Teaching Prof
Teaching Prof
Teaching Prof
Pototan Campus
Pototan, Iloilo
A Portfolio of Learning
Presented to
RENE G LALUMA
Faculty/Facilitator
Pototan Campus
Submitted by:
BSED 1-A
October 2016
I. Test your understanding of the philosophies
Answer each with YES or NO. If your answer is NO, explain your answer in a sentence.
Essentialism
*Because they aim to transmit the traditional moral values and intellectual
knowledge that students need to become model citizen.
*The model student is the one who show mastery of the basic skills and that one
who lives by traditional moral values.
No 3. Do the essentialist teachers give up teaching the basics if the students are not
interested?
*They teach subject matter even if the students are not interested. They are
more subject-matter oriented than student- centered.
*They need long academic calendar and core requirements for mastery of basic
skills.
Progressivism
Yes 2. Are the students’ interests and needs considered in a progressivist curriculum?
Yes 4. Do the progressivist teachers strive to stimulate in the classroom life in the
outside world?
Perennialism
No 1. Are the perennialist teachers concerned with the students’ mastery of the
fundamental skills?
*They are more concerned with the study of the Great Books.
Yes 2. Do the perennialist teachers see the wisdom of ancient, medieval and modern
times?
No 4. Do the perennialist teachers sacrifice subject matter for the sake of students’
interests?
Existentialism
Yes 2. Is the existentialist concerned with the education of the whole person?
Yes 4. Do behaviorist teachers believe that students are the product of their
environment?
Behaviorism
Yes 1. Are the behaviorist concerned with the modification of students’ behavior?
Yes 2. Do behaviorist teachers spend their time teaching their students on how to
respond favorably to various environment stimuli?
Yes 3. Do behaviorist teachers believe they have control over some variables that
affect learning?
Linguistic Philiosophy
Yes 4. Is the curriculum of the linguistic philosopher open to the learning of as many
languages, like Mother Tongue, as possible?
Constructivism
*They are the one who will hypothesize, predict, research and investigate for
them to be able to construct knowledge and make meaning to them.
Activiity 1:INTRODUCTION
Essentialism
This picture symbolizes the
knowledge transmitted to
students by the teacher.
Progressivism
This clock represent that change
is inevitable. Teachers should
teach learners to live now and
not to the adult life.
Perrenialism
This symbol represents that the
perennialist teachers teach are
lifted from the “Great Books”.
Existentialism
This symbol represents the
uniqueness of every individual
and all of them are equal.
Behaviourism
This symbol represents the
shaping and modification of
students by providing a favorable
environment for them to respond
to stimuli.
Linguistic Philosophy
This image represents the ability
of the learner to express himself/
herself , send messages clearly
and receive messages correctly.
Constructivism
This symbol represents the
learners who can construct
knowledge and make meaning of
them.
E. By means of a Venn diagram give the:
1. Similarities between essentialism and perennialism.
2. Differences between behaviourism and existentialism.
3. Differences between the perennialism and essentialism combined and
progressivism.
4. Similarities between linguistic philosophy and constructivism.
ESSENTIALISM PERENNIALISM
BEHAVIORISM EXISTENTIALISM
Shaping and modify students students given a wide variety
by providing favorable of options from which to
environment choose
teach student to respond creating environment in
favorably in the environment which they freely choose
their own preferred way
Differences between the perennialism and essentialism combined
and progressivism
For the essentialist group – Students are not interested in the lesson.
Try to make different strategy to catch the attention of your student
but don’t change your lesson. Be more creative.
For the perennialist group – Students want to become skilled in certain fields of
specialization
Don’t limit yourself. Explore. Think outside of the box. Do what you
want. Great lesson comes from experience.
For the behaviourist group – Teacher tells students from the slum areas this: “if
there’s a will, there’s a way. Poverty is not a hindrance to success.”
For the existentialist group – A colleague asks you to decide for her for fear that
she may make the wrong decision.
For the linguistic philosophy group – A teacher insists on his reasoning and does
not give a chance to an earring student to explain his/her side.
For the constructivist – Teacher claims, he will be able to teach more if he goes
straight to his lecture.
G. Students will be asked to quote one (1) line about education from the
proponents of the following philosophies:
1. John Dewey and progressivism
2. John Watson and behaviourism
3. William Bagley and essentialism
4. Jean Paul Sartre and existentialism
5. Robert Hutchins and perennialism
6. JurgenHabermas, Hans George Gadamer and linguistic philosophy
*Christian Philosophy
Christian philosophy represents an entire worldview, a view that is consistent with the
Bible throughout. In the end, you must choose between a materialist/naturalist
worldview and a supernaturalist worldview—and your choice will create repercussions
throughout every aspect of your life. The Christian philosophy embraces the
meaningful, purposeful life, a life in which you shape your beliefs according to a
coherent, reasonable, truthful worldview. As a Christian with such a worldview, you will
not be tossed to and fro by every secularist doctrine. “In the same way,” says Dr.
Young, “it can be said that the Christian philosopher and theologian must be acquainted
with the contending world-views of his age. Philosophy after all is a way of life, and the
Christian believes that he has the true way—the true pattern for living. It is the task of
the Christian leader to understand the ideologies of his day so that he may be able to
meet their challenges. The task is a never-ending one, for, although the Christian’s
worldview does not change, the world about him does. Thus the task of showing the
relevance of the Christian realistic philosophy to a world in process is one which
requires eternal vigilance. To such a task, to such an ideal, the Christian leader must
dedicate himself.”
*Confucianism
Although Confucianism became the official ideology of the Chinese state, it has never
existed as an established religion with a church and priesthood. Chinese scholars
honored Confucius as a great teacher and sage but did not worship him as a personal
god. Nor did Confucius himself ever claim divinity. Unlike Christian churches, the
temples built to Confucius were not places in which organized community groups
gathered to worship, but public edifices designed for annual ceremonies, especially on
the philosopher's birthday. Several attempts to deify Confucius and to proselyte
Confucianism failed because of the essentially secular nature of the philosophy.
Freire's philosophy of education is not a simple method but rather an organic political
consciousness. The domination of some by others must be overcome, in his view, so
that the humanization of all can take place. Authoritarian forms of education, in serving
to reinforce the oppressors' view of the world, and their material privilege in it,
constitute an obstacle to the liberation of human beings. The means of this liberation is
a praxis, or process of action and reflection, which simultaneously names reality and
acts to change it. Freire criticized views that emphasized either the objective or
subjective aspect of social transformation, and insisted that revolutionary change takes
place precisely through the consistency of a critical commitment in both word and deed.
This dialectical unity is expressed in his formulation, "To speak a true word is to
transform the world" (Freire 1996, p. 68).
*Rousseau’s Philosophy
“Correct education disposes the child to take the path that will lead him to truth when
he has reached the age to understand it, and to goodness when he has acquired the
faculty of recognizing and loving it. – Rousseau”
Through all the centuries the theory and practice of education had been determined
from the standpoint of adult interest and adult social life. No one had dreamed there
could be any other point of view from which to approach the training of the young.
Rousseau boldly assailed this basic assumption as not only utterly false but absolutely
harmful. In place of the ideas and views of adults, he substituted the needs and
activities of the child and the natural course of development. “No change could have
been more revolutionary. Just as Copernicus destroyed medieval cosmology, Rousseau
put an end to the traditional conceptions of the child, by showing that he is a creature
of nature and that he acts and grows in harmony with her laws.” (Eby 335)
The adult point of view carried numerous erroneous and misleading assumptions that
were now seen to be quite absurd. Much of the treatment of children as well as most of
the methods of instruction, had to undergo radical revision. One of these
misconceptions was that the child was a miniature adult, and that enlargement in size
and the increase in knowledge are the processes of education. The result being that the
children were treated as little men and women. They were expected to understand the
same subjects and to be interested in the same ideas as adults. They were obliged to
practice the same conventionalities of polite life and, at the same time, to observe a far
more rigorous standard of ethical behaviour.
It was from such artificiality that Rousseau wished to liberate the child.
Education had been conceived as a process by which the child must acquire certain
habits, skills, attitudes, and a body of knowledge which civilization had handed down. It
was the task of the school to transfer these unchanged to each new generation. On the
one hand, the stability of society depended on the success of the transfer; on the other,
the success of the individual depended on acquiring them. The fact that children are
imitative, that the retentive power of memory is strongest in childhood, that they have
an 14 extraordinary ability to acquire language apart from the ideas symbolized – all
these have conspired to mislead pedagogy. (Eby 336)
We dream of Filipinos
Who passionately love their country
And whose values and competencies
Enable them to realize their full potential
And contribute meaningfully to building the nation.
Activity 1.
Analyze the given example in your small groups, then answer the following
questions:
2. Who, according to the Grade school teacher’s philosophy is the good and
educated person?
A good and educated person consistently practicing good values to serve
as a model to every child. He/ She strengthen the value formation of every child
through “hands-on-minds-on-hearts-on” experiences inside or outside the
classroom.
6. You notice that the teacher’s thought on the learner, values and method of
teaching begin with the phrase “I believe”. Will it make a difference if the Grade
school teacher wrote his/her philosophy of education in paragraph form using the
third person pronoun?
When writing your teaching philosophy statements, never use the word
you or we. Teaching is an art and different individuals have various artistic styles of
teaching and learning. So when writing your philosophy statements, always use the
pronouns I or my. Each teacher has his or her own creative and artistic way of
teaching. Hence, teaching philosophy statements are unique to the individual.
A compass tells you which way leads in which direction. It doesn't tell you which way to
go, but it gives you some orientation, some sense of what will happen when you choose
a certain course of action.
Your philosophy gives you analogous guides in your life. When you say "philosophy of
education" I assume you mean your own education or your own understanding of how
you learn things. Of course, this guides your approach to learning.
Activity 2.
1. Formulate your personal philosophy of education. Do it well for this will form part
of your teaching portfolio which you will bring along with you when you apply for
a teaching job. Write it down here.
Education, like medicine, involves elements both of art and of
science. The creative work of synthesizing knowledge and applying it to
the tangle of instructional questions about classroom conversations can
never be reduced to formulaic prescriptions. The teacher must respond to
the individual circumstances of the teaching situation and hone teaching
practices through continual assessment of learning. On the other hand,
inquiries on instructional issues should draw upon the best available
educational research. Activities, strategies, and procedures that have been
established through careful educational trials should be preferred over
those supported principally by anecdote, philosophy, or good wishes.
Student’s success is the primary focus of education. My teaching
style embodies the role of facilitator for students’ success. I believe that
beyond teaching just the subject alone, the purpose of teaching children
is to give them ALL the skills they will need to be successful adults. This
means using research-based methods to teach the course content, yes.
But it also means helping them learn the social expectations of our
culture, teaching them how to work with others, how to solve problems,
how to cope with failure, and so on. Their learning these skills along with
the core content contributes to their future success within our society and
thereby contributes to the success of the society itself.
What you've shared are the MEANS by which you hope to teach
them. But you haven't really shared WHAT you think you're teaching them
or WHY.
Every teacher wants only the best for their students. Their success
is your success. “Always put your student first” and everything will fall into right place.
Educate them, let them experience and wander. And most of all give your best in every
lesson you teach. Love them.
Activity 3
· Why Teach – this philosophy contends that teachers teach for learners to
acquire basic knowledge, skills and values. Teachers teach “not to radically
reshape society but rather to transmit the traditional moral values and
intellectual knowledge that students need to become model citizen.”
2. Progressivism
· What to teach – the progressivists are identified with need – based and
relevant curriculum. This is a curriculum that “responds to students” needs and
that relates to students’ personal lives and experiences.”
3. Perennialism
4. Existentialism
5. Behaviorism
6. Linguistic Philosophy
7. Constructivism
· What to Teach – the learners are taught how to learn. They are
taught learning processes and skill such as searching, critiquing and evaluating
information, relating these pieces of information, reflecting on the same, making
meaning out of them, drawing insights, posing questions, researching and
constructing new knowledge out of these bits of information learned.