Neorealism Addresses The Limitations of Classical Realism
Neorealism Addresses The Limitations of Classical Realism
Neorealism Addresses The Limitations of Classical Realism
laid the ground for the rise of the mid 20th century realism. In his book “The Twenty
Years’ Crisis, Carr explains how positive rational and peaceful cooperation among states
contribute to anarchy and create insecurity in the world (1939).
Picking-up from that, Hans Morgenthau, a German scholar who migrated to the
United States because of the WW II, argued that, “International politics, like all politics,
is a struggle for power” (Kaufman et al. 61). Yet, in order to explain power, he furthers
that “Political power is a psychological relation between those who exercise it and those
over which it is exercised. It gives the former control over certain actions of the latter
through the influence which the former exert over the latter's minds. That influence may
be exerted through orders, threats, persuasion, or a combination of any of those” (62). In
other words, Morgenthau argued that since politics is governed by laws created by human
nature, therefore, it is interests which driving by power make us plays our roles in
international politics (Baylis 166).
Thus, classical realism, can be characterized as an aggressive approach to achieve
belongings, and with that been said, its adherents share the following key assumptions:
Structural Realism:
Structural Realism or Neorealism derives from classical realism except that
instead of human nature, its focus is mainly on the international politics with greater
emphasis put on the struggle for power. According to Baylis and Smith, the key idea in J.
J. Rousseau’s book of “The State of War,” stipulates that “it is not human nature, but the
anarchical system which fosters fear, jealousy, suspicion, and insecurity (166).
Kenneth N. Waltz, redefining Morgenthau’s Balance of Power theory, takes the
key thoughts of the classical realism into his “Theory of International Politics” (Kaufman
et al. 289). He clearly states that anarchy is the nature of the international system that
leads to the common sense of “self-serving states” in pursue of their vital security (293-
294). In contrast to classical realism, Waltz argues that while states remain the main
actors in the international system, greater reflection must be given to the outer-core
elements of the states through a level of analysis or structure-agency debate (295-296).
He sees international system as a structure whereby the state with individuals below the
level of the state act as unitary agency for the state (297). Furthermore, unlike classical
realists, Waltz advocates bipolarity by saying that “the great powers of a bipolar world
are more self-sufficient, and interdependence loosens between them” (327).
It is worth mentioning that structural realism, just like classical realism, has its
own variations when it comes to defining power struggle within the international system.
Kakei 3
For example; John Mearsheimer’s theory of offensive realism discloses that states in the
anarchical system are inherently aggressive and that there is no status quo or satisfied
states with the amount of power in their possessions. Critics of Mearsheimer’s
aggressive build-up of power, however, argue that aggressive status will create a security
dilemma since the maximization of power by any one state will perpetuate greater power
competition (Baylis and Smith 176).
In summary, although there are variations in the formations of both, classical
realism and structural realism, the later was able to reframe realism into a coherent theory
with emphasis been put on international anarchy and the balance of power in the
international system.
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Reference:
Baylis, John, and Steve Smith. The Globalization of World Pollitics. 3rd. New York:
Oxford University Press, 2005.
Carr, E. H.. "THE HARMONY OF INTERESTS." The Twenty Years Crisis. 1939.
http://www.mtholyoke.edu/acad/intrel/carr.htm. 6 Apr 2007
<http://www.mtholyoke.edu/acad/intrel/carr.htm>.