The Creation

Igorot

In the beginning there were no people on the earth.

Lumawig, the Great Spirit, came down from the sky and cut many reeds. He divided these into
pairs which he placed in different parts of the world, and then he said to them, "You must
speak."

Immediately the reeds became people, and in each place was a man and a woman who could
talk, but the language of each couple differed from that of the others.

Then Lumawig commanded each man and woman to marry, which they did. By and by there
were many children, all speaking the same language as their parents. These, in turn, married and
had many children. In this way there came to be many people on the earth.

Now Lumawig saw that there were several things which the people on the earth needed to use, so
he set to work to supply them. He created salt, and told the inhabitants of one place to boil it
down and sell it to their neighbors. But these people could not understand the directions of the
Great Spirit, and the next time he visited them, they had not touched the salt.

Then he took it away from them and gave it to the people of a place called Mayinit. These did as
he directed, and because of this he told them that they should always be owners of the salt, and
that the other peoples must buy of them.

Then Lumawig went to the people of Bontoc and told them to get clay and make pots. They got
the clay, but they did not understand the molding, and the jars were not well shaped. Because of
their failure, Lumawig told them that they would always have to buy their jars, and he removed
the pottery to Samoki. When he told the people there what to do, they did just as he said, and
their jars were well shaped and beautiful. Then the Great Spirit saw that they were fit owners of
the pottery, and he told them that they should always make many jars to sell.

In this way Lumawig taught the people and brought to them all the things which they now have.

 Source: Mabel Cook Cole, Philippine Folk Tales (Chicago: A. C. McClurg and
Company, 1916), pp. 99-101.
 Notes by Mabel Cook Cole:
1. Lumawig is the greatest of all spirits and now lives in the sky, though for a time
his home was in the Igorot village of Bontoc. He married a Bontoc girl, and the
stones of their house are still to be seen in the village. It was Lumawig who
created the Igorot, and ever since he has taken a great interest in them, teaching
them how to overcome the forces of nature, how to plant, to reap and, in fact,
everything that they know. Once each month a ceremony is held in his honor in a
 sacred grove, whose trees are believed to have sprung from the graves of his
children. Here prayers are offered for health, good crops, and success in battle. A
close resemblance exists between Lumawig of the Igorot and Kaboniyan of the
Tinguian, the former being sometimes called Kambun'yan.
2. The Bukidnon of Mindanao have the following story: During a great drought
Mampolompon could grow nothing on his clearing except one bamboo, and
during a high wind this was broken. From this bamboo came a dog and a woman,
who were the ancestors of the Moro.
3. At the north end of the village of Mayinit are a number of brackish hot springs,
and from these the people secure the salt which has made the spot famous for
miles around. Stones are placed in the shallow streams flowing from these
springs, and when they have become encrusted with salt (about once a month)
they are washed and the water is evaporated by boiling. The salt, which is then a
thick paste, is formed into cakes and baked near the fire for about half an hour,
when it is ready for use. It is the only salt in this section, and is in great demand.
Even hostile tribes come to a hill overlooking the town and call down, then
deposit whatever they have for trade and withdraw, while the Igorot take up the
salt and leave it in place of the trade articles.
4. The women of Samoki are known as excellent potters, and their ware is used over
a wide area. From a pit on a hillside to the north of the village they dig a reddish-
brown clay, which they mix with a bluish mineral gathered on another hillside.
When thoroughly mixed, this clay is placed on a board on the ground, and the
potter, kneeling before it, begins her molding. Great patience and skill are
required to bring the vessel to the desired shape. When it is completed it is set in
the sun to dry for two or three days, after which it is ready for the baking. The
new pots are piled tier above tier on the ground and blanketed with grass tied into
bundles. Then pine bark is burned beneath and around the pile for about an hour,
when the ware is sufficiently fired. It is then glazed with resin and is ready to
market.
 Return to the table of contents.

How the Moon and the Stars Came to Be

One day in the times when the sky was close to the ground a spinster went out to pound rice.
Before she began her work, she took off the beads from around her neck and the comb from her
hair, and hung them on the sky, which at that time looked like coral rock.

Then she began working, and each time that she raised her pestle into the air it struck the sky.
For some time she pounded the rice, and then she raised the pestle so high that it struck the sky
very hard.
Immediately the sky began to rise, and it went up so far that she lost her ornaments. Never did
they come down, for the comb became the moon and the beads are the stars that are scattered
about.

 Source: Mabel Cook Cole, Philippine Folk Tales (Chicago: A. C. McClurg and
Company, 1916), p. 124.
 Notes by Mabel Cook Cole:
1. The common way to pound rice is to place a bundle of the grain on the ground on
a dried carabao hide and pound it with a pestle to loosen the heads from the straw.
When they are free they are poured into a mortar and again pounded with the
pestle until the grain is separated from the chaff, after which it is winnowed.
2. According to the Klemantin myth (Borneo), the sky was raised when a giant
named Usai accidentally struck it with his mallet while pounding rice. See Hose
and McDougall, Pagan Tribes of Borneo, p. 142.
 Return to the table of contents.

Origin
Bagobo (Mindanao)

In the beginning there lived one man and one woman, Toglai and Toglibon. Their first children
were a boy and a girl. When they were old enough, the boy and the girl went far away across the
waters seeking a good place to live in. Nothing more was heard of them until their children, the
Spaniards and Americans, came back. After the first boy and girl left, other children were born to
the couple; but they all remained at Cibolan on Mount Apo with their parents, until Toglai and
Toglibon died and became spirits. Soon after that there came a great drought which lasted for
three years. All the waters dried up, so that there were no rivers, and no plants could live.

"Surely," said the people, "Manama is punishing us, and we must go elsewhere to find food and a
place to dwell in."

So they started out. Two went in the direction of the sunset, carrying with them stones from
Cibolan River. After a long journey they reached a place where were broad fields of cogon grass
and an abundance of water, and there they made their home. Their children still live in that place
and are called Magindanau, because of the stones which the couple carried when they left
Cibolan.

Two children of Toglai and Toglibon went to the south, seeking a home, and they carried with
them women's baskets (baraan). When they found a good spot, they settled down. Their
descendants, still dwelling at that place, are called Baraan or Bilaan, because of the women's
baskets.
So two by two the children of the first couple left the land of their birth. In the place where each
settled a new people developed, and thus it came about that all the tribes in the world received
their names from things that the people carried out of Cibolan, or from the places where they
settled.

All the children left Mount Apo save two (a boy and a girl), whom hunger and thirst had made
too weak to travel. One day when they were about to die the boy crawled out to the field to see if
there was one living thing, and to his surprise he found a stalk of sugarcane growing lustily. He
eagerly cut it, and enough water came out to refresh him and his sister until the rains came.
Because of this, their children are called Bagobo.

 Source: Mabel Cook Cole, Philippine Folk Tales (Chicago: A. C. McClurg and
Company, 1916), pp. 133-134.
 Note by Mabel Cook Cole:
o This is a good example of the way in which people at a certain stage try to
account for their surroundings. Nearly all consider themselves the original people.
We find the Bagobo no exception to this. In this tale, which is evidently very old,
they account for themselves and their neighbors, and then, to meet present needs,
they adapt the story to include the white people whom they have known for not
more than two hundred years.
 Return to the table of contents.

The Story of the Creation

In the very beginning there lived a being so large that he cannot be compared with any known
thing. His name was Melu, and when he sat on the clouds, which were his home, he occupied all
the space above. His teeth were pure gold, and because he was very cleanly and continually
rubbed himself with his hands, his skin became pure white. The dead skin which he rubbed off
his body was placed on one side in a pile, and by and by this pile became so large that he was
annoyed and set himself to consider what he could do with it.

Finally Melu decided to make the earth; so he worked very hard in putting the dead skin into
shape, and when it was finished he was so pleased with it that he determined to make two beings
like himself, though smaller, to live on it.

Taking the remnants of the material left after making the earth he fashioned two men, but just as
they were all finished except their noses, Tau Tana from below the earth appeared and wanted to
help him.
Melu did not wish any assistance, and a great argument ensued. Tau Tana finally won his point
and made the noses which he placed on the people upside down. When all was finished, Melu
and Tau Tana whipped the forms until they moved. Then Melu went to his home above the
clouds, and Tau Tana returned to his place below the earth.

All went well until one day a great rain came, and the people on the earth nearly drowned from
the water which ran off their heads into their noses. Melu, from his place on the clouds, saw their
danger, and he came quickly to earth and saved their lives by turning their noses the other side
up.

The people were very grateful to him, and promised to do anything he should ask of them.
Before he left for the sky, they told him that they were very unhappy living on the great earth all
alone, so he told them to save all the hair from their heads and the dry skin from their bodies and
the next time he came he would make them some companions. And in this way there came to be
a great many people on the earth.