Integrating The Local and The Contemporary
Integrating The Local and The Contemporary
Integrating The Local and The Contemporary
GROUP 3 – ALCARAZ
What is defined as “local” and how can it be used for
contemporary arts?
The term “local” refers to incorporated materials that are easily accessible from
the immediate environment of the artist. These materials are not just integrated
to tangible objects but also into performance arts, rituals, etc.
Diokno Pasilan
A neo-ethnic music-visual/performance artist and one-time director from Negros
Raised in Palawan Island, Philippines
Art prod includes: painting, installation, video, performance, and music
He received a Diploma of Fine Arts from the Western Australian School of Art,
Design, and Media in 2002
For Pasilan, local involves various places such as Baguio, Bicol, Palawan and
Victoria, Western Australia (where he resettled). For him, local can mean
interacting and immersing with the host community. His artworks include:
3rd Bagasbas Beach International Environmental
Art Festival
Held on Bagasbas Beach Front, Camarines
Norte in the Bicol Region in 2010
Pasilan paints his body green and
thrusts himself like a human anchor unto a
bamboo structure as a statement to promote
environmental awareness.
Bamboo was used as it is the local
material in Bagasbas communities.
S/V Locomote (2014)
During Pasilan’s stay in Australia, he
picks up on found objects that trigger
a channel of association back to a
personal history founded on mobility and
a community of construction and
senescence in the Philippine islands.
International maritime prefix “S/V”
stands for “sailing vessel” while
“locomote” adds to the essence of all boats – that they are made to proceed and
eventually, to return.
Digital Tagalog
Another work which used bamboo as a basic material is Digital Tagalog, a
collaboration between Lani Maestro and Poklong Anading who are known for creating
multi-sensory environments.
Some information about the artists:
Lani Maestro o Currently resides in France,
o Filipino-canadian artist one of Philippine art’s most
o Left Manila for Canada in the respected migrants.
early 1980s to pursue graduate
Poklong Anading
studies in art.
o Two-time Ateneo Art Awards
winner.
o Artwork ranges from media,
installation to sound and video
Digital Tagalog used bamboo to construct physical
nodes and create sounds. The sounds were inspired of
digitized audio files of National Artist for Music Jose
Maceda.
It was shown in Mo Gallery in 2012. The work was
highly interactive. The artists encouraged visitors to
be the creators themselves. The visitors were given a
chance to produce the bamboo-made music themselves while
musician-DJs overlay the digitized sound.
Agnes Locsin
Received the Gawad Tanglaw ng Lahi (2014) considered as one of the most
progressive choreographers in the country.
Davao based choreographer who used the techniques of modern dance to
reinterpret a component of the Moriones Holy Week Festival of Marinduque.
What is “The Moriones?”
narrates a story of Longino’s
conversion to Christianity upon healing
of his blindess by the dying Jesus.
Performed in France (as Ballet
Philippines’s entry to the Recontres
Festival Du Danse) by male dancers moving
“Serra Pelada” by Philip Glass.
The dance reintrerprets the story
through costumes and movements not
associated with classical ballet and folk
dances.
We can also note the shift from one space to another of the artworks. Note
the transformation of The Moriones from the private spaces of Boac, Marinduque to
the proscenium stage in France and Cultural Center of the Philippines. This is also
observed in the shift from personal listening devices to shared platforms of Digital
Tagalog.
Limen (2014)
Commissioned project performed in
France
Produced by Lani Maestro
Performed in a space known as the Bata
Compound (was primarily an industrial site)
Maestro decided to build a see though
bridge that poetically took people out to a
liminal point, as the title suggests
Limen was meant to metaphorically allow
the visitor’s body to fuse or extend toward
the outlying green space visible through the tunnel structure that did not
have walls, nor clear beginning or end points
The bridge was suspended from a low height.
The Talaandig
• mostly concentrated in the northern and western part of the province of
Bukidnon
• The local knowledge of the Talaandig people was derived from oral history and
traditions such as religious rituals, dances, songs and music, epic
traditions, folktales, games, handicrafts, and customary mediation.
Saudi Ahmad
• Muslim artist
• would rather paint joyful
occasions of the Tausug and other
Muslim tribes in watercolor than
join the political debates about
the Bangsamoro identity.
• His first exhibit was at the
Sultana Hotel on Pilar Street and
the first painting he sold, “The
Judgment Day”, was bought by a
retired military general.
• He was first into surrealism when
he started painting but he has
since then developed his own unique strokes which he has dubbed
“Saudism.”
Kolown
A network of group and individual artists
who concealed their identities
Features elusive street art
Based from Cebu
Street or graffiti artists’ works function
“to question, refunction and contest
prevailing norms and ideologies, and to
create new meanings, experiences,
understandings, relationships and
situations.
Labaw Donggon
By Brenda Fajardo
This Hinilawod epic tells the story of the exploits of the three demi god
brothers, Labaw Donggon, Humadapnon and Dumalapdap of Panay. The original
form of the epic would take three days to perform, thus making It one of the
longest epics in the world
Kapaniualan
The Kapaniualan installation located in CCP’s small gallery
The room is painted all-white and the ground is covered in dry leaves
Large sized fiber glass seeds are scattered,
Qiyamah
• A film by Teng Mangansakan
• Also won Best Cinematography
• Before handing the award, a member of the jury explained they unanimously
decided to award the Grand Jury Prize to both Qiyamah and Qwerty.
Agbalbalitok
Directed by Fredie Balanag in 2014
Agbalbalitok means “the gold prospector”
"Agbalbalitok" was shot in Sitio Luneta, Benguet. An old and abandoned large-
scale mining pit of Benguet Corporation
Sitio Luneta now is a refuge for small scale miners and 140 families. The film
is for Sitio Luneta, for its people and the environment