Bogar

Bhogar was a South Indian by birth, belonging to the caste of goldsmiths, who
became a siddha purusha under the guidance of Kalanginaathar.

In Bhogar's Saptakanda he reveals details of various medicinal preparations to his
disciple Pullippani (so named as he is believed to have wandered in the forests
atop a puli or tiger) and at every stage he quotes his guru as the authority. Also
Pulippani must have been a young man then, as he is often referred to as a balaka.
It is said that as per the last wishes of his guru, Bhogar proceeded to China to
spread the knowledge of siddha sciences and strangely enough his journey is said to
have been made with the aid of an aircraft; he demonstrated to the Chinese the
details of the construction of the aircraft and later built for them a sea-going
craft using a steam engine. The details of these and other experi- ments
demonstrated by Bhogar in China are clearly documented in the Saptakanda.
Bogar's guru, Kalangi Nathar, is believed to be a Chinese who attained siddhi in

South India and thus became included among the Eighteen Siddhars.
Lao Tse - the founder of Taoism (5th century B.C.) was the first Chinese to
propound the theory of duality of matter -- the male Yang and female Yin -- which
conforms to the Siddha concept of Shiva - Shakti or positive-negative forces. This
very same concept was first revealed by the adi-siddhar Agasthya Rishi, whose
period is as old as the Vedas, which have been conservatively dated at 3500 B.C.
Also alchemy as a science was practised in China only after B.C. 135 and was
practiced as an art until B.C. 175 when a royal decree was enacted banning
alchemical preparation of precious metals by the Celestial Empire; these details
are recounted in the two existing Chinese books of alchemy Shih Chi and Treatise of
Elixir Refined in Nine Couldrons, both dated to the first century B.C.
The emergence of Lao Tse with his theory of duality of matter and the journey of
Bhogar to China seem to have taken place about the same time and it is even
possible that Bhogar himself went under the name of Lao Tse in China, like another
Siddharishi Sriramadevar, who was known as Yacob in Arabia.
This seems likely considering that:
before Lao Tse the concept of duality of matter finds no mention in any Chinese
treatise;
alchemy as a science emerged only after B.C. 135, i.e. four centuries after Lao
Tse;
there was a sudden spurt of alchemical practice aher the emergency of Lao Tse; and
the duality of matter and alchemy have been mentioned in South Indian scriptures
that antidate Lao Tse by centuries.
The shrine at the top of the hill, though later than the Tiru Avinankudi temple,
has overshadowed the older temple in the present century due to its popular appeal.
Created by Bhogar, it was maintained after him by sage Pulippani and his
descendants almost as their personal and private temple.
During the time of Tirumalai Nayak, his general Ramappayyan handed over the puja
rights to newly brought Brahmin priests. The descendants of Pulippani were
compensated for the loss of this right by being given:
Certain duties of superintendence

Right to some annual presents
Right to shoot off, at the Dasara Festival, the arrow which symbolises Subramanya's
victory over asuras.
Right to be buried at the foot of the steps leading to the hill, if some of them so
chose.
Gateway of Earth & Stone
At the top of Palani Hill, near the holy Murugan which Bhogar had crafted from nine
poisonous substances, there is an opening in the Earth; it is a hole in the ground;
the mouth of a cave which lies below. Bhogar often lowered himself into the Earth,
sat in the cave, accessing Life's hidden secrets. He performed great austerities
there, the magnitude of which very few in this modern age can fathom.
There at the opening Bhogar erected a humble shrine to the Great Mother: a few
yantras, a couple of five-metal icons baring the form of the Mother and her son
Murugan. He worshipped a small emerald lingam there, about ten inches in height.
His one and only disciple, Pulipani (perhaps the only one who truly understood the
sage), kept him company at the entrance to the underground cavern on the top of
Palani Hill.
When Bhogar felt that his outer work was done, he entered the gateway of earth and
stone and sat down in the darkness of the cave. Faithful Pulipani heaved a stone
slab over the entrance, sealing Bhogar forever in the blackness of his earthen
womb.
For thirteen generations Pulipani's descendants have watched over that stone slab
that marks the gateway to the underground chamber. Long ago, Bhogar's little shrine
was set atop that hallowed spot, and even today, is still worshipped by the
vigilant sons of the faithful Pulipani. They say that Bhogar is seated quietly in
meditation even now; alone in the darkness; watching the slow passage of time.
His breath is still. His mind is quiet, his heart unwavering; but through the dense
dark matter of his earthly form stabs the vibrant & relentless flame of the
Kundalini Shakti. There he waits...

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Bhogar was a South Indian by birth, belonging to the caste of goldsmiths, who

became a siddha purusha under the guidance of Kalanginaathar.

Bogar's guru, Kalangi Nathar, is believed to be a Chinese who attained siddhi in

This seems likely considering that:

Certain duties of superintendence

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