United States Court of Appeals For The Second Circuit

Case 19-1715, Document 120, 10/21/2019, 2685057, Page1 of 76
19-1715
United States Court of Appeals
for the Second Circuit
NEW HOPE FAMILY SERVICES, INC.
Plaintiff-Appellant,
v.
SHEILA J. POOLE, in her official capacity as Acting Commissioner for the
Office of Children and Family Services for the State of New York,
Defendant-Appellee.
On Appeal from the United States District Court

for the Northern District of New York
BRIEF FOR APPELLEE
LETITIA JAMES
Attorney General
BARBARA D. UNDERWOOD State of New York
Solicitor General Attorney for Appellee
ANDREA OSER The Capitol
Deputy Solicitor General Albany, New York 12224
LAURA ETLINGER (518) 776-2028
Assistant Solicitor General [email protected]
of Counsel
Dated: October 21, 2019
TABLE OF CONTENTS
TABLE OF AUTHORITIES .....................................................................iii
PRELIMINARY STATEMENT ...............................................................III
QUESTIONS PRESENTED ..................................................................... 2
STATEMENT OF THE CASE .................................................................. 3
A. Statutory and Regulatory Framework ..................................... 3
B. OCFS’s Nondiscrimination Regulation .................................... 6
C. Factual Background and Procedural History .......................... 8
D. The District Court Decision .................................................... 10
E. Subsequent Events ................................................................. 13
SUMMARY OF ARGUMENT ................................................................. 13
ARGUMENT ........................................................................................... 16
POINT I ................................................................................................... 16
NEW HOPE FAILS TO STATE A FREE-EXERCISE CLAIM .......................... 16
A. The Nondiscrimination Regulation on its Face is a Valid

and Neutral Law of General Application. .............................. 16
B. New Hope Is Not Exempted from the Smith Rule for

Neutral and Generally Applicable Laws. ............................... 20
C. New Hope’s Allegations Are Insufficient to Cast Doubt

on the Neutrality and General Applicability of the
Nondiscrimination Rule. ......................................................... 26
i
1. The Allegations Are Insufficient to Suggest that in

Operation the Nondiscrimination Regulation
Targets Religion. .............................................................. 26
2. The Allegations Are Insufficient to Suggest that

Enactment and Enforcement of the
Nondiscrimination Regulation Was Prompted by
Hostility Toward Religion. .............................................. 33
POINT II .................................................................................................. 46
NEW HOPE FAILS TO STATE A FREE-SPEECH CLAIM ............................. 46
POINT III ................................................................................................ 55
NEW HOPE FAILS TO STATE AN EXPRESSIVE-ASSOCIATION CLAIM ........ 55
A. New Hope’s Right to Expressive Association Is Not

Implicated. .............................................................................. 55
B. Even Assuming New Hope’s Right to Expressive

Association Is Implicated, Any Burden on that Right Is
Too Incidental to State a Claim .............................................. 59
POINT IV................................................................................................. 62
IF THE COURT REINSTATES THE COMPLAINT, IT SHOULD REMAND

TO ALLOW THE DISTRICT TO RULE ON THE PRELIMINARY
INJUNCTION MOTION IN THE FIRST INSTANCE....................................... 62
CONCLUSION ........................................................................................ 65
ii
TABLE OF AUTHORITIES
CASES PAGE
Agency for Intl. Dev. v. Alliance for Open Soc’y Int’l, Inc.,
570 U.S. 205 (2013) ............................................................................. 53
Bell Atl. Corp. v. Twombly,

550 U.S. 544 (2007) ............................................................................. 11
Central Rabbinical Congress of the United States v. N.Y. City

Dept. of Health & Mental Hygiene,
763 F.3d 183 (2d Cir. 2014) .......................................................... 30, 31
Church of the Lukumi Babalu Aye, Inc. v. City of Hialeah,

508 U.S. 520 (1993) ..........................................16, 18, 25, 26, 29, 33, 34
Commack Self-Service Kosher Meats, Inc. v. Hooker,

680 F.3d 194 (2d Cir. 2012) ........................................................... 16-17
Consorti v. Armstrong World Indus.,

103 F.3d 2 (2d Cir. 1995) .................................................................... 63
Dallas v. Stanglin,
490 U.S. 19 (1989) ......................................................................... 55, 59
Employment Division v. Smith,

494 U.S. 872 (1990) .............................. 11, 14, 16, 18, 19, 20, 22, 23, 25
Fighting Finest v. Bratton,

95 F.3d 224 (2d Cir. 1996) .................................................................. 59
FOP Newark Lodge No. 12 v. City of Newark,

170 F.3d 359 (3d Cir. 1999) ................................................................ 30
Fratello v. Archdiocese of N.Y.,

863 F.3d 190 (2d Cir. 2017) ............................................................... 21f
iii
TABLE OF AUTHORITIES (cont’d)
CASES (Cont’d) PAGE
Frontera Resources Azer. Corp. v. State Oil Co. of the Azer.

Republic,
582 F.3d 393 (2d Cir. 2009) .................................................................. 3
Fulton v. City of Phila.,

922 F.3d 140 (3d Cir. 2019),
pet. for cert. filed July 22, 2019 .............................. 8, 29, 40, 41, 45, 52
Hosanna-Tabor Evangelical Lutheran Church & Sch. v.

E.E.O.C.,
565 U.S. 171 (2012) ................................................................. 20, 21, 23
Hurley v. Irish-Am. Gay, Lesbian & Bisexual Grp. of Boston,

515 U.S. 557 (1995) ................................................................. 34, 47, 48
Jacob, In re
86 N.Y.2d 651 (1995) .............................................................. 7, 28n, 44
Intercommunity Ctr. for Justice & Peace v. I.N.S.,

910 F.2d 42 (2d Cir. 1990) .................................................................. 17
Jacoby & Meyers, LLP v. Presiding Justices of the First,

Second, Third & Fourth Depts.,
852 F.3d 178 (2d Cir. 2017) ................................................................ 61
Leebaert v. Harrington,
332 F.3d 134 (2d Cir. 2003) ................................................................ 24
Lyng v. Intl. Union,

485 U.S. 360 (1988) ............................................................................. 59
Masterpiece Cakeshop, Ltd. v. Colorado Civ. Rights Comm’n,

138 S. Ct. 1719 (2018) ..............................19, 23, 26, 40, 42, 43, 43n, 45
Matal v. Tam,
137 S. Ct. 1744 (2017) ................................................................... 51, 52
iv
Meyer v. Nebraska,
262 U.S. 390 (1923) ............................................................................. 24
N.Y. State Club Assn. v City of N.Y.,

487 U.S. 1 (1988) ................................................................................. 47
NAACP v. Button,
371 U.S. 415 (1963) ............................................................................. 60
Natl. Inst. of Family & Life Advocates v Becerra,

138 S. Ct. 2361 (2018) ......................................................................... 50
Nielsen v. Rabin,
746 F.3d 58 (2d Cir. 2014) .................................................................. 32
Pani v. Empire Blue Cross Blue Shield,

152 F.3d 67 (2d Cir. 1998) .................................................................. 38
Papasan v. Allain,
478 U.S. 265 (1986) ....................................................................... 37, 38
Penn v. N.Y. Methodist Hosp.,

884 F.3d 416 (2d Cir. 2018) ................................................................ 21
Pierce v. Society of Sisters,

268 U.S. 510 (1925) ....................................................................... 24, 25
Planned Parenthood v. Casey,

505 U.S. 833 (1992) ............................................................................. 50
Primus, In re
436 U.S. 412 (1978) ............................................................................. 60
Ragbir v. Homan,
923 F.3d 53 (2d Cir. 2019) .................................................................. 62
v
Rector, Wardens, & Members of Vestry of St. Bartholomew’s

Church v. New York,
914 F.2d 348 (2d Cir 1990), cert. denied sub nom., Comm.
to Oppose Sale v. Rector, 499 U.S. 905 (1991) ........................ 17, 39, 41
Rumsfeld v. Forum for Academic& Institutional Rights, Inc.

(FAIR),
547 U.S. 47 (2006) ............................................................. 46, 47, 49, 58
Rust v. Sullivan,
500 U.S. 173 (1991) ............................................................................. 53
State Employees Bargaining Agent Coalition v. Rowland,

494 F.3d 71 (2d Cir. 2007) .................................................................. 38
Stormans, Inc. v. Wiesman,

794 F.3d 1064 (9th Cir. 2015) ............................................................. 39
Tabbaa v. Chertoff,
509 F.3d 89 (2d Cir. 2007) .................................................................. 59
Texas v. Johnson,
491 U.S. 397 (1989) ............................................................................. 56
United States v. Amer,

110 F.3d 873 (2d Cir. 1997) ................................................................ 17
United States v. Lee,

455 U.S. 252 (1982) ............................................................................. 17
United States v. Thompson,

896 F.3d 155 (2d Cir. 2018) ................................................................ 55
Universal Church v. Geltzer,

463 F.3d 218 (2d Cir. 2006) ................................................................ 17
vi
Vlad-Berindan v NY City Metro. Transp. Auth.,

No. 17-3397, 2019 U.S. App. LEXIS 20248 (2d Cir. July 9,
2019) .................................................................................................. 10n
Ward v. Polite,
667 F.3d 727 (6th Cir. 2012) .......................................................... 30-31
Wooley v. Maynard,
430 U.S. 705 (1977) ........................................................................ 48-49
UNITED STATES CONSTITUTION
First Amendment ............................................................................ passim
FEDERAL STATUTES
25 U.S.C.
§ 1902 .................................................................................................. 28
§ 1915(a) .............................................................................................. 28
42 U.S.C.
§ 1983 .................................................................................................... 1
NEW YORK STATE STATUTES
Domestic Relations Law
§ 109(4) .................................................................................................. 5
§ 110 .......................................................... 7, 28n, 34, 35, 38, 42, 44, 45
§ 113(1) .................................................................................................. 5
§ 114(1) .................................................................................................. 3
Executive Law
§ 296 ...................................................................................................... 7
vii
PAGE
New York State Statutes (Cont’d)
New York Civil Rights Law

§ 40-c ..................................................................................................... 7
Social Services Law

§ 371(10) ................................................................................................ 4
§ 371(10)(a)............................................................................................ 5
§ 372-e(4) ............................................................................................... 5
§ 373(2) and (7) ............................................................................. 24, 28
§ 374(2) .................................................................................................. 3
§ 383(2) .................................................................................................. 5
§ 384 ...................................................................................................... 4
§ 460-a(1) ............................................................................................... 5
N.Y. Laws 2010, c. 509 ........................................................................ 7, 35
STATE RULES AND REGULATIONS
18 N.Y.C.R.R.
§ 421.2(a) ............................................................................................... 3
§ 421.3(d) ............................................................................. 6. 6n, 12, 18
§ 421.6 ................................................................................................... 4
§ 421.10 ............................................................................................... 27
§ 421.13 ........................................................................................... 4, 27
§ 421.15 ................................................................................................. 4
§ 421.15(g) ............................................................................................. 4
§ 421.16 ................................................................................................. 4
§ 421.16(e) ..................................................................................... 7n, 35
§ 421.16(h)(2) ...................................................................................... 36
§ 421.18(c) ........................................................................................... 28
§ 421.18(d) ....................................................................................... 4, 29
§ 441.24 ............................................................................................... 7n
viii
PAGE
MISCELLANEOUS AUTHORITIES
Human Rights Campaign, Religion and Faith: Faith

Positions, available at
https://www.hrc.org/resources/faith-positions.................................... 39
Movement Advancement Project, Equality Maps: Foster and

Adoption Laws,
https://www.lgbtmap.org/equality-
maps/foster_and_adoption_laws (last accessed October 16,
2019) ...................................................................................................... 8
N.Y. State Register (Aug. 7, 2013)

https://docs.dos.ny.gov/info/register/2013/aug7/pdf/rulemakin
g.pdf ............................................................................................... 6n, 34
N.Y. State Register (Nov. 6, 2013)

https://docs.dos.ny.gov/info/register/2013/nov6/pdf
rulemaking.pdf...................................................................................... 6
OCFS Informational Letter 11-OCFS-INF-01

https://ocfs.ny.gov/main/policies/external/OCFS_2011/INFs/11-
OCFS-INF-
01%20Adoption%20by%20Two%20Unmarried%20Adult%20........... 35
OCFS Informational Letter 11-OCFS-INF-05

https://ocfs.ny.gov/main/policies/external/OCFS_2011/INF
s/11-OCFS-INF-
05%20Clarification%20of%20Adoption%20Study%20Crite
ria%20Related%20to%20Length%20of%20Marriage%20a
nd%20Sexual%20Orientation%20.pdf ............................................... 36
ix
PRELIMINARY STATEMENT
A New York State regulation prohibits public and private agencies
that provide adoption services from discriminating against unmarried
cohabitating couples or same-sex couples in the provision of those
services. Plaintiff-appellant New Hope Family Services (“New Hope”) is
a faith-based private agency that provides adoption services, but refuses
to place children for adoption with unmarried cohabitating couples or
same-sex couples. In this action under 42 U.S.C. § 1983, New Hope
claims that its First Amendment rights to free exercise, free speech and
expressive association allow it to discriminate in this manner and, thus,
prevent the State from enforcing its nondiscrimination regulation
against it. The United States District Court for the Northern District of
New York (D’Agostino, J.) disagreed, dismissed the complaint for failure
to state a claim, and denied injunctive relief. For the reasons set forth
below, this Court should affirm.

QUESTIONS PRESENTED
1. Whether the complaint fails to state a free-exercise claim on
the ground that, on its face and in operation, the challenged
nondiscrimination regulation is a valid and neutral law of general
application.
2. Whether the complaint fails to state a free-speech claim on
the grounds that the challenged nondiscrimination regulation regulates
conduct, not speech, and any effect on New Hope’s speech is in any event
incidental to its prohibition of discriminatory conduct and occurs only
within the contours of the provision of regulated public services.
3. Whether the complaint fails to state an expressive-association
claim on the grounds that New Hope’s provision of adoption services does
not implicate an expressive-association right and any incidental burden
on such a right would in any event be constitutional in light of the State’s
compelling interest in prohibiting nondiscrimination.
4. Whether, in the event the Court nonetheless reinstates any of
these claims, it should remand to the district court for a ruling on the
motion for a preliminary injunction in the first instance.
2
STATEMENT OF THE CASE
A. Statutory and Regulatory Framework
The State has a vital interest in ensuring that prospective adoptive
parents provide safe and appropriate homes for adopted children, and
that adoptive placements serve each child’s best interests. N.Y. Domestic
Relations Law (“DRL”) § 114(1); see also N.Y. Comp. Codes R. & Regs.
tit. 18 (“18 N.Y.C.R.R.”) § 421.2(a) (explaining need to place children
where they will have the opportunity for growth, development, and
parental guidance). In furtherance of these interests, the State
stringently regulates those who provide authorized adoption services
according to established standards and criteria. Although it may well be
that historically adoptions were arranged by private parties with little
government oversight, that system was long ago replaced with a highly
regulated regime in which the State partners with both public and
private entities.
Only a public or private “authorized agency” may provide adoption
services in New York. 1 N.Y. Social Services Law (“SSL”) § 374(2). An
1 Private placement adoptions are allowed in New York and are

separately regulated. Those situations do not involve adoptive services.
(continued on the next page)
3
“authorized agency” is an agency organized under New York law with
corporate authority to care for children, place out children for adoption
or care, or board out children for foster care. SSL § 371(10).
The statutory scheme bestows significant authority on authorized
agencies. Authorized agencies accept applications from prospective
adoptive parents, conduct adoption studies regarding applicants’
suitability to serve as adoptive parents based on specified factors, see 18
N.Y.C.R.R. §§ 421.13, 421.15, 421.16, and approve or disapprove
applicants for adoption based on applicable regulatory standards, id.
§ 421.15(g). State law also vests authorized agencies with authority to
accept surrender of a child from its parents, which transfers legal custody
and guardianship of the child to the authorized agency. SSL § 384; 18
N.Y.C.R.R. § 421.6. And authorized agencies choose prospective adoptive
homes for children accepted for placement, making decisions on the basis
of the “best interests” of the respective children, taking into consideration
the factors specified in 18 N.Y.C.R.R. § 421.18(d). Guardianship and legal
custody of a child accepted for adoption remain with the authorized
Instead, private parties seek judicial approval to transfer custody of the

child from birth parents directly to the chosen adoptive placement.
4
agency during any period of supervised pre-adoptive placement. DRL
§ 113(1); SSL § 383(2). And the adoption agency’s consent is required to
complete an adoption for a child the agency has placed. DRL § 113(1).
Moreover, public and private authorized agencies alike are subject
to state oversight. The decisions of authorized agencies disapproving
applicants are subject to fair-hearing review before the State’s Office of
Children and Family Services (“OCFS”). See SSL § 372-e(4). And all of a
private adoption agency’s adoption activities are subject to approval,
visitation, inspection and supervision by OCFS. SSL § 371(10)(a); see
DRL 109(4). Indeed, the only way in which public and private authorized
agencies differ is that a private adoption agency’s certificate of
incorporation is subject to OCFS approval. SSL § 460-a(1). The district
court thus rightly characterized New Hope’s adoption activities as
involving the “administ[ration of] public services.” (JA282. 2)
An authorized agency’s adoption activities are subject to
government oversight in several respects.
2 Citations to “JA__” refer to documents in the joint appendix.

Citations to documents filed with this Court that are not included in the
joint appendix are denoted as “Second Cir. Dkt. No. 19-1715, ECF ___.”
5
B. OCFS’s Nondiscrimination Regulation
In 2013, OCFS promulgated a series of regulatory amendments
designed to eliminate discrimination on the basis of sexual orientation
and gender identity in the provision of “essential social services” for
children, including adoption services. N.Y. State Register (Nov. 6, 2013),
at 3. 3 One of these amendments added the regulatory provision at issue
here prohibiting authorized adoption agencies from “discrimination and
harassment against applicants for adoption services on the basis of race,
creed, color, national origin, age, sex, sexual orientation, gender identity
or expression, marital status, religion, or disability.” 4 18 N.Y.C.R.R.
§ 421.3(d). 5 This nondiscrimination regulation is consistent with, and
3Available at https://docs.dos.ny.gov/info/register/2013/nov6/pdf/
rulemaking.pdf (last accessed Oct. 16, 2019).
4 The regulation also requires authorized agencies providing
adoption services to “take reasonable steps to prevent such
discrimination or harassment by staff and volunteers, promptly
investigate incidents of discrimination and harassment, and take
reasonable and appropriate corrective or disciplinary action when such
incidents occur.” 18 N.Y.C.R.R. § 421.3(d).
5 As part of the same regulatory package, OCFS prohibited
discrimination on all of these bases in the provision of foster-care services
and eliminated existing regulatory language that indicated that adoption
applicants could be rejected on the basis of marital status or
homosexuality. See N.Y. State Register (August 7, 2013), at 4, available
6
implements, state laws prohibiting discrimination. New York Civil
Rights Law § 40-c prohibits such discrimination against any person in
the exercise of civil rights and New York Executive § 296 prohibits such
discrimination in the provision of public accommodations. Moreover, the
New York Court of Appeals has long recognized that neither marital
status, nor sex, nor sexual orientation “may alone be determinative in an
adoption proceeding.” In re Jacob, 86 N.Y.2d 651, 663, 667 (1995). And
the New York Legislature has expressly amended the law to confirm the
right of unmarried and same sex-couples to adopt on equal terms as
married, heterosexual couples. See N.Y. Laws 2010, ch. 509 (codified at
DRL § 110); see also Memorandum of Senate Sponsor, Bill Jacket for
same, at 6-7 (describing legislation as codifying In re Jacob and ensuring
that same-sex couples have “equal rights to adopt a child together”).
New York is not alone in prohibiting discrimination on the basis of
sexual orientation or gender identity by adoption agencies. Seven other
states (California, Massachusetts, Maryland, Michigan, Nevada, New
at https://docs.dos.ny.gov/info/register/2013/aug7/pdf/rulemaking.pdf
(adding 18 N.Y.C.R.R. § 441.24 and amending 18 N.Y.C.R.R. § 421.16(e)
and (h)(2)) (last accessed Oct. 16, 2019).
7
Jersey, and Rhode Island), the District of Columbia, and two United
States territories (Puerto Rico and Guam) prohibit discrimination on one
or both bases. See Movement Advancement Project, Equality Maps:
Foster and Adoption Laws.6 Relatedly, New York and eight states, the
District of Columbia and one territory also prohibit discrimination on one
or both bases in the provision of foster-care services. Id Some localities
also prohibit discrimination against same-sex couples in the provision of
child-welfare services, by interpreting more general nondiscrimination
provisions to have that effect. See Fulton v. City of Phila., 922 F.3d 140,
158 (3d Cir. 2019) (applying Philadelphia’s nondiscrimination laws to
foster-care services), pet. for cert. filed July 22, 2019.
C. Factual Background and Procedural History
New Hope, operating under a prior name, was incorporated in 1965
with the corporate purpose of operating, among other child welfare
programs, an authorized adoption program in New York. (JA66.) New
Hope currently operates an authorized adoption program that places
6 Available at https://www.lgbtmap.org/equality-
maps/foster_and_adoption_laws (last accessed October 16, 2019).
8
newborns, infants and toddlers up to age two. (JA21.) It also operates a
pregnancy resource center that encourages pregnant women to choose
parenting or adoption over abortion.7 (JA18-19). Some of the birth
mothers whose infants New Hope places for adoption come to New Hope
through its pregnancy resource center. (JA20.)
In September 2018, OCFS learned that New Hope refuses to
provide adoption services to unmarried or same-sex couples.8 OCFS
promptly notified New Hope in writing that it was operating in violation
of OCFS’s regulation prohibiting such discrimination and directed it to
file a formal written response identifying whether it intended to come
7While New Hope claims that it also operates a foster-care program

(JA31), in fact, it does not operate a traditional publicly-funded foster
boarding program, which serves children placed in the care of the local
commissioner of social services. Rather, New Hope makes short-term
placements while birth parents remain undecided about adoption
placements. (JA31).
8 New Hope’s written policy provides that inquiries from
prospective applicants who are single or in a marriage with a spouse of
the same sex are referred to the agency’s executive director because “New
Hope will place children with those who are truly single, but . . . will not
place children with those living together without the benefit of marriage”
or “with same sex couples.” (JA88.)
9
into compliance or to submit a close-out plan for its adoption program.
(JA11, 87.)
Instead of responding, New Hope commenced this litigation,
arguing, among other things, that the regulation as applied violated its
First Amendment rights. 9 (JA48-56.) New Hope also promptly moved for
preliminary injunctive relief. (JA89-92.) OCFS thereupon moved to
dismiss the complaint for failure to state a claim and opposed the request
for injunctive relief. (JA166-170, 171-193.)
D. The District Court Decision
On May 16, 2019, the U.S. District Court for the Northern District
of New York (D’Agostino, J.), rejected New Hope’s constitutional claims,
granted OCFS’s motion to dismiss the complaint, and dismissed as moot
New Hope’s motion for a preliminary injunction. (JA282.)
9 New Hope also asserted equal-protection and unconstitutional-

conditions claims. (JA54-56.) In its brief to this Court (Br. at 12 n.1), New
Hope expressly declines to challenge the district court’s dismissal of these
claims. We therefore do not address them further. See Vlad-Berindan v
NY City Metro. Transp. Auth., No. 17-3397, 2019 U.S. App. LEXIS 20248,
at *2, n 1 (2d Cir. July 9, 2019) (declining to address claim that appellant
expressly abandoned).
10
Applying the proper standard for a motion to dismiss for failure to
state a claim, i.e., whether the allegations of the complaint, “‘however
true, . . . raise a claim of entitlement to relief’” (JA252 (quoting Bell Atl.
Corp. v. Twombly, 550 U.S. 544, 558, 570 (2007))), the district court
concluded that the complaint failed to state any constitutional claim.
The district court rejected New Hope’s free-exercise claim under the
rule of Employment Division v. Smith, 494 U.S. 872 (1990), which holds
that the Free Exercise Clause does not relieve a party from the obligation
to comply with a valid and neutral law of general application. The court
found that the regulation was valid and neutral because its plain
language, its stated purpose, and the context of its promulgation all
showed it was intended for the valid and neutral purpose of eliminating
discrimination and not intended to interfere with an authorized agency’s
exercise of religion. (JA262-263.) And the court found that the regulation
was one of general application because it applied equally to all authorized
agencies. (JA262.) The court reasoned that none of New Hope’s contrary
allegations were sufficient to suggest otherwise. (JA264-266.)
The district court rejected New Hope’s free-speech claim on the
ground that the provision of nondiscriminatory adoption services would
11
not require New Hope to convey a message with which it disagreed (the
message that it approved of unmarried or same-sex families); at most a
placement would convey the message that a given placement was in the
child’s best interest according to the criteria that state law required it to
apply. (JA268-269.) The court reasoned further that the regulation
merely forbids the act of discrimination against prospective adoptive
parents and does not appear to prevent New Hope from continuing to
share its religious beliefs throughout the adoption process. (JA269-270.)
Alternatively, the court found that because New Hope’s provision of
adoption services was governmental in nature, to the extent the
nondiscrimination regulation restricted any speech in the provision of
adoption services, it could be viewed as merely promoting the
government’s message that “adoption and foster care services are
provided to all New Yorkers consistent with [the] anti-discrimination
policy set forth in 18 N.Y.C.R.R. § 421.3(d).” (JA267-268.)
The district court rejected New Hope’s expressive-association claim
without deciding whether New Hope’s expressive-association right was
implicated. Instead, the district court assumed that the right was
implicated and found that any impairment of that right was too
12
incidental to exempt New Hope from application of the nondiscrimination
rule. (JA272.) Alternatively, the court held that even if the regulation
impaired New Hope’s expressive-associational rights, the State’s
compelling interest in prohibiting discrimination outweighed any such
harm. (JA272-273.)
E. Subsequent Events
After New Hope filed its notice of appeal, it moved in this Court for
a preliminary injunction that would allow it, among other things, to
continue to evaluate a specified group of adoption applicants and accept
surrenders of children and place out such children during the pendency
of the appeal. Second Cir. Dkt. No. 19-1715, ECF 56-1. While the motion
for a preliminary injunction was under review, OCFS agreed not to act
on its latest letter seeking compliance with its policy or submission of a
close-out plan. As of this writing, New Hope’s motion for a preliminary
injunction remains pending.
SUMMARY OF ARGUMENT
The district court properly rejected New Hope’s claims that the
First Amendment protects its right to discriminate against unmarried
13
and same-sex couples in its provision of adoption services, in violation of
OCFS’s nondiscrimination regulation. The district court therefore
properly dismissed New Hope’s complaint for failure to state a claim and
denied as moot its motion for a preliminary injunction. This Court should
affirm.
The nondiscrimination regulation does not violate New Hope’s free-
exercise right. It is well settled that a party is not excused from complying
with a valid and neutral law of general application, even if the law
prescribes conduct that the party’s religion proscribes. See Employment
Division v. Smith, 494 U.S. 872, 879 (1990). And the nondiscrimination
regulation is precisely such a law. While New Hope and proposed amicus
Jewish Coalition for Religious Liberty claim that Smith is inapplicable
here, their arguments rely on inapposite cases and present no good
reason to exempt New Hope from the settled rule of Smith. And New
Hope’s allegations fail to suggest that the nondiscrimination regulation
in operation is not in fact neutral or of general application.
The nondiscrimination regulation does not violate New Hope’s free-
speech right. The Supreme Court has long held that nondiscrimination
rules like the regulation at issue here regulate conduct, not speech. To
14
the extent New Hope claims that compliance with the regulation will
dilute its message, it fails to state a claim because any such effect on New
Hope’s speech is incidental to the regulation of New Hope’s conduct.
The nondiscrimination claim also does not violate New Hope’s right
to expressive association, for either of two reasons. First, New Hope’s
expressive-association right is not implicated. New Hope was formed to
provide adoption services and place children in homes with prospective
adoptive parents; it was not formed to engage in expressive activity such
as lobbying, civil rights litigation, or instilling values in young people—
the types of protected expressive association recognized by the Supreme
Court. Second, even if New Hope’s expressive-association right is
implicated, any burden on that right is merely incidental and thus
insufficient to state a claim.
If the Court disagrees and reinstates any of these claims, however,
it should remand to allow the district court to rule on the merits of New
Hope’s preliminary injunction motion in the first instance. Because the
district court denied New Hope’s motion for a preliminary injunction as
moot upon dismissing the complaint for failure to state a claim, there is
no exercise of district court discretion for this Court to review.
15
ARGUMENT
POINT I
NEW HOPE FAILS TO STATE A FREE-EXERCISE CLAIM
The district court correctly found that New Hope’s complaint fails
to state a claim for relief under the Free Exercise Clause because the
nondiscrimination regulation is a valid and neutral rule of general
application.
A. The Nondiscrimination Regulation on its Face is a

Valid and Neutral Law of General Application.
It is well settled that New Hope’s religious purpose do not excuse it
from complying with a valid and neutral regulation of general
applicability, even if the regulation prescribes conduct that its religion
proscribes. See Smith, 494 U.S. at 879. A law that is “neutral and of
general application need not be justified by a compelling governmental
interest even if the law has the incidental effect of burdening a particular
religious practice.” Church of the Lukumi Babalu Aye, Inc. v. City of
Hialeah, 508 U.S. 520, 531 (1993). Applying this rule, this Court has
repeatedly upheld application of rationally based, neutral, and generally
applicable laws and government policies, though they may incidentally
burden religious beliefs or practices. See, e.g., Commack Self-Service

16
Kosher Meats, Inc. v. Hooker, 680 F.3d 194, 210-12 (2d Cir. 2012) (law
preventing fraud in the kosher food market); Universal Church v. Geltzer,
463 F.3d 218, 227-28 (2d Cir. 2006) (fraudulent conveyance provisions of
Bankruptcy Code); United States v. Amer., 110 F.3d 873, 879 (2d Cir.
1997) (application of International Parental Kidnapping Crime Act);
Rector, Wardens, & Members of Vestry of St. Bartholomew's Church v.
New York, 914 F.2d 348, 354 (2d Cir 1990) (landmarks preservation law),
cert. denied sub nom., Comm. to Oppose Sale v. Rector, 499 U.S. 905
(1991); Intercommunity Ctr. for Justice & Peace v. I.N.S., 910 F.2d 42, 44-
45 (2d Cir. 1990) (federal immigration employer verification and
sanctions requirements).
As the Supreme Court has explained, “[w]hen followers of a
particular sect enter into commercial activity as a matter of choice, the
limits they accept on their own conduct as a matter of conscience and
faith are not to be superimposed on the statutory schemes which are
binding on others in that activity.” United States v. Lee, 455 U.S. 252, 261
(1982). By choosing to perform adoption services, which are now highly
regulated services provided in partnership with the State, New Hope
17
subjects itself to the neutral and generally applicable rules that govern
all such providers.
On its face, the nondiscrimination rule is neutral toward religion
and generally applicable. By its terms, all private and public adoption
agencies must “prohibit discrimination and harassment against
applicants for adoption services on the basis of race, creed, color, national
origin, age, sex, sexual orientation, gender identity or expression, marital
status, religion, or disability.” 18 N.Y.C.R.R. § 421.3(d). Thus, on its face,
the regulation is neutral toward religion because it simply requires
authorized agencies to serve adoption applicants in a nondiscriminatory
manner. The regulation thus does not have as its object to regulate,
target, or punish religious beliefs. See Church of the Lukumi Babalu Aye,
508 U.S. at 533; Smith, 494 U.S. at 877. The regulation is also generally
applicable because all authorized agencies must comply with its
nondiscrimination mandate.
And there can be no doubt that the nondiscrimination regulation is
rationally related to valid state interests. As the district court properly
found, the nondiscrimination regulation is rationally related to at least
two legitimate state interests—prohibiting discrimination in the
18
provision of adoption services and expanding the pool of prospective
adoptive parents available to accept specific placements. (See JA266.) As
discussed, infra at 34-37, the regulatory history confirms that the
regulation was adopted to specifically serve those two interests. As the
Supreme Court has recently reaffirmed, if a nondiscrimination
requirement is neutral and generally applicable, religious objections “do
not allow business owners and other actors in the economy and in society
to deny protected persons equal access to goods and services.”
Masterpiece Cakeshop, Ltd. v. Colorado Civ. Rights Comm’n, 138 S. Ct.
1727 (2018).
New Hope nonetheless argues that the nondiscrimination rule
violates its free-exercise rights for two reasons: (1) that the Smith rule,
requiring compliance with neutral and generally applicable laws, does
not apply to the facts of this case, and even if it does, (2) the
nondiscrimination rule is not in operation generally applicable or
neutral. As explained below, neither argument has merit.
19
B. New Hope Is Not Exempted from the Smith Rule for

Neutral and Generally Applicable Laws.
New Hope argues that the Smith rule permitting, over free exercise
challenges, valid and neutral laws of general application, see Smith, 494
U.S. 872, does not govern this case because the nondiscrimination
regulation intrudes on its “operations in a manner ‘affect[ing] the faith
and mission of the church itself.’” (Br. at 17 (quoting Hosanna-Tabor
Evangelical Lutheran Church & Sch. v. E.E.O.C., 565 U.S. 171, 190
(2012)).) New Hope is mistaken about the effect of the nondiscrimination
rule. Indeed, the case on which New Hope relies, Hosanna-Tabor
Evangelical Lutheran Church, demonstrates why that is so.
In Hosanna-Tabor, 565 U.S. 171, the Supreme Court held that a
church could assert the Free Exercise Clause as a defense to a claim for
reinstatement and damages under the Americans with Disabilities Act
by a religiously called (i.e., not lay) teacher. The teacher both held the
title of minister and had engaged in required Lutheran education to
qualify to be “called” by God through the congregation to educate its
youth. Id. at 177-78. Noting that the lower courts had been applying a
“ministerial exception” to nondiscrimination laws for forty years, the
20
Court adopted the exception and applied it to the facts before it. Id. at
190-92.
In so doing, the Court distinguished Smith on the ground that
Smith involved the regulation of “outward physical acts,” while the case
before it involved an application of the Americans with Disabilities Act
that caused “government interference with an internal church decision
that affects the faith and mission of the church itself.” Hosanna-Tabor,
565 U.S. at 190. But in rejecting the “parade of horribles” that the
E.E.O.C. argued would flow from such a decision, the Court carefully
explained that it was deciding only the narrow legal issue before it, which
rested on the “interest of religious groups in choosing who will preach
their beliefs, teach their faith, and carry out their mission.” Id. at 196.
This Court has continued to recognize a “ministerial exception” to
nondiscrimination laws in equally narrow circumstances, i.e., claims of
employment discrimination by religious ministers. See Penn v. N.Y.
Methodist Hosp., 884 F.3d 416 (2d Cir. 2018); Fratello v. Archdiocese of
N.Y., 863 F.3d 190, 192 (2d Cir. 2017). But New Hope cites, and we could
find, no case in which courts have applied the “ministerial exception” to
other contexts.
21
Nor would it make sense to apply the ministerial exception here. As
the Supreme Court explained in Hosanna-Tabor, the ministerial
exception is intended to protect a religious organization from interference
with an “‘internal church decision that affects the faith and mission of
the church itself.” 565 U.S. at 190. This is because a religious
organization’s choice of “who will preach their beliefs, teach their faith,
and carry out their mission” affects the very core of a religious
organization’s purpose and identity. Id. at 196. That principle has no
application here. Like the neutral, generally applicable law at issue in
Smith (a prohibition on the use of peyote), the nondiscrimination
regulation, by prohibiting discrimination against adoption applicants in
the provision of adoption services, regulates New Hope’s “outward
physical conduct,” not its “internal church decision.” Id. at 190
(distinguishing Smith on this basis).
Further, New Hope does not claim that it is a church or that it was
incorporated for the purpose of inculcating a religious belief. Rather, it
was incorporated to serve the religious purpose of finding homes for
orphan children. And it serves that purpose by providing adoption
services, which are now highly regulated services provided in partnership
22
with the State under state-established criteria. Thus, New Hope’s
provision of adoption services is “outward physical conduct” that remains
subject to a valid and neutral law of general application.
For all these reasons, Hosanna-Tabor does not support New Hope’s
free-exercise claim.
For like reason, the dictum in Masterpiece Cakeshop, 138 S. Ct.
1719, cited by New Hope (Br. at 18), does not support New Hope’s free
exercise claim. In Masterpiece Cakeshop, the Court assumed that a
member of the clergy who opposed same-sex marriage on religious
grounds could not be required by the government to officiate a same-sex
marriage. Id. at 1727. But a requirement that a member of the clergy
officiate a religious ceremony contrary to the religious teachings of that
member’s faith intrudes directly on a religious organization’s core
internal operations and the clergy member’s religious practices in a way
that is entirely distinct from the rule at issue here, which requires a
state-regulated authorized agency to apply state standards in offering
regulated adoption services. New Hope has thus failed to show that the
rule outlined in Smith does not apply.
23
Nor does New Hope’s free-exercise claim finds support in older
precedent recognizing parental interests in the upbringing and education
of children, as suggested by proposed amicus Jewish Coalition for
Religious Liberty (“Jewish Coalition”) (Br. at 4, 9-10, 12). First, Meyer v.
Nebraska, 262 U.S. 390 (1923), and Pierce v. Society of Sisters, 268 U.S.
510 (1925), on which proposed amicus relies, are simply inapposite
because the right recognized in those cases was the parents’ liberty
interest in being able to send their children to private school. See Leebaert
v. Harrington, 332 F.3d 134, 140 (2d Cir. 2003) (describing scope of such
liberty interest). No comparable parental right is at issue here. Second,
even if these decisions stand more broadly, as proposed amicus suggests,
for the proposition that parents have a liberty interest in deciding the
scope and nature of their children’s religious education, any such interest
is furthered, not hampered, by New York’s laws and regulations. New
York favors placing a child with adoptive parents of the same faith “when
practicable” and honoring a religious preference of the birth parents
“when practicable” and in the child’s best interest. SSL § 373(2) and (7).
Thus, New York law already addresses the concern of proposed amicus
Jewish Coalition (Br. at 14-15, 22, 23) that an authorized agency should
24
be able to place a child with a prospective adoptive family of the same
faith as the child.
And while the Jewish Coalition relies (Br. at 9-12) on a reference in
Pierce to the liberty interest of “guardians” in the education of their
wards, the Court there was merely acknowledging that the challenged
compulsory public-school law required “every parent, guardian or other
person having control or charge or custody of a child” to send the child to
public school. Pierce, 268 US at 530. Pierce did not recognize an
independent constitutional right of authorized adoption agencies, that
have temporary guardianship and custody of a child for placement with
a prospective adoptive family, to make placement decisions based on the
agency’s religious beliefs. Nor did any of these cases recognize a right of
a child’s religious community to direct an adoption placement decision,
as proposed amicus Jewish Coalition appears also to argue (Br. at 7-8.).
Thus, neither New Hope nor proposed amicus argue persuasively that
the underlying free-exercise challenge should not be evaluated under
Smith.
25
C. New Hope’s Allegations Are Insufficient to Cast Doubt

on the Neutrality and General Applicability of the
Nondiscrimination Rule.
New Hope correctly notes that facially neutral and generally
applicable laws are subject to heightened scrutiny if they operate or are
enforced in a manner that targets religion for disfavored treatment. See
Church of the Lukumi Babalu Aye, 508 U.S. at 531-32. And New Hope
argues that its allegations are sufficient to overcome that facial
neutrality and general applicability here. The district court correctly
rejected that argument. As explained below, New Hope’s allegations here
neither suggest any “religious gerrymander,” as found in Church of the
Lukumi Babalu Aye, 508 U.S. at 535, nor evidence any religious
animosity, as found in Masterpiece Cakeshop, 138 S. Ct. at 1731-32.
1. The Allegations Are Insufficient to Suggest that in

Operation the Nondiscrimination Regulation
Targets Religion.
Contrary to New Hope’s argument (Br. at 19-28), the statutory and
regulatory scheme governing adoption services does not contain
exceptions to the nondiscrimination regulation that allow discrimination
on the basis of other factors, while singling out the form of discrimination
in which New Hope engages.
26
The statutory and regulatory provisions on which New Hope relies
do not single out any specific religious practices or views. They do not, as
New Hope argues (Br. at 20), in effect provide “secular exceptions” to the
nondiscrimination regulation. The subject provisions merely allow an
authorized agency to focus recruitment efforts and prioritize parents for
home studies based on the needs of children and, in making a placement
determination, to consider various factors (including religion) to further
the interest in obtaining for each child the most appropriate placement
from the pool of approved applicants.
For example, 18 N.Y.C.R.R. §§ 421.10 and 421.13 direct authorized
agencies to focus recruitment efforts on, and give first priority in home
studies to, parents seeking a child with the age, race, disability and other
significant characteristics of the largest proportion of waiting children.
These regulations recognize that where an agency has limited resources
to serve adoption applicants, priority should be given to those applicants
who will meet the needs of the majority of waiting children. And
consistent with federal law, 18 N.Y.C.R.R. § 421.13 additionally requires
agencies to give first priority in home studies to Indian prospective
adoption applicants seeking to adopt Indian children. This provision
27
implements the federal Indian Child Welfare Act, which establishes
minimum federal standards for the placement of Indian children in foster
care and adoptive homes in order to “promote the stability and security
of Indian tribes and families.” 25 U.S.C. § 1902; see 25 U.S.C. § 1915(a)
(establishing preference for adoption placement with Indian families).
Both of these regulations thus serve the best interests of waiting
children, but do not exclude applicants from services on the basis of any
protected characteristics.
New Hope also relies (Br. at 21-22) on two other aspects of state
statutory and regulatory law. 10 SSL § 373(2) and (7) favor placing a child
with adoptive parents of the same faith “when practicable,” and honoring
a religious preference of the birth parents “when practicable” and in the
child’s best interest. See also 18 N.Y.C.R.R. § 421.18(c) (implementing
10 New Hope’s additional reliance on DRL § 110 is based on a

mischaracterization of that statute. DRL § 110 allows married
individuals to adopt individually only if they have been legally separated
for at least one year. This provision does not discriminate on the basis of
marital status, as New Hope contends. Rather, it was enacted to allow
adults legally separated, but not yet divorced, to adopt individually so
that marital status would not preclude an otherwise eligible prospective
adoptive parent from adopting. In re Jacob, 86 N.Y.2d at 660 (citing
legislative history).
28
same). 18 N.Y.C.R.R. § 421.18(d) allows consideration of “the cultural,
ethnic or racial background of the child and the capacity of the adoptive
parent to meet the needs of the child with such a background” as part of
an agency’s best-interest placement decision.
These provisions do not, however, create exceptions to the
nondiscrimination regulation, which prohibits discrimination against
adoption applicants on the basis of a variety of characteristics, including
race and religion. Rather, they require the consideration of the child’s
characteristics in furthering the State’s interest in approving adoption
placements that serve a child’s best interests.
The provisions on which New Hope relies thus do not address which
applicants or prospective adoptive parents will be served or allow an
authorized agency to turn away a prospective adoption applicant on the
basis of any of the pertinent characteristics. They simply allow
authorized agencies to consider specified protected characteristics in
focusing their recruitment and home-study efforts and in making
placement decisions in order “to find the best fit for each child, taking the
whole of that child's life and circumstances into account.” Fulton v.
29
Philadelphia, 922 F.3d at 158 (rejecting similar argument to application
of nondiscrimination rule to exclusionary policy of a foster care agency).
And because the statutory and regulatory adoption scheme does not
in fact allow discrimination in the provision of adoption services on other
bases, the statutory scheme at issue here is unlike the laws and policies
at issue in the cases on which New Hope relies.
For example, in Church of the Lukumi Babalu Aye, 508 U.S at 535-
36, the Supreme Court found local ordinances, which were adopted in
response to concerns about animal sacrifice practiced by adherents of the
Santeria religion, were not generally applicable in operation and
effectively targeted the Santeria practice because numerous other types
of animal killings, both secular and religious, were exempted from the
prohibition. And in Central Rabbinical Congress of the United States v.
N.Y. City Dept. of Health & Mental Hygiene, 763 F.3d 183, 196-97 (2d Cir.
2014), this Court found a law that regulated conduct practiced by some
orthodox Jews—a practice in which oral suction is used to draw blood
from the area of the wound during traditional Jewish circumcision—also
appeared to target the practice for unfavorable treatment because the
regulation was severely under-inclusive to serve the government purpose
30
for which it was purportedly enacted (to reduce the transmission of a
specific infection to infants). Id. at 197. Likewise, in Ward v. Polite, 667
F.3d 727, 740 (6th Cir. 2012), the university’s referral policy applicable
to student counselors was found to target religion in practice because it
allowed student counselors to refer clients to other students for numerous
secular reasons, but not religious ones. Id. at 739; see also FOP Newark
Lodge No. 12 v. City of Newark, 170 F.3d 359, 366 (3d Cir. 1999) (applying
heightened scrutiny to application of police department’s “no beard” rule
to religious observants because department allowed medical exemptions,
which undermined its stated interest in uniformity of appearance).
The New York adoption scheme is entirely different from the
provisions at issue in these cases because, contrary to New Hope’s claim,
it does not permit secular conduct that undermines the “legitimate
government interests purportedly justifying’” the nondiscrimination
regulation. (Br. at 24 (quoting Cent. Rabbinical Cong., 763 F.3d at 197).)
Finally, there is no merit to New Hope’s argument (Br. at 27) that
the district court engaged in impermissible fact-finding in rejecting New
Hope’s allegation that the adoption scheme is riddled with secular
31
exceptions. 11 As we demonstrated above, see supra at 27-29, it is self-
evident, and in some cases express in the statutory provisions
themselves, that the provisions on which New Hope relies are intended
to serve the best interests of the child. Thus, no resolution of disputed
facts was required here. And because the Court is “not required to credit
conclusory allegations or legal conclusions couched as factual
allegations,” Nielsen v. Rabin, 746 F.3d 58, 62 (2d Cir. 2014), the district
court properly rejected New Hope’s claim that these other provisions
demonstrate that the nondiscrimination regulation targets religion in
operation.
11 Nor, contrary to New Hope’s repeated assertions (Br. at 14, 31,

33), did OCFS concede in its motion seeking to remove the appeal from
the expedited appeals calendar that the district court had engaged in
fact-finding in dismissing the complaint. In the subject motion, OCFS
explained that, in addition to presenting the question whether New
Hope’s factual allegations (as to neutrality and general applicability)
were sufficient to state an established claim, the appeal presented the
legal question whether New Hope could successfully assert a
constitutional claim to enforcement of a valid and neutral
nondiscrimination law of general application. See Second Cir. Dkt. No.
19-1715, ECF 36, at 7.
32
2. The Allegations Are Insufficient to Suggest that

Enactment and Enforcement of the
Nondiscrimination Regulation Was Prompted by
Hostility Toward Religion.
New Hope is also wrong to argue that, notwithstanding the facial
neutrality of the nondiscrimination regulation, its allegations are
sufficient to suggest that the regulation is intended to target religious
beliefs, or has been enforced in a manner that does so, and must therefore
satisfy heightened scrutiny. It is true that “[o]fficial action that targets
religious conduct for distinctive treatment cannot be shielded by mere
compliance with the requirement of facial neutrality,” Church of Lukumi
Babalu Aye, 508 U.S. at 534. The Supreme Court has explained that a
law is not neutral if its object “is to infringe upon or restrict practices
because of their religious motivation,” whether the “governmental
hostility” is “overt” or “masked.” Id. at 533-34. But this rule does not
support New Hope’s free-exercise claim because New Hope does not
plausibly allege that the promulgation or enforcement of OCFS’s
nondiscrimination regulation was motivated by religious hostility or
intended to target religious beliefs.
The Supreme Court has explained that the relevant evidence to
determine actual neutrality includes “the historical background of the
33
decision under challenge, the specific series of events leading to the
enactment or official policy in question, and the legislative or
administrative history.” Church of Lukumi Babalu Aye, 508 U.S. at 540.
Here, the history of the nondiscrimination regulation confirms its neutral
purpose.
OCFS adopted the challenged regulation as part of a regulatory
package that had the valid and neutral purpose of eliminating
discrimination on the basis of sexual orientation and gender identity in
the provision of essential social services, a quintessentially valid public
purpose. See Hurley v. Irish-Am. Gay, Lesbian & Bisexual Grp. of Boston,
515 U.S. 557, 572 (1995). The regulatory package also sought to “promote
fairness and equality in the child welfare adoption program” by
eliminating outdated regulatory language that had indicated that the
marital status of applicants and the sexual orientation of gay, lesbian,
and bisexual individuals were relevant to applicants’ evaluation as
appropriate adoptive parents. N.Y. State Register (August 7, 2013), at 5.
OCFS promulgated the nondiscrimination regulation after DRL
§ 110 was amended to confirm the right of unmarried and same sex
couples to adopt on terms equal to those applicable to married
34
heterosexual couples. See N.Y. Laws 2010, c. 509 (codified at DRL § 110).
Soon after DRL § 110 was amended, OCFS informed authorized agencies
that the statutory amendment brought the Domestic Relations Law into
compliance with existing case law and was “intended to support fairness
and equal treatment of families that are ready, willing and able to
provide a child with a loving home.” OCFS Informational Letter 11-
OCFS-INF-01, at 3 (Jan. 11, 2011). 12 Later that year, OCFS provided
further guidance to authorized adoption agencies to clarify, in light of the
2010 amendment, existing regulations that addressed marital status and
sexual orientation in home-study assessments. At the time, existing
regulations provided that adoption applicants could not be rejected on the
basis of length of marriage, as long as they had been married at least one year,
see 18 N.Y.C.R.R. former § 421.16(e), and provided that while adoption
applicants could not be rejected “solely on the basis of homosexuality,” a
decision to accept or reject an applicant “when homosexuality is at issue”
12 Available at
https://ocfs.ny.gov/main/policies/external/OCFS_2011/INFs/11-OCFS-
INF-01%20Adoption%20by%20Two%20Unmarried%20Adult%20
Intimate%20Partners.pdf.
35
was to be made on the basis of individual factors, see 18 N.Y.C.R.R.
former § 421.16(h)(2).
In a July 2011 Informational Letter, OCFS explained:
It is important to recognize that all types of families are

potential resources for children awaiting adoption and
should be considered as potential adoptive parents.
Maturity, self-sufficiency, ability to parent, ability to
meet the child’s needs, and availability of support
systems are the critical assessments in identifying
adoptive applicants’ appropriateness for specific
children.
OCFS Informational Letter 11-OCFS-INF-05, at 3 (July 11, 2011).13
OCFS confirmed that under state law, applicants did not have to be
married to adopt; thus, while the length of the relationship could be
considered, the length of marriage was not a valid basis on which to reject
applicants. Id. at 4. OCFS also advised agencies that “discrimination
based on sexual orientation in the adoption study assessment process” is
prohibited. Id. OCFS further stated that it could not
13 Available at
https://ocfs.ny.gov/main/policies/external/OCFS_2011/INFs/11-OCFS-
INF-
05%20Clarification%20of%20Adoption%20Study%20Criteria%20Relate
d%20to%20Length%20of%20Marriage%20and%20Sexual%20Orientatio
n%20.pdf
36
contemplate any case where the issue of sexual

orientation would be a legitimate basis, whether in
whole or in part, to deny the application of a person to
be an adoptive parent. The capacity of the prospective
adoptive parents to meet the needs of children freed for
adoption should be the primary consideration when
making approval or rejection decisions of an adoptive
applicant.
Id.
Then, in 2013, OCFS promulgated the regulation at issue here,
confirming that adoption applicants could not be discriminated against
on the basis of various characteristics, including sex, sexual orientation,
gender identity or expression, and marital status. As part of the same
regulatory package, OCFS eliminated the outdated references to
consideration of the length of marriage and homosexuality in the home-
study assessment. N.Y. State Register (August 7, 2013), at 4. Even
viewing the history of the regulation in the light most favorable to New
Hope, see Papasan v. Allain, 478 U.S. 265, 283 (1986), this history
confirms that the regulation was adopted for a valid and neutral
purpose—to prohibit discrimination against adoption applicants and
bring the regulations into compliance with statutory standards. There is
no indication anywhere that the regulation was targeted at religious
beliefs.
37
While New Hope claims (Br. at 32) that the district court
improperly assumed as true OCFS’s statements regarding the purpose of
the nondiscrimination regulation, the court did not do so. Instead, the
court relied on public records to assess the historical context in which the
regulation was promulgated. And the Court’s reliance on these public
records was entirely proper. “It is well established that a district court
may rely on matters of public record in deciding a motion to dismiss
under Rule 12(b)(6).” Pani v. Empire Blue Cross Blue Shield, 152 F.3d 67,
75 (2d Cir. 1998) (citing Papasan v. Allain, 478 U.S. at 283); accord State
Employees Bargaining Agent Coalition v. Rowland, 494 F.3d 71, 77 (2d
Cir. 2007). The district court thus properly considered the regulatory
filings, the amendment of DRL § 110, and the policy directives that
implemented that amendment—all public records—in evaluating the
sufficiency of the complaint.
Nor are New Hope’s remaining allegations sufficient to suggest that
OCFS has applied its regulation in a manner hostile toward religion. New
Hope relies on allegations that (1) OCFS by December 2018 removed from
its website the names of several voluntary faith-based agencies
authorized at the start of year to make adoption placements, some of
38
which may share New Hope’s views on cohabitating and same-sex
couples, and (2) OCFS officials made four statements indicating they
would not tolerate discriminatory policies.
As to the first allegation, any alleged disparate impact of the
regulation on religiously affiliated agencies flows not from any hostility
to religion, but rather from the fact that social services agencies with
similarly discriminatory policies often have religious affiliations. After
all, there is a long history of social service by religious institutions, as
well as a history of opposition by certain religious groups to cohabitation
outside of marriage and same-sex marriage. See, e.g., Human Rights
Campaign, Religion and Faith: Faith Positions, available at
https://www.hrc.org/resources/faith-positions (last accessed Oct. 16,
2019). “The Free Exercise Clause is not violated even if a particular
group, motivated by religion, may be more likely to engage in the
proscribed conduct.” Stormans, Inc. v. Wiesman, 794 F.3d 1064, 1077 (9th
Cir. 2015).
Indeed, this Court rejected a similar argument in Rector, Wardens,
& Members of Vestry of St. Bartholomew's Church v New York, 914 F.2d
at 354. There the plaintiff church argued persuasively that the facially
39
neutral landmarks preservation law would have a disparate impact on
religious institutions because many such institutions have buildings that
fit the statutory criteria, i.e., a building having “special character or
special historical or aesthetic interest or value.” Id. The Court concluded,
however, that any such disparate impact was “not evidence of an intent
to discriminate against, or impinge on, religious belief in the designation
of landmark sites.” Id. So too here. The fact that New Hope’s “conduct
springs from sincerely held and strongly felt religious beliefs does not
imply that [OCFS’s] desire to regulate that conduct springs from
antipathy to those beliefs.” Fulton, 922 F.3d at 159.
Critically, New Hope has not alleged that OCFS declines to enforce
its regulation against authorized agencies who discriminate against
unmarried or same-sex couples on the basis of secular beliefs. Cf.
Masterpiece Cakeshop, 138 S. Ct. at 1730-31 (fact that nondiscrimination
policy was enforced against religiously motivated conduct but not against
analogous secular conduct evidences hostility toward religion). As the
Third Circuit explained in Fulton, in rejecting a free-exercise challenge
to the application of a similar nondiscrimination policy in the foster-care
context, “a challenger under the Free Exercise Clause must show that it
40
was treated differently because of its religion. Put another way, it must
show that it was treated more harshly than the government would have
treated someone who engaged in the same conduct but held different
religious views.” Fulton, 922 F.3d at 154. Because New Hope does not
allege it was treated more harshly than secular agencies that similarly
discriminate against unmarried and same-sex couples, its allegations of
disproportionate impact do not give rise to an inference of disparate
treatment. See Rector, Wardens, & Members of Vestry of St.
Bartholomew's Church, 914 F.2d at 354.
As to the remaining allegations involving statements by OCFS
officials, which New Hope quotes in its complaint but misleadingly
describes in its brief, they establish only that OCFS does not tolerate
discrimination, whatever its source. New Hope alleges four statements
for this purpose: (1) a statement by an OCFS spokesperson that “[t]here
is no place in New York for providers that choose not to follow the law”
(JA43); 14 (2) a statement that the repeal of the regulations that allowed
14 Rather than quote the statement in its brief, New Hope

misleadingly describes it as OCFS’s “avowed goal of driving providers
41
an adoption applicant to be rejected on the basis of marital status and
allowed unfavorable consideration of homosexual orientation was
intended to “eliminate archaic regulatory language” (JA35); 15 (3) a staff
member’s reference to the fact that “[s]ome Christian ministries have
decided to compromise and stay open” (JA40); and (4) a statement in the
policy directive, issued in response to the 2010 amendment to DRL § 110,
that “OCFS cannot contemplate any case where the issue of sexual
orientation would be a legitimate basis, whether in whole or in part, to
deny the application of a person to be an adoptive parent” (JA34).
Contrary to New Hope’s argument (Br. at 30, 32-33), these
statements do not resemble the statements of the adjudicatory
administrators that troubled the Supreme Court in Masterpiece
Cakeshop. See 138 S. Ct. at 1729. Unlike those statements, which evinced
an “animosity to religion or distrust of its practices,” id. at 1731, the
statements at issue here are neutral toward religion and indicate only
who will not conform their policies to align with OCFS’s beliefs out of the
State of New York.” (Br. at 30 (citing JA43).)
15 New Hope misleadingly characterizes this statement as OCFS
labeling New Hope’s beliefs as “archaic.” (Br. at 30 (citing JA35).)
42
that, consistent with state law, OCFS will not tolerate discriminatory
action in contravention of its regulation.
Indeed, the only statements cited by New Hope that resemble in
any way any of the statements of the adjudicatory commissioners at issue
in Masterpiece Cakeshop, are the statements that there is “no place in
New York” for authorized agencies that will not follow the law and the
reference to the fact that other faith-based authorized agencies with
similar beliefs continue to provide adoption services in accordance with
New York law. While New Hope argues that the Supreme Court found
similar sentiments problematic in Masterpiece Cakeshop,16 in fact the
Court found only that such statements “are susceptible of different
interpretations.” 138 S. C. at 1729. “On the one hand, they might mean
simply that a business cannot refuse to provide services based on sexual
orientation, regardless of the proprietor’s personal views. On the other
16 In Masterpiece Cakeshop, at a public hearing concerning the

plaintiff’s case, one of the seven commissioners responsible for applying
the nondiscrimination policy to plaintiff’s case stated that a business
person “cannot act on his religious beliefs ‘if he decides to do business in
the state’” and later restated the same position, stating “‘if a businessman
wants to do business in the state and he’s got an issue with the—the law’s
impacting his personal belief system, he needs to look at being able to
compromise.’” 138 S. Ct. at 1729 (citing the hearing transcript).
43
hand, they might be seen as inappropriate and dismissive comments
showing lack of due consideration for [plaintiff’s] free exercise rights and
the dilemma he faced.” Id. However, it was only “[i]n view of the
comments that followed,” that the Court was troubled by these otherwise
ambiguous statements. In his subsequent comments, the Commissioner
made clear his distrust of and hostility toward plaintiff’s religious views,
comparing plaintiff’s views to religious justification of slavery and the
holocaust and stating such religious justification is “‘one of the most
despicable pieces of rhetoric that people can use to—to use their religion
to hurt others.’” Id. (citing the hearing transcript).
Here, in contrast, according to New Hope’s allegations, the
arguably ambiguous comments on which New Hope relies were neither
followed nor preceded by any comments that expressed a view hostile
toward New Hope’s religious beliefs. Instead, the remaining two
comments cited by New Hope—that the regulatory amendments that
brought the regulations in line with the 2010 amendment to DRL § 110
had removed “archaic” regulatory language and the explanation in the
policy directive that in light of the change in the law sexual orientation
was not a legitimate basis to deny an adoption application—merely
44
acknowledge that the legal landscape had changed in light of the Court
of Appeals decision in In re Jacob, 86 N.Y.2d 651, and the 2010
amendment to DRL § 110. Moreover, all of the problematic statements in
Masterpiece Cakeshop were made in direct reference to the plaintiff’s case
by the very adjudicators responsible for deciding the plaintiff’s
discrimination claim. Here, three of the cited statements were general
pronouncements about the regulatory amendment and the statutory
amendment that preceded it. The cited statements together merely
express OCFS’s view that its nondiscrimination regulation is consistent
with state law and must be followed by all authorized agencies. These
statements are thus insufficient to suggest that New Hope was targeted
because of its religious beliefs. See Fulton, 922 F.3d at 156-57 (finding
remarks in such “grey zone” insufficient to demonstrate that foster care
agency was targeted because of its religious beliefs).
For all of these reasons, New Hope fails to state a free-exercise
claim.
45
POINT II
NEW HOPE FAILS TO STATE A FREE-SPEECH CLAIM
The district court properly found that the complaint fails to state a
free-speech claim because the regulation addresses conduct, not speech.
“[F]reedom of speech prohibits the government from telling people
what they must say,” not what they must do. Rumsfeld v. Forum for
Academic & Institutional Rights, Inc., 547 U.S. 47, 61 (2006) (“FAIR”).
The Supreme Court has made clear that nondiscrimination laws like that
at issue here “regulate[] conduct, not speech.” Id. at 60.
The law at issue in FAIR required law schools to grant military
recruiters equal access to their campuses. As the Supreme Court
explained, the law thus affected “what law schools must do—afford equal
access to military recruiters—not what they may or may not say.” Id.
(emphasis in original). The same is true here: OCFS’s nondiscrimination
regulation requires providers of adoption services to afford equal access
to all prospective adoptive parents.
In FAIR, the Supreme Court confirmed the longstanding principle
that prohibitions on discrimination regulate conduct, not speech, even if
they may impact statements about access to goods or services. “Congress,
46
for example, can prohibit employers from discriminating in hiring on the
basis of race. The fact that this will require an employer to take down a
sign reading ‘White Applicants Only’ hardly means that the law should
be analyzed as one regulating the employer's speech rather than
conduct.” FAIR, 547 U.S. at 62.
Similarly here, when New York prohibits adoption-service
providers from discriminating against same-sex couples and unmarried
couples, it is prohibiting conduct. Its regulation does not constitute a
prohibition on speech merely because it prevents an agency from
announcing that it will accept “Single and Married Heterosexual
Applicants Only.”
As the Supreme Court has explained, “[p]rovisions like these are
well within the State’s usual power to enact when a legislature has
reason to believe that a given group is the target of discrimination, and
they do not, as a general matter, violate the First or Fourteenth
Amendments.” Hurley, 515 U.S. at 572; see also N.Y. State Club Assn. v
City of N.Y., 487 U.S. 1, 13 (1988) (rejecting First Amendment challenge
to ordinance that prohibited clubs with a specified number of members
47
from excluding individuals on the basis of various protected
characteristics).
Hurley permitted the plaintiff parade organizer to assert a free-
speech challenge to a nondiscrimination law only because the law was
being applied to the parade organizer in a “peculiar way.” Id. at 572. Gay
and lesbian individuals were not excluded from participating in the
parade; instead they were prevented from marching as “a group
imparting a message the organizers do not wish to convey.” 515 U.S. at
559, 572. The free-speech rights of the parade organizer were implicated
only because of the expressive character of the parade itself and the effect
on that expressive character of including a group of marchers with an
identified message with which the parade organizer disagreed. Id. at 572-
74, 576-77, 578. Application of the nondiscrimination law at issue thus
burdened free-speech rights because it regulated “expressive activity.” Id.
at 578.
Not so here. The activities of reviewing an adoption application,
conducting a home study, and making a placement decision pursuant to
statutory standards are quite different from the expressive activity at
issue in Hurley. OCFS’s nondiscrimination regulation requires New Hope
48
to exercise its statutory powers in a manner that is neutral as to marital
status and sexual orientation; the regulation does not compel New Hope
to disseminate an ideology with which it disagrees. Cf. Wooley v.
Maynard, 430 U.S. 705, 713-14 (1977) (individual may not be forced to
disseminate state’s ideological message on his license plate).
Contrary to the claim of amicus Becket Fund for Religious Liberty
(Becket Fund Br. at 15), the fact that New Hope’s evaluation of adoption
applications and engagement in the home-study process require verbal
and written communications does not make that evaluation and
engagement an expressive activity. As the Supreme Court has explained,
requiring a course of conduct does not abridge freedom of speech “merely
because the conduct was in part initiated, evidenced, or carried out by
means of language, either spoken, written, or printed.”
FAIR, 547 U.S. at 62 (internal quotation omitted). New Hope no more
engages in protected speech by evaluating prospective adoptive parents
under state criteria than does an employer who evaluates a candidate for
employment using nondiscriminatory criteria. As we have explained,
OCFS’s nondiscrimination rule is akin to laws prohibiting discrimination
49
in employment practices. And the Supreme Court has squarely held that
such laws regulate conduct, not speech.
To the extent New Hope argues (Br. at 40) that complying with the
regulation will dilute its message, its claim fares no better. “The First
Amendment does not prevent restrictions directed at commerce or
conduct from imposing incidental burdens on speech.” Natl. Inst. of
Family & Life Advocates v Becerra, 138 S. Ct. 2361, 2373 (2018) (internal
quotation omitted). As the Court explained in Planned Parenthood v.
Casey, 505 U.S. 833, 884 (1992), the State could require the use of specific
informed-consent language because the requirement regulated speech
“only as part of the practice of medicine, subject to reasonable licensing
and regulation by the State.” Similarly here, any effect that OCFS’s
regulation has on New Hope’s speech is incidental to the regulation of
New Hope’s conduct.
Indeed, New Hope does not suggest that OCFS has ever sought to
use its regulation to restrict New Hope’s speech, as opposed to its
50
conduct. 17 Nor could it; to date, all that OCFS has done is seek to regulate
New Hope’s conduct——its refusal to provide adoption services to or
place children with unmarried and same-sex couples. Because OCFS has
taken no further enforcement action, New Hope can allege no facts
suggesting that in the absence of discriminatory conduct, OCFS intends
to regulate speech rendered in the course of New Hope’s conduct.
New Hope’s reliance on Matal v. Tam, 137 S. Ct. 1744 (2017), is
thus entirely misplaced. In Matal, the Court held that the fact that
government required registration of a private entity’s trademark did not
transform the private speech communicated in the trademark into
government speech. The Court explained that the trademark law did not
authorize the government to review proposed trademarks for consistency
with government policy. Id. at 1758. Rather, if a submitted trademark
met the viewpoint neutral statutory requirements, registration was
mandatory, even if the government found the trademark offensive. Id. As
17 The district court observed that the regulation likely did not
address such speech. (JA269-270.)
51
we have just demonstrated, however, OCFS’s nondiscrimination does not
restrict private speech. It regulates conduct.
The district court nonetheless went on to rule, in the alternative,
that New Hope could not state a free-speech claim, even if OCFS enforced
the nondiscrimination regulation by restricting speech rendered in the
course of providing adoption services. (JA268.) The district court thus
addressed a hypothetical question, which New Hope devotes a
substantial portion of its brief addressing (Br. at 41-45). This Court need
not and should not address such a hypothetical question.
To the extent the Court nonetheless wishes to do so, Matal would
not support New Hope’s claim in any event. Unlike the trademark at
issue in Matal, New Hope is not merely registered with a governmental
entity. As an “authorized agency” under state law, it wields significant
influence over the creation of familial relationships, one of the most
powerful legal structures in people’s lives. And New York long ago chose
to replace a system in which private entities provided adoption services
with little government oversight with a highly regulated regime in which
the State partners with public and private entities to provide adoption
services. Under this regime, the provision of those services is in effect a
52
public service, as the district court recognized (JA282.) As we previously
explained, see supra at 5-7, New Hope exercises the same powers in
providing adoption services that every local commissioner of social
services exercises. By providing adoption services under this statutory
scheme, New Hope has “chosen to partner with the government to help
provide what is essentially a public service,” Fulton, 922 F.3d at 161.
Amicus Becket Fund predicts a parade of horribles will follow from
the district court’s alternative ruling. It is simply not true, however, that
the subject ruling would permit the State to coerce private entities to
promote a particular government message by threatening to withhold a
license, tax benefit, or other incidental government benefits. (Becket
Fund Br. at 21-22.) New Hope is not merely licensed to provide adoption
services. It is imbued with tremendous authority over the formation of
legal and familial relationships when it provides in partnership with the
State what are in effect public services.
Indeed, notwithstanding that New Hope operates as a privately
funded agency, the rule regarding speech restrictions in government-
funded programs is instructive. In that context, the Supreme Court held
in Rust v. Sullivan, 500 U.S. 173 (1991), that the government can
53
regulate speech rendered in the contours of a government-funded
program. Id. at 193. But as the Court has since made clear, the
government cannot require a program participant to espouse the
government’s message outside of the regulated program, on its “own dime
and time.” Agency for Intl. Dev. v. Alliance for Open Soc’y Int’l, Inc., 570
U.S. 205, 218-19 (2013).
Even though New Hope is not operating a government-funded
program, state law authorizes it to provide what is quintessentially a
public service under a highly regulated regime. And as part of that
regime, OCFS has merely defined the contours of the regulated services:
applicants may not be rejected and placement decisions may not be made
on the basis of protected characteristics. While the extent of any
restriction on New Hope’s expressive activities within the contours of its
provision of adoption activities remains unclear—and is not challenged
by New Hope’s complaint, see supra at 50—there is no question that New
Hope remains free to espouse its beliefs about marriage and family,
including by advocating for adoptions by married heterosexual couples,
outside the contours of its provision of those adoption services.
54
For all of these reasons, the nondiscrimination regulation does not
impermissibly regulate New Hope’s speech.
POINT III
NEW HOPE FAILS TO STATE AN EXPRESSIVE-ASSOCIATION

CLAIM
The district court properly found that the complaint fails to state
an expressive-association claim for either of two reasons. First, the First
Amendment’s right to expressive association is not implicated because
New Hope is not a group whose purpose is to associate with others for
expressive purposes. Second, if that right is implicated, any burden on it
is merely incidental and thus insufficient to state a claim.
A. New Hope’s Right to Expressive Association Is Not

Implicated.
As New Hope recognizes (Br. at 46), the First Amendment protects
the “right to associate with others in pursuit of a wide variety of political,
social, economic, educational, religious, and cultural ends.” Dale, 530
U.S. at 647 (internal quotation omitted). But not every group can assert
an expressive-association right; the right can be asserted only by those
engaged in “expressive association.” Id. at 648.
55
Moreover, a mere kernel of expression is not sufficient; “the fact
that an activity contains a ‘kernel of expression’ does not compel the
conclusion that the activity qualifies as a form of ‘expressive association’
and is shielded by the First Amendment.” United States v. Thompson,
896 F.3d 155, 164 (2d Cir. 2018) (quoting Dallas v. Stanglin, 490 U.S. 19,
25 (1989)). The group’s conduct must instead be intended “‘to convey a
particularized message.’” Id. (quoting Texas v. Johnson, 491 U.S. 397
(1989)).
Thus in Dale, the Supreme Court found that the Boy Scouts
engaged in a form of expressive association because the very purpose of
the Scouts was “‘to instill values in young people.’” Dale, 530 U.S. at 649
(quoting mission statement). And because the Boy Scouts accomplished
this goal by having leaders who “inculcate [the youth members] with the
Boy Scouts’ values—both expressly and by example,” the forced inclusion
of a leader whom the Boy Scouts felt did not represent its values impaired
its expressive-association right. Id. at 649-50, 656. Key to the Court’s
conclusion was the fact that the Boy Scouts existed to “transmit such a
56
system of values”; it was therefore an association that engaged in
expressive activity. 18 Id. at 650.
Likewise, in Roberts, a “not insubstantial part” of the Jaycees'
activities constituted “protected expression on political, economic,
cultural, and social affairs.” 468 U.S. at 626. The organization took public
positions on diverse issues and members regularly engaged in lobbying
and other activities the Court found “worthy of constitutional protection
under the First Amendment.” Id. at 626-27. Thus the Supreme Court
considered whether a requirement to include women as full voting
members would impact the Jaycees’ expressive activities, before
determining that it would not. Id. at 627.
18 In stating that “associations do not have to associate for the

‘purpose’ of disseminating a certain message in order to be entitled to the
protections of the First Amendment,” Dale, 530 U.S. at 655, the Court
was not contradicting its earlier statement that a group has a protected
expressive-association right only if it is formed for the purpose of and
engages in protected expression. Rather, the Court’s statement was
intended to refute the claim that an organization must be formed for the
specific purpose of disseminating the particular message at issue in
litigation. On that view, the expressive-association right of the Boy
Scouts would have been implicated only if it were formed for the specific
purpose of promoting an anti-gay message. In the statement relied on by
New Hope, the Supreme Court rejected that view. Id. at 655-56.
57
In contrast here, New Hope is not open to membership and was not
organized for the purpose of engaging in expressive activities. While New
Hope’s provision of adoption services likely entails verbal and written
communications, its mission is not to engage in protected speech or to
inculcate values to its members, but to “care for and find adoptive homes
for children whose birthmothers or parents c[an] not care for them.”
(JA10.) This is a far cry from the forms of expressive association that the
Supreme Court has found entitled to First Amendment protection.
Consequently, New Hope is not a group that engages in “expressive
association” within the meaning of the First Amendment, see Dale, 530
U.S. at 648.
To be sure, requiring New Hope to provide equal access to its
services without regard to marital status or sexual orientation will
compel it to associate with unmarried and same-sex couples in the sense
of interacting with them for the purpose of assisting them to become
adoptive parents. But just as the right of association was not infringed
by a rule requiring law schools to interact with military recruiters by
allowing them on campus and providing the same incidental services
provided to other recruiters, see FAIR, 126 S. Ct. 1297, New Hope’s right
58
of association is not infringed here. The right of association is infringed
only when a group is organized for expressive purposes and is forced to
alter its selection of members or constituents, interfering with the critical
means by which a group “express[es] those views, and only those views,
that it intends to express.” Dale, 530 U.S. at 648.
B. Even Assuming New Hope’s Right to Expressive

Association Is Implicated, Any Burden on that Right Is
Too Incidental to State a Claim
Even if OCFS’s nondiscrimination regulation implicates New
Hope’s expressive-association right, any burden on that right is merely
incidental, and is thus insufficient to state a claim. “Mere incidental
burdens on the right to associate do not violate the First Amendment;
rather, to be cognizable, the interference with plaintiffs’ associational
rights must be direct and substantial or significant.” Tabbaa v. Chertoff,
509 F.3d 89, 101 (2d Cir. 2007) (internal quotation and alteration from
original omitted); accord Fighting Finest v. Bratton, 95 F.3d 224, 228 (2d
Cir. 1996) (citing Lyng v. Intl. Union, 485 U.S. 360, 367 & n.5 (1988)).
Here, they are neither. As the district court correctly reasoned (JA272),
the nondiscrimination rule does not burden any expressive-association
right that may exist here in either a direct or substantial way.
59
Although New Hope asserts a viewpoint about the marital status
and sexual orientation of adoptive parents, it does not accept those
individuals as members of its organization merely by providing services
to them as required by state law. See Dallas v. Stanglin, 490 U.S. 19, 24
(1989) (dance hall patrons do not associate for expressive purposes).
Indeed, were the rule otherwise, no organization that engaged in
expressive activities could be required to serve members of the general
public in a nondiscriminatory manner. Such transactional association
does not directly or substantially interfere with any of New Hope’s
alleged associational rights.
Nor, contrary to New Hope’s claim (Br. at 48-49), is its claimed
interest in not serving unmarried or same-sex couples like the interest in
soliciting certain legal clients that the Supreme Court found protected in
NAACP v. Button, 371 U.S. 415 (1963). There the Court held that a legal
advocacy organization’s solicitation of clients was protected under the
First Amendment because the organization sought to solicit plaintiffs in
order to pursue social-justice litigation, an activity the Court found
involved political speech. See id. at 429. Similarly, in In re Primus, 436
U.S. 412 (1978), the Court found that the ACLU’s solicitation of clients
60
was protected under the First Amendment, not because the ACLU had a
general First Amendment right to associate with the clients of its choice,
but because the litigation it pursued was a “‘form of political expression’
and ‘political association.’” Id. at 428 (quoting Button, 371 U.S. at 429,
431).
These cases thus recognize that solicitation of clients may be
protected under the First Amendment in the narrow circumstance when
the solicitation is directly related to furthering political expression. The
rule of Button has no application here because New Hope does not select
clients to further any expressive activity; it selects clients to place
children for adoption. “The Supreme Court has never held . . . that
attorneys have their own First Amendment right as attorneys to
associate with current or potential clients.” Jacoby & Meyers, LLP v.
Presiding Justices of the First, Second, Third & Fourth Depts., 852 F.3d
178, 186 (2d Cir. 2017) (emphasis in original). New Hope has thus failed
to cite any authority for the proposition that a purveyor of goods or
services has a general First Amendment right to select clients in a
discriminatory manner.
61
Finally, OCFS is not enforcing its nondiscrimination regulation for
the very purpose of altering New Hope’s expression. OCFS’s enforcement
merely “assur[es] its citizens equal access to publicly available goods and
services”—a goal “which is unrelated to the suppression of expression
[and] plainly serves compelling state interests of the highest order.”
Roberts, 468 U.S. at 624 (rejecting challenge to application of equal-
access law that required Jaycees to include women as full voting
members). Thus, as the district court found (JA272-273), even if the
nondiscrimination regulation impairs New Hope’s right to expressive
association in some minimal way, enforcement of the regulation would
not unconstitutionally violate that right. See id. (finding no constitutional
violation where state’s compelling interest in public accommodation law
outweighed any minimal impact on organization’s expressive activities).
POINT IV
IF THE COURT REINSTATES THE COMPLAINT, IT SHOULD

REMAND TO ALLOW THE DISTRICT TO RULE ON THE
PRELIMINARY INJUNCTION MOTION IN THE FIRST INSTANCE
The district court properly dismissed as moot New Hope’s motion
for a preliminary injunction on finding that the complaint fails to state a
legally cognizable First Amendment claim. If the Court disagrees and
62
reinstates the complaint, it should nonetheless reject New Hope’s
suggestion that the Court resolve the merits of the preliminary injunction
motion in the first instance.
A district court’s decision to deny a preliminary injunction is
reviewed for abuse of discretion. See, e.g., Ragbir v Homan, 923 F.3d 53,
62 (2d Cir. 2019). Here, however, the district court never exercised its
discretion, instead dismissing the motion for a preliminary injunction as
moot. There is therefore no exercise of discretion for the Court to review.
Although New Hope cites a few cases (Br. at 50) in which the Court
directed entry of an order granting preliminary relief, none of those cases
involved a situation like that here, where the district court had not
determined the likelihood of success and the balance of the hardships
itself in the first instance.
Accordingly, if the Court concludes that the district court erred in
dismissing the complaint, the Court should not resolve the merits of the
preliminary injunction motion in the first instance, but remand to the
district court for it to do so. See id. at 78-79 (remanding to district court
to consider merits of preliminary injunction motion where the court had
erroneously dismissed the complaint for lack of subject matter
63
jurisdiction); see also Frontera Resources Azer. Corp. v. State Oil Co. of
the Azer. Republic, 582 F.3d 393, 401 (2d Cir. 2009) (remanding to district
court to exercise its discretion in the first instance where it had applied
incorrect legal standard); Consorti v. Armstrong World Indus., 103 F.3d
2, 4-5 (2d Cir. 1995) (same).
64
CONCLUSION
Judgment dismissing the complaint should be affirmed.
Dated: Albany, New York

October 21, 2019
Respectfully submitted,
LETITIA JAMES
Attorney General
State of New York
Attorney for
By: . /s/ Laura Etlinger

LAURA ETLINGER
Assistant Solicitor General
The Capitol
Albany, New York 12224
Barbara D. Underwood (518) 776-2028
Solicitor General
ANDREA OSER
Deputy Solicitor General
LAURA ETLINGER
Assistant Solicitor General
of Counsel
65
CERTIFICATE OF COMPLIANCE
Pursuant to Rule 32(a) of the Federal Rules of Appellate Procedure,

Laura Etlinger, an employee in the Office of the Attorney General of the
State of New York, hereby certifies that according to the word count
feature of the word processing program used to prepare this brief, the
brief contains 12,191 words and complies with the typeface requirements
and length limits of Rule 32(a)(5)-(7).
. /s/ Laura Etlinger .

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Case 19-1715, Document 120, 10/21/2019, 2685057, Page1 of 76

On Appeal from the United States District Court

BRIEF FOR APPELLEE

TABLE OF AUTHORITIES .....................................................................iii

PRELIMINARY STATEMENT ...............................................................III

QUESTIONS PRESENTED ..................................................................... 2

STATEMENT OF THE CASE .................................................................. 3

A. Statutory and Regulatory Framework ..................................... 3

B. OCFS’s Nondiscrimination Regulation .................................... 6

C. Factual Background and Procedural History .......................... 8

D. The District Court Decision .................................................... 10

E. Subsequent Events ................................................................. 13

SUMMARY OF ARGUMENT ................................................................. 13

NEW HOPE FAILS TO STATE A FREE-EXERCISE CLAIM .......................... 16

A. The Nondiscrimination Regulation on its Face is a Valid

B. New Hope Is Not Exempted from the Smith Rule for

C. New Hope’s Allegations Are Insufficient to Cast Doubt

1. The Allegations Are Insufficient to Suggest that in

2. The Allegations Are Insufficient to Suggest that

NEW HOPE FAILS TO STATE A FREE-SPEECH CLAIM ............................. 46

POINT III ................................................................................................ 55

NEW HOPE FAILS TO STATE AN EXPRESSIVE-ASSOCIATION CLAIM ........ 55

A. New Hope’s Right to Expressive Association Is Not

B. Even Assuming New Hope’s Right to Expressive

IF THE COURT REINSTATES THE COMPLAINT, IT SHOULD REMAND

Bell Atl. Corp. v. Twombly,

Central Rabbinical Congress of the United States v. N.Y. City

Church of the Lukumi Babalu Aye, Inc. v. City of Hialeah,

Commack Self-Service Kosher Meats, Inc. v. Hooker,

Consorti v. Armstrong World Indus.,

Employment Division v. Smith,

Fighting Finest v. Bratton,

FOP Newark Lodge No. 12 v. City of Newark,

Fratello v. Archdiocese of N.Y.,

TABLE OF AUTHORITIES (cont’d)

CASES (Cont’d) PAGE

Frontera Resources Azer. Corp. v. State Oil Co. of the Azer.

Fulton v. City of Phila.,

Hosanna-Tabor Evangelical Lutheran Church & Sch. v.

Hurley v. Irish-Am. Gay, Lesbian & Bisexual Grp. of Boston,

Intercommunity Ctr. for Justice & Peace v. I.N.S.,

Jacoby & Meyers, LLP v. Presiding Justices of the First,

Lyng v. Intl. Union,

Masterpiece Cakeshop, Ltd. v. Colorado Civ. Rights Comm’n,

TABLE OF AUTHORITIES (cont’d)

CASES (Cont’d) PAGE

N.Y. State Club Assn. v City of N.Y.,

Natl. Inst. of Family & Life Advocates v Becerra,

Pani v. Empire Blue Cross Blue Shield,

Penn v. N.Y. Methodist Hosp.,

Pierce v. Society of Sisters,

Planned Parenthood v. Casey,

TABLE OF AUTHORITIES (cont’d)

CASES (Cont’d) PAGE

Rector, Wardens, & Members of Vestry of St. Bartholomew’s

Rumsfeld v. Forum for Academic& Institutional Rights, Inc.

State Employees Bargaining Agent Coalition v. Rowland,

Stormans, Inc. v. Wiesman,