Ducation in Japan Is Compulsory at The Elementary and Lower Secondary Levels
Ducation in Japan Is Compulsory at The Elementary and Lower Secondary Levels
Ducation in Japan Is Compulsory at The Elementary and Lower Secondary Levels
Contents
1History
o 1.1Meiji Restoration
o 1.2Post-WWII
2School grades
o 2.1Lower secondary school
o 2.2Upper secondary school
o 2.3Universities and colleges
3Disability
o 3.1Government Intervention
o 3.2Reforms
4Extracurricular activities
5Criticisms
6International education
7See also
8References
9Further reading
10External links
History[edit]
Main article: History of education in Japan
Formal education in Japan began with the adoption of Chinese culture, in the 6th
century. Buddhist and Confucian teachings as well
as sciences, calligraphy, divination and literature were taught at the courts
of Asuka, Nara and Heian. Scholar officials were chosen through an Imperial examination system.
But contrary to China, the system never fully took hold and titles and posts at the court remained
hereditary family possessions. The rise of the bushi, the military class, during the Kamakura
period ended the influence of scholar officials, but Buddhist monasteries remained influential centers
of learning.
In the Edo period, the Yushima Seidō in Edo was the chief educational institution of the state; and at
its head was the Daigaku-no-kami, a title which identified the leader of the Tokugawa training school
for shogunate bureaucrats.[14]
Under the Tokugawa shogunate, the daimyō vied for power in the largely pacified country. Since
their influence could not be raised through war, they competed on the economic field. Their warrior-
turned-bureaucrat Samurai elite had to be educated not only in military strategy and the martial arts,
but also agriculture and accounting. Likewise, the wealthy merchant class needed education for their
daily business, and their wealth allowed them to be patrons of arts and science. But temple schools
(terakoya) educated peasants too, and it is estimated that at the end of the Edo period 50% of the
male and 20% of the female population possessed some degree of literacy. Even though contact
with foreign countries was restricted, books from China and Europe were eagerly imported
and Rangaku ("Dutch studies") became a popular area of scholarly interest.
There were facilities that were created to specifically educate samurai and their children to
perpetuate morality and mindfulness of their class. These schools, hanko schools, were where
scholars would bring together samurai to listen to lectures on Confucianism, military arts, and other
subjects. Samurai would then attempt to teach villagers what they had learned, “proper guidance to
the common people’s spirit and manners,” by posting flyers and creating handbooks,[15] Some
Shōgun and Daimyō were also interested in spreading education throughout their protected land
with the target audience as adult commoners and children. Elementary education was imparted as
well as writing and morality lessons. The Shirakawa Village School's town bulletin explains the point
of education for the commoners, "If not only the important people of the village but also the lesser
people have continuous teaching from the appointed village schools, they will gain understanding".[15]
'Commoners' would also form many communal gatherings to attempt and Englishmen themselves
with the help of a scholar. To name one, Baigan Ishida, who was a great orator and writer that
reached the outcropping of the merchant class. There were wakashu-gumi, or youth groups, that
consisted of young men ages fourteen to seventeen, who at these groups learned about
ceremonies, cooperative living, language, manners, marriage, straw weaving, and world information,
not to mention talking and singing. Japan was thriving with the want for enlightenment. One may say
the need for more education is one of the reasons why the Tokugawa Shogunate failed in 1868.[citation
needed]
Meiji Restoration