renaissance Humanism. The term
Renaissance (meaning rebirth) is broadly understood to denote a new era
in the history of Western civilization at the end of the Medieval Ages. It is
supposed to be characterised by a great “revival” of learning or of the arts.
th
The concept of a new age derives mainly from the writings of 19 century
writers like Jules Michelet, J.A. Symonds and above all Jacob Burckhardt
whose classic essay “The Civilization of the Renaissance in Italy” (1860)
native writers and artists of the lead offered by Italy. You must remember
that the period of the Renaissance is also one of great painters and sculptors.
The Renaissance in Europe is remembered for the great development
in the sphere of the various arts and sciences. Architecture, sculpture, and
painting flourished greatly contributing to the general celebration of life. Painting
was particularly famous. The period saw the emergence of some of the
greatest painters of all times like Giotto, Leonardo da Vinci, Michael Angelo,
and Raphael. Da Vinci’s ‘The Last Supper’ and ‘Monalisa’ are quite well known
throughout the world. Raphael was known for his ‘Madonna’ paintings and
the angels. Most of the painters chose their subjects from religion. They
grappled with many problems, which concern painters of the modern age:
how to create a painting, which is an artistic and satisfying whole as a picture,
how, to give the illusion of three-dimension in a two-dimension medium. They
created masterpieces, which, with the Medieval cathedral, constitute some
of the chief artistic glories of the Western civilization.
So far as sculpture is concerned, there was a renewed interest in
and appreciation of the human body whose inherent beauty could not be
stressed in the Medieval age as it was the age of contempt for the body and
all its attributes. The ancient taboos, which required the human form to be
fully clothed, lost their urgency during the Renaissance. Many were the
patrons who desired that their own form and features should be perpetuated
in bronze or stone as a contribution to their eternal fame. There was also
opportunity for sculpture in the great Renaissance churches, which had
plenty of space available for all kinds of decoration. The greatest sculptor
of the time was Michael Angelo, one of the universal geniuses of the
Renaissance skilled in architecture, painting, poetry as well as sculpture.
Angelo’s magnificent sculptural paintings are seen in the Sistine Chapel.
His great figures show his understanding of human life—its joys and sorrows,
its exaltations and depressions. In the field of literature, the renewed interest
in classical models stimulated the intellect and imagination of contemporary
writers and scholars. Wonderful artistic works in poetry, drama and lyrics
mark the significance of the Renaissance ideals.
The foundations of modern science were also laid during the
Renaissance. The universities of Italy were far ahead of all other universities,
and it is from Italy that many of the great physicians and teachers of medicine
and anatomy went out to the rest of Europe. Leonardo da Vinci is by far the
greatest scientific name of the Renaissance. He was interested in everything
pertaining to human beings and their world. He pondered over how the
knowledge available could be put to use, and how certain remarkable
theories could be practically useful. During this period, England made direct
contributions to experimental science with Gilbert’s work on magnetism in
1600 and William Harvey’s work on the circulation of blood in 1618. It may
be mentioned here that the impulse during the Renaissance was to master
nature. Among the technological achievements of the period, the most
important was the invention of printing, with movable types, around the mid-
th
15 century by Johann Gutenberg in Germany. Soon this invention reached
out to other countries of Europe including England. By 1500, the presses of
Europe had produced some 6,000,000 books. It was the printing press, which
gave wide circulation to the ideas, associated with the Renaissance, and
prepared the ground for the Reformation. The Scientific Revolution, which
was a collaborative effort of the international community, would never have
happened at all without the printing press. The invention of printing ushered
in a communication revolution and transformed the conditions of life.
LET US KNOW
From the examples and references in this section, it is
actually possible on our part to identify a number of
events and discoveries, which visibly affected radical
and distinctive changes in the beliefs, productions and manners of
human life in Europe during the time of the Renaissance.
We should always feel indebted to Caxton’s contribution to
printing in England. William Caxton (1422-1491), who had understood
the significance of vernacular culture, established the press in
Westminster in 1476. He was a merchant of repute of the London Mercers’
company. However, he was known to the world for his missionary zeal for
the dissemination of ideas and knowledge through the medium of good
and useful books. The first English book printed by Caxton in Bruges was
“The Raquel of the Histories of Troy” in 1475. Caxton also printed Chaucer’s
The Canterbury Tales in the initial years itself.
Printing helped to change the whole world of letters and thus of
human thought. While printing, by itself does not strike a major note, it is
the capacity to produce books and documents on a large-scale which
has to be seen as a greatly shaping force behind new thought. We also
have to understand how printing changes the social functions of languages
and how such a change affects the way the world is conceived.
who studied the work of the Greek and Latin poets, dramatists, philosophers,
historians, and rhetoricians were known as the humanists. The Greek texts
contained the elements of spiritual freedom and intellectual culture, which
the ancient Greeks and Romans believed in and which were revived during
the Renaissance. Humanism instituted a new and distinctively modern notion
of human individuality. Most of the humanists were travellers who went from
place to place spreading their ideas. Printing helped them to give their
ideas wider circulation.
The humanist curriculum laid a lot of stress on public speaking; it
was believed that knowledge is inert unless it is shared. “Language shows
a man. Speak that I may see thee” said Ben Jonson. The notion of a private
self was alien to humanist thinking. Man was considered a speaking animal,
existing in the commonality of linguistic exchange, not in the interiority of
private thought. The humanist devotion to dialogue is seen in Thomas More’s
Utopia and Castiglione’s The Courtier which weaves a fictional dialogue
around actual people and events. Humanism is overall a secular and worldly
philosophy. It sought to dignify and ennoble man. Pico della Mirandola’s
Oration on the Dignity of Man is a manifesto of Renaissance Humanism.
Apart from Mirandola, some of the other outstanding humanists were
Erasmus, Thomas More and Montaigne.
LET US KNOW
Pico della Mirandola in his Oration gave fine expression
to the ideal of man’s latent, powers and his ability to
create himself in whatever mould he would:
“Restrained by no narrow bounds, according to thy own free will…thou,
thy own free maker and molder, mayest fashion thyself in whatever
manner thou likest best…. To man, at his birth, the Father gave seeds
of all variety and germs of every form of life.”
angel! in apprehension how like a god! the beauty of the world! the paragon
of animals!”
During the Renaissance, there was a challenge to Aristotle’s authority
and a desire to arrive at scientific truth through an exercise of human intellect
on which the Renaissance scholars reposed supreme confidence. Besides
the mathematical theorists of science, there emerged during the
Renaissance numerous medical men, navigators, land surveyors, and
mining engineers, whose learning mingled as in case of Dr. Faustus (in
Marlowe’s play) with his belief in astrology and alchemy, in magic and
witchcraft. Belief in magic and witchcraft is amply borne out by the plays of
Shakespeare. Francis Bacon during this period attempted to extricate
science from its philosophical entanglements and elaborated a scientific
method comprising of generalisations founded on experiment.
Therefore, Renaissance Humanism mostly assumed the central
position of human beings in the universe, always emphasised the study of
the morally rich classical, imaginative and speculative literature and often
took side with human ‘Reason’ in place of passion and ‘animal’ instincts.
Many so-called humanists even stressed the need for the developments of
the individual’s physical, mental, artistic and moral powers.
(1570) and Sir Thomas North’s translation of Plutarch’s Lives of the Noble
Grecians and Romans (1579) were two very formative books for
Shakespeare’s generation. Ascham despised scholasticism and urged that
Englishmen should strive for ‘praise unto themselves, and…profit to others’
by joining action with learning like Julius Caesar and he proposed his
programme of classical studies in The Schoolmaster to produce a learned
preacher or a civil gentleman. North praised Plutarch for reproducing the
lives of ‘the best persons, of the famous nations of the world.’ A new set of
values began to enter the society with this veneration of classical antiquity.
Other books, which influenced the Elizabethans, are Baldassare
Castiglione’s The Courtier and Niccolo Machiavelli’s The Prince which tried
to work out techniques for the individual to master fortune. Machiavelli’s
influence can be traced through Marlowe’s play Jew of Malta, which opens
with a prologue, put into the mouth of Machiavelli.
In the Medieval age, emphasis was laid on the group or the
community as a whole. Assertion of the self, the seeking of wealth, worldly
success, and love of women were frowned upon by the clerics. The titles
of many of the plays written during the Medieval times emphasise the man
in general or abstract attributes, for instance Everyman and The Castle of
Perseverance. During the Renaissance, however, the individual became
important. A number of handbooks on individual psychology came to be
written culminating in Burton’s Anatomy of Melancholy (1621). The
tragedies of Shakespeare are based on individuals—Macbeth, Hamlet, King
Lear, Othello. Thus, the central theme of Elizabethan literature is derived
from the clash between individuals and the traditional sense of a moral and
social order. Human beings came to be viewed as creatures in which the
‘bodily fluids’ (humours) could break into disease and unruly passion if not
tempered by the faculties of the soul. Ben Jonson’s Every Man in His
Humour was based on the theory of ‘Humours’.
The Renaissance manifested itself in England mainly as the
efflorescence of literature—drama, lyrics, prose. Drama is the chief glory
of the period as the Elizabethan public was more accustomed to seeing
and listening than to reading; more used to group-life than to privacy. The
Queen patronised the theatre and other arts, and the leading writers of the
period dedicated their works to her. The new literature of the age was thus
centred on the Crown. Drama became filled with pomp and pageantry. The
Queen could, in spite of the factionalism and dissensions of the period,
confer some stability on the nation. The defeat of the Spanish Armada in
1588 at the hands of the English forces filled the Englishmen with patriotic
pride, which manifested itself in renewed interest in the history of the nation
and the writing of a long series of national chronicle plays which embodied
the strongest unifying sentiment for the London public. Shakespeare who
wrote around nine history plays based on the patriotic chronicles of
Holinshed was the greatest contributor to the genre.
The influence of Italy on England is seen in the writing of sonnets
during the period after the great Italian humanist Petrarch. In his sonnets,
Petrarch celebrated his love for Laura. Shakespeare, Philip Sidney, Sir
Thomas Wyatt all became famous for their sonnets which were either written
on the Petrarchan mould of eight lines (known as the octet) and six lines
(the sestet) or on the English variation of three quatrains (three four lined
stanzas) and a concluding couplet. This celebration of love for a woman
was quite unthinkable in the preceding age. A number of other lyrics often
based on the theme of love were also written during the period. These
lyrics were set to music, and it has often been remarked that the Elizabethan
age was a cage of singing birds. The national love for music found
expression in Thomas Campion’s songs, in stately poems of ceremony
like Spenser’s ‘Spousal Verse’, Prothalamion, and Davies’ Orchestra, A
Poem of Dancing (1596). Music also figures in Shakespearean drama, which
has an opera-like quality.
You should also note that the classical influence is seen in all the
major literary genres, which were popular during the period. For example,
Seneca’s tragedies were translated during the Elizabethan age. These
tragedies of passion and bloodshed were to influence the tragedies of
Shakespeare as well those of the Jacobean period. As far as prose was
concerned, Seneca and Cicero became the models. Perhaps, following
the Senecan style of writing, pithy and packed with meaning, Bacon wrote
essays on a variety of topics like truth, friendship, revenge etc. and are
intended to give practical advice to men and women in the conduct of their
day to day affairs. The Ciceronian style used by Hooker is verbose, full of
subordinate clauses with the sense rounded off at the end. As I have already
mentioned, the Elizabethan culture was greatly influenced by the pull of the
active, public life. In the universities and in literature, it gave prominence to
the study of public speaking, which became one of the primary aims in the
education of a gentleman. The rhetorical training of humanism and the ideal
of ordered display were woven into the texture of common life signs of
which were seen in the lavish costume of the gentry and their elaborate
country houses with chimneys and extensive panes of glass. Though the
Elizabethans did not show much interest in paintings (apart from miniatures)
they took great pains over their houses and gardens and their family
monuments. Therefore, you will do well if you consider all such developments
while studying the Renaissance period and the literary works produced
during that time.
new commercial route to the East and discovered a new continent called
America. Such explorations of new continents, its native populations and
subsequent settlement by Europeans gave new raw materials to literary
imagination as displayed in Shakespearean play The Tempest. In 1498,
Vasco da Gama discovered a new sea route to India. As far as England
was concerned, Queen Elizabeth patronized explorers, those men who
dared to venture out into the uncharted waters to discover new worlds and
explore business avenues. Encouraged by the Queen, Drake, Magellan,
Hawkins, and Raleigh opened a new era of England’s commerce with many
different parts of the world.
LET US KNOW
You will later learn that in the Renaissance zeal to explore
new worlds lie the seeds of colonialism. The desire to
have a share in the lucrative trade with the East finally
led to the settlement and exploitation by European people in later times.
In this unit, you have read that the Renaissance marks the beginning
of the modern period in western civilization in a number of ways. The
humanistic ideals, on the other hand, are mainly derived from the study of
classical literature that revolutionised different aspects of the lives of the
people throughout Europe and led to an unprecedented development in the
arts and the sciences the impact of which is seen until this date. From the
different sections of this unit, you have now learnt to discuss the idea of the
Renaissance and Humanism. You have also traced the beginning of the
Renaissance in Italy and should be by now able to discuss how the spirit
associated with the Renaissance saw its manifestation in England in various
ways. This is also the period in which you can locate elements of colonialism
with the many voyages of geographical discovery that also enabled the
spread of the ideas of the Renaissance across the whole of Europe.
Books:
Abrams, M. H. (2003). A Glossary of Literary Terms. Singapore: Thomson
Asia Pte Ltd.