The Cabinet of Dr. Caligari Presents A Slightly Different Situation Than The One Presented

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Javier Gramajo

Gary Miller

Cinema in Hitler’s Germany

August 15th, 2018

The Nazi Ideology In Weimar Republic’s Films

The Weimar Republic presents an interesting period for the art. There is a big contrast

between the Weimar Republic and the time when Hitler came to power due to the “freedom” in

the former period whereas in Hitler’s period, the Nazis decided which art was appropriate and

which not. Most of the art made during the Weimar Republic was banned, although, one could

argue that during the Weimar Republic there were hints of the ideas that were to come. The point

made by film critic Siegfried Kracauer states that filmmakers were not really longing with the

idea of a rebellion but to conservative, traditional society.

In the film Metropolis, the workers are abused by the richer class that lives in the city.

Throughout the film, we are presented with the struggle of the workers and the terrible

conditions they live in. The workers, tricked by a false leader, create a rebellion against the upper

class only to reconcile with the idea of working for them again. I think that this comes from the

need of a leader to serve as a guide for an emasculated Germany. The workers of this movie,

throughout it's entire duration, cry for the need for the mediator and the mediators ability to

reconcile them with their leader.

The Cabinet of Dr. Caligari presents a slightly different situation than the one presented

in Metropolis. The characters in this movie are presented with a strange foreigner which brings
with him death to the peaceful town. This idea of the foreigner, along with the underlining need

for a strong leader, are perhaps echoes of what was to come years later with the Nazi ideology. In

this movie the people of the town for a mob to chase the foreigner yet at the end the audience is

presented with the idea that all of that was not real, that Francis was secluded in a mental

hospital along with all the important characters of the story thus creating an ordered conclusion

to the story.

Lastly, The Blue Angel by Sternberg, presents the audience with similar ideas, a week

character that is deviated from the good path, a foreigner that corrupts the main character and

lastly, a return to the order (although in this case the main character dies). This are the exact

same ideas to the films previously discussed along with the ones watched in class. The moral of

this films seem to be the idea of going back to Germany’s traditions and order. Given what

happened during World War 1 and the general feeling in Germany, this ideas seem to represent a

need of order and leadership in Germany’s society.

I doubt it is coincidence that these films have these recurring ideas at the end and they

deal with similar topics. For one, a concluding and perhaps ordered ending is always present,

where the characters come back, or at least seek, a traditional lifestyle. Furthermore, the idea of

an evil foreigner who pretends to harm the tranquility of the main characters. I believe that these

ideas foreshadow what was to become of the political and social life in Germany, and perhaps

these ideas were already going around people’s mind during the Weimar Republic.
Javier Gramajo

Gary Miller

Cinema in Hitler’s Germany

August 15th, 2018

The Female Role Throughout The Weimar And Nazi Eras

The role and position of women have changed a lot throughout history and the Weimar

and Nazi eras were no exception. These two present a contrast in how women are depicted and

even more since there was a control of the content of movies during Nazi Germany. The main

differences are the presence of debauchery in general during the Weimar period whereas in

contrast, the ideal female role during Nazi Germany is more traditional.

In general, women in films of the Weimar Republic are depicted as dangerous, modern

and created a huge contrast with the other women of the films. In Metropolis, Robot Maria

creates chaos in society (and specially men) by using her sexuality (such as the scene of the Ball

Room) and how she is able to manipulate society in order to do her will. Towards the end of the

film, the worker’s city realizes that they have made a big mistake by letting themselves be

controlled by Robot Maria.

Another example lies on Pandora’s Box, the film depicts the life of Lulu, whom manages

to ruin the lives of several characters throughout the movie. One clear example is that Schön

resigns to Mary Lulu after Charlotte finds them embracing, this leads to Schön’s and Lulu’s

wedding day in which they have a fight resulting in Schön getting killed. Furthermore, she

manages to convince her first pimp Schigolch to kill Rodrigo Quast. Throughout the film, the
audience is presented with the chaos that Lulu brings to everyone around her including Alwa,

who is Schön’s son. Alwa, who is in love with Lulu, follows her along the film seeing his life

falling apart until he finally gets a break by joining a parade of the Salvation Army.

I think that this idea, of the foreign woman, could be seen as a subtle way of propaganda,

in which this dangerous women can lead men and society to chaos. For example, during Lulu’s

trial the prosecutor states that she brings bad to everyone around her, hence the name of the

movie. I doubt that is by coincidence that these ideas are similar to the ones in Nazi Germany,

and perhaps this were ideas that were already present and just evolved in a more radical way. I

think that it is really easy to make a connection when watching these movies that, these evil that

is presented in the movies is somehow caused by these foreign looking women.

In contrast, the woman of the Nazi era are represented as traditional and with less active

roles in society an example of this is Hitlerjunge Quex. In this movie both types of women are

presented: the non-traditional and the traditional one. Gerda represents the non-traditional

woman whom is more active sexually and is also more active in society. Gerda is indeed used by

the Communists to lure some of the Hitler Youth members. In the other hand, Ulla represents

what the Nazis think is an appropriate role for a woman. When Fritz invites Heini to their home

he states “my sister is in the kitchen making pancakes” thus setting the idea of what the Nazis

thought it was the appropriate role for women at a time. Another example is when Fritz goes out

to post flyers while Ulla stays at home taking care of Heini.

One important fact to notice is the recurrence of certain topics and archetypes in which

this movies are based (both during and before Nazi Germany). The way in which German
filmmakers depict society at the time and how they idealize is really important to understand

what was happening at the time and helps us understand more about history.

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