Public Statement On Miyah Poetry
Public Statement On Miyah Poetry
Public Statement On Miyah Poetry
A large number of academicians and activists from around the world have recently
shown great support in a ‘public statement’ (dated 21 July 2019) for the ten ‘Miyah’
poets against whom an FIR was lodged for deliberately maligning the image of the
Assamese community. In the meantime, the conscious sections of the Assamese society
have strongly protested against such evil tactics of using FIR to suppress the voices of
poets. We, the signatories of this statement, condemn the use of FIRs as a punitive
action against any form of expression of emotions, values, norms, and even political
ideologies. However, we wish to draw the attention of the civil society to the fact that,
the much circulated Karwan-e-Mohabbat YouTube video of Dr. Hafiz Ahmed and other
‘Miyah poets’ carried a sub-title “Miyah poetry is a reclaiming of one’s Muslim identity”.
Therefore, Miyah poetry has also to be understood in the context of identity politics.
The public statement has also interchangeably used the terms ‘Bengali-origin
Muslims of Assam’ (2nd para) and ‘Bengal-origin Muslims of Assam’ (3rd para) (emphasis
added). It surprises us that the esteemed signatories of the public statement have
overlooked the obvious differences between the phrases ‘Bengali-origin Muslims of
Assam’ and ‘Bengal-origin Muslims of Assam’. Interestingly, in this discourse, the term
‘Assamese’ has been conveniently erased from all references made to the said poets and
their poetry, whereas the majority of the population referred to by the term ‘Miyah’ by
these signatories has been calling themselves Asomiya. Most of them have been
returning Assamese as their mother tongue in the census and are proud to be Asomiya.
Despite some serious violent incidents taking place because of the chauvinist politics of
a section that occasionally sway the Assamese masses, there has been communal
harmony between the mainstream Assamese and the Bengal-origin residents of the char
areas. The signatories have in fact themselves driven a wedge between the communities
by inserting the term Bengali.
has remained a warm host to all those who came to Assam in search of livelihood. There
have been instances of use of foul language by some intemperate young men and
women of the supporters of ‘Miyah poetry’ also. We need to rein in trolls of all kinds. We
believe that trolls, irrespective of language, religion and ideology, should be booked
under law so that the menace is nipped in the bud.
The last point raised in the ‘public statement’ about the timing of the controversy
and the associated vilification of the poets must be considered carefully, because the
entire discourse around ‘Miyah poetry’ began in 2016, mainly in the context of the NRC.
The people of Assam, including the leading light of this discourse, Dr Hafiz Ahmed, have
welcomed the NRC. We admit that like in most other administrative procedures of the
state of India, in the upgrading of NRC too bureaucratic manipulation and the complex
mechanism have created unbearable difficulties for the people of Assam. It is
unfortunate that instead of making the administration answerable for this, the blame
has been sought to be directed against a particular community as a whole. We draw the
attention of the signatories of the ‘public statement’ to the fact that a large number of
conscious citizens of Assam, irrespective of religion, language or community, have been
continuously protesting against any kind of discrimination that might have arisen in the
process of upgrading the NRC. The signatories below therefore appeal to all sections of
the Assamese people to maintain peace and harmony at this very crucial juncture and
desist from any such actions which will give a handle to those forces which might wish
to see the Assamese people divided on communal lines.
Signatories
1. Abdul Jalil,
Secretary, Barpeta District NGO's Forum
2. Abedur Rahman,
Writer and Social Activist.
3. Abid Azad,
Writer-Social Activist, Guwahati.
4. Ajay Talukdar,
Social Activist.
5. Alhaj Nurul Islam Laskar,
Social Activist
6. Amitava Phookan,
Poet.
7. Anamika Rajbangshi,
Research Scholar, Gauhati University.
8. Angarag Bhuyan,
Writer & Social Activist.
9. Anshuman Borah,
Assistant Professor, DR College.
10. Anupam Borah,
Social Activist.
11. Apurba Kumar Baruah,
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Dibrugarh University.
102. Prof. Rupam Kataki,
Tezpur University.
103. Rajib Borah,
Poet & Literary Essayist.
104. Rasel Hussain,
Writer, Entrepreneur and Social Activist, Guwahati.
105. Rashmi Rekha Das,
Language Associate, ShareChat.
106. Ratul Kumar Lahon,
Poet, Assistant Professor, North Lakhimpur College.
107. Rehana Hussain,
Columnist, Artist, Guwahati.
108. Rodali Chetia,
Research Scholar, Gauhati University.
109. Sahed Ali Ahmed,
Journalist.
110. Samujjal Saikia,
Research Scholar, Dibrugarh University.
111. Sandipan Talukdar,
Science consultant, Newsclick.
112. Sanjana Pegu,
Writer.
113. Sanjit Kumar Bordoloi,
Author and Columnist.
114. Sanjukta Chatterjee,
Assistant Professor, Raiganj University.
115. Santanu Borthakur,
Advocate , Gauhati High Court.
116. Shaheen Ahmed,
PhD Candidate, Monash University, Melbourne, Australia.
117. Shaidul Islam,
Writer & Columnist.
118. Shamsul Alom Bhuyan,
Writer and Social Activist.
119. Sonia Naznin,
Journalist and Yoga and Meditation Teacher, Guwahati.
120. Srishti Shreyam,
Writer.
121. Subrat Talukdar,
Political Activist.
122. Suprakash Bhuyan,
Writer.
123. Tanima Dutta,
Assistant Professor, Buniadpur Mahavidyalaya.
124. Tonmoyee Rani Neog,
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