‫ﺟﻼء اﻟﻘﻠﻮب‬

‫ﺑﺬﻛﺮ‬
‫ﺗﴫﻓﺎت اﻟﻨﱯ اﻟﻤﺤﺒﻮب‬
Revival of Hearts by
Reviv
mentioning the Tasarrufaat of
Beloved Prophet

Compiled By :
Mohiuddin al Hanafi(M.T.M)

1
Titles and Page Numbers

Section-1. Regarding the Kauthar Page : 03

granted by Allah to Prophet(‫)ﷺ‬
Section-2.The Keys of Page : 05
world,hereafter and the treasures
are in his hands
Section-3.His Tasarruf & Page : 10
Authority in the Matters of
Shariah
Section- 4.Prophet’s(‫ )ﷺ‬control Page : 30
and command on nature
Section -5.His Tasarruf in Page : 39
producing things or converting one
thing into another and Takweeni
Authority
Section- 6. His authority and Page : 45
Tasarruf on Jannah(paradise) and
Jahannam(hell)
Section -7.Allah seeks his Page : 53
consultation,gives him authority
and choices and thereby seeks his
pleasure
Section -8.Manhaj of some Page : 60
renowned scholars

Prophet(‫ )ﷺ‬has grasped the whole world : Page : 62

2
Section-1. Regarding the Kauthar granted by Allah to Prophet(‫)ﷺ‬

Allah says in Quran :

َ َ ‫ا ٓ اَ ْﻋ َﻄ ْﯿ ٰﻨ َﻚ اﻟْ َﻜ ْﻮ‬
ِ
(O Beloved) Indeed We have bestowed on you an infinite abundance ,
(every kind of superiority, bliss and bounty) .

[ Quran , Kausar ,108 :1 ]

ُْ ْ ُ ‫ َﻗ َﺎل‬.‫ﷲ ا ُﻩ‬ َ ْ ُ َْ ْ ُ َ ْ َ ْ َ َ
‫ﴩ ﻗﻠ ُﺖ ﻟ ِ َﺴ ِﻌﯿ ٍﺪ ان َ ًﺳﺎ‬
ٍ ِ
ُ ‫ﲑ اﻟﺬي ْﻋ َﻄ‬
ُ ‫ﺎﻩ‬ ِ ُ ‫ﲑ اﻟﻜ ِﺜ‬ ‫ﺎس ـ رﴇ ﷲ ﻋﻨﻪ ـ ﻗﺎل اﻟﻜﻮ اﳋ‬ ٍ ‫َ ِ ا ْ ِ َﻋﺒ‬
.‫ُﻩ‬ ‫ﷲا‬ُ ‫ﺎﻩ‬ُ ‫ﯿﺪ اﻟﳯَ ُﺮ اﻟﺬي ﰲ ْاﳉَﻨ ِﺔ ِ َ ْاﳋ َ ْﲑ اﻟﺬي ْﻋ َﻄ‬ ٌ ‫ َﻓ َﻘ َﺎل َﺳ ِﻌ‬.‫ﻮن ﻧ ُﻪ َﳖ َ ٌﺮ ﰲ ْاﳉَﻨ ِﺔ‬
َ ُ‫َ ْ ُﲻ‬
ِ ِ ِ ِ ِ

Narrated Ibn Abbas(r.a):

The word 'Al-Kauthar' means the abundant good which Allah gave to him (the Prophet
Muhammad(‫))ﷺ‬. Abu Bishr said: I said to Sa`id, "Some people claim that it (Al-
Kauthar) is a river in Paradise." Sa`id replied, "The river which is in Paradise is one
item of that good which Allah has bestowed upon him (Muhammad(‫) )ﷺ‬.

[ Sahih Bukhari ,Kitab ut Tafseer , # 4966 ; Kitab ur Riqaq , # 6578 ]

Also see : Ibn Mubarak , Al-Zuhd , 1/562 # 1614 ; Nasai , Sunan ul Kubra , 10/346 #
11640

3
Imam Fakhruddin Razi writes :

ُ َ َ َ َ َ ْ َ ْ َ َْ ُ ْ َ َ َ َ َْ َ َ ْ
‫ﺎول‬ ‫ﺎس ِ ن ﻟﻔﻆ اﻟﻜﻮ ِ ﯾ ﻨ‬ ٍ ‫ َو ُﻫ َﻮ اﻟ َﻤ ْﻨ ُﻘﻮل َ ِ ا ْ ِ َﻋﺒ‬،‫ﯿﻊ ﻧ ِ َﻌ ِﻢ ﷲِ َ ُﳏَﻤ ٍﺪ َﻋﻠَ ْﯿ ِﻪ اﻟﺴﻼ ُم‬ ُ ‫ﲨ‬ ِ ِ ‫اﻟ ُﻤ َﺮاد ِ اﻟﻜ ْﻮ‬
‫ﲁ‬
ّ ُ ْ َ َ َُ ْ َ َ َ َ َ َ ْ َ َ َ ْ َ ْ َ ْ َ ّ
‫اﻟ‬ ‫ﺎ‬‫ﻬ‬ ‫ﻠ‬‫ﲪ‬ ‫ﺐ‬ ‫ﺟ‬ ‫ﻮ‬ ‫ﻓ‬ ‫ﺎﰶ‬
ِ ‫ﺒ‬ ‫اﻟ‬ ‫ﺎ‬ ‫ِﻬ‬ ‫ﻠ‬‫ﲪ‬ ِ ‫ﱃ‬ ‫و‬ ‫ﻢ‬
ِ ‫ﻌ‬ ‫اﻟﻨ‬
ِ ‫ﻩ‬
ِ ‫ﺬ‬ِ
َ ‫ﲪ ُﻞ ا ْ ٓ َﯾ ِﺔ َ َ ﺑَ ْﻌﺾ‬
‫ﻫ‬ ِ ْ َ ‫ َﻓﻠَ ْ َﺲ‬،‫ﲑ َة‬َ ‫اﻟْ َﻜ ْﱶَ َة اﻟْ َﻜ ِﺜ‬
ِ

“ Al-Kausar refers to all the blessings(bounties) which Allah conferred upon Muhammad
(‫ )ﷺ‬.This is the meaning cited from Ibn Abbas (r.a) . (All the) Abundance of
Excessiveness (in bounties) are included in the word ‘ Kausar ’ .One cannot apply it for
some of these bounties and leave it for other bounties.Rather its application is on all the
bounties.”

[ Razi , Tafseer Mafatih al Ghaib, 32/316 , Tafseer Surah Kausar ]

Imam Mahmud Alusi writes :

ٔ
‫ﺟﻬﺔ اﻟﺘﻤﻠﯿﻚ‬ ‫وﰲ إﺳ ﺎد ا ٕﻻﻋﻄﺎء إﻟﯿﻪ دون ا ٕﻻﯾﺘﺎء إﺷﺎرة إﱃ ن ذﻟﻚ إﯾﺘﺎء‬

The word ‘‫ ’ إﻋﻄﺎء‬has been used instead of ‘‫ ’ إﯾﺘﺎء‬,which signifies that this A’ta (grant) is
of ownership ( i,e Allah has made Prophet the owner of abundance )

[ Tafseer Ruh ul Ma’ani , 15/480 , Tafseer Surah Kausar ]

Shaykh Ibn Taymiya writes :

َ َ َ ُ َ ْ َ ً َ ُ ً َ ُ ُ َ َْ ْ ُ َ ْ ُ َ َ َ َ َ ْ َ ْ َ َ ْ َ ْ
‫ان َ ل ﻣ ِْﻨ ُﻪ ﺑَ ْﻌﺾ ﻣ ِﺘ ِﻪ ﺷ ْ ًﺌﺎ ﰷ َن ذﻟ ِ َﻚ اﻟ ِﺬي‬ ‫ دل ﻧﻪ ﻋﻄﺎﻩ اﳋﲑ ﳇﻪ ﰷﻣِﻼ ﻣﻮﻓﺮا و‬. { ‫} ٕا ﻋﻄﯿﻨﺎك اﻟﻜﻮ‬
ّ َ ََ َُ َ
‫ﱪﻛ ِﺔ ِاﺗ َﺒﺎ ِﻋ ِﻪ‬ِ ‫ﻟﻪ ﺑ‬
“ This Verse indicates(establishes) that , Allah has given him all the khair(goodness in
abundance) and granted it completely upon him . And whatever some of his Ummatis
received from that , they received it by the blessings of following him ..”

4
[ Majmu al Fatawa , 16/530 and also in his Tafseer al Kabir ,7/48 ]

Section-2.The Keys of world,hereafter and the treasures are in his

hands

ٌِ َ َ َ َْ َ ْ ُ ْ ُ َ َْ ََ ُ ْ ُ ُ َ َ َ َ َ َ
‫ ﻗﺎل ﻗﺎل َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ " ﺑ ِﻌﺜﺖ ِﲜﻮاﻣِﻊِ اﻟﳫ ِ ِﻢ وﻧ ِﴫت ِ ﻟﺮﻋ ِﺐ وﺑ ﻨﺎ ﰂ‬،‫ْ ِﰊ ُﻫ َﺮ ْ َ ة‬
ُ ُ َ َ َ َ َ َ ََُْ ُ َ َ
ْ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َو ﻧْ ُﱲ‬ َ َ ِ ََ ُ
‫ ﻗﺎل ﻫﺮ ة ﻓﺬﻫﺐ رﺳ‬. " ‫ﯿﺢ ﺧ َﺰاﺋِ ِﻦ ا ْر ِض ﻓ ُﻮ ِﺿ َﻌ ْﺖ ِﰲ َﯾ َﺪى‬ِ‫ﺗِ ﺖ ِﲟﻔﺎﺗ‬
َ ُ ‫َﺗ ْﻨ َ ﺜﻠ‬
. ‫ﻮﳖَﺎ‬ ِ

Abu Huraira(r.a) reported:

The Messenger of Allah (‫ )ﷺ‬said: I have been commissioned with words which are
concise but comprehensive in meaning; I have been helped by terror (in the hearts of
enemies): and while I was asleep I was brought the keys of the treasures of the earth
which were placed in my hand. And Abi Huraira added: The Messenger of Allah (‫)ﷺ‬
has left (for his heavenly home) and you are now busy in getting them.

---------------
Sahih Bukhari,Kitab al Ta’beer,Hadith : 6998 ,7013 :: Kitab al Jihad wa Siyyar: 2977
Kitab al aytesam bil Kitab wa Sunnah : 7273
Sahih Muslim,Kitab al Masajid wa Mawdi al Salah ,Hadith : 523
Sunan Nasa’i,Kitab al jihad ,Hadith : 3087

Similar Hadith is Narrated by Sayyidna Ali (a.s)

َ :‫ﯿﺖ َﻣﺎ َ ْﱂ ﯾُ ْﻌ َﻂ َﺣ ٌﺪ ِ َ ا ْ ﻧْ َﯿﺎ ِء« َﻓ ُﻘﻠْ َﻨﺎ‬ُ ‫ » ْﻋ ِﻄ‬:‫ﷲ َﻋﻠَ ْﯿ ِﻪ َو َﺳﻠ َﻢ‬ُ ‫ﻮل ﷲِ َﺻﲆ‬ ُ ُ َ َ َ ُ َُ َ ْ َ
ِ ‫ ﻗﺎل رﺳ‬:‫ ﯾﻘﻮل‬،‫ﺐ‬ ٍ ِ ‫ِ َ ِﰊ ﻃﺎﻟ‬
ً ‫اب ِﱄ َﻃ ُﻬ‬ ُ َ‫ َو ُﺟ ِﻌ َﻞ اﻟﱰ‬،‫ﯿﺖ ْﲪَ َﺪ‬ُ ‫ﲰ‬ ِّ ُ ‫ َو‬،‫ﯿﺢ ا ْ ْر ِض‬
َ ِ‫ﯿﺖ َﻣ َﻔﺎﺗ‬ ُ ‫ َو ْﻋ ِﻄ‬،‫ﴫ ُت ﻟﺮ ْﻋﺐ‬ ُ َ َ ُ َ َ َُ
،‫ﻮرا‬ ِ ِ ْ ِ ‫ »ﻧ‬:‫ ﻣﺎ ﻫ َﻮ ﻗﺎل؟‬،ِ‫رﺳﻮل ﷲ‬
َ ْ ََْ َ
«‫ﲑ ا ِﱈ‬ ‫َو ُﺟ ِﻌﻠ ْﺖ ﻣ ِﱵ ﺧ‬
Sayyidna Ali (a.s) narrates, Prophet(‫ )ﷺ‬said , “I have been given that which other
prophets before me were not given.I asked , “ What are they O Messenger of Allah ? He
said , “ I have been assisted by Ra’ab(i,e my enemies tremble for months by merely
hearing my name) and i have been given keys of the earth ; I have been named ‘ Ahmed
’ ; The earth(soil) have been made purifying like water for me ; And my Ummah has
been titled with ‘ The Best Ummah ’ .

5
----------------
Musnad Ahmed , 2/156 # 763 ; 2/460 # 1361
Musannaf Ibn Abi Shaiba, 6/304 # 31647
Ajury , Al-Shariah , 3/1553 # 1043

ّ َ َ َ ْ َ َ َ َْ ُ ّ َْ ََ ُ ََ َ ُ ْ ََ َ َ ً َْ َ ََ َ ْ َ
‫ﴫف اﱃ اﻟ ِﻤ ْﻨ َﱪِ ﻓﻘﺎل " ِاﱐ‬ ِ ‫ ن اﻟﻨ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﺧﺮج ﻣﺎ ﻓﺼﲆ ﻫ ِﻞ ﺣ ٍﺪ ﺻﻼﺗﻪ اﻟﻤ ِﯿ‬،‫ْ ﻋُﻘ َﺒﺔ‬
‫ ﰒ اﻧ‬،‫ﺖ‬
ّ َ ‫ِﯿﺢ َﺧ َﺰاﺋِﻦ ا ْر ِض ـ ْو َﻣ َﻔﺎﺗ‬
ِ‫ِﯿﺢ ا ْر ِض ـ َو ِاﱐ َوﷲ‬ ُ ‫ َو ِّاﱐ ْﻋ ِﻄ‬،‫ َو ِّاﱐ ﻧْ ُﻈ ُﺮ َاﱃ َﺣ ْﻮ ِﴈ ا ٓ َن‬،‫ﲂ‬
َ ‫ﯿﺖ َﻣ َﻔﺎﺗ‬ ْ ُ ‫ﯿﺪ َﻋﻠَ ْﯿ‬
ٌ َ َ ‫ َو‬،‫ﲂ‬ْ ُ َ ‫َﻓ َﺮ ٌط ﻟ‬
ِ ِ
َ َ ْ ْ َ ُ َ ُ َ َ ُ ْ ُ ْ ُْ ََ ُ َ َ
." ‫ﲂ ْن ﺗ َﻨﺎﻓ ُﺴﻮا ﻓِﳱَﺎ‬ ‫ َوﻟﻜ ّ ِِﲏ ﺧﺎف ﻋﻠﯿ‬،‫ﴩﻛﻮا ﺑَ ْﻌ ِﺪي‬ ِ ‫ﻣﺎ ﺧﺎف ﻋﻠ ْﯿﲂ ن‬

Narrated Uqba(r.a):
One day the Prophet (‫ )ﷺ‬went out and offered the (funeral) prayer for the people (i.e.
martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after
returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a
witness upon you, and I am looking at my Tank just now, and I have been given the keys
of the treasures of the world (or the keys of the world). By Allah, I am not afraid that
you will worship others besides Allah after me, but I am afraid that you will compete
with each other for (the pleasures of) this world."

---------------
Sahih Bukhari # 4085 # 3596 # 6426 # 6590
Sahih Muslim # 2296

َ َ ْ ُ ُ َ َ َ ً ُُ ْ ُُ َ َ َ َ ََْ ُ ُ َ َ َ َ َ ِ ‫َ ْ َ ٍﺲ َر‬
،‫ﱒ اذا َوﻓ ُﺪوا‬ ‫ و ﻗﺎ ِﺋﺪ‬،‫ » وﻟﻬﻢ ﺧﺮوﺟﺎ‬:‫ ﻗﺎل َر ُﺳﻮل ﷲِ َﺻﲆ ﷲ ﻋﻠﯿ ِﻪ وﺳﻠﻢ‬:‫ ﻗﺎل‬،‫ﷲ َﻋ ْﻨ ُﻪ‬ ُ ‫ﴈ‬
ُ ِ‫ اﻟْ َﻜ َﺮ َاﻣ ُﺔ َواﻟْ َﻤ َﻔﺎﺗ‬،‫اذا ُﺴﻮا‬
‫ﯿﺢ َ ْ َﻣ ِﺌ ٍﺬ‬
َ َُُُّْ َ َ ُ َ ْ ُُ ْ َ ُ َ َ ُ َ ْ َ ْ ُُ َ َ َ
ِ ‫ و ﻣ ِﴩﱒ‬،‫ و ﻣ ْﺴ ﺸ ِﻔﻌﻬﻢ اذا ﺣ ِ ُﺴﻮا‬،‫و ﺧ ِﻄﯿﳢﻢ اذا ﻧﺼﺘﻮا‬
«‫ﻮر‬ ٌ ‫ﻮف َ َ ﻟْ ُﻒ َﺧﺎ ِد ٍم َ ﳖُ ْﻢ ﺑَ ْﯿ ٌﺾ َﻣ ْﻜ ُﻨ‬
ٌ ‫ ْو ﻟ ُ ْﺆﻟ ُ ٌﺆ َﻣ ْﻨ ُﺜ‬،‫ﻮن‬ ُ َُ ّ َ ََ ََٓ َ َ ُ َْ َ َ
‫ ﯾﻄ‬،‫ و ﻛﺮم وﻟ ِﺪ دم ر ِﰊ‬،‫ﺑ ِ َﯿ ِﺪي‬

Anas(r.a) narrates , Prophet(‫ )ﷺ‬said “ ( On the day of resurrection) I will be the first
who will emerge ( from my grave) , I will be the leader of all when they will come in
troops ; When everyone will be silent , I will speak for them(on their behalf) ; When they
will be arrested I will intercede for them ; When they will become disappointed(hopeless)
I will give them Glad tidings ; On that day (all) the Dignity and Keys will be in my

6
hand. I am the Noblest (most honourable) for Allah amongst all the children of Adam
.Thousand slaves will circumambulate( do Tawaf ) around me like white pearls .”

------------------
Sunan Darmi ,1/196 # 49
Khallal , Al-Sunnah , 1/208 # 235
Baghwi , Sharh us Sunnah , 13/203 # 3624

ٔ
‫ ﻛﯿﻒ ﲡﺪون ﺻﻔﺔ رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﰲ اﻟﺘﻮراة ؟ ﻗﺎل‬: ‫ ﻗﻠﺖ ﻟﻜﻌﺐ اﳊﱪ‬: ‫ ﻗﺎﻟﺖ‬، ‫م اﻟﺪرداء‬
ٔ ٔ
‫ و ﻋ اﻟﻤﻔﺎﺗﯿﺢ ﻟﯿﺒﴫ‬، ‫ ﻟ ﺲ ﺑﻔﻆ وﻻ ﻏﻠﯿﻆ وﻻ ﲯﺎب ﺳﻮاق‬، ‫ اﲰﻪ اﻟﻤﺘﻮﰻ‬، ‫ ﳏﻤﺪ رﺳﻮل ﷲ‬: ‫ " ﳒﺪﻩ‬:
ٔ ٔ ٓ ٔ
‫ وﯾﻘﲓ ﺑﻪ ﻟﺴ ﺎ ﻣﻌﻮﺟﺔ ﺸﻬﺪ ن ﻻ إﻟﻪ إﻻ ﷲ وﺣﺪﻩ ﻻ‬، ‫ و ﺴﻤﻊ ﺑﻪ ذا وﻗﺮا‬، ‫ﷲ ﺗﻌﺎﱃ ﺑﻪ ﻋﯿﻨﺎ ﻋﻮرا‬
‫ ﯾﻌﲔ اﻟﻤﻈﻠﻮم وﳝﻨﻌﻪ‬. ‫ " ﴍﯾﻚ ﻟﻪ‬.

Umme Darda (r.a) narrates,Ka’ab al Ahbar was asked ,how was the description of
Prophet(‫ )ﷺ‬in Torah ?.
Ka’ab al Ahbar said:“It was written in Torah that, “Muhammad is the Messenger of
Allah.His name is Mutawakkil.Neither is he harsh nor is he coarse.He never screams in
the markets.he has been given the keys so that through him,allah can give sight to the
blind ,give hearing to the deaf and give the power of speech to those who are
dumb.This will be the case until the people will testify that ,there is no deity except Allah
,who has no partner.That the Prophet(‫ )ﷺ‬will protect the oppressed and the weak ,and
save them from being deemed weak.

-----------------------
Sirat Ibn Ishaq ,1/141
Baihaqi , Dalail un Nubuwwah , 1/377
Ibn Kathir , Sirat un Nabawiyyah , 1/328
Qastalani , Mawahib ul laduniya, 2/549
Suyuti , Khasais ul Kubra , 1/20

* Hafiz Ibn Kathir said :

ْ َ َْ َْ َ َْ َ
‫ﺐ ِ ْ ﻏﲑ َﻫﺬا اﻟ َﻮ ْﺟﻪ‬
ٍ ‫وﻗﺪ ُر ِوي ﻛﻌ‬.

“ This has been narrated from Ka'ab from other(different) routes too apart from this.”

7
 َْ َْ‫ﰻ‬ُّ َ َ َ ُ َ َ َ ُ َ ُ َ
" ‫ﳾ ٍء اﻻ اﳋ ْﻤ َﺲ‬ ِ ‫ﯿﺢ‬ ِ‫ " و ِﺗ ﺖ ﻣﻔﺎﺗ‬:‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ ﻗﺎل‬ ‫ ِ اﻟﻨ ِ ّ ِﱯ َﺻﲆ‬،‫ِ ا ْ ِ ﲻَ َﺮ‬

Ibn Umar(r.a) narrated , Prophet(‫ )ﷺ‬said , “ I have been given the keys of everything ,
except five ” *
------------
Musnad Ahmed ,9/412 # 5579
Tabarani , Mu’jam al Kabeer , 12/360 # 13344

[ * I have compiled an article on this subject and proved in it that ,even those 5 were
granted to Prophet (‫ )ﷺ‬and its upon his wish that whenever he want Allah will make
him aware of it ]

َ َ َ ُ ْ َ َ َ ْ َ ََ َ َََ َ َ َ َ َ
‫ﺖ َﻣﺸﺎ ِرﻗ َﻬﺎ َو َﻣﻐﺎ ِر َﲠَﺎ‬‫ ن ﻧ ِﱯ ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﻗﺎل " ان ﷲ ﺗﻌﺎﱃ زوى ِﱄ ا رض ر ﯾ‬،‫ْ ْ َ َن‬
َ
" ‫ﲋ ْ ِ ا ْﲪَ َﺮ َوا ﺑْ َﯿﺾ‬َ ْ ‫َو ْﻋ َﻄﺎﱐ اﻟْ َﻜ‬
ِ

Thauban(r.a) reported that Allah's Messenger (‫ )ﷺ‬said. Verily, Allah drew the ends of
the world near me until I saw its east and west, and He bestowed upon me two treasures,
the red and the white.

-----------------
Sahih Muslim,Kitab ul Fitan ,# 2889
Sunan Tirmizi # 2176
Sunan Ibn Majah # 3952
Sunan Abu Dawud # 4252

8
 ْ ُ َ ‫ﺖ ﻟَ َﺴ‬
ُ ْ ‫ " َ َﻋﺎ ِ َﺸ ُﺔ ﻟَ ْﻮ ِﺷ‬:‫ﷲ َﻋﻠَ ْﯿ ِﻪ َو َﺳﻠ َﻢ‬ ُ َُ َ َ ْ َ َ ََ َ َْ
‫ﺎر ْت َﻣ ِ ِﺟ َﺒﺎل اﻟﺬ َﻫﺐ َواﻟ ِﻔﻀ ِﺔ‬ ُ ‫ﻮل ﷲِ َﺻﲆ‬ ‫ ﻗﺎل رﺳ‬:‫ﻋﺎ ِﺸﺔ ﻗﺎﻟﺖ‬

Aisha (r.a) narrates ,Prophet(‫ )ﷺ‬said, “ O Aisha ! If I wished ,then mountains of Gold
and silver would walk alongwith me ” .

-------------
Ahmed bin Hanbal , Al-Zuhud , 1/15 # 76
Musnad Abu Ya’la , 8/318 # 4920
Hammad bin Ishaq , Tarkatun-Nabi , 1/72
Tabaqat Ibn Sa’ad ,1/360
Juzz Ibn Arfah , 1/52 # 20
Abul Qasim Baghwi , Nusqah Talut bin Ibad ,1/40 # 71
Abu Shaykh , Akhlaq al Nabi , 2/500 # 475
Baihaqi ,Shu’ab ul Iman , 3/61 # 1395
Haythmi,Majma az Zawaid, 9/19 # 14210 [ Imam Hayhtmi graded its chain ‘Hasan’ ]
Mishkat al Masabih , 3/268 # 5835

9
Section-3. His Tasarruf & Authority in the Matters of Shariah

It was the belief of Sahaba that Prophet(‫ )ﷺ‬has the authority to change
the names of day,month and place as per his wish.

‫ﺎن ِﲞ ِ َﻄﺎ ِﻣ ِﻪ ـ‬ٌ ‫ َو ْﻣ َﺴ َﻚ ا ْ َﺴ‬،‫ َذ َﻛ َﺮ اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َﻗ َﻌ َﺪ َ َ ﺑَ ِﻌﲑ ِﻩ‬،ِ‫ َ ْ ﺑﯿﻪ‬،‫َ ْ َﻋ ْﺒﺪ اﻟﺮ ْﲪَﻦ ْ ﰊ ﺑَ ْﻜ َﺮ َة‬
ِ ِ ِ ِ ِ ِ ِ
َ ُْ َ َ َ ْ َ َ َ َ َ َ َ َ
.‫ ﻗﻠ َﻨﺎ ﺑَﲆ‬." ‫ ﻗﺎل " ﻟ ْ َﺲ َ ْ َم اﻟﻨ ْﺤ ِﺮ‬.‫اﲰ ِﻪ‬ ِ ‫ ﻓ َﺴﻜ ْﺘ َﻨﺎ ﻇ َﻨﻨﺎ ﻧ ُﻪ َﺳ ُ َﺴ ِّﻤﯿ ِﻪ ِﺳﻮى‬." ‫ْو ِ ِ َﻣﺎ ِﻣ ِﻪ ـ ﻗﺎل " ى َ ْ ٍم َﻫﺬا‬
َ َ َ ُْ ْ َ َ ََ ْ ْ َ ّ َُ َ ُ َ َ َ َ َْ َ َ َ َ َْ َ َ َ
" ‫ ﻗﺎل‬.‫ ﻗﻠ َﻨﺎ ﺑَﲆ‬." ‫ ﻓﻘﺎل " ﻟ ْ َﺲ ﺑ ِ ِﺬي اﳊِﺠ ِﺔ‬.‫اﲰ ِﻪ‬ ِ ِ‫ ﻓﺴﻜﺘﻨﺎ ﻇﻨﻨﺎ ﻧﻪ ﺳ ﺴ ِﻤﯿ ِﻪ ﺑِﻐﲑ‬." ‫ﻗﺎل " ﻓ ى ٍﺮ ﻫﺬا‬
ّ َ ْ ُ ََ َ َ ْ ُ ْ َ َ ْ ُ ْ َ َ ُْ َ ٌ َ َ ْ ُ َ ْ َ ْ ُ َ َ ْ َ ْ ُ َ َ ْ َ ْ ُ َ َ َ
ِ‫ ﻟ ِ ُﯿ َﺒﻠِﻎ‬.‫ﰼ َﻫﺬا‬ ‫ ِﰲ ﺑﻠ ِﺪ‬،‫ ِﰲ ِﺮﰼ ﻫﺬا‬،‫ِﲂ َﻫﺬا‬ ‫ﻓﺎن ِدﻣﺎءﰼ و ﻣﻮاﻟﲂ و ﻋﺮاﺿﲂ ﺑ ﻨﲂ ﺣﺮام ﺮﻣ ِﺔ ﻣ‬
َ َ َ َّ َ َْ
." ‫ ﻓﺎن اﻟﺸﺎ ِﻫ َﺪ َﻋ َﴗ ْن ﯾُ َﺒﻠِﻎ ْ ُﻫ َﻮ ْو ﻟ ُﻪ ﻣ ِْﻨ ُﻪ‬،‫اﻟﺸﺎ ِﻫ ُﺪ اﻟﻐﺎ ِﺋ َﺐ‬

Narrated Abi Bakra(r.a):

Once the Prophet (‫ )ﷺ‬was riding his camel and a man was holding its rein. The Prophet
(‫ )ﷺ‬asked, "What is the day today?" We kept quiet, thinking that he might give that
day another name. He said, "Isn't it the day of Nahr (slaughtering of the animals of
sacrifice)" We replied, "Yes." He further asked, "Which month is this?" We again kept
quiet, thinking that he might give it another name. Then he said, "Isn't it the month of
Dhul-Hijja?" We replied, "Yes." He said, "Verily! Your blood, property and honor are
sacred to one another (i.e. Muslims) like the sanctity of this day of yours, in this month of
yours and in this city of yours. It is incumbent upon those who are present to inform those
who are absent because those who are absent might comprehend (what I have said) better
than the present audience."

[ Sahih Bukhari ,Kitab ul Ilm # 67 ]

Narrated Abu Bakra(r.a):

The Prophet (‫ )ﷺ‬said, "Time has taken its original shape which it had when Allah
created the Heavens and the Earth. The year is of twelve months, four of which are
sacred, and out of these (four) three are in succession, i.e. Dhul-Qa'da, Dhul-Hijja and Al-
Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the
month of) Jumaida (ath-thania) and Sha'ban." Then the Prophet (‫ )ﷺ‬asked, "Which is
this month?" We said, "Allah and His Apostle know better." On that the Prophet (‫)ﷺ‬

10
kept quiet so long that we thought that he might name it with another name. Then the
Prophet (‫ )ﷺ‬said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he said,
"Which town is this?" "We replied, "Allah and His Apostle know better." On that he kept
quiet so long that we thought that he might name it with another name. Then he said,
"Isn't it the town of Mecca?" We replied, "Yes, " Then he said, "Which day is today?"
We replied, "Allah and His Apostle know better." He kept quiet so long that we thought
that he might name it with another name. Then he said, "Isn't it the day of An- Nahr (i.e.
sacrifice)?" We replied, "Yes." He said, "So your blood, your properties, (The sub-
narrator Muhammad said, 'I think the Prophet (‫ )ﷺ‬also said: And your honor..) are
sacred to one another like the sanctity of this day of yours, in this city of yours, in this
month of yours; and surely, you will meet your Lord, and He will ask you about your
deeds. Beware! Do not become infidels after me, cutting the throats of one another. It is
incumbent on those who are present to convey this message (of mine) to those who are
absent. May be that some of those to whom it will be conveyed will understand it better
than those who have actually heard it." (The sub-narrator, Muhammad, on remembering
that narration, used to say, "Muhammad spoke the truth!") He (i.e. Prophet) then added
twice, "No doubt! Haven't I conveyed (Allah's Message) to you?"

[ Sahih Bukhari # 4406 , # 5550 ]

Prophet(‫ )ﷺ‬made Madinah Sacred (Haram)

ُ ٌ َ َ ََ َ َ َ َ َ
‫ْ ِﺲ ْ ِ َﻣﺎﻟ ِﻚٍ ـ رﴇ ﷲ ﻋﻨﻪ ـ ن َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َﻃﻠ َﻊ ﻟ ُﻪ ُﺣ ٌﺪ ﻓﻘﺎل " َﻫﺬا َﺟ َﺒﻞ ﳛِﺒ َﻨﺎ‬
َ َ َْ َ ُ ْ َ ّ َ َ َ َ َ َ َْ ُ
" ‫ﲔ ﻻﺑَ َﺘ ْﳱَﺎ‬ ‫ و ِاﱐ ﺣﺮﻣﺖ ﻣﺎ ﺑ‬،‫ ا ﻠ ُﻬﻢ ان ا ا ِﻫﲓ ﺣﺮم ﻣﻜﺔ‬،‫َوﳓِﺒ ُﻪ‬

Narrated Anas bin Malik:

When the mountain of Uhud appeared before Allah's Messenger (‫ )ﷺ‬he said, "This Is a
mountain that loves us and is loved by us. O, Allah! Abraham made Mecca a Sanctuary,
and I have made Medina (i.e. the area between its two mountains) a Sanctuary as well."

-----------------
Sahih Bukhari Kitab al Maghazi,Hadith:4084
Sahih Bukhari : Kitab al Ahadees al Ambiya,Hadith : 3367 :: Kitab al aytesam bil Kitab
wa Sunnah,Hadith :7333 :: Kitab al Jihad ,Hadith : 2889

Similar Ahadith ,which proves that Madina is made Haram by Prophet

Muhammad(peace be upon him) is also narrated by Zaid bin Asim,Rafi bin Khadij,Abu
Saeed Khudri ,Abu Qatada ,Jabir bin Abdullah ,Abu Huraira,Sa’ad bin Abi Waqqas, etc
[May Allah be pleased with them]

11
Prophet(‫ )ﷺ‬exempted a plant from haram,even though the plants in
haram were made forbidden to cut .

َ َ ََ َ
،‫ ﻓﻠ ْﻢ ﲢ ِﻞ َﺣ ٍﺪ ﻗ ْﺒ ِﲇ‬،‫ﷲ َﺣﺮ َم َﻣﻜﺔ‬ َ ‫ﺎس ـ رﴇ ﷲ ﻋﳯﻤﺎ ـ ن اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َﻗ َﺎل " ان‬ ٍ ‫َ ِ ا ْ ِ َﻋﺒ‬
ِ
َ َ َ ُ ْ َ ُ َُ َ َ َ َُ َ ُ َ ُْ َ َ َ َ َ َ ََُْ ََ ْ ًَ َ ْ ََ
‫ وﻻ‬،‫ وﻻ ﯾﻨﻔﺮ ﺻﯿﺪﻫﺎ‬،‫ وﻻ ﯾﻌﻀﺪ ﴭﺮﻫﺎ‬،‫ ﻻ ﳜﺘﲆ ﺧﻼﻫﺎ‬،‫ َواﳕَﺎ ِﺣﻠﺖ ِﱄ ﺳﺎﻋﺔ ِ ﳖﺎ ٍر‬،‫َوﻻ ﲢ ِﻞ َﺣ ٍﺪ ﺑَ ْﻌ ِﺪي‬
ْ َ ََ ُ َ ْ َ ُ ‫ َو َﻗ َﺎل اﻟْ َﻌﺒ‬." ‫ُﺗﻠْ َﺘ َﻘ ُﻂ ﻟ ُ َﻘ َﻄ ُﳤَﺎ اﻻ ﻟ ُﻤ َﻌ ّﺮ ٍف‬
." ‫ ﻓﻘﺎل " اﻻ اﻻذ ِﺧ َﺮ‬. َ ‫ اﻻ اﻻذ ِﺧ َﺮ ﻟ ِ َﺼﺎﻏ ِﺘ َﻨﺎ َوﻗ ُﺒﻮ ِر‬.ِ ‫ﺎس َ َر ُﺳﻮل ﷲ‬ ِ ِ
َ َ ُ َْ ّ ّ َ ِ ُ َ ّ َُ ْ َُ َ ُ ْ َ ُ َُ َ َ ْ َ َْ َ َ َ َ ْ ْ َ َ ْ َ َ
.‫ﲋل َﻣﲀﻧ ُﻪ‬ ِ ‫ ﯾ‬،‫اﻟﻈ ِﻞ‬
ِ ‫و ﺧﺎﻟ ِ ٍﺪ ِﻋﻜ ِﺮﻣﺔ ﻗﺎل ﻫﻞ ﺗﺪ ِري ﻣﺎ ﻻ ﯾﻨﻔﺮ ﺻﯿﺪﻫﺎ ﻫﻮ ن ﯾﻨ ِﺤﯿﻪ‬

Narrated Ibn `Abbas:

"The Prophet (‫ )ﷺ‬said, 'Allah has made Mecca, a sanctuary, so it was a sanctuary before
me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was
allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to
cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except
by a person who would announce that (what he has found) publicly.' Al-`Abbas said, 'O
Allah's Messenger (‫ !)ﷺ‬Except Al-Idhkhir (a kind of grass) (for it is used) by our
goldsmiths and for our graves.' The Prophet (‫ )ﷺ‬then said, 'Except Al-Idhkhir.' "
`Ikrima said, 'Do you know what "chasing or disturbing" the game means? It means
driving it out of the shade to occupy its place."

---------------

Sahih al Bukhari,3/14,Hadith:1833 :: Kitab al Buyu,Hadith:2090 Kitab al Jizyah and

Mawaada'ah ,Hadith : 3189
Sunan Nasa’I ,Kitab al Manasik al Hajj , Hadith : 2892

This Hadith is also narrated by Abu Huraira,Safiya bint Shaiba [ May Allah be pleased
with them ]

12
If Prophet(‫ )ﷺ‬would have said “Yes” then Hajj would have become
compulsory every year.

َ َْ ُُ ََْ ُ َ َ َْ ُ َ ََ ُ َ َ َ َ َ
" ‫ﲂ اﳊﺞ ﲿُﺠﻮا‬ ‫ ﻗﺎل ﺧ َﻄ َﺒ َﻨﺎ َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﻓﻘﺎل " ﳞَﺎ اﻟﻨﺎس ﻗﺪ ﻓ َﺮض ﷲ ﻋﻠﯿ‬،‫ْ ِﰊ ُﻫ َﺮ ْ َ ة‬
ُ ْ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ " ﻟَ ْﻮ ﻗُﻠ‬ ُ ُ َ َ َ َ ًَ َ ََ َ َ َ َ َ َ َ ُ ٌ َ ََ
‫ﺖ‬ ‫ﺎم َ َر ُﺳﻮل ﷲِ ﻓﺴﻜﺖ ﻗﺎﻟﻬﺎ ﺛﻼ ﻓﻘﺎل رﺳ‬ ٍ ‫ ﻓﻘﺎل َر ُﺟﻞ ﰻ َﻋ‬.
ْ َ ْ َ ُ َ َْ ُْ َ َْ َ َ ْ َ َ َ َ َ َ ُْ ُ ْ ََ َ ُ َ َ َ ُ ُْ ْ ََ ْ ََ َ ْ َ َ ََ ْ ََ
ْ‫اﺧ ِﺘﻼَﻓِﻬﻢ‬
ِ ‫وﱐ ﻣﺎ ﻛﺘﲂ ﻓﺎﳕﺎ ﻫﻠﻚ ﰷن ﻗﺒﻠﲂ ﺑِﻜﱶ ِة ﺳﺆاﻟ ِ ِﻬﻢ و‬ ِ ‫ ذر‬- ‫ ﰒ ﻗﺎل‬- ‫ﻧﻌﻢ ﻟﻮﺟﺒﺖ وﻟﻤﺎ اﺳ ﻄﻌﱲ‬
َْ َْ ‫ﲂ‬
ُ ُ‫ﳽ ٍء َﻓ َﺪﻋ‬ َ َ ُْْ ََ ْ َ ُ ْ ُ َ ْ َ ُْ ُ َْ َ َ ْ َ ْ ََ
ْ ُ ‫اذا َﳖ َ ْﯿ ُﺘ‬ ‫ﺎﲛﻢ ﻓﺎذا ﻣﺮﺗﲂ ِﴙ ٍء ﻓ ا ﻣِﻨﻪ ﻣﺎ اﺳ ﻄﻌﱲ و‬
" ‫ﻮﻩ‬ ِ ِ ‫ﻧ ِﯿ‬

Abu Huraira (Allah be pleased with him) reported:

Allah's Messenger (‫ )ﷺ‬addressed us and said: O people, Allah has made Hajj obligatory
for you; so perform Hajj. Thereupon a person said: Messenger of Allah, (is it to be
performed) every year? He (the Holy Prophet) kept quiet, and he repeated (these words)
thrice, whereupon Allah's Messenger (‫ )ﷺ‬said: If I were to say" Yes," it would become
obligatory (for you to perform it every year) and you would not be able to do it. Then he
said: Leave me with what I have left to you, for those who were before you were
desroyed because of excessive questioning, and their opposition to their apostles. So
when I command you to do anything, do it as much as it lies in your power and when I
forbid you to do anything, then abandon it.

---------------

Sahih Muslim , 2/975 ,Kitab al Haj , Hadith : 1337

Sunan Nasa’i , Kitab al Manasik , Hadith : 2619

Also Narrated by Sayyidna Ali(a.s) ,Ibn Abbas (r.a) , Anas bin Malik (r.a)

[ See Sunan Tirmidhi,Kitab al Haj-Hadith:814 :: Musnad Ahmed ,1/113 :: Nasa’i

,Manasik al Haj, 1/61]

َ َ َ ُّ َ ْ َ ُ َ َ َ ُ ‫ﺖ ﻧَ َﻌ ْﻢ ﻟَ َﻮ َﺟ َﺒ ْﺖ َوﻟَ ْﻮ َو َﺟ َﺒ ْﺖ َ ْﱂ َﺗ ُﻘ‬
ْ َ ْ َ " ‫ﻮﻣﻮا‬ ُ ‫ﻟَ ْﻮ ﻗُ ْﻠ‬
‫ﺎم ﻗﺎل‬ ٍ ‫ﰻﻋ‬ ِ ‫ ﻗﺎل ﻗﺎﻟﻮا َ َر ُﺳﻮل ﷲِ اﳊﺞ ِﰲ‬، ٍ‫ِﺲ ِ َﻣﺎﻟ ِﻚ‬
ُ َُ َْ ََ َ
ْ‫ﻮﻣﻮا ﲠَﺎ ﻋُ ّ ِﺬ ْﺑ ُﱲ‬
ِ ‫" ِﲠﺎ وﻟ ْﻮ ﱂ ﺗﻘ‬

13
It was narrated that Anas bin Malik said:
“They said: ‘O Messenger of Allah, is Hajj (required) every year?’ He said: ‘If I were to
say yes, it would have become obligatory, and if it were to become obligatory, you would
not (be able to) do it, and if you did not do it you would be punished.’”

[ Sunan Ibn Maaja # 2996 ]

The Prophet(‫ )ﷺ‬allowed Abu Burda(r.a) to sacrifice a 6 month old lamb.

َ ََ َْ ُ َ ْ ُ َ ََ َ َ َ َ َ َ َ َ ََْ َ
‫ ﻓﻘﺎل‬. " ‫ﺎﱄ ُ ُ ْ َدة ﻗ ْﺒﻞ اﻟﺼﻼ ِة ﻓﻘﺎل َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ " ﺗِﻠ َﻚ ﺷﺎة ﳊ ٍﻢ‬ ِ ‫ ﻗﺎل ﲵﻰ ﺧ‬،‫ﱪا ِء‬ ‫ِ اﻟ‬
َ َ َ َ َ َ َ َ ُ َ ُ ََ َ
ّ َ ََ ْ َْ َ ًَ َ َ َ َُ َ
‫ ﰒ ﻗﺎل " ْ ﲵﻰ ﻗ ْﺒﻞ اﻟﺼﻼ ِة ﻓﺎﳕَﺎ‬. " ‫ﰣ ِﲠَﺎ َوﻻ ﺗ ْﺼﻠ ُﺢ ﻟِﻐ ْﲑِ َك‬ ِ " ‫ﺎل‬ ‫ﻘ‬ ‫ﻓ‬ ‫ﺰ‬
ِ ‫ﻌ‬ ‫ﻤ‬ ‫اﻟ‬ ِ ‫ﺔ‬‫ﻋ‬‫ﺬ‬ ‫ﺟ‬ ‫ي‬ ‫ﺪ‬ِ
ْ ‫ﻮل ﷲِ ان ِﻋ‬
‫ﻨ‬ ‫رﺳ‬
ََ َ ْ َ َ َْ ََ َ
َ ‫ﰆ ﺑَ ْﻌ َﺪ اﻟﺼﻼَ ِة َﻓ َﻘ ْﺪ َﰎ ُ ُﺴﻜُ ُﻪ َو َﺻ‬
َ ‫ﺎب ُﺳ َﺔ اﻟْ ُﻤ ْﺴﻠِ ِﻤ‬
."‫ﲔ‬ ‫ذﰆ ﻟِﻨﻔ ِﺴ ِﻪ و ذ‬

Al-Bara' reported:
My maternal uncle Abu Burda sacrificed his animal before ('Id) prayer. Thereupon
Allah's Messenger (‫ )ﷺ‬said: That is a goat (slaughtered for the sake of) flesh (and not as
a sacrifice on the day of Adha). He said: I have a lamb of six months. Thereupon he said:
Offer it as a sacrifice, but it will not justify for anyone except you, and then said: He who
sacrificed (the animal) before ('Id) prayer, he in fact slaughtered it for his own self, and
he who slaughtered after prayer, his ritual of sacrifice became complete and he in fact
observed the religious practice of the Muslims.

----------------
Sahih Muslim ,Kitab al Adh-ha , 3/1552, Hadith:1961

Sahih Bukhari,Kitab al eidain , Hadith : 983

*In the commentary(Sharh) of this hadith Imam Qastalani(Rh) writes :

ٔ ٔ
‫ا ﺣﲀم‬ ‫ﺷﺎء ﲟﺎ ﺷﺎء‬ ‫ ن ﳜﺺ‬،‫ ﻋﻠﯿﻪ اﻟﺼﻼة واﻟﺴﻼم‬،‫ إذ ﰷن ﻟﻪ‬،‫ ﻻ ﺗﻜﻮن ﻟﻐﲑﻩ‬،‫ﺧﻮﺻﯿﺔ ﻟﻪ‬.

“The Prophet(‫ )ﷺ‬granted him with one speciality which others don’t have any part of it
.This was because the Prophet(‫ )ﷺ‬had the authority that he can exempt whom(he want)
from any Hukm(ruling) ”.

14
[ Irshad as Sari Sharh Sahih Bukhari,Kitab al Eidain ,2/213, Under Hadith: 965 ]

Prophet(‫ )ﷺ‬permitted Umme Atiyya(r.a) to mourn

}‫وف‬ َ ‫ َﻋ ِﻄﯿ َﺔ َﻗﺎﻟَ ْﺖ ﻟَﻤﺎ َ َ ﻟَ ْﺖ َﻫﺬ ِﻩ ا ٓ َﯾ ُﺔ { ﯾُ َﺒﺎﯾ ْﻌ َﻨ َﻚ َ َ ْن ﻻَ ُ ْﴩ ْﻛ َﻦ ِ َﺷ ْ ًﺌﺎ} { َوﻻَ َﯾ ْﻌ ِﺼ‬،‫َ ْ ّ ِم‬
ٍ ‫ﯿﻨ َﻚ ِﰲ َﻣ ْﻌ ُﺮ‬ ِ ِ ِ ِ
ْ ِ ‫وﱐ ﰲ ْاﳉَﺎ ِﻫﻠِﯿ ِﺔ َﻓﻼَ ﺑُﺪ ﱄ‬ ُ ُ َ ُ َ َ ُ َٓ َ ُ ْ‫ َﻗﺎﻟَ ْﺖ َﻓ ُﻘﻠ‬. ‫ﺎﺣ ُﺔ‬ َ َ َ
ِّ ‫ﻗﺎﻟ ْﺖ ﰷ َن ﻣ ِْﻨ ُﻪ‬
ِ ِ ِ ‫ﺖ َ َر ُﺳﻮل ﷲِ اﻻ ل ﻓﻼ ٍن ﻓﺎﳖ ْﻢ ﰷ ا ْﺳ َﻌﺪ‬ َ ‫اﻟﻨ َﯿ‬
َ ُ َٓ ُ َ ََ ُْ َ ْ ْ
. " ‫ ﻓﻘﺎل َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ " اﻻ ل ﻓﻼ ٍن‬. ‫ﱒ‬ ‫ن ﺳ ِﻌﺪ‬

Hafsa narrated on the authority of Umm 'Atiyya that she said:

When this verse was revealed:" When believing women came to thee giving thee a
pledge that they will not associate aught with Allah, and will not disobey thee in good"
(lx. 12), she (Umm Atiyya) said: In (this pledge) was also included wailing. I said:
Messenger of Allah, except members of such a tribe who helped me (in lamentation)
during pre-Islamic days, there is left no alternative for me, but that I should also help
them. Upon this the Messenger of Allah (‫ )ﷺ‬said: (Yes) but only in case of the
members of such a tribe.
--------------------

Sahih Muslim,Kitab al Janaiz ,2/645 , Hadith : 937

َ َ ْ
In Narration of Nasa’i the Prophet said to her “‫ْﺳ ِﻌ ِﺪﳞﺎ‬ ‫ ( " اذ َﻫ ِﱯ ﻓ‬Go and help her)

[Sunan Nasai ,Kitab al Baya’h ,Hadith : 4179 ]

In Sunan Tirmidhi,the words are “the Prophet permitted her”

[ Sunan Tirmidhi ,Kitab al Tafsir ,under Tafsir of 60:12 ,Hadith: 3318 ]

* Imam Nawawi(Rh) comments under this Hadith :

َ ‫ﻮم َﻣﺎ َﺷ‬ ْ َُ

‫ﺎء‬ ِ ‫َو ِﻠﺸﺎ ِر ِع ْن ﳜﺺ ِ َ اﻟ ُﻌ ُﻤ‬

“ The Prophet permited this only for Umm Atiyyah and for concerning that particular
household .The Prophet(‫ )ﷺ‬had the choice of exempting whomever he wished from the
general ruling”

[ Imam Nawawi ,Sharh Sahih Muslim, 6/238 ]

15
Prophet(‫ )ﷺ‬allowed one of his companions , a Surah of the Quran as a
replacement for paying dowry(Mahr).

َ َ َ َ َْ ُ َ ٌ ْ َ ََ ً ُ ُ ُ ُ
‫ﺎءﺗ ُﻪ ْاﻣ َﺮ ة ﺗ ْﻌ ِﺮض ﻧﻔ َﺴ َﻬﺎ َﻋﻠ ْﯿ ِﻪ ﳀ َﻔﺾ ﻓِﳱَﺎ اﻟﻨﻈ َﺮ‬ ‫ ﻛﻨﺎ ِﻋ ْﻨ َﺪ اﻟﻨ ِ ّ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﺟﻠﻮﺳﺎ ﲾ‬،‫َ ْ ﻞ ْ ُ َﺳ ْﻌ ٍﺪ‬
ْ ِ ‫ َﻗ َﺎل َﻣﺎ ِﻋ ْﻨﺪي‬." ‫ﳽ ٍء‬ْ َ ْ ِ ‫ َﻗ َﺎل " ِﻋ ْﻨ َﺪ َك‬.ِ‫ﻮل ﷲ‬ َ ُ َ َ َ ْ َّ َْ ْ ٌُ َ َ ََ َ ْ ُ ََْ ُ َََ َ
‫ ﻓﻘﺎل رﺟﻞ ِ ﲱﺎﺑ ِ ِﻪ ز ِوﺟ ِﻨﳱﺎ رﺳ‬،‫ورﻓﻌﻪ ﻓﻠﻢ ِ دﻫﺎ‬
ِ
ُ ُ ٓ َ ّ َ ْ َ َ َ ُْ ُ ْ َ َ َ ًَ َ َ َ َ ْ ًَ َ َ َ َ َْ
‫ َو ﺧﺬ‬،‫اﻟﻨ ْﺼﻒ‬
ِ ‫ﯾﺪ وﻟﻜِﻦ ﺷﻖ د ِﰐ ﻫ ِﺬ ِﻩ ﻓ ﻋ ِﻄﳱﺎ‬ ٍ ‫ ﻗﺎل َوﻻ ﺧﺎﲤﺎ ِ َﺣ ِﺪ‬." ‫ﯾﺪ‬ٍ ‫ ﻗﺎل " َوﻻ ﺧﺎﲤﺎ ِ َﺣ ِﺪ‬.‫ﳽ ٍء‬
ٓ ُْ َ ََ ْ َ َ َ َ َ ْ َ ُْْٓ َ ِ َ َ َ َْ َ َ َ َ ْ ّ
." ‫ ﻗﺎل " اذ َﻫ ْﺐ ﻓﻘ ْﺪ َزو ْﺟ ُﺘﻜ َﻬﺎ ِﲟَﺎ َﻣ َﻌ َﻚ ِ َ اﻟﻘ ْﺮ ِن‬.‫ ﻗﺎل ﻧ َﻌ ْﻢ‬." ‫ﳽ ٌء‬ ‫ ﻫﻞ ﻣﻌﻚ اﻟﻘﺮ ِن‬،‫ ﻗﺎل " ﻻ‬.‫اﻟﻨﺼﻒ‬
ِ

Narrated Sahl bin Sa`d:

While we were sitting in the company of the Prophet (‫ )ﷺ‬a woman came to him and
presented herself (for marriage) to him. The Prophet (‫ )ﷺ‬looked at her, lowering his
eyes and raising them, but did not give a reply. One of his companions said, "Marry her
to me O Allah's Messenger (‫ "!)ﷺ‬The Prophet (‫ )ﷺ‬asked (him), "Have you got
anything (as Mahr)?" He said, "I have got nothing." The Prophet (‫ )ﷺ‬said, "Not even an
iron ring?" He Said, "Not even an iron ring, but I will tear my garment into two halves
and give her one half and keep the other half." The Prophet; said, "No. Do you know
some of the Qur'an (by heart)?" He said, "Yes." The Prophet (‫ )ﷺ‬said, "Go, I have
agreed to marry her to you with what you know of the Qur'an (as her Mahr)."

-----------------------
Sahih Bukhari # 5132 , # 5126, # 5030 , # 5135 , #5149
Sahih Muslim # 1425
Sunan Abi Dawud # 2111
Sunan Tirmizi # 1114
Sunan an-Nasa'i # 3339

ّ ّ ‫ ﻓﻘﺎل‬،‫ ٔن رﺟﻼ ﺧﻄﺐ اﻣﺮ ٔة‬-‫ٔﰊ اﻟﻨﻌﻤﺎن ا ٔ زدي‬

:‫اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ‬
ٔ ّ ‫ » ٔﻣﺎ ﲢﺴﻦ ﺳﻮرة اﻟﻘﺮ ٓن ﻓ ٔﺻﺪﻗﻬﺎ‬:‫ ﻗﺎل‬.‫ ﻣﺎ ﻋﻨﺪي ﳾء‬:‫ ﻗﺎل‬. «‫» ٔﺻﺪﻗﻬﺎ‬
‫ وﻻ ﺗﻜﻮن ﺣﺪ ﺑﻌﺪك‬،‫اﻟﺴﻮرة‬
. «‫ﻣﻬﺮا‬

16
Abu Nu’man Azdi narrates that a man affianced a woman for marriage.The Prophet(‫)ﷺ‬
asked him to pay his dowry(Mahr).He said he has nothing with him(to pay as Mahr) .The
Prophet(‫ )ﷺ‬said , “Don’t you know a Surah of the Quran ? Teach the Surah and that
will be your Dowry(Mahr).But It will be not sufficient for anybody else after you”.

---------------
Imam Ibn Hajar al Asqlani ,Al Isabah fi Tamyiz as Sahaba, 7/340 ,# 10652 (Abu Nu’man
al Azdi’s biography)

Prophet(‫ )ﷺ‬regarded the witness of Khuzaima bin Thabit equal to

witness of two .

ْ ‫اﰊ َﻓ‬
‫ﺎﺳ َ ْﺘ َﺒ َﻌ ُﻪ‬ ّ ْ ْ ً َ َ َْ َْ ْ ُ ََُ َ ُ َ
ٍ ِ ‫ﺎب اﻟﻨ ِ ّ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ن اﻟﻨ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ اﺑﺘﺎع ﻓ َﺮﺳﺎ ِ ﻋ َﺮ‬ ِ ‫ ِ ﲱ‬،‫ ﺣﺪﺛﻪ وﻫ َﻮ‬،‫ن ﲻﻪ‬
ٌ َ َ ْ ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ اﻟْ َﻤ‬ ُ ُ َ َ َ ْ َ ََ َََ ُ َ َْ
‫ﴙ َو ْﺑ َﻄ ا ْﻋ َﺮ ِاﰊ ﻓ َﻄ ِﻔ َﻖ ِر َﺟﺎل‬ ‫اﻟﻨ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﻟِﯿﻘ ِﻀﯿﻪ ﲦﻦ ﻓﺮ ِﺳ ِﻪ ﻓ ﴎع رﺳ‬
َ َ ‫ﺎﻋ ُﻪ َﻓ َﻨ‬ َ ‫ﻮن ا ْﻋ َﺮاﰊ َﻓ ُ َﺴﺎو ُﻣﻮﻧ َ ُﻪ ﻟْ َﻔ َﺮ ِس َوﻻَ َ ْﺸ ُﻌ ُﺮ‬
َ ‫َﯾ ْﻌ َﱰ ُﺿ‬
‫ﺎدى ا ْﻋ َﺮ ِاﰊ َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ‬ َ ‫ون ن اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ْاﺑ َﺘ‬
ِ ِ ِ ِ ِ
َ ََ ّ َْ َ َ َ َ َ َ ََ ُ ُْ َ َ َْ َ َ ً َ ُ َ ُْ ْ َ ََ
" ‫اﰊ ﻓﻘﺎل‬ ِ ِ ‫ ﻓﻘﺎم اﻟﻨ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ِﺣﲔ ﲰِﻊ ﻧِﺪاء ا ﻋﺮ‬. ‫ﻋﻠﯿﻪ وﺳﻠﻢ ﻓﻘﺎل ان ﻛﻨﺖ ﻣ ْﺒﺘﺎﻋﺎ ﻫﺬا اﻟﻔ َﺮس واﻻ ﺑِﻌﺘﻪ‬
َ َ َ َ ََ َ َ َ ََ َ َ
‫ ﻓ َﻄ ِﻔ َﻖ‬. " ‫ ﻓﻘﺎل اﻟﻨ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ " ﺑَﲆ ﻗ ِﺪ اﺑْ َﺘ ْﻌ ُﺘ ُﻪ ﻣ ِْﻨ َﻚ‬. ‫ ﻓﻘﺎل ا ْﻋ َﺮ ِاﰊ ﻻ َوﷲِ َﻣﺎ ﺑ ِ ْﻌ ُﺘﻜ ُﻪ‬. " ‫َوﻟ ْ َﺲ ﻗ ِﺪ ْاﺑ َﺘ ْﻌ ُﺘ ُﻪ ﻣ ِْﻨ َﻚ‬
َ ََ َ ُ ََ َ ْ َ َ ْ َ َ ْ ُ ْ ُ َ ََ ً َ َُ ُ َُ َْ
" ‫ ﻓ ﻗ َﺒﻞ اﻟﻨ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﺧ َﺰ ْﳝَﺔ ﻓﻘﺎل‬. ‫َ ُﺪ ﻧ َﻚ ﻗ ْﺪ َ َﯾ ْﻌ َﺘ ُﻪ‬ ٍ‫ ﻓﻘﺎل ﺧ َﺰﳝَﺔ ُ ﺑِﺖ‬. ‫ﯿﺪا‬ ِ ‫ا ﻋﺮ ِاﰊ ﯾﻘﻮل ﻫﻠﻢ‬
َْ ُ َ َ َ َ ََ َْ ُ َ َ َ َ ُ ُ َ َ َََ َ َُ َ َ ْ َ َ ََ َُ ََْ
‫ﲔ‬ ِ ‫ ﲾﻌﻞ رﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﺎدة ﺧﺰﳝﺔ ِﺸﻬﺎد ِة رﺟﻠ‬. ِ‫ ﻓﻘﺎل ﺑِﺘﺼ ِﺪﯾ ِﻘﻚ رﺳﻮل ﷲ‬. " ‫ِﰈ ﺸﻬﺪ‬

Narrated Uncle of Umarah ibn Khuzaymah:

The Prophet (‫ )ﷺ‬bought a horse from a Bedouin. The Prophet (‫ )ﷺ‬took him with him
to pay him the price of his horse. The Messenger of Allah (‫ )ﷺ‬walked quickly and the
Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him
for the horse as and they did not know that the Prophet (‫ )ﷺ‬had bought it.

The Bedouin called the Messenger of Allah (‫ )ﷺ‬saying: If you want this horse, (then
buy it), otherwise I shall sell it. The Prophet (‫ )ﷺ‬stopped when he heard the call of the
Bedouin, and said: Have I not bought it from you? The Bedouin said: I swear by Allah, I
have not sold it to you. The Prophet (‫ )ﷺ‬said: Yes, I have bought it from you. The
Bedouin began to say: Bring a witness. Khuzaymah ibn Thabit then said: I bear witness

17
that you have bought it. The Prophet (‫ )ﷺ‬turned to Khuzaymah and said: On what
(grounds) do you bear witness?

He said: By considering you trustworthy, Messenger of Allah (‫ !)ﷺ‬The Prophet (‫)ﷺ‬

made the witness of Khuzaymah equivalent to the witness of two people.

-------------------
Sunan Abu Dawud , Kitab al Aqdhiya , 2/331 , Hadith : 3607
Sunan Nasa’i ,Kitab al Bayu , Hadith : 4647
Tahawi,Sharh Ma’ani al Athar,Kitab al Aqdhiya ,2/310
Tabarani , Al Mu’jam al Kabir , 4/87 , Hadith :3730
Kanzul Ummal , 13/379 , Hadith:37038

Note : From this Hadith it is clear that the Prophet(‫ )ﷺ‬exempted Khuzayma(r.a)
from the ruling mentioned in Quran , “and take for witness two persons from
among you endued with justice ”

[ Surah Talaq ,65:2 ]

The Prophet(‫ )ﷺ‬exempted a man from general ruling of compensation

for breaking the fast.

َ ‫ َﻓ َﻘ َﺎل " َو َﻣﺎ َذ‬.‫ﺖ‬

‫اك‬ ُ ‫ﺎء َر ُﺟ ٌﻞ َاﱃ َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َﻓ َﻘ َﺎل َﻫﻠَ ْﻜ‬ َ ‫َ ْ ﰊ ُﻫ َﺮ ْ َ َة ـ رﴇ ﷲ ﻋﻨﻪ ـ َﻗ َﺎل َﺟ‬
ِ ِ
ْ
َْ ََُ ْ َ ُ ْ ُ َ ْ َ َ َ َ ْ َ َ َ َ َ ً َ
َ َ ُ َ َ َ َ ََ َ ْ ُ ْ َ َ َ
َ
." ‫ﲔ‬ ِ ‫ ﻗﺎل " ﻫﻞ ﺴ ِﻄﯿﻊ ن ﺗﺼﻮم َﺮ ِ ﻣﺘﺘﺎﺑِﻌ‬.‫ ﻗﺎل ﻻ‬." ‫ ﻗﺎل " ِﲡﺪ رﻗﺒﺔ‬.‫ ﻗﺎل وﻗﻌﺖ ﺑ ِ ﻫ ِﲇ ِﰲ رﻣﻀﺎن‬."
ُ ْ ْ ُ ْ ْ ٌ َ ََ َ َ َ َ َ ً ْ َ ّ َ ُْ ْ ُ َ ْ َ َ َ َ َ َ َ
‫ﺎء َر ُﺟﻞ ِ َ ا ﻧ َﺼﺎ ِر ﺑ ِ َﻌ َﺮ ٍق ـ َواﻟ َﻌ َﺮق اﻟ ِﻤﻜ َﺘﻞ‬ ‫ ﻗﺎل ﲾ‬.‫ ﻗﺎل ﻻ‬." ‫ ﻗﺎل " ﻓ ﺴ ِﻄﯿﻊ ن ﺗﻄ ِﻌﻢ ِﺳ ِﲔ ﻣِﺴﻜِﯿﻨﺎ‬.‫ﻗﺎل ﻻ‬
َ َ ْ َ َ َّ ْ َ َ َ َ َ َ ََ َ َ ْ َ َ ْ َ ََ َ
‫ﲔ ﻻﺑَ َﺘ ْﳱَﺎ‬ ‫ْﺣ َﻮج ﻣِﻨﺎ َ َر ُﺳﻮل ﷲِ َواﻟ ِﺬي ﺑﻌﺜﻚ ِ ﳊ ِﻖ ﻣﺎ ﺑ‬ ‫ ﻗﺎل‬." ‫ ﻓ َﺘ َﺼﺪق ﺑ ِ ِﻪ‬،‫ﻓِﯿ ِﻪ ﲤ ْ ٌﺮ ـ ﻓﻘﺎل " اذ َﻫ ْﺐ ِﲠَﺬا‬
َ َ ْ َ َ ُ ُ ُْ
." ‫ ﻓ ْﻃ ِﻌ ْﻤ ُﻪ ْﻫﻠ َﻚ‬،‫ ﰒ ﻗﺎل " اذ َﻫ ْﺐ‬.‫ﺖ ْﺣ َﻮج ﻣِﻨﺎ‬ ٍ ْ َ‫ﻫﻞ ﺑ‬

Narrated Abu Huraira:

A man came to Allah's Messenger (‫ )ﷺ‬and said, "I am ruined!" The Prophet (‫ )ﷺ‬said
to him, "What is the matter?" He said, "I have done a sexual relation with my wife (while
fasting) in Ramadan." The Prophet said to him?" "Can you afford to manumit a slave?"

18
He said, "No." The Prophet (‫ )ﷺ‬said, "Can you fast for two successive months?" He
said, "No." The Prophet (‫ )ﷺ‬said, "Can you feed sixty poor persons?" He said, "No."
Then an Ansari man came with an Irq (a big basket full of dates). The Prophet said (to the
man), "Take this (basket) and give it in charity." That man said, "To poorer people than
we, O Allah's Messenger (‫ ?)ﷺ‬By Him Who has sent you with the Truth! There is no
house in between the two mountains (of the city of Medina) poorer than we." So the
Prophet (‫ )ﷺ‬said (to him), "Go and feed it to your family” [your kaffara (compensation)
will be accepted ]."

------------------
Sahih al Bukhari , Kitab al Kaffara al Iman ,HAdith :6709 , 6710 ,6711::Kitab al
Saum,Hadith:1936,1937 Kitab al Adab:6164 ,Kitab al Nafqat : 5368
Sahih Muslim,Kitab al Siyam,Hadith:1111
Sunan Tirmidhi ,Hadtih :724
Sunan Abu Dawud,Kitab al Saum,Hadith: 2390
Sunan Ibn Maaj’a,Hadith:1671

Prophet(‫ )ﷺ‬accepted the Islam of a Man who wanted to Pray only twice
.

،‫ﲔ‬ ُ ‫ » ﻧ ُﻪ َﰏ اﻟﻨﱯ َﺻﲆ‬،‫ َ ْ َر ُﺟﻞ ﻣ ِْﳯُ ْﻢ‬،‫ﺎﰡ‬

ْ ‫ﷲ َﻋﻠَ ْﯿ ِﻪ َو َﺳﻠ َﻢ َﻓ ْﺳﻠَ َﻢ َ َ ﻧ ُﻪ َﻻ ﯾُ َﺼ ّﲇ اﻻ َﺻ َﻼ َﺗ‬ ٍ ِ ‫َ ْ ﻧَ ْﴫ ِ ْ ِ َﻋ‬
ِ ِ ِ ٍ
َ َ ََ
«‫ﻓﻘ ِﺒﻞ ذﻟ ِ َﻚ ﻣ ِْﻨ ُﻪ‬

Nasr bin Asim narrates from a companion that he came to the Prophet(‫ )ﷺ‬and accepted
Islam on the condition that he will pray only twice a day (instead of 5 prayers).The
Prophet(‫ )ﷺ‬agreed (and accepted it) .

-------------------
Musnad Ahmed ,5/24 , Hadith : 20302 and 5/363 ,Hadith : 23129
Musnad Ibn Abi Shaiba , 2/441 # 995
Ibn Abi Asim, Al Ahaad wal Masani , 2/195 , Hadith : 941

19
Prophet(‫ )ﷺ‬has the authority to make things forbidden(Haraam)

ٔ ٔ
‫اﻟﻤﻘﺪاد ا ﺳﻮد ﯾﻘﻮل ﻗﺎل رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﯿﻪ و ﺳﻠﻢ ﲱﺎﺑﻪ ﻣﺎ ﺗﻘﻮﻟﻮن ﰲ اﻟﺰ ﻗﺎﻟﻮا ﺣﺮﻣﻪ ﷲ‬
‫ورﺳﻮﻟﻪ ﻓﻬﻮ ﺣﺮام إﱃ م اﻟﻘﯿﺎﻣﺔ‬

Miqdad bin al Aswad narrates,Prophet(‫ )ﷺ‬said to his companions , “What do you say
concerning fornication ?” They replied , “Allah and HIS PROPHET(‫ )ﷺ‬has made it
Haram (forbidden)”. It is Haraam till Qiyamah .

--------------------
Musnad Ahmed, 6/8 , Hadith : 23905
Tabarani,Al Mu’jam al Kabeer,20/256 , Hadith: 605

ُ َ َ َ ُْ َ َ ََ َ َُ َ َ ْ َ َ
ِ ‫ْ ِﺲ ِ َﻣﺎﻟ ِﻚٍ ـ رﴇ ﷲ ﻋﻨﻪ ن َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﺟﺎءﻩ ﺟﺎ ٍء ﻓﻘﺎل ِﳇ‬
‫ ﰒ‬،‫ ﻓ َﺴﻜﺖ‬.‫ﺖ اﳊ ُﻤ ُﺮ‬
َ ‫ﺎس ان‬
‫ﷲ‬ ِ ‫ﺎدى ِﰲ اﻟﻨ‬ َ ‫ َﻓ َﻣ َﺮ ُﻣ َﻨﺎد ً َﻓ َﻨ‬.‫ ُﰒ اﻟﺜﺎﻟ َﺜ َﺔ َﻓ َﻘ َﺎل ْﻓﻨ َﺖ ْاﳊ ُ ُﻤ ُﺮ‬،‫ َﻓ َﺴ َﻜ َﺖ‬.‫َ ُﻩ اﻟﺜﺎﻧ َﯿ َﺔ َﻓ َﻘ َﺎل ﳇَﺖ ْاﳊ ُ ُﻤ ُﺮ‬
ِ ِ ِ ِ ِ ِ ِ
ُ ‫ َواﳖَﺎ ﻟَ َﺘ ُﻔ‬،‫ور‬ُ ‫ﺖ اﻟْ ُﻘ ُﺪ‬ ْ َ ْ ُْ ُُ ْ َ ُْ َََْ ُ َ ُ َ َ
.‫ﻮر ِ ﻠ ْﺤ ِﻢ‬ ِ ‫ ﻓ ﻛ ِﻔ َﺌ‬.‫ﻮم اﳊ ُﻤ ِﺮ ا ﻫﻠِﯿ ِﺔ‬ ِ ‫ورﺳﻮﻟﻪ ﯾﳯﯿﺎﻧِﲂ ﳊ‬

Narrated Anas bin Malik:

Someone came to Allah's Messenger (‫)ﷺ‬s and said, "The donkeys have been eaten (by
the Muslims)." The Prophet kept quiet. Then the man came again and said, "The donkeys
have been eaten." The Prophet (‫ )ﷺ‬kept quiet. The man came to him the third time and
said, "The donkeys have been consumed." On that the Prophet (‫ )ﷺ‬ordered an
announcer to announce to the people, "Allah and His Apostle forbid you to eat the meat
of donkeys." Then the cooking pots were upset while the meat was still boiling in them.

--------------------
Sahih Bukhari # 4199 , # 5528

Narrated Zahir Al-Aslami:(who was one of those who had witnessed (the Pledge of
allegiance beneath) the Tree) While I was making fire beneath the cooking pots
containing donkey's meat, the announcer of Allah's Messenger (‫ )ﷺ‬announced, "Allah's
Messenger (‫ )ﷺ‬forbids you to eat donkey's meat."

[ Sahih Bukhari # 4173 ]

20
 َ َْ َ َ ُ َُ َ َ ْ َ
‫ َو ُﻫ َﻮ ِﲟَﻜﺔ " ان‬،‫ﺎم اﻟﻔ ْﺘ ِﺢ‬‫ﲰ َﻊ َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﯾﻘﻮل ﻋ‬ ِ ‫ْ َﺟﺎ ِ ِ ِ َﻋ ْﺒ ِﺪ ﷲِ ـ رﴇ ﷲ ﻋﳯﻤﺎ ـ ﻧ ُﻪ‬
َ ْ َ ْ ْ َ َ ْ َ ْ َ َْ ْ َ ْ َ َ َ ُ َ ُ َ َ َ
" ‫ﺎم‬
ِ ‫ﻨ‬ ‫ﺻ‬ ‫ا‬ ‫و‬ ِ ِ ِ ‫ﷲ ورﺳﻮﻟﻪ ﺣﺮم ﺑﯿﻊ اﳋﻤ ِﺮ واﻟﻤﯿﺘ ِﺔ واﳋ‬
‫ﲋ‬

Narrated Jabir bin `Abdullah:

I heard Allah's Messenger (‫)ﷺ‬, in the year of the Conquest of Mecca, saying, "Allah
and His Apostle made illegal the trade of alcohol, dead animals, pigs and idols."
-------------------
Sahih al Bukhari, Kitab al buyu ,3/84 , Hadith: 2236
Sahih Muslim , Kitab al Maaqah Hadith : 4132
Sunan Nasa’I ,Kitab al FAra al Atirah , Hadith : 4256
Sunan Tirmidhi ,Kitab al Buyu , Hadith : 1297
Sunan Abu Dawud , Kitab al Ijarah , Hadith : 3486
Sunan Ibn Maaj’a , Kitab al Tijarat, Hadith : 225

ُ ّ َ ُ َُ َ َ
َ ْ َ َ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ " ﻻ‬
" ‫ﴩ ْب ُﻣ ْﺴﻜ ًِﺮا ﻓﺎ ِﱐ َﺣﺮ ْﻣ ُﺖ ﰻ ُﻣ ْﺴ ِﻜ ٍﺮ‬ ‫ﻗﺎل رﺳ‬

Abu Bakr bin Abi Musa narrated that his father said:(Last part of narration) :
“The Messenger of Allah (‫ )ﷺ‬said: “Do not drink any intoxicant, for I have forbidden
all intoxicants.”

----------------
Sunan Nasa’i ,Kitab al Ashriba , Hadith : 5603 ; Sunan ul Kubra, 5/80 # 5093
Musnad Abu Ya’la , 13/210 # 7239
Tahawi ,Sharh Mushkil al Athaar , 12/503 # 4979

ُ ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ " ﻻَ َﻫ ْﻞ َﻋ َﴗ َر ُﺟ ٌﻞ َﯾ ْﺒﻠ ُ ُﻐ ُﻪ ْاﳊَﺪ‬

‫ﯾﺚ َﻋ ّ ِﲏ‬
ُ َُ َ َ َ َ َ َ َْ
ْ ‫َ اﻟْﻤ ْﻘ َﺪام‬
‫ ﻗﺎل ﻗﺎل رﺳ‬،‫ِ ﻣﻌ ِﺪﯾﻜ ِﺮب‬
ِ ِ ِ
ِ
‫ﺎﻩ َو َﻣﺎ َو َﺟ ْﺪ َ ﻓِﯿ ِﻪ َﺣ َﺮ ًاﻣﺎ‬ُ ‫ﺎب ﷲِ َﳁَﺎ َو َﺟ ْﺪ َ ﻓﯿ ِﻪ َﺣﻼَﻻً ْاﺳ َ ْﺤﻠَﻠْ َﻨ‬
ُ ‫ﲂ ﻛ َِﺘ‬ ‫وﻫﻮ ﻣﺘﻜِﺊ‬
ُ ََُ َ
ْ ُ ‫ﻮل ﺑَ ْﯿ َ َﻨﺎ َوﺑَ ْ َﻨ‬
ََ ٌ ُ َُ َ
‫ِرﯾﻜ ِﺘ ِﻪ ﻓﯿﻘ‬
ِ
ُ َُ َ َ َ َُ َْ َ
ُ ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َ َ َﺣﺮ َم‬
"‫ﷲ‬ ‫ﺣﺮﻣﻨﺎﻩ وان ﻣﺎ ﺣﺮم رﺳ‬

Narrated Al-Miqdam bin Ma'dikarib:

that the Messenger of Allah (‫ )ﷺ‬said: "Lo! Soon a Hadith from me will be conveyed to
a man, while he is reclining on his couch, and he says: 'Between us and you is Allah's
Book. So whatever we find in it that is lawful, we consider lawful, and whatever we find

21
in it that is unlawful, we consider it unlawful.' Indeed whatever the Messenger of Allah
(‫ )ﷺ‬made unlawful(haraam), it is the same as what Allah made unlawful."

--------------------
Sunan Tirmizi , 5/38 # 2664
Sunan Ibn Maaja , 1/6 # 12
Musnad Ahmed , 4/132 # 17233
Sunan Darmi , 1/153 # 586

The Prophet(‫ )ﷺ‬exempted Zakat on horses and slaves

َ َ َ
‫ﯿﻖ ﻓ دوا َزﰷة‬‫ﻗ‬ِ ‫اﻟﺮ‬‫و‬َ ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ " َﻗ ْﺪ َﻋ َﻔ ْﻮ ُت َ ْاﳋ َ ْﯿﻞ‬
ُ َُ َ َ َ َ
‫ﺳ‬‫ر‬ ‫ﺎل‬ ‫ﻗ‬ ‫ﺎل‬ ‫ﻗ‬ ‫ﻋﻨﻪ‬ ‫ﷲ‬ ‫رﴇ‬ ، َِّ ْ َ
ِ ِ ِ ٍ
ً َ ْ َ َ ُّ ْ ْ ُ َ ْ
" ‫ﲔ ﲬ ْ َﺴﺔ‬
ِ ‫ﰻ ﻣِﺎﺋ‬ِ ِ ‫ﻣﻮاﻟِﲂ‬
It was narrated that Ali( may Allah be pleased with him), said:
"The Messenger of Allah(‫ )ﷺ‬said: “ I have exempted you from (having to pay Zakah
on) horses and slaves. Pay the Zakah on your wealth, for every two hundred (Dirhams),
five.”

[ Sunan Nasa’i , Kitab al Zakat , Hadith : 2477 ]

ََ ُ َ َْ َ ُ ََْ َْ ُ ُ َ َ َ َ َ َُ ََْ ّ َ ْ َ
‫ﯿﻖ ﻓ َﻬﺎ ا َﺻ َﺪﻗﺔ‬ ِ ِ ‫ﻗ‬ ‫اﻟﺮ‬ َ
‫و‬ ‫ﻞ‬ ْ
ِ ‫ ﻋﻠﯿ ِﻪ اﻟﺴﻼم ﻗﺎل ﻗﺎل رﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ " ﻗﺪ ﻋﻔﻮت ِ اﳋ‬، ٍ ِ
‫ﯿ‬
ْ َ ‫ﲔ َوﻣِﺎﺋَ ٍﺔ‬
َ ِ ‫ﳽ ٌء َﻓﺎ َذا ﺑَﻠَ َﻐ ْﺖ ﻣِﺎﺋَ َ ْﲔ َﻓ ِﻔﳱَﺎ َﲬ ْ َﺴ ُﺔ َد َر‬ َ ‫ﱒ َوﻟَ ْ َﺲ ِﰲ ِْﺴ ِﻌ‬ ً َ ْ َ َ ْ ّ ُ ْ ِ َ ‫اﻟﺮ‬
ٌ َ ‫ﳘﺎ ِد ْر‬
" ‫اﱒ‬ ِ ‫ﰻ رﺑ ِﻌﲔ ِدر‬
ِ ‫ِّ ﻗ ِﺔ‬

Narrated Ali (alaihi salam):

The Prophet (‫ )ﷺ‬said: I have given exemption regarding horses and slaves; with regard
to coins, however, you must pay a dirham for every forty (dirhams), but nothing is
payable on one hundred and ninety. When the total reaches two hundred, five dirhams are
payable.

[ Sunan Abu Dawud , Kitab al Zakat,1/494 , Hadith : 1574 ]

22
Prophet(‫ )ﷺ‬allowed Abdur Rahman bin Auf and Zubair bin Awwam to
wear silk

َْ ُ َ َ َ َ
.‫ِ ِﳊِﻜ ٍﺔ ِ ِﲠ َﻤﺎ‬ ‫ ﻗﺎل َرﺧ َﺺ اﻟﻨ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ِﻠﺰﺑَ ْﲑِ َو َﻋ ْﺒ ِﺪ اﻟﺮ ْﲪَ ِﻦ ِﰲ ﻟ ْ ِﺲ اﳊ ِﺮ‬،‫ْ ٍﺲ‬

Narrated Anas:The Prophet (‫ )ﷺ‬allowed Az-Zubair and `Abdur-Rahman to wear silk

because they were suffering from an itch.

--------------------
Sahih al Bukhari ,Kitab al Libas ,7/151 , Hadith : 5839 :: Kitab al Jihad , Hadith : 2921,
2922
Sahih Muslim , Kitab al Libas , Hadith : 5552
Sunan Nasa’i ,Kitab al Zeenah , Hadith : 5310 , 5311
Sunan Abu Dawud , Kitab al Libas , Hadith : 4056
Sunan Tirmidhi , Kitab al Libas , Hadith : 1722
Sunan Ibn Maaj’a , Kitab al Libas , Hadith : 3723

Maula Ali (may allah be pleased with him) was granted the permission to
enter the Masjid in state of Janabah

ْ َ ُ ََ َ ُ َ َ َ َ َْ
‫ ﻗﺎل ﻗﺎل َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﻟ ِ َﻌ ِ ٍّﲇ " َ ِ ﻻ ﳛِﻞ َﺣ ٍﺪ ْن ﳚْ ِﻨ َﺐ ِﰲ َﻫﺬا اﻟ َﻤ ْﺴ ِﺠ ِﺪ‬،‫ﯿﺪ‬ ٍ ‫ِﰊ َﺳ ِﻌ‬
" ‫ﲑ َك‬َ ْ ‫َﻏ ْﲑِي َو َﻏ‬

Narrated Abu Sa'eed(r.a): that the Messenger of Allah (‫ )ﷺ‬said to 'Ali:

“ O 'Ali! It is not permissible for anyone to be Junub in this Masjid except for you and I.”

----------------
Sunan Tirmidhi , Kitab al Manaqib , Manaqib e Ali , 5/639 , Hadith : 3727
Musnad Abi Ya’la , 2/311 , Hadtih : 1042
Musnad Bazzar , 4/36 # 1197
Baihaqi , Sunan ul Kubra , 7/104 # 13403

23
Prophet(‫ )ﷺ‬granted his Ahlul Bayth, the permission to enter Masjid in
the state of Janabah .

َ ْ َ َ َْ َ ََ ْ َ َ ُ ُ َ َ َ َ َ َ
‫َﺻ ْﻮﺗِ ِﻪ » ﻻ ان َﻫﺬا اﻟ َﻤ ْﺴ ِﺠ َﺪ ﻻ‬ ‫ ﻓﻨﺎدى ِﺑ‬،‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ اﱃ اﻟ َﻤ ْﺴ ِﺠ ِﺪ‬ ‫ ﺧ َﺮج َر ُﺳﻮل ﷲِ َﺻﲆ‬:‫ ﻗﺎﻟ ْﺖ‬،‫م َﺳﻠ َﻤﺔ‬
ّ َ َ َ ُ ِ ْ ‫ َو َﻻ ِﳊَﺎ ِﺋ ٍﺾ اﻻ ِﻠﻨ ّﱯ َو ْز َواﺟ ِﻪ َو َﻓﺎ ِ َ َﺔ ﺑ‬،‫َﳛِﻞ ِﳉ ُ ُﻨﺐ‬
ٍ ِ ‫ و‬،‫ﺖ ﳏﻤ ٍﺪ‬ ِ ِ ِِ ٍ

Umm Salamah(r.a) narrated that , “ Once Prophet(‫ )ﷺ‬came out towards Masjid and
announced loudly , ‘It is not permissible for anyone in the state of Janabah to enter the
Masjid nor for any menstruating woman ,except for the Prophet,his wives ,Fatima bint
Muhammad and Ali .’

[ Tabarani , Al Mu’jam al Kabir ,23/373 , Hadith : 883 ]

ُّ َ َ ٌ َ َ َ َ ُ ُ َ َ َ َ َ ِ ‫َ ْ ّ ِم َﺳﻠَ َﻤ َﺔ َر‬
‫ﰻ‬ِ ‫ " ﻻ ان َﻣ ْﺴ ِﺠ ِﺪي ﺣﺮام‬:‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ‬ ‫ ﻗﺎل َر ُﺳﻮل ﷲِ َﺻﲆ‬:‫ﷲ َﻋ ْﳯَﺎ ﻗﺎﻟ ْﺖ‬ ُ ‫ﴈ‬
َ ِ ‫ َو ْاﳊ َ َﺴﻦ َو ْاﳊ ُ َﺴ ْﲔ " َر‬،‫ َو َﻓﺎ ِ َ َﺔ‬، ّ َ ‫ اﻻ َ َ ُﳏَﻤ ٍﺪ َو ْﻫﻞ ﺑَ ْ ِﺘ ِﻪ‬،‫اﻟﺮ َﺟﺎل‬
ُ ‫ﴈ‬
‫ﷲ‬ ّ َ ِ‫ﺐ‬ ُ ‫ﰻ ُﺟ‬
‫ﻨ‬
ُّ َ َ ّ َ
‫ و‬،‫َﺣﺎ ِﺋ ٍﺾ ِ اﻟ ِﺴﺎ ِء‬
ِ ِ ٍ ِ ِ ِ ِ ٍ ِ
" ‫َﻋ ْﳯُ ْﻢ‬
Umm Salamah(r.a) narrated that , “Prophet(‫ )ﷺ‬said, ‘It is forbidden for every
Menstruating woman and every Junub Man to enter this Masjid , except for
Muhammad,his Ahlul Bayth , Ali, Fatima, Hasan and Hussain ( May Allah be pleased
with them all ) ’ ” .

[ Baihaqi , Sunan ul Kubra,7/104 # 13402 ]

24
Hazrath Bara bin Aazib (r.a) was allowed to wear gold ring.

ٔ
‫ذﻫﺐ وﰷن اﻟﻨﺎس ﯾﻘﻮﻟﻮن ﻟﻪ ﱂ ﲣﱲ ﻟﺬﻫﺐ وﻗﺪ ﳖﻰ ﻋﻨﻪ‬ ‫اﻟﱪاء ﺧﺎﲤﺎ‬ ‫ﳏﻤﺪ ﻣﺎﻟﻚ ﻗﺎل ر ﯾﺖ‬
‫اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ و ﺳﻠﻢ ﻓﻘﺎل اﻟﱪاء ﺑ ﻨﺎ ﳓﻦ ﻋﻨﺪ رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﯿﻪ و ﺳﻠﻢ وﺑﲔ ﯾﺪﯾﻪ ﻏﻨﯿﻤﺔ‬
ٔ
‫ﯾﻘﺴﻤﻬﺎ ﺳﱯ وﺧﺮﰔ ﻗﺎل ﻓﻘﺴﻤﻬﺎ ﺑ ﻫﺬا اﳋﺎﰎ ﻓﺮﻓﻊ ﻃﺮﻓﻪ ﻓﻨﻈﺮ إﱃ ﲱﺎﺑﻪ ﰒ ﺧﻔﺾ ﰒ رﻓﻊ ﻃﺮﻓﻪ ﻓﻨﻈﺮ‬
ٔ ٔ
‫إﻟﳱﻢ ﰒ ﺧﻔﺾ ﰒ رﻓﻊ ﻃﺮﻓﻪ ﻓﻨﻈﺮ إﻟﳱﻢ ﰒ ﻗﺎل ي اء ﲾﺌﺘﻪ ﻗﻌﺪت ﺑﲔ ﯾﺪﯾﻪ ﻓ ﺧﺬ اﳋﺎﰎ ﻓﻘﺒﺾ‬
ٔ ٔ ٔ
‫ﻛﺮﺳﻮ ﰒ ﻗﺎل ﺧﺬ اﻟ ﺲ ﻣﺎ ﻛﺴﺎك ﷲ ورﺳﻮﻟﻪ ﻗﺎل وﰷن اﻟﱪاء ﯾﻘﻮل ﻛﯿﻒ ﺗ ﻣﺮوﱐ ن ﺿﻊ ﻣﺎ ﻗﺎل‬
‫رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﯿﻪ و ﺳﻠﻢ اﻟ ﺲ ﻣﺎ ﻛﺴﺎك ﷲ ورﺳﻮﻟﻪ‬

Muhammad bin Malik says that Bara bin Aazib was sen wearing a gold ring.People went
to him and asked why he wore a gold ring ,when the Prophet(‫ )ﷺ‬forbade its use.Bara
replied , “We were with the Prophet(‫)ﷺ‬when lots of booty came.He was distributing the
booty and this gold ring was left over.He gazed upon his companions then lowered his
gaze.He then looked up to his companions and looked down.He then looked up and
called me. I went to sit near the Prophet(‫)ﷺ‬. TheProphet(‫ )ﷺ‬took hold of my wrist and
said , “Put it on that which Allah and his Prophet give you to wear” . Why are you all
asking me to take off that thing which the Prophet(peace be upon him) gave me to wear
by saying , “Wear that which Allah and his Prophet give you to wear ?”

[ Musnad Ahmed, 4/294 , Hadith : 18625 ]

َ َ ََ َ ََْ ََ ُ ْ َ َ َ َ َْ
ٍ ‫ ر ﯾﺖ اﻟﱪا ِء ﺧﺎﰎ ذﻫ‬: ‫ ﻗﺎل‬، ‫ِﰊ اﻟﺴﻔ ِﺮ‬
.‫ﺐ‬

Abi al Safar said , “ I saw Bara wearing a ring made out of gold”.

[ Musannaf Ibn Abi Shaiba , Kitab al Libas, Chapter:62 , 8/282, Hadith : 25666 ]

25
 َ َ ْ ًَ َ ََْ ََ ُ ْ َ َ َ َ َ ْ ْ َ
ٍ ‫ ر ﯾﺖ اﻟﱪا ِء ﺧﺎﲤﺎ ِ ذﻫ‬: ‫ ﻗﺎل‬، ‫ِﰊ اﲮﺎق‬
.‫ﺐ‬

Abi Ishaq said , “ I saw Bara wearing a ring made of gold”.

[ Musannaf Ibn Abi Shaiba , Kitab al Libas,Chapter:62 , 8 /280 , Hadith : 25660 ]

Maula Ali (a.s) was allowed to join his name with his title

َ َ َ ُ ْ ُ َّ َ َ َْ َ ُ ْ َ ْ َ َ َ َ ْ ّ َ َْ
ِ ‫ ﻧ ُﻪ ﻗﺎل َ َر ُﺳﻮل ﷲِ ر ﯾﺖ ان وﻟِﺪ ِﱄ ﺑﻌﺪك‬،‫ﺐ‬
" ‫ﲰﯿ ِﻪ ﳏَﻤ ًﺪا َو ﻛ ِﻨﯿ ِﻪ ﺑِﻜ ْﻨ َ ِﺘ َﻚ ﻗﺎل " ﻧ َﻌ ْﻢ‬ َ
ٍ ِ ‫ِ ِ ِ ِﰊ ﻃﺎﻟ‬
ً ْ َ ََ َ َ
‫ ﻗﺎل ﻓﲀﻧ ْﺖ ُرﺧ َﺼﺔ ِﱄ‬.

Narrated Ali bin Abi Talib(r.a):that he said: "O Messenger of Allah (‫ !)ﷺ‬If I have a son
after you do you think I could name him your Kunyah?" He said: "Yes." So he said: "So
that was permitted for me.”
------------------
Sunan Tirmidhi , Kitab al Adab , 5/137 ,Hadith : 2843
Sunan Abu Dawud,Kitab al Adab, Hadith: 4967 (with different chain of narration)
Imam Bukhari , Al Adab al Mufrad , Kitab al Kunya ,Hadith : 843
Musnad Ahmed , 1/95 , Hadith : 730
Imam Hakim ,Mustadrak, 4/278
Baihaqi, Sunan al Kubra ,9/309 , Hadith : 19112

Hazrath Uthman(may allah be pleased with him) was given a share of the
booty despite not attending the battle.

َ َ َْ َ َ َ َ َ ً ُ ُ ً ْ َ َ َ َ ْ َْ َ َ ْ ْ ْ َ ٌ ُ َ َ َ َ َ َ ْ َ ُ ْ َ ُ ُ َُْ
‫ ﻓﻘﺎل ْ َﻫ ُﺆﻻ ِء اﻟﻘ ْﻮ ُم ﻗﺎل‬،‫ﻮﺳﺎ‬ ‫ﺐ ـ ﻗﺎل ﺟﺎء رﺟﻞ ﻫ ِﻞ ﻣِﴫ ﰗ اﻟﺒ ﺖ ﻓﺮ ى ﻗﻮﻣﺎ ﺟﻠ‬ ٍ ‫ﻋ ن ـ ﻫﻮ ا ﻣﻮﻫ‬
َ َ ْ ْ َ ْ َ ْ َ َ ُ َ ّ ََُ َ ْ َ َ َ ََُ ُ ْ ُ َْ ُ َ ْ ُ ْ َ َ َ ٌ ُ َ
‫ﳽ ٍء ﲿ َ ّ ِﺪﺛ ِﲏ َﻫﻞ ﺗ ْﻌﻠ ُﻢ‬ ‫ ﻗﺎل ا ﲻﺮ ِاﱐ ﺳﺎﺋِﻠﻚ‬.‫ ﻗﺎل ﳁ َ ِﻦ اﻟﺸ ﺦ ﻓِ ِﳱﻢ ﻗﺎﻟﻮا ﻋﺒﺪ ﷲِ ﲻﺮ‬.‫َﻫ ُﺆﻻ ِء ﻗ َﺮ ْﺶ‬
ْ َ ‫ َﻗ َﺎل َﺗ ْﻌﻠَ ُﻢ ﻧ ُﻪ َﺗ َﻐﯿ َﺐ‬.‫ َﻗ َﺎل َﺗ ْﻌﻠَ ُﻢ ﻧ ُﻪ َﺗ َﻐﯿ َﺐ َ ْ ﺑَ ْﺪر َو َ ْﱂ َ ْﺸ َﻬ ْﺪ َﻗ َﺎل ﻧَ َﻌ ْﻢ‬.‫ن ﻋُ ْ َ َن َﻓﺮ َ ْ َم ُﺣﺪ َﻗ َﺎل ﻧَ َﻌ ْﻢ‬
ٍ ٍ
ْ َ َ ْ َّ َ ََ ََُ ُْ َ َ َُ ْ ُ َ َ ْ ََ َ َ َ َْ َْ ََْ َ ْ
‫ﲔ ﻟ َﻚ ﻣﺎ ﻓِ َﺮ ُار ُﻩ َ ْ َم ُﺣ ٍﺪ ﻓ َ ُﺪ ن‬ ِ ‫ ﻗﺎل ا ﲻﺮ ﺗﻌﺎل ﺑ‬.‫ ﻗﺎل ﷲ ﻛﱪ‬.‫ان ﻓﻠﻢ ﺸﻬﺪﻫﺎ ﻗﺎل ﻧﻌﻢ‬ ِ ‫ﺑ ْﯿﻌ ِﺔ اﻟﺮﺿﻮ‬
َ َ

26
 َ َ
‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َوﰷﻧ ْﺖ‬ ُ ْ ُ ََْ ْ َ َ ُ َ ْ َ ْ َ ُ َ َ َ ُ َ َ َ َ ُ ْ َ َ َ َ
ِ ‫ ﻓﺎﻧﻪ ﰷﻧﺖ ﲢﺘﻪ ﺑ ِ ﺖ َر ُﺳ‬،‫ و ﻣﺎ ﺗﻐﯿ ُﺒﻪ ﺑﺪ ٍر‬،‫ﷲ ﻋﻔﺎ ﻋﻨﻪ وﻏﻔ َﺮ ﻟﻪ‬
ْ َ ‫ َو ﻣﺎ َﺗ َﻐﯿ ُﺒ ُﻪ‬." ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ " ان ﻟَ َﻚ ْﺟ َﺮ َر ُﺟﻞ ِﳑ ْﻦ َ َﺪ ﺑَ ْﺪ ًرا َو َ ْ َﻤ ُﻪ‬ ُ ُ َ َُ َ ََ ً َ َ
ِ ٍ ‫ ﻓﻘﺎل ﻟﻪ رﺳ‬،‫ﻣ ِﺮﯾﻀﺔ‬
َْ ُ َ َ َ َ َْ َ َ ََ َ ْ
‫ان ﻓﻠ ْﻮ ﰷ َن َﺣ ٌﺪ َﻋﺰ ﺑ ِ َﺒ ْﻄ ِﻦ َﻣﻜﺔ ِ ْ ﻋُ َن ﻟ َﺒ َﻌ َﺜ ُﻪ َﻣﲀﻧ ُﻪ ﻓ َﺒ َﻌ َﺚ َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﻋُ َن‬ َ َ
ِ ‫ﺑ ْﯿﻌ ِﺔ اﻟﺮﺿﻮ‬
ْ ُ َ َ َ َ َ َْ َ ْ َُ َ ْ َ َ َ
‫ ﻓﻘﺎل َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﺑ ِ َﯿ ِﺪ ِﻩ اﻟ ُﯿ ْﻤ َﲎ " َﻫ ِﺬ ِﻩ َﯾ ُﺪ‬،‫ان ﺑَ ْﻌ َﺪ َﻣﺎ ذ َﻫ َﺐ ﻋُ ُن اﱃ َﻣﻜﺔ‬ ِ ‫وﰷﻧﺖ ﺑ ْﯿﻌﺔ اﻟﺮﺿ َﻮ‬
ٓ ْ ُ َ َ َ َ َْ َ ََ ََ َ َ ‫ َﻓ‬." ‫ُﻋ ْ َ َن‬
.‫ ﻓﻘﺎل ﻟ ُﻪ ا ْ ُ ﲻَ َﺮ اذ َﻫ ْﺐ ِﲠَﺎ ا َن َﻣ َﻌ َﻚ‬." ‫ ﻓﻘﺎل " َﻫ ِﺬ ِﻩ ﻟ ِ ُﻌ َن‬،‫ﴬ َب ِﲠَﺎ َﯾ ِﺪ ِﻩ‬

Narrated `Uthman:(the son of Muhib) An Egyptian who came and performed the Hajj to
the Ka`ba saw some people sitting. He enquire, "Who are these people?" Somebody said,
"They are the tribe of Quraish." He said, "Who is the old man sitting amongst them?" The
people replied, "He is `Abdullah bin `Umar." He said, "O Ibn `Umar! I want to ask you
about something; please tell me about it. Do you know that `Uthman fled away on the
day (of the battle) of Uhud?" Ibn `Umar said, "Yes." The (Egyptian) man said, "Do you
know that `Uthman was absent on the day (of the battle) of Badr and did not join it?" Ibn
`Umar said, "Yes." The man said, "Do you know that he failed to attend the Ar Ridwan
pledge and did not witness it (i.e. Hudaibiya pledge of allegiance)?" Ibn `Umar said,
"Yes." The man said, "Allahu Akbar!" Ibn `Umar said, "Let me explain to you (all these
three things). As for his flight on the day of Uhud, I testify that Allah has excused him
and forgiven him; and as for his absence from the battle of Badr, it was due to the fact
that the daughter of Allah's Messenger (‫ )ﷺ‬was his wife and she was sick then. Allah's
Messenger (‫ )ﷺ‬said to him, "You will receive the same reward and share (of the booty)
as anyone of those who participated in the battle of Badr (if you stay with her).' As for
his absence from the Ar-Ridwan pledge of allegiance, had there been any person in
Mecca more respectable than `Uthman (to be sent as a representative). Allah's Messenger
(‫ )ﷺ‬would have sent him instead of him. No doubt, Allah's Messenger (‫ )ﷺ‬had sent
him, and the incident of the Ar-Ridwan pledge of Allegiance happened after `Uthman had
gone to Mecca. Allah's Messenger (‫ )ﷺ‬held out his right hand saying, 'This is
`Uthman's hand.' He stroke his (other) hand with it saying, 'This (pledge of allegiance) is
on the behalf of `Uthman.' Then Ibn `Umar said to the man, 'Bear (these) excuses in mind
with you.'

[ Sahih al Bukhari , Kitab al Fazail Ashaab ul Nabi , 5/15 , Hadith: 3698 ]

27
 َ ‫ َﻓ َﻘ َﺎل " ان ﻋُ ْ َ َن اﻧْ َﻄﻠَ َﻖ ِﰲ َﺣ‬- ‫ َﯾ ْﻌﲏ َ ْ َم ﺑَ ْﺪ ٍر‬- ‫ﺎم‬
ِ‫ﺎﺟ ِﺔ ﷲ‬ َ ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َﻗ‬ َ ُ َ َ َ ََُ ْ َ
‫ ﻗﺎل ان رﺳ‬،‫ِ ا ِ ﲻﺮ‬
ِ
َ ‫ﴬ ْب َﺣ ٍﺪ َﻏ‬ َْ ََْ ْ ُ ََُُ َََ َُ ُ َ ّ َ َ َ َ
‫ﺎب‬ ِ ‫ﴬ َب ﻟﻪ رﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ِ َﺴﻬ ٍﻢ وﱂ ﯾ‬ ِ ‫وﺣﺎﺟ ِﺔ َر ُﺳ‬
‫ ﻓ‬. " ‫ﻮل ﷲِ و ِاﱐ ِﯾﻊ ﻟﻪ‬
ُ ْ ‫َﻏ‬
. ‫ﲑ ُﻩ‬

Narrated Abdullah ibn Umar:

The Messenger of Allah (‫ )ﷺ‬stood up, i.e. on the day of Badr, and said: Uthman has
gone off on the business of Allah and His Apostle, and I shall take the oath of allegiance
on his behalf. The Messenger of Allah (‫ )ﷺ‬then allotted him a share, but did not do so
for anyone else who was absent.

[ Sunan Abu Dawud ,Kitab al jihad , 2/81 , Hadith : 2726 ]

Prophet(‫ )ﷺ‬allowed a man to eat the meat of unslaughtered camel (

which had died due to illness) .

ْ َ َ َ ًَ ٌ َ ََ َ ُ َ َْ َ َ ً َ َُ ْ َ َْ
. ‫ َ ل اﳊﺮة َو َﻣ َﻌ ُﻪ ْﻫﻠ ُﻪ َو َوﻟ ُﺪ ُﻩ ﻓﻘﺎل َر ُﺟﻞ ان َ ﻗﺔ ِﱄ ﺿﻠ ْﺖ ﻓﺎ ْن َو َﺟ ْﺪ َﲥَﺎ ﻓ ْﻣ ِﺴﻜ َﻬﺎ‬،‫ ن َر ُﺟﻼ‬،‫ﲰ َﺮة‬ ِ ِ ِ ‫ﺟﺎ‬
َْ ْ َ َُ ُْ َ ََ ََ َ َ َ َ َْ ُُ َ ََ َ ََ ْ َ ََ َ َ َ
‫ﺖ ْاﺳﻠﺨ َﻬﺎ َ ﻧﻘ ّ ِﺪ َد ﴮ َﻤ َﻬﺎ َوﳊ َﻤ َﻬﺎ‬ ِ ‫ ﻓ ﰉ ﻓ َﻨﻔﻘ ْﺖ ﻓﻘﺎﻟ‬. ‫ﺖ ْاﻣ َﺮ ﺗﻪ اﳓ ْﺮﻫﺎ‬ ِ ‫ﻓ َﻮ َﺟﺪﻫﺎ ﻓﻠ ْﻢ ﳚِﺪ َﺻﺎ ِﺣ َﳢَﺎ ﳁ ِﺮﺿ ْﺖ ﻓﻘﺎﻟ‬
َ َ َ َ ُْ ً َ َ ْ َْ َ َ َ ُ َ َ َ ُ َ َ َ َ َ ََ َُ َ
‫ ﻗﺎل ﻻ‬. " ‫ ﻓﻘﺎل َ ْﺳ ل َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﻓ ﻩ ﻓﺴ ﻟﻪ ﻓﻘﺎل " ﻫﻞ ِﻋﻨﺪك ِﻏﲎ ﯾﻐ ِﻨﯿﻚ‬. ‫َوﻧ ﳇ ُﻪ‬
َ َ َ ُ َ َ َ َ ََ ْ ُ َ َ ْ َ َ ُ َ َ ََ َ َ َ ُ ُ َ َ َ
. ‫ ﻗﺎل ْاﺳ َ ْﺤ َﯿ ْ ُﺖ ﻣ ِْﻨ َﻚ‬. " ‫ﱪ ﻓﻘﺎل " َﻫﻼ ﻛ ْﻨ َﺖ ﳓَ ْﺮ َﲥَﺎ‬ ‫ ﻗﺎل ﲾﺎء ﺻﺎ ِﺣﳢﺎ ﻓ ﺧﱪﻩ اﳋ‬. " ‫ ﻗﺎل " ﻓﳫﻮﻫﺎ‬.

Narrated Jabir ibn Samurah(r.a):

A man alighted at Harrah with his wife and children. A man said (to him): My she-camel
has strayed; if you find it, detain it. He found it, but did not find its owner, and it fell ill.
His wife said: Slaughter it. But he refused and it died. She said: Skin it so that we may
dry its fat and flesh and then eat them. He said: Let me ask the Messenger of Allah (‫)ﷺ‬.
So he came to him (the Prophet) and asked him. He said: Have you sufficient for your
needs? He replied: No. He then said: Then eat it.
Then (later) its owner came and he told him the story. He said: Why did you not slaughter
it? He replied: I was ashamed of you .

[ When Prophet(‫ )ﷺ‬allowed him , the man with his family ate from its meat and fat for
about 20 days ] *

28
---------------------
Sunan Abu Dawud , 3/358 # 3816
Musnad Ahmed , 5/104 # 21031
*Musnad Abu Dawud al Tayalsi , 1/105 # 776

ُ َ َ َْ ُ ْ َ َ ْ ُ َ َ َ ْ َ ْ ْ َ ْ َْ ُ َ ْ َ َ َ َ َ ََُ ْ َ ْ َ
َ ِ ‫ﺎﺗ ْﺖ َ َﻗ ٌﺔ‬
‫ ﻓ َﺴ ﻟﻮا‬،‫ﲔ‬ ‫ﺎﺟ‬
ِ ‫ﺘ‬ ‫ﳏ‬ ‫ﺖ‬ٍ ‫ﺑ‬ ‫ﻞ‬ ‫ﻫ‬ ‫ا‬ ‫ﰷ‬ ‫و‬ ،‫ﻲ‬ِ ّ ‫اﳊ‬ ِ ‫ﱒ‬ ِ ِ ‫ﲑ‬‫ﻏ‬ ‫و‬ ٍ ‫ﲓ‬‫ﻠ‬‫ﺳ‬ ‫ﲏ‬ ِ ‫ﺑ‬ ِ ‫س‬ٍ ‫ ﻣ‬:‫ ﻗﺎل‬،‫ﺟﺎ ِ ِ ِ ﲰﺮة‬
ََ َ ْ َ ُ َ َ ْ َ َ ُ
«‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ ِﰲ ﳇ ِ َﻬﺎ ﻓﻜﻔ ْﳤُ ْﻢ ِﺷ ْ َﻮ َﲥُ ْﻢ‬ ‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ ْ ﳇ ِ َﻬﺎ »ﻓ َﺮﺧ َﺺ ﻟ ُﻬ ُﻢ اﻟﻨ ِﱯ َﺻﲆ‬ ‫اﻟﻨ ِﱯ َﺻﲆ‬

Jabir bin Samurah(r.a) narrated , “ A she-camel of Banu Sulaim or some others from their
neighbors , died . They ( owners of the died she-camel) were Muhtaajeen (poor) . They
asked Prophet(‫ )ﷺ‬whether they could eat the meat (of dead she-camel) , So
Prophet(‫ )ﷺ‬allowed them . They kept eating its meat throught the winter season until it
got finished .”

--------------
Musnad Abu Ya’la , 13/446 # 7448
Tabarani , Al- Mu’jam al Kabeer , 2/228 # 1946
Baihaqi , Sunan ul Kubra , 9/356 # 19418

29
Section- 4. Prophet’s(‫ )ﷺ‬control and command on nature

The Prophet’s control/command on the Sun

ًَ َ ْ َ ََ َ ْ َ َ َ َ َ ََْ ُ َ َ
«‫ﺎﻋﺔ ِ ْ َﳖَﺎ ٍر‬‫ » ن َر ُﺳﻮل ﷲِ َﺻﲆ ﷲ ﻋﻠﯿ ِﻪ وﺳﻠﻢ ﻣﺮ اﻟﺸﻤﺲ ﻓﺘ ﺧﺮت ﺳ‬: ٍ ِ ‫ْ َﺟﺎ‬

Jabir (r.a) narrated that , “ The Prophet (‫ )ﷺ‬commanded the Sun to stop, So
it stopped for a time from Mid-day ”
-----------------
Tabarani , Al Mu’jam al Awsat , 4/224 # 4039
Haythmi , Majma az Zawaid , 8/524 # 14095 [ Graded it Hasan ]
Ibn Hajar al Asqalani , Fath ul Bari , 6/221 [ Graded it Hasan ]
Manawi , Faydh ul Qadeer , 5/439 [ Graded it Hasan ]
Zaynuddin Iraqi , Tarhu-Tasreeb fi Sharh at-Taqreeb , 7/247 [ Graded it Hasan ]
Suyuti ,Khasais ul Kubra,2/137 [ Graded it Hasan ]
Qastalani , Mawahib ul Laduniya, 2/260 [ Graded it Hasan ]

The Prophet’s control/command on Moon

ٌَ َ َ ُ َ َ َ َ ُ ْ‫ ﻗُﻠ‬:‫ﺎس ْ َﻋ ْﺒ ِﺪ اﻟْ ُﻤﻄﻠِﺐ َﻗ َﺎل‬ َْ َ

‫ َر ْﯾ ُﺘ َﻚ ِﰲ‬،‫ﺎرة ﻟ ِ ُﻨﺒﻮ ِﺗ َﻚ‬‫ﻮل ِﰲ ِدﯾ ِﻨﻚ ﻣ‬ ِ ‫ دﻋ‬،ِ‫ َ َر ُﺳﻮل ﷲ‬:‫ﺖ‬
ِ ‫ﺎﱐ اﱃ اﻟﺪﺧ‬ ِ ِ ِ ‫ِ اﻟﻌﺒ‬
َ ْ ُ َ ُ ّ َ ُ َ ُ ُ ّ َ ُ ْ ُ ّ َ َ َ َ ْ َ َ ْ َ ُ َْ َ َ ُ ْ ْ َ ُ ُ َ َ َ َ ْ ِ َ ُ ْ َ ْ
ِ ِ ِ ‫ وﯾﻠ‬،‫ » ِاﱐ ﻛﻨﺖ ﺣ ِﺪﺛﻪ وﳛ ِﺪﺛ ِﲏ‬:‫ ﲿﯿﺚ ﴍت اﻟﯿ ِﻪ ﻣﺎل ﻗﺎل‬،‫اﻟﻤﻬ ِﺪ ﺗﻨﺎ اﻟﻘﻤﺮ و ِﺸﲑ اﻟﯿ ِﻪ ﺑ ِ ﺻﺒ ِﻌﻚ‬
‫ﯿﲏ‬ ‫ﻬ‬
ْ َْ َ ْ ‫ َو‬،‫اﻟْ ُﺒ َﲀ ِء‬
«‫ﲔ َ ْﺴ ُﺠ ُﺪ ﲢ َﺖ اﻟ َﻌ ْﺮ ِش‬
َ ‫ﲰ ُﻊ َو ْﺟ َﺒ َﺘ ُﻪ ِﺣ‬

30
Sayyidna Abbas (r.a) said to Prophet(‫)ﷺ‬, “ O Messenger of Allah ! I was inclined
towards Islam because of witnessing one of your miracles.You would be in your cradle
and would play with the moon. Whenever you pointed your finger towards the moon ,it
would move accordingly .” Prophet(‫ )ﷺ‬said , “Yes ! I would talk to the moon and it
would talk to me .It would prevent me from crying. I would hear the thump when it
would go in prostration under the divine Throne .”

---------------------
Baihaqi ,Dalail un Nubuwwah , 2/41
Kharkushi, Sharaf al Mustafa, 1/358
Ibn Kathir , Sirat un Nabawiyyah,1/211
Qastalani,Mawahib ul Laduniya, 1/93

Prophet’s Control on Clouds (Rain)

ْ
‫ اذ‬،ٍ‫ﺐ َ ْ َم ُﲨُ َﻌﺔ‬ ُ ‫ َﻓ َﺒ ْ َﻨﺎ ُﻫ َﻮ َﳜْ ُﻄ‬،‫ﷲ َﻋﻠَ ْﯿ ِﻪ َو َﺳﻠ َﻢ‬ُ ‫ﯾﻨ ِﺔ َﳂ ْ ٌﻂ َ َ َﻋ ْﻬ ِﺪ َر ُﺳﻮل ﷲِ َﺻﲆ‬ َ ‫اﻟﻤﺪ‬ َْ َ َ َ َ ُ َْ ُ َ َ َ ْ َ
ِ َ ‫ﺎب ﻫﻞ‬ ‫ ﺻ‬:‫ ﻗﺎل‬،‫ٍﺲ ر ِﴈ ﷲ ﻋﻨﻪ‬
ِ
َ ‫ َوان اﻟﺴ َﻤ‬:‫ َﻗ َﺎل َ ٌﺲ‬، «‫ » َﳁَﺪ َﯾ َﺪ ْﯾ ِﻪ َو َد َﻋﺎ‬،‫ﯿﻨﺎ‬
‫ﺎء‬ َ ‫ﷲ َ ْﺴ ِﻘ‬
َ ‫ع‬ ُ ْ َ ُ
‫ ﻓﺎد‬،‫ﺖ اﻟﺸﺎء‬
ََ ُ ُ
ِ ‫ َﻫﻠﻜ‬،‫ﺖ اﻟﻜ َﺮاع‬
ََ َ َ ََ ٌ َ َ
ِ ‫ َ َر ُﺳﻮل ﷲِ َﻫﻠﻜ‬:‫ﺎم َر ُﺟﻞ ﻓﻘﺎل‬‫ﻗ‬
ْ َ ََ َ َ ُ ُ َ َ ْ َََ َ َ َ َ ُ َ َ ُ ْ ُ ً َ َ ْ َْ ٌ ْ َ ََ َ َ ُ ْ َ
‫ ﻓﻠ ْﻢ َ ل‬،‫ﺎء َ ﺗ ْ َﻨﺎ َﻣ َﻨﺎ ِزﻟ َﻨﺎ‬ َ ‫اﻟﻤ‬
َ ‫ﻮض‬ ‫ ﳀﺮﺟﻨﺎ ﳔ‬،‫ﺖ اﻟﺴﻤﺎء ﻋﺰاﻟِﳱﺎ‬ ِ ‫اﺟ َﺘ َﻤ َﻊ ﰒ ْر َﺳﻠ‬ ‫ ﰒ‬، ‫ ﻓﻬﺎﺟﺖ ِرﱖ ﺸ ت ﲮﺎ‬،ِ‫ﻟ ِﻤﺜﻞ اﻟﺰﺟﺎﺟﺔ‬
ُ َ ََ ُ ْ َ ُ ُُ ََ َ َ ََ ُ ُ َْ ْ ُ ُ َ َ َْ َ َ َ َ ْ ُ َ ُْ
‫ ﰒ‬،‫ ﻓ َﺘ َﺴ َﻢ‬،‫ﷲ ﳛْ ِ ْﺴ ُﻪ‬ ‫ﺖ اﻟﺒﯿﻮت ﻓﺎدع‬ ِ ‫ ﲥﺪ َﻣ‬:ِ‫ ﻓﻘﺎل َ َر ُﺳﻮل ﷲ‬،‫ﲑﻩ‬ ‫ ﻓﻘﺎم اﻟﯿ ِﻪ ذﻟِﻚ اﻟﺮﺟﻞ و ﻏ‬،‫ﳕ َﻄ ُﺮ اﱃ اﳉ ُﻤ َﻌ ِﺔ ا ﺧﺮى‬
ٌ ْ َ َ َ ََْ َ َ َ َ َ ُ َََ َ ََْ َ َ َ َْ َ َ َ
‫ﯾﻨ ِﺔ ﻧ ُﻪ اﳇِﯿﻞ‬ ‫ﺎب ﺗﺼﺪع ﺣﻮل اﻟﻤ ِﺪ‬ ِ ‫ »ﺣ َﻮاﻟﯿﻨﺎ وﻻ ﻋﻠﯿﻨﺎ« ﻓﻨﻈ ْﺮت اﱃ اﻟﺴﺤ‬:‫ﻗﺎل‬

Narrated Anas(r.a):
Once during the lifetime of Allah's Messenger (‫)ﷺ‬, the people of Medina suffered from
drought. So while the Prophet was delivering a sermon on a Friday a man got up saying,
"O Allah's Messenger (‫ !)ﷺ‬The horses and sheep have perished. Will you invoke Allah
to bless us with rain?" The Prophet (‫ )ﷺ‬lifted both his hands and invoked. The sky at
that time was as clear as glass. Suddenly a wind blew, raising clouds that gathered
together, and it started raining heavily. We came out (of the Mosque) wading through the
flowing water till we reached our homes. It went on raining till the next Friday, when the
same man or some other man stood up and said, "O Allah's Messenger (‫ !)ﷺ‬The houses
have collapsed; please invoke Allah to withhold the rain." On that the Prophet (‫)ﷺ‬
smiled ,( Pointed his Hand towards coulds) and said,” (let it rain) Around us and not
upon us." I then looked at the clouds to see them separating forming a sort of a crown

31
round Medina.
---------------------
Sahih Bukhari , 4/195 # 3582
Sunan Abu Dawud , 1/304 # 1174 ; Mustakhraj Abu Awanah , 2/113 # 2496 ; 2/123 #
2525
Tabarani , Al-Mu’jam al Awsat,3/95 # 2601

Prophet’s command on Mountain

َ َ ‫ َﻓ‬،‫َ ْ َ ِﺲ ْ َﻣﺎﻟ ِﻚٍ ـ رﴇ ﷲ ﻋﻨﻪ ـ َﻗ َﺎل َﺻ ِﻌ َﺪ اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َاﱃ ُﺣ ٍﺪ َو َﻣ َﻌ ُﻪ ُ ﺑَ ْﻜ ٍﺮ َو ُﲻَ ُﺮ َوﻋُ ْ َ ُن َﻓ َﺮ َﺟ َﻒ ِﲠ ْﻢ‬
‫ﴬﺑَ ُﻪ‬ ِ ِ ِ
َ َ ْ ٌ ّ ْ َ َ ََ ََ ُ ْ ُ ْ َ َ
ِ ‫ ﻗﺎل " اﺛ ﺖ ُﺣﺪ ﳁﺎ ﻋﻠ ْﯿﻚ اﻻ ﻧ ِﱯ و ِﺻ ِﺪﯾﻖ و ِﯿﺪ‬،ِ‫ِ ِ ْﺟﻠِﻪ‬
." ‫ان‬

Narrated Anas bin Malik:

The Prophet (‫ )ﷺ‬ascended the mountain of Uhud and he was accompanied by Abu
Bakr, Umar and Uthman. The mountain shook(trembled) beneath them. The Prophet
(‫ )ﷺ‬hit it with his foot and said, "O Uhud ! Be firm, for on you there is none but a
Prophet, a Siddiq and two martyrs .” ( so the mountain became still )

---------------------
Sahih Bukhari ,5/11 # 3686
Sunan Abu Dawud , 4/212 # 4651
Ibn Abi Asim , Al-Sunnah,2/621 # 1437
Sahih Ibn Hibban ,15/280 # 6865
Musnad Abu Ya’ala ,5/289 # 2910

Prophet’s authority and command on Earth

َ ُ‫َ ْ ﰊ ُﻫ َﺮ ْ َ َة ـ رﴇ ﷲ ﻋﻨﻪ ـ َﻗ َﺎل ﺑَ ْ َ َ َﳓْ ُﻦ ﰲ اﻟْ َﻤ ْﺴﺠﺪ َﺧ َﺮ َج اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َﻓ َﻘ َﺎل " اﻧْ َﻄﻠ ُِﻘﻮا َاﱃ َﳞ‬
‫ﻮد‬ ِ ِِ ِ ِ
ُ ‫ َو ِّاﱐ ر‬،ِ‫اﻋﻠَ ُﻤﻮا ن ا ْر َض ِ ِ َو َر ُﺳﻮﻟِﻪ‬
ْ ‫ َو‬،‫اس َﻓ َﻘ َﺎل " ْﺳﻠ ُِﻤﻮا َ ْﺴﻠَ ُﻤﻮا‬ ْ َ
‫ﯾﺪ ْن‬ ِ ِ ‫ ﳀ َ َﺮ ْﺟ َﻨﺎ َ ِﺟ ْﺌ َﻨﺎ ﺑَ ْ َﺖ اﻟ ِﻤ ْﺪ َر‬."
َ َ َ َْ َ ْ ُ ‫ َﳁ َ ْﻦ َﳚ ْﺪ ﻣ ِْﻨ‬،‫ﲂ ِ ْ َﻫ ِﺬ ِﻩ ا ْر ِض‬ ْ ُ ‫ْﺟﻠ َِﯿ‬
." ‫ َواﻻ ﻓﺎ ْﻋﻠ ُﻤﻮا ن ا ْرض ِ ِ َو َر ُﺳﻮﻟ ِ ِﻪ‬،‫ﲂ ِﲟَﺎﻟ ِ ِﻪ ﺷ ْ ًﺌﺎ ﻓﻠ َﯿ ِﺒ ْﻌ ُﻪ‬ ِ

32
Narrated Abu Huraira(r.a):
While we were in the Mosque, the Prophet (‫ )ﷺ‬came out and said, "Let us go to the
Jews" We went out till we reached Bait-ul-Midras. He said to them, "If you embrace
Islam, you will be safe. You should know that the earth belongs to Allah and His
Apostle, and I want to expel you from this land. So, if anyone amongst you owns some
property, he is permitted to sell it, otherwise you should know that the Earth belongs to
Allah and His Apostle."

[ Sahih Bukhari # 3167 ; Sahih Muslim # 1765 ]

َ َ ٓ
‫ﺐ ﻟ ِ َﺮ ُﺳ ْﻮ ِل اﷲِ ﺻﻠﯽ ﷲ ﻋﻠﯿﻪ و ﻟﻪ وﺳﻠﻢ ﻓ ْﺎرﺗﺪ‬ َ ‫ ان َر ُﺟ ًـﻼ َک‬: ‫ﮏ رﺿﯽ ﷲ ﻋﻨﻪ ﰲ رواﯾﺔ ﻃﻮﯾﻠﺔ َﻗ َﺎل‬
ُ ‫ﺎن َﯾ ْﮑ ُﺘ‬ ْ َ َ
ٍ ِ ‫ْ ِﺲ ِ َﻣﺎﻟ‬
َ ََ ُ َ ‫ﺎت َذﻟ‬ َ َ ْ ‫ﺐ َﻣ‬ ْ َ ُ ْ َُ ْ َُُْ َ َ َ َ َ ْ ُْْ َ َ َ َ ْ َ
‫ﮏ اﻟﺮﺟُﻞ ﻓﻘﺎل اﻟﻨ ِ ّﱯ ﺻﻠﯽ ﷲ‬ ِ َ ‫ﺎﺷ ُﺖ ﳁ‬ ِ ُ ‫ان ک ْﻨ ُﺖ ک ُﺘ‬ ‫ ﻋﻠﻤﮑﻢ ِﲟﺤﻤ ٍﺪ‬: ‫ وﻗﺎل‬،‫کﲔ‬ ِ ‫ﴩ‬ِ ‫ وﳊِﻖ ِ ﻟﻤ‬،‫ِ اﻻﺳﻼ ِم‬
َ ََ ً َ َ ‫ ﻧ ُﻪ َﰏ ا ْ ْر َض اﻟﱵ َﻣ‬: ‫ﱪ ِﱐ ُ ْ َﻃﻠْ َﺤ َﺔ‬
: ‫ ﻓﻘﺎل‬،‫ﺎت ﻓِ ْﳱَﺎ ﻓ َﻮ َﺟ َﺪ ُﻩ َﻣ ْﻨ ُـﺒ ْﻮذا‬ َ َ ‫ َﻓ ْﺧ‬: ‫ ان ا ْ ْر َض َ ْﱂ َﺗ ْﻘ َﺒﻠْ ُﻪ َو َﻗ َﺎل َ ٌﺲ‬: ‫ﻋﻠﯿﻪ و ٓﻟﻪ وﺳﻠﻢ‬
ِ
ُ ْ ْ َْ ََ ُ ‫ َد َﻓﻨ‬: ‫َﻣﺎ َﺷ ُن َﻫ َﺬا؟ َﻓ َﻘﺎﻟ ُ ْﻮا‬
.‫ﺎﻩ ﻣ َِﺮ ًارا ﻓﻠ ْﻢ ﺗﻘ َﺒﻠ ُﻪ ا ْرض‬

Anas bin Malik(r.a) narrated that , There was a Man who used to transcribe (Quran) for
Prophet(‫ )ﷺ‬. Later he turned away from Islam(became apostate) and joined the
Mushrikeen and said , “ I know Muhammad better than you , I used to write for him
whatever I wished to write ”. When he died , Prophet(‫ )ﷺ‬said , “ The Earth will not
accept him ” .Anas(r.a) says that Abu Talha (r.a) informed him ,the place where he died
his body was lying (thrown) out of his grave . When people were asked regarding him ,
they said , “ We buried him many a times but the Earth didn’t accept him” . [ So, At
last they left him unburied.]

----------------------
Musnad Ahmed ,19/247 # 12215
Musnad Bazzar , 13/159 # 6576
Sahih Ibn Hibban ,3/19 # 744
Tahawi , Sharh Muskil al Athar ,8/239 # 3211
Sahih Muslim # 2781

33
His control on dust and pebbles

َََْ ْ ُ ِ ْ َ َ ُ ْ ِ ً َ َْ َ ََ ُ َ َْْ َ َََ َ ُ َ ََ

‫اب ا رض ﰒ اﺳ ﻘﺒﻞ ﺑ ِ ِﻪ‬ ِ ٍ ‫ﻓﻠﻤﺎ ﻏﺸﻮا َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ل ِ اﻟﺒﻐﻠ ِﺔ ﰒ ﻗﺒﺾ ﻗﺒﻀﺔ‬
ُ ‫ َﳁَﺎ َﺧﻠَ َﻖ‬. " ‫ﻮﻩ‬
َ ِ ِ ‫ﷲ ﻣ ِْﳯُ ْﻢ ا ْ َﺴﺎ ً اﻻ َﻣ َﻋ ْﯿ َ ْﯿ ِﻪ ُ َا ً ﺑ ِﺘﻠْ َﻚ اﻟْ َﻘ ْﺒ َﻀ ِﺔ َﻓ َﻮﻟ ْﻮا ُﻣ ْﺪ‬ َ َ َ ََ َ
ُ ‫ﺎﻫﺖ اﻟْ ُﻮ ُﺟ‬
ِ ‫ُو ُﺟﻮﻫ ُﻬ ْﻢ ﻓﻘﺎل " ﺷ‬
ِ
َ ‫ﲔ اﻟْ ُﻤ ْﺴﻠِ ِﻤ‬
َ ْ َ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َﻏ َﻨ ِﺎﲚ َ ُﻬ ْﻢ ﺑ‬ ُ ُ َ َ ََ َ َ َ َ ُ ُ ُ ََََ
.‫ﲔ‬ ‫ﻓﻬﺰﻣﻬﻢ ﷲ ﻋﺰ وﺟﻞ وﻗﺴﻢ رﺳ‬

Salmah bin Akwa said in a narration while narrating about the battle of Hunain:
…“ The Messenger of Allah (‫ )ﷺ‬got down from his mule. picked up a handful of dust
from the ground, threw it into their (enemy) faces and said: May these faces be deformed.
There was no one among the enemy whose eyes were not filled with the dust from this
handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them,
and the Messenger of Allah (‫ )ﷺ‬distributed their booty among the Muslims.

[ Sahih Muslim ,Kitab ul Jihad , # 1777 ]

َ ْ ْ ٌ َ ََ
‫ ان ﻟﻨﺎ‬،ِ‫ َ َر ُﺳﻮل ﷲ‬:‫ﺎﲥ ْﻢ ﻓﻘﺎل َرﺟُﻞ ِ َ اﻟ َﻮﻓ ِﺪ‬ ِِ ‫ﺎﻋ‬ َ ‫ َو َﰏ َو ْﻓ ُﺪ َﻗ ْﻮ ِﱊ ْﺳ َﻼﻣِﻬ ْﻢ َو َﻃ‬:ّ‫َﻗ َﺎل ز َ ِد ْ ْاﳊَﺎر ِث اﻟﺼ َﺪ ِاﰄ‬
ِ ِ ِ ِ ِ ِ
َ َ ََ ْ َ َ ُ َ ُ َ َ َ َ ُ ُ َ ‫اﻟﺸ‬ ّ َ َ ًْ
‫ﺎء َو ِﺳ َﻌ َﻨﺎ َﻣﺎؤ َﻫﺎ ﻓﺎ ْﺟ َﺘ َﻤ ْﻌ َﻨﺎ َﻋﻠ ْﯿ ِﻪ َواذا ﰷ َن اﻟﺼ ْﯿﻒ ﻗﻞ َﻣﺎؤ َﻫﺎ ﻓ َﺘﻔﺮﻗ َﻨﺎ ﻣ َِﯿﺎ ٍﻩ َﺣ ْﻮﻟ َﻨﺎ َوا ﻻ‬ ِ ‫ﱤا اذا ﰷ َن‬ ِ‫ﺑ‬
َ ُ ُ َ ُ ُ ْ َ ََ ُ َ ََ ْ َ ْ َ ُ َ َ َ َ ْ َْ ُ َ َْ
‫ﷲ َﻋﻠ ْﯿ ِﻪ‬ ‫ﷲ ْن َ َﺴ َﻌ َﻨﺎ َﻣﺎؤ َﻫﺎ ﻓ َﺪ َﻋﺎ َر ُﺳﻮل ﷲِ َﺻﲆ‬ َ ‫ع‬ ‫ﺴ ِﻄﯿﻊ اﻟﯿﻮم اﻟﺘﻔﺮق وﰻ ﺣﻮﻟﻨﺎ ﻋﺪو ﻟﻨﺎ ﻓﺎد‬
َ َْ ُ ْ ً ً َ ‫ﻮﻫﺎ َﻓ ﻟْ ُﻘ‬ َ َ َ ُ َ َ َ َ َُ ََ َ َ َ ْ َ َ َ َ
َ ‫اذا َﺗ ْ ُﺘ ُﻤ‬
‫ﻮﻫﺎ َوا ِﺣ َﺪة َوا ِﺣ َﺪة َواذﻛ ُﺮوا اﰟ ﷲِ َﻋﻠ ْﳱَﺎ‬ :‫ﺎت ﻓﻔﺮﻛﻬﻦ ِﰲ ﯾ ِﺪ ِﻩ ودﻋﺎ ﰒ ﻗﺎل‬ ٍ ‫وﺳﻠﻢ ِﺴ ﻊِ ﺣﺼﯿ‬
َ َ ُ َ
‫ﳁَﺎ ْاﺳ َ َﻄﺎﻋُﻮا ْن َﯾ ْﻨﻈ ُﺮوا اﱃ ﻗ ْﻌ ِﺮ َﻫﺎ ﺑَ ْﻌ َﺪ َﻫﺎ‬

Ziyad bin al Harith al Suda’i said in a narration , a delegation of his tribe said :
“ O Prophet (‫ )ﷺ‬, we have a well that has enough water for us in the winter and we
assemble around it . But in the summer its water is scanty , so we disperse to wells
around about us .Now we have accepted islam , all those around us will be enemies . say
a prayer for us to Allah about our well so that its water supply will suffice for us and we
will not have to disperse .
He ordered us to bring seven pebbles ,then he rubbed them( i,e pebbles) in his hand and
spoke a prayer over them . He then said , “ take these pebbles and when you go to the
well , throw them in (well) one by one and mention the Name of Allah . Al Suda’i said, ‘

34
we went on , we did as he had told us . And thereafter when we looked down into the
well we could not see its bottom again (i,e it was always filled with so much of water ).’

---------------------
Baihaqi , Dalail un Nubuwwah , 4/125
Abu Nu’aym ,Dalail un Nubuwwah, 1/412
Maqrazi ,Imta al Asma , 5/135
Ibn Kathir ,Sirat un Nabawiyyah, 4/163

Prophet’s control on Water

In a Lengthy Hadith Narrated by Miswar bin Makhrama (r.a) it comes that ,when Prophet
(‫ )ﷺ‬was out on a journey during the time of Al-Hudaibiya (treaty) ......

..." The Prophet (‫ )ﷺ‬changed his way till he dismounted at the farthest end of Al-
Hudaibiya at a pit (i.e. well) containing a little water which the people used in small
amounts, and in a short while the people used up all its water and complained to Allah's
Messenger (‫ ;)ﷺ‬of thirst. The Prophet (‫ )ﷺ‬took an arrow out of his arrow-case and
ordered them to put the arrow in that pit. By Allah ! , the water started and continued
gushing out till all the people quenched their thirst and returned with satisfaction.....

[ Sahih Bukhari # 2731, 2732 ] Also in Musnad Ahmed,Sahih Ibn Hibban ,Musannaf
Abdur Razzaq etc.

ََ ً َ َْ َ ٌ ْ ‫ َو ْاﳊ ُ َﺪ ْﯾ َﯿ ُﺔ ﺑ‬،‫ﴩ َة ﻣِﺎﺋَ ًﺔ‬

َ ‫ﱤ َﻓ َﲋَ ْﺣ َﻨ‬ َ ْ ‫ﱪا ِء ـ رﴇ ﷲ ﻋﻨﻪ ـ َﻗ َﺎل ُﻛﻨﺎ َ ْ َم ْاﳊ ُ َﺪ ْﯾ َﯿ ِﺔ ْرﺑَ َﻊ َﻋ‬ َ َ ْ‫َ اﻟ‬
‫ ﲾَﻠ َﺲ‬،‫ﺎﻫﺎ َ ْﱂ ﻧﱰُ ْك ﻓِﳱَﺎ ﻗ ْﻄ َﺮة‬ ِ ِ ِ ِ
ْ َ َ َ َ َ ُ ْ َ َ ْ َ َ َ ْ ْ َ ْ َ َ َ َ َ ْ ْ َ َ َ
‫ﯿﺪ ﰒ ْاﺳ ﻘ ْﯿﻨﺎ َر ِوﯾﻨﺎ َو َر َوت ـ ْو‬ ٍ ‫ ﳁﻜﺜﻨﺎ ﻏﲑَ ﺑَ ِﻌ‬،ِ‫ ﻓﺪﻋﺎ ِﲟَﺎ ٍء ﳁﻀ َﻤﺾ َو َ ِﰲ اﻟ ِﺒﱤ‬،‫ﱤ‬ ِ ‫اﻟﻨ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﺷ ِﻔﲑِ اﻟ ِﺒ‬
َ
.‫َﺻ َﺪ َر ْت ـ َرﰷﺋِ ُ َﻨﺎ‬

Narrated Al-Bara(r.a):
We were one-thousand-and-four-hundred persons on the day of Al-Hudaibiya (Treaty),
and (at) Al- Hudaibiya (there) was a well. We drew out its water not leaving even a single
drop. The Prophet (‫ )ﷺ‬sat at the edge of the well and asked for some water with which
he rinsed his mouth and then he threw it(the water from his mouth) out into the well. We
stayed for a short while and then drew water from the well and quenched our thirst, and
even our riding animals drank water to their satisfaction.

[ Sahih Bukhari # 3577 ]

35
 ُ ‫َ ُﳏَﻤﺪ ا اﻫﲓ ْاﳊَﺎرث َﻗ َﺎل ﻣﺮ َر ُﺳﻮل ﷲ ﺻﲆ ﷲ َﻋﻠَ ْﯿ ِﻪ َوﺳﻠﻢ ﰲ َﻏ ْﺰ َوة ذي ﻗﺮد َﻣﺎء ﯾُ َﻘﺎل ﻟ َ ُﻪ ﺑ ﺴﺎن َﻓ َﺴ َل َﻋ‬
‫ﻨﻪ‬ ِ ِ ِ
ْ َ َ َ ََ َ
‫ﻓﻘﯿﻞ ْاﲰﻪ َ َر ُﺳﻮل ﷲ ﺑ ﺴﺎن َو ُﻫ َﻮ ﻣﺎﱀ ﻓﻘﺎل ﺑﻞ ُﻫ َﻮ ْﻧﻌ َﻤﺎن َو ُﻫ َﻮ ﻃﯿﺐ ﻓﻐﲑ َر ُﺳﻮل ﷲ ﺻﲆ ﷲ َﻋﻠ ْﯿ ِﻪ َوﺳﻠﻢ ِاﻻﰟ َوﻏﲑ ﷲ‬
َ ْ َ ْ َ َ َ ََ
‫اﻟﻤﺎء ﻓﺎﺷﱰ َ ُاﻩ َﻃﻠ َﺤﺔ ﻓﺘﺼﺪق ﺑ ِ ِﻪ‬ ‫ﺗﻌﺎﱃ‬

Once The Prophet (‫ )ﷺ‬went in Ghazwah Zi qard, and came upon a water (body) which
was called “Beysaan”, and so he asked about it, and it was told to him that “ O Prophet
(‫ )ﷺ‬Its name is beysaan and it is "Maalih" (Salty, and thus not fit for drinking) so the
Prophet(‫ )ﷺ‬said " (No) Rather its name is Numan, and it is pure". Since the
Prophet(‫ )ﷺ‬changed its name (And by that) Allah changed the water (and its state). So
Talha(r.a) purchased (or sought out) that water and confirmed (with what the Prophet had
said and found it to be true ).

----------------------------
Qadhi Ayadh, Ash-Shifa, Page : 194
Kharkushi,Sharaf al Mustafa , 3/430
Ibn Asakir ,Tarikh al Damishq , 25/93
Abu ar Rabi al Kalayi , Al Iktifa , 1/453
Al Maqrizi ,Imtaa al Asma , 5/144
Zaynuddin al Haazmi , Al Amakin , 1/868
Al Hamwi , Mu’jam al Baldan , 1/527
Ibn hajar Asqalani ,Al Isabah fi Tamyiz is-Sahaba , 3/430
Suyuti ,Khasais ul Kubra , 1/416
Yusuf Salihi ,Subal ul Huda wal Rishad , 5/103
Dayyar al Bakri ,Tarikh al Khamees , 2/8
Wafa ul Wafa , 4/36

36
His Command on Fire

ّ ُ ََ َ َ َ ‫ ْﺣ َﺮ َق اﻟْ ُﻤ ْﴩ ُﻛ‬: " ‫ﲻﺮو ْ َﻣ ْﯿ ُﻤﻮن َﻗ َﺎل‬

َ ‫ﻮن َﲻ‬
َ َ ْ ‫ﺎر‬ َْ ْ َ
‫ﻓﲀ َن َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َﳝُﺮ‬: ‫ ﻗﺎل‬،‫ﴎ ِ ﻟﻨﺎ ِر‬ ٍِ ِ ٍ ِ ِ
ُ ْ ُ ْ ُ َْ ََ ُْ ََ َ ََ ً َ َ َ ً َْ ُ ُ َ َ ُ ُ َ َ َ ََ ُ َ َ ُ َ
»‫ ﺗﻘ ُﺘﻠ َﻚ اﻟ ِﻔ َﺌﺔ اﻟ َﺒﺎ ِﻏ َﯿﺔ‬،َ‫ﺖ ا ْ َ ا ِﻫﲓ‬ ِ ‫ﻮﱐ دا وﺳﻼﻣﺎ ﲻﺎ ٍر ﻛﻨ‬ ِ ‫ ر ﻛ‬: «‫ﺑ ِ ِﻪ وﳝِﺮ ﯾﺪﻩ ر ِﺳ ِﻪ ﻓﯿﻘﻮل‬
Amr bin Maimun narrates , “ The Mushrikeen threw Ammar bin Yasar(r.a) in Fire . So
Prophet(‫ )ﷺ‬came near him and wiped his hand on his head and said , “ O Fire ! become
cool and peaceful upon Ammar like you became upon Ibraheem .( Thus the fire didn’t
harm Ammar r.a) . Prophet (‫ )ﷺ‬then said , “ O Ammar , a group of rebels will kill you ”

-------------
Ibn Sa’ad ,Tabaqat ul Kubra, 3/188
Kharkushi,Sharaf al Mustafa,4/290
Ibn Jawzi ,Sifat us Safwah, 1/443
Dhahbi ,Tarikh al Islam , 3/571

His Command on Trees

ْ َ ََ َ ُ ‫ﷲ َﻋﻠَ ْﯿ ِﻪ َو َﺳﻠ َﻢ َﻓ َﺮ ْﯾ‬ َ َ َ َ َ َ َ َ

‫ َ ﻟ َﻨﺎ‬،‫ﺖ ﻣ ِْﻨ ُﻪ ﺷ ْ ًﺌﺎ ﲺ ًﺒﺎ‬ ُ ‫ﺎﻓ ْﺮ ُت َﻣ َﻊ َر ُﺳﻮل ﷲِ َﺻﲆ‬
ِ ‫ ﺳ‬:‫ ﻗﺎل‬،ِ‫ ْ ﺑِﯿﻪ‬،‫ْ َﯾ ْﻌﲆ ْ ِ ُﻣﺮة‬
َْ َُ َ ُ ُ َ ُ َ َُْ َََْ َ َ َ ْ َْ َ َ َ ً ْ َ
ْ ‫ﺎﺗ‬
" ‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ َﯾﻘﻮل ﻟﳬﺎ ْن ﲡ َﺘ ِﻤ َﻌﺎ‬ ‫ ان َر ُﺳﻮل ﷲِ َﺻﲆ‬:‫ﲔ ﻓﻘﻞ‬ ِ ‫ﺗ‬ ‫ﺮ‬‫ﺠ‬ ‫اﻟﺸ‬ ‫ﲔ‬ِ ‫ " اﻧﻄﻠِﻖ اﱃ ﻫ‬:‫ﲋﻻ ﻓﻘﺎل‬ ِ ‫ﻣ‬
َ َ ْ َ َ َ ُ ََ ْ ُْ َ ُ ُْ َ َ َ َ ُْ َ ُ َْ َْ َ
ً ‫ﲨ‬
‫ﯿﻌﺎ‬ ِ ‫ﱱ َﻋ ْﺖ ﰻ َوا ِﺣﺪ ٍة ﻣِﳯ َﻤﺎ ِ ْﺻﻠ َِﻬﺎ ﳁﺮ ْت ﰻ َوا ِﺣﺪ ٍة اﱃ َﺻﺎ ِﺣ َﺒ ِﳤَﺎ ﻓﺎﻟ َﺘﻘ َﯿﺎ‬ ِ ‫ ﻓﺎﻧ‬:‫ﺖ ﻓﻘﻠ ُﺖ ﻟ ُﻬ َﻤﺎ ذﻟِﻚ‬ ‫ﻓﺎﻧﻄﻠﻘ‬
َ ُ
ُ َ ُ َ ََُ ُْ َ ْ َْ َ َ َ َ َ ْ ُ ََ َ َ َ َ ََْ ُ ُ ُ َ َ ََ
‫ﻮد ﰻ َوا ِﺣ َﺪ ٍة اﱃ‬ ‫ »اﻧﻄﻠِﻖ ﻓﻘﻞ ﻟﻬﻤﺎ ﻟِﺘﻌ‬:‫اﲛﻤﺎ ﰒ ﻗﺎل‬ ِ ِ ‫ﻓﻘﴣ رﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿ ِﻪ وﺳﻠﻢ ﺣﺎﺟﺘﻪ ِ ور‬
َ
َ َ ُ َ َ َ ََُ َ َ ُ ُْ َ ََُُْ َ َ َ َ
‫ﺎد ْت ﰻ َوا ِﺣ َﺪ ٍة اﱃ َﻣﲀ ِﳖَﺎ‬ ‫ﻣﲀ ِﳖﺎ« ﻓ ﺗﯿﳤﻤﺎ ﻓﻘﻠﺖ ذﻟِﻚ ﻟﻬﻤﺎ ﻓﻌ‬

Ya’ala bin Murrah(r.a) narrated from his Father who said , “ Once I was with
Prophet(‫ )ﷺ‬in a journey and I saw some strange incidents .We halted on a place and
Prophet(peace be upon him) said to me ,“ Go to these two trees and tell them that ,The
Messenger of Allah orders you to join together with one another . I went to the trees
and conveyed to them the message of Prophet(‫ )ﷺ‬,so they uprooted themselves and
moved towards each other until they joined and stood together .Then Prophet(peace be
upon him) relieved himself (from the call of nature) under their cover .After that
Prophet(peace be upon him) said to me , “ Now tell them to go back to their places ” . I

37
went near the Trees and conveyed the message of Prophet(‫ )ﷺ‬,so the went back to
their earlier places (and positioned themselves like before) .

----------------------
Mustadrak Hakim ,2/674 # 4232

Also narrated by Ibn Masud in :

Tabarani , Al-Mu’jam al Awsat , 9/81 # 9189 ; Abu Shaykh , Ahadees Abu Zubair ; Ismail
Asbahani, Dalail un Nubuwwah , 1/126 # 135

Also narrated by Jabir (r.a) in :

Sunan Darmi ,1/167 # 17 [ Husain Salim Asad graded it ‘ Sahih bi Shawahid ’ in its tahqiq ]
Musnad Abd bin Humayd 1/320 # 1053
Musannaf Ibn Abi Shaiba 6/321 # 31754
Bayhaqi , Dalail un Nubuwwah , 6/18
Tabarani , Al Mu’jam al Awsat ,9/52 # 9112 [ with different chain

ْ " ‫ﺎء ْﻋ َﺮاﰊ َاﱃ َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َﻓ َﻘ َﺎل ِﰈَ ْﻋﺮ ُف ﻧ َﻚ ﻧَﱯ َﻗ َﺎل‬
‫ان َد َﻋ ْﻮ ُت‬ َ ‫ َﻗ َﺎل َﺟ‬،‫ﺎس‬ ٍ ‫َ ِ ا ْ ِ َﻋﺒ‬
ِ ِ ِ ِ
َ ِ ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َﲾ َ َﻌ َﻞ َﯾ ْﲋ ُل‬ ُ ُ َُ َ ََ ُ ّ َْ َْ َ ْ ْ َ
‫ ﻓﺪﻋﺎﻩ رﺳ‬. " ِ‫َﻫﺬا اﻟ ِﻌﺬق ِ ْ َﻫ ِﺬ ِﻩ اﻟﻨﺨﻠ ِﺔ ﺸ َﻬ ُﺪ ِﱐ َر ُﺳﻮل ﷲ‬
ِ
َ َ َ ََ ْ ْ َ َ ُ َ َ َْ
‫ﺎد ﻓ ْﺳﻠ َﻢ ا ْﻋ َﺮ ِاﰊ‬ ‫ ﻓﻌ‬. " ‫اﻟﻨﺨﻠ ِﺔ َ َﺳﻘ َﻂ اﱃ اﻟﻨ ِ ّ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﰒ ﻗﺎل " ار ِﺟﻊ‬
Narrated Ibn Abbas(r.a):
"A Bedouin came to the Messenger of Allah (‫ )ﷺ‬and said: 'How shall I know that you
are a Prophet?' He said: 'If I were to call this date cluster from this palm tree, would you
bear witness that I am the Messenger of Allah?' So the Messenger of Allah (‫ )ﷺ‬called it
and they started to fall from the tree, until they fell towards the Prophet (‫)ﷺ‬, then he
said: 'Go back,' and it went back. So the Bedouin accepted Islam."

----------------
Sunan Tirmizi , 5/594 # 3628
Mustadrak Hakim , 2/676 # 4237
Tabarani , Al-Mu’jam al Kabeer , 12/110 # 12622
Maqdasi ,Ahadees al Mukhtara , 9/539 # 527

38
His Control on Wind

َ
‫رﱖ َ رد َﻫﺎ َﻋﻠ ْﯿ ِﻪ‬ َ َ ‫وي ﻟ ِ َﻐ ْﺮ َﻗ َﺪ َة َوﻧَﺪ ْت ﻟَ ُﻪ َ َﻗ ٌﺔ َﻓ َﺪ َﻋﺎ َﲾ‬
ْ ‫ﺎء ُﻩ ﲠَﺎ‬
ُ ‫اﻋ َﺼ‬
‫ﺎر‬ َ ‫َو ُر‬
ٍ ِ
Gharqadah had some camels and one of his she-camels bolted. The Prophet (‫ )ﷺ‬called
it and a strong wind blew and forced her to return.

[ Qadhi Ayadh , Ash-Shifa , 1/328 ]

Similar incident regarding a companion Za Mukhbar is also narrated in :

Fawaid Abi Bakr al Zubairi , 1/95 # 94

Tabarani ,Al-Mu’jam al Kabeer , 4/235 # 4228
Abi Nu’aym , Marifat al Sahaba , 2/1037 # 2631

Section -5. His Tasarruf in producing things or converting one thing

into other and Takweeni authority .

Produced water from fingers

‫ﴬ ِت‬ َ ‫َ ْ َﺟﺎ ْ َﻋ ْﺒﺪ ﷲِ ـ رﴇ ﷲ ﻋﳯﻤﺎ ـ َﻫ َﺬا ْاﳊَﺪ‬

َ َ ‫ﯾﺚ َﻗ َﺎل َﻗ ْﺪ َر ْﯾ ُ ِﲏ َﻣ َﻊ اﻟﻨ ّﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َو َﻗ ْﺪ َﺣ‬
ِِ ِ ِ ِ ِِ
َ َ ََ َ َ َ
َ َ ْ َ ََْ ٌ َ َ َ َ َ َْ َ ُ َْْ
‫ ﻓ ِ َﰐ اﻟﻨ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﺑ ِ ِﻪ ﻓ ْدﺧﻞ َﯾ َﺪ ُﻩ ﻓِﯿ ِﻪ َوﻓﺮج‬،‫ﲑ ﻓﻀﻠ ٍﺔ ﲾ ُ ِﻌﻞ ِﰲ ا َ ٍء‬ ‫اﻟﻌﴫ وﻟ ﺲ ﻣﻌﻨﺎ ﻣﺎء ﻏ‬
َ َ َ َ ْ َ ْ ُ َ ََ َ َْ ُ ْ َ ْ َََ َ َُ ََْ ُ ُْ ْ ََ َ َ َ ُ ُ َ َ
‫ ﻓﺘﻮﺿ‬،ِ‫ﲔ ﺻﺎﺑ ِ ِﻌﻪ‬ ِ ِ
ِ ‫ ﻓﻠﻘﺪ ر ﯾﺖ اﻟﻤﺎء ﯾﺘﻔﺠﺮ ﺑ‬." ِ‫ اﻟﱪﻛﺔ ﷲ‬،‫ﻫ ِﻞ اﻟﻮﺿﻮ ِء‬ " ‫ﺻﺎﺑِﻌﻪ ﰒ ﻗﺎل‬
ًْ َ َ ُ ُ ْ َ َ ِ ُ ْ ُ ٌ َ َ َ ُ ُ ْ َ َ ُ ْ َْ ُ ْ َ َ َ ُ ٓ َ ُ ْ ََ ُ َ َ ُ َ
‫ﰼ ﻛ ْﻨﱲْ َ ْ َﻣ ِﺌ ٍﺬ ﻗﺎل ﻟﻔﺎ‬ ٍ ِ ‫ ﻗﻠﺖ ﳉﺎ‬.‫ ﻓﻌﻠِﻤﺖ ﻧﻪ ﻛﺔ‬،‫ ﲾﻌﻠﺖ ﻻ ﻟﻮ ﻣﺎ ﺟﻌﻠﺖ ِﰲ ﺑﻄ ِﲏ ﻣِﻨﻪ‬،‫ﴍ ا‬ ِ ‫اﻟﻨﺎس و‬
ًَ َ َ ْ َ َ َْ َ ْ َ
‫ َو َ ﺑَ َﻌ ُﻪ‬.‫ﴩة ﻣِﺎﺋﺔ‬ ْ َ َ ْ ْ َ ٌ ْ ‫ َو َﻗ َﺎل ُﺣ َﺼ‬. ‫ﲻ ٌﺮو َ ْ َﺟﺎ‬ ْ َ ‫ َ ﺑَ َﻌ ُﻪ‬.‫َو ْرﺑَ َﻌﻤﺎﺋَ ٍﺔ‬
‫ﺎﱂ ﺟﺎ ِ ٍ ﲬﺲ ﻋ‬ ٍِ ‫ﲔ َوﲻ ُﺮو ُ ُﻣﺮة َﺳ‬ ٍِ ِ
َ ْ ْ ُ َ
. ٍ ِ ‫ﺐ ْ َﺟﺎ‬ ِ ‫ﺳ ِﻌﯿﺪ ُ اﻟ ُﻤ َﺴ‬
Narrated Jabir bin Abdullah(r.a):
I was with the Prophet (‫ )ﷺ‬and the time for the Asr prayer became due. We had no
water with us except a little which was put in a vessel and was brought to the Prophet
(‫ )ﷺ‬. He put his hand into it and spread out his fingers and then said, "Come along!
Hurry up! All those who want to perform ablution. The blessing is from Allah.'' I saw the
water gushing out from his fingers. So the people performed the ablution and drank, and

39
I tried to drink more of that water (beyond my thirst and capacity), for I knew that it was
a blessing. The sub-narrator said: I asked Jabir, "How many persons were you then?" He
replied, "We were one-thousand four hundred men." Salim said: Jabir said, 1500.

[ Sahih Bukhari # 5639 ]

ُ ‫ َﲾ َ َﻌ َﻞ اﻟْ َﻤ‬،‫ َﻓ َﻮ َﺿ َﻊ ﯾَ َﺪ ُﻩ ِﰲ اﻻ َ ِء‬،‫َ ْ َ ٍﺲ ـ رﴇ ﷲ ﻋﻨﻪ ـ َﻗ َﺎل ِ َﰐ اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َ ٍء َو ْﻫ َﻮ ﻟﺰ ْو َرا ِء‬
‫ﺎء‬ ِ ِ ِ
َ َ
َ َ َ َ ُ ْ َ َ َ َ ُُْْ َْ َ ُ ُ ُ َ ََ َ ُ ْ َْ َ ََ ْ َ َْ ْ ُ ُ َْ
.‫ﺎء ﺛﻼ ِ ِﲦﺎﺋَ ٍﺔ‬ ‫ و زﻫ‬،ٍ‫ ﻗﺎل ﻗﺘﺎدة ﻗﻠﺖ ٍﺲ ﰼ ﻛﻨﱲ ﻗﺎل ﺛﻼ ِﲦﺎﺋﺔ‬.‫ ﻓﺘﻮﺿ اﻟﻘﻮم‬،ِ‫ﲔ َﺻﺎﺑ ِ ِﻌﻪ‬ ِ ‫ﯾ ﺒﻊ ِ ﺑ‬

Narrated Anas(r.a):
A bowl of water was brought to the Prophet (‫ )ﷺ‬while he was at Az-Zawra. He placed
his hand in it and the water started flowing from his fingers. All the people performed
ablution (with that water). Qatada asked Anas, "How many people were you?" Anas
replied, "Three hundred or nearly three hundred."

[ Sahih Bukhari # 3572 ]

Produced Milk in Virgin Goat’s Udder

ْ َُ َ ََ ْ َ ُ ُ َ َ ْ ًَ َ ُ َ َ َ
‫ َﻫﻞ‬،‫ » َ ﻏﻼ ُم‬:‫ ﻓﻘﺎل‬،‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ َو ُ ﺑَﻜ ٍﺮ‬ ‫ ﳁَﺮ ِﰊ َر ُﺳﻮل ﷲِ َﺻﲆ‬،‫ ﻛ ْﻨ ُﺖ ْر ﻏ َ ﻟ ِ ُﻌﻘ َﺒﺔ ْ ِ ِﰊ ُﻣ َﻌ ْﯿ ٍﻂ‬:‫ ﻗﺎل‬،‫ْ ا ْ ِ َﻣ ْﺴ ُﻌﻮ ٍد‬
ٌ َ َ‫ َﻓ َﲋَ َل ﻟ‬،‫ﴐ َﻋ َﻬﺎ‬ْ َ ‫ َﳁ َ َﺴ َﺢ‬،ٍ‫ﲋ َﻋﻠَ ْﳱَﺎ اﻟْ َﻔ ْﺤ ُﻞ؟« َﻓ َﺗ ْ ُﺘ ُﻪ َﺸﺎة‬
ُ َْ ْ َ َ ْ ِ ََْ َ َ ٌ َ َ ُْ ّ َ َ ْ ََ ُ ُْ َ َ ََ ْ
،‫ﱭ‬ ِ ‫ »ﻓﻬﻞ ﺷﺎ ٍة ﱂ ﯾ‬:‫ ﻗﺎل‬،‫ وﻟﻜ ِِﲏ ﻣﺆﲤﻦ‬،‫ ﻧﻌﻢ‬:‫ ﻗﻠﺖ‬:‫ﱭ؟« ﻗﺎل‬ ٍ ‫ِ ﻟ‬
َ ّ َ َُْ َ َ ُ َ َ َََ ْ ُ
ْ ِ ‫ ﰒ َﻗ َﺎل‬،‫ َو َﺳ َ َ ﺑَ ْﻜ ٍﺮ‬،‫ﴩ َب‬ َ َ َ ُ ََ َ
‫ َﻋﻠِ ْﻤ ِﲏ ِ ْ َﻫﺬا‬،ِ‫ َ َر ُﺳﻮل ﷲ‬:‫ ﻓﻘﻠ ُﺖ‬،‫ ﰒ ﺗ ْ ُﺘ ُﻪ ﺑَ ْﻌ َﺪ َﻫﺬا‬:‫ ﻗﺎل‬،‫ »اﻗﻠ ِْﺺ« ﻓﻘﻠ َﺺ‬:‫ﻠﴬ ِع‬ ِ ‫ ﻓ‬،‫ﲿﻠ َﺒﻪ ِﰲ ا ٍء‬
َُ َ ُ َ َُ َْ َ َ َ ِ َ َ َََ َ َ ْ َْ
«‫ ﻓﺎﻧ َﻚ ﻏﻠ ِّﲓٌ ُﻣ َﻌﻠ ٌﻢ‬،‫ﷲ‬ ‫ » ﲪﻚ‬:‫ وﻗﺎل‬،‫ ﳁﺴﺢ ر ﳼ‬:‫ ﻗﺎل‬،‫اﻟﻘﻮ ِل‬

Narrated by Ibn Masud(r.a) that he said, “ I was tending some sheep belonging to Uqbah
bin Abi Mu’ait when Prophet(‫ )ﷺ‬and Abu Bakr passed by me . Prophet(‫ )ﷺ‬said to me
, “ Oh Boy , do you have any milk . I said “ Yes , but it’s a trust ( i,e the sheep doesn’t
belong to me) . He said ,” Is there any sheep that has not been impregnated by the ram ? I
brought a sheep and he wiped its udder and it filled with milk .Then he milked it into a
vessel and drank,and he gave some to Abu Bakr to drink . Then he said to the Udder , “
Dry up ” ,and it dried .Then I came to him after that and said , “ O Messenger of

40
Allah(‫ )ﷺ‬,teach me some of these words . He patted me on the head and said , “ May
Allah have mercy on you , you are a little boy and you will learn (later)”

---------------------
Musnad Ahmed , 6/82 # 3598
Musnad Ibn Abi Shaiba , 1/215 # 317
Musnad Abu Dawud at Tiyalsi , 1/276 # 351
Musnad Abu Ya’la , 8/402 # 4985
Musnad Shashi , 2/122 # 659
Tahawi , Sharh Mushkil al Athar , 11/277 # 4442
Sahih Ibn Hibban , 15/536 # 7061

Made the Hair grow on bald Head

َ ٔ َ َ َ
‫ِ ﯾﺪ ﻋﺪي َوﻓﺪ اﱃ اﻟﻨ ِﱯ ﺻﲆ ﷲ َﻋﻠ ْﯿ ِﻪ َوﺳﻠﻢ َو ُﻫ َﻮ ﻗﺮع ﳁﺴﺢ َر ﺳﻪ ﻓﻨ ﺖ ﺷﻌﺮﻩ ﻓﺴﻤﻰ اﻟﻬﻠﺐ‬ ‫اﻟﻬﻠﺐ‬

Halab bin Yazid bin Adi was bald . When he came to Prophet (‫ )ﷺ‬, He (‫ )ﷺ‬wiped his
blessed hand on his head due to which hair grew on his head and thus he was named
“ Halab” .

-------------
Ibn Sa’ad ,Tabaqat ul Kubra , 6/32
Suyuti , Khasais ul Kubra , 2/142

Changed the water into Milk

َ َ ََ ّ ِ ُ ُ َ َ َ َ َ َ َْ ْ
ْ َ‫ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َر ُﺟﻠ‬ َْ
‫ َﻣﺎ َﻣ َﻌ َﻨﺎ َﻣﺎ‬،ِ‫ َ َر ُﺳﻮل ﷲ‬:‫ ﻓﻘﺎﻻ‬،‫ﲔ ِﰲ ﺑَ ْﻌ ِﺾ ْﻣ ِﺮ ِﻩ‬ِ ‫ ﺑﻌﺚ رﺳﻮل ﷲ‬:‫ﺎﱂ ْ ِ ِﰊ اﳉﻌ ِﺪ ﻗﺎل‬ ِ ِ ‫َﺳ‬
َ َ َ َ َ َ َُ َ ْ َ َ َ ُ َ َ َ َ َ َ َ َ ‫ﺎء« َﲾ‬
ً ‫ » ْاﺑ َﺘ ِﻐ َﯿﺎ ﱄ ِﺳ َﻘ‬:‫ َﻓ َﻘ َﺎل‬،‫ﻧَ َﱱَو ُد ُﻩ‬
‫ ﻓﺎن‬،‫ »اذ َﻫ َﺒﺎ َ ﺗ ْﺒﻠﻐﺎ َﻣﲀ َن ﻛﺬا َوﻛﺬا‬:‫ َوﻗﺎل‬،‫ ﰒ ْو ُه‬،‫ ﻓ َﻣ َﺮ َ ﳁ َ َ ُﻩ‬:‫ ﻗﺎل‬،‫ﺎء ُاﻩ ِ ِﺴﻘﺎ ٍء‬ ِ
َُُ َ َْ َ
ٌ َ َ‫ َﻓﺎ َذا ﻟ‬،‫ﳘﺎ‬ ّ ُ َُ َ ْ َ َ ََ ْ َ َ َ َُ ُ َْ َ َ
‫ﱭ‬ ‫ ﻓﺎﳓﻞ ِﺳﻘﺎؤ‬،‫ ﻓﺎﻧ َﻄﻠﻘﺎ َ ﺗ َﯿﺎ ذﻟ ِ َﻚ اﻟ َﻤﲀ َن اﻟ ِﺬي َﻣ َﺮﳘﺎ ﺑ ِ ِﻪ َر ُﺳﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ‬:‫ﲑ ُزﻗﳬﺎ« ﻗﺎل‬ ‫ﷲﺳ‬
َ َ ََ َ ََ ُُْ َ
‫ﴍ َ َ ِﺷ َ َﻌﺎ‬ ِ ‫ ﻓ و‬،ٍ‫وزﺑﺪ ﻏﲌ‬

41
Salim bin Abi al Ja’d narrates , “ Prophet(‫ )ﷺ‬sent two men for some work . They said ,
“ O Prophet of Allah , We don’t have anything to take as Tiffin .So Prophet(‫ )ﷺ‬asked
them to bring a water bag ,and when they brought it he ordered them to fill it . And they
filled it with water . Then Prophet(‫ )ﷺ‬tied the mouth of bag and said to them , “ Now
go until you reach so and so place ! Allah will give you Rizq . They went and reached the
place which Prophet(‫ )ﷺ‬had told them . They untied the bag and found that its full of
sweet milk with cream(butter) on the top.They ate and drank to their fill .

------------------
Ibn Sa’ad ,Tabaqat ul Kubra, 1/172
Qadhi Ayadh , Ash-Shifa , 1/334
Salihi , Subal ul Huda wal Rishad , 10/8

Turned the Stick into Sword

َ ‫ َﻓ َﻌ‬،ٍ‫ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ َﺟ ْﺬ ًﻻ ِ ْ َﴭ َ َﺮة‬

‫ﺎد ِﰲ‬
ّ ِ ُ ُ َ ُ َْ َ َْ َْ ُ ُ ْ َ َ َ َْ َ ِْ َ ْ َ َ ُ
‫ ﻓ ﻋﻄﺎﻩ رﺳﻮل ﷲ‬،‫ن ﻋﲀﺷﺔ ﳏﺼ ٍﻦ اﻧﻘﻄﻊ ﺳ ﻔﻪ ِﰲ ِم ﺑﺪ ٍر‬
َْْ َ َ َ َْ َ َ ً َ ًْ َ َ
‫ﱳ‬ِ ‫ﺎﰲ اﳊ ِﺪﯾﺪ ِة ﺷ ِﺪﯾﺪ اﻟﻤ‬
ِ ‫ﯾ ِﺪ ِﻩ ﺳ ﻔﺎ ﺻﺎ ِرﻣﺎ ﺻ‬

During the Battle of Badr , Ukkasha bin Mihsan’s sword was broken . So Prophet(‫)ﷺ‬
gave him a dry stick(branch) of a Tree . As soon as he held that stick in his hand , it
became a Sharp sword of tough steel .

-----------------
Ibn Sa’ad ,Tabaqat ul Kubra, 1/147
Baihaqi , Al-Aiteqad , 1/289
Kharkushi ,Sharaf al Mustafa , 3/371
Abi Nu’aym , Dalail un Nubuwwah , 1/613
Abul Hasan Mawardi , A’alam an Nubuwwah , 1/146

42
 َ ‫ﻮن َ ْﳔﻠَ ٍﺔ َﻓ َﺼ‬
‫ﺎر ِﰲ َﯾ ِﺪ ِﻩ‬ َ ‫ ﻋُ ْﺮ ُﺟ‬،‫ﷲ َﻋﻠَ ْﯿ ِﻪ َو َﺳﻠ َﻢ‬ ُ ُ َ ُ َْ َ ُ َ َْ ُ ُ ْ َ َ ََْ َْ َ ْ َ َْ
ُ ‫ﻮل ﷲِ َﺻﲆ‬ ‫ ﻓ ﻋﻄﺎﻩ رﺳ‬،‫ن ﻋﺒﺪ ﷲِ ﲧ ٍﺶ اﻧﻘﻄﻊ ﺳ ﻔﻪ م ﺣ ٍﺪ‬
ً
‫َﺳ ْ ﻔﺎ‬

During the Battle of Uhud , Abdullah bin Jahsh’s sword was broken . Prophet(‫ )ﷺ‬gave
him a stick of palm tree and it became a sword in his hand .

-----------------------
Zubair Ibn Bakaar , Al Akhbar al Muffaqiyat , 1/245
Ibn Abdul Barr ,Al-Istiab fi Marifat al As-hab , 3/879
Muhibb Tabari ,Zakhaa’ir al Uqba , 1/255
Ibn al Atheer , Asad ul Ghabah , 3/194
Ibn Kathir , Jaami al Masaneed wal Sunan , 5/108
Dhahbi , Siyyaru A’alam, 1/408

Turned a Brach of Tree into Flash Light

Abu Saeed Khudri (r.a) narrated , “ One Dark -Rainy night Qatadah bin Nu’man(r.a) had
visited Prophet(‫ )ﷺ‬. While he was returning back :

َْ َ َ ً ْ َ َ ََْ َ ً ْ َ َ َ َ َ َ ُ ُ َ َ َ َ ُْ َ ََ َ ُ ُْ ْ ُ َْ َ َ َْ ََ
‫ ﻓﺎذا َدﺧﻠ َﺖ ﺑَ ْ َﺘ َﻚ‬،‫ﴩا‬‫ وﺧﻠﻔﻚ ﻋ‬،‫ ﻓﺴ ِﴤء ﻟﻚ ﻣﺎﻣﻚ ﻋﴩا‬،‫ »ﺧﺬ ﻫﺬا‬:‫ ﻓﻘﺎل‬،‫ﻓﻠﻤﺎ اﻧﴫف ﻋﻄﺎﻩ اﻟﻌﺮﺟﻮن‬
َ ََ َ َ ُ َْ ُ َ َ َ َ ْ َ َْ ُ ْ ْ َ ْ َْ َ َ ً َ َ َ ْ ََ
‫ ﻓﻔ َﻌﻞ‬:‫ﺎن« ﻗﺎل‬ ‫ﺖ ﻓﺎﴐِﺑﻪ ﻗﺒﻞ ن ﺗﳫﻢ؛ ﻓﺎﻧﻪ اﻟﺸ ﻄ‬ ِ ‫ﻓﺮ ﯾﺖ ﺳﻮادا ِﰲ زا ِوﯾ ِﺔ اﻟﺒ‬

Prophet(‫ )ﷺ‬gave him a dry branch of Palm-Tree and said , “ Take this with you ,it will
give so much light for you that it will suffice ten people ahead you and ten people behind
you. And When you enter your house you will see something dark(black).Beat it
(without talking to anyone) because it is Satan.(Qatada went home and the branch lit his
way).When he entered his home he found the darkness and beat it until it left.”

--------------
Musnad Ahmed ,3/65 # 11642
Sahih Ibn Khuzaima , 3/81 # 1660
Tabrani ,Al-Mu’jam al Kabeer, 19/13 # 19
Qadhi Ayadh , Ash-Shifa , 1/219
Haythmi,Majma az Zawaid,2/167

43
Disabled the hand of an Arrogant forever

ُْ َ َ َ َ ُ َ َ ْ ََ ً ُ َ ُ َ َ ُ َ ْ ْ ْ َ َ َ َْ
‫ »ﰻ‬:‫ ﻓﻘﺎل‬،ِ‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ ِ ِﺸ َﻤﺎﻟِﻪ‬ ‫ﻮل ﷲِ َﺻﲆ‬ِ ‫ ﺣﺪﺛﻪ ن رﺟﻼ ﰻ ِﻋﻨﺪ ر ُﺳ‬،‫ ن ﻩ‬،‫ﺳﻠ َﻤﺔ ِ ا ﻛ َﻮ ِع‬
َ َ َ َ َ ُْ ْ ُ َََ َ َ ْ ََ ْ َ َ َ ُ َ ْ َ َ َ َ َ
‫ ﳁَﺎ َرﻓ َﻌ َﻬﺎ اﱃ ﻓِﯿ ِﻪ‬:‫ ﻗﺎل‬،‫ِﱪ‬ ‫ ﻣﺎ ﻣﻨﻌﻪ اﻻ اﻟﻜ‬، «‫ »ﻻ اﺳ ﻄﻌﺖ‬:‫ ﻗﺎل‬،‫ ﻻ ﺳ ِﻄﯿﻊ‬:‫ ﻗﺎل‬، «‫ﺑِﯿ ِﻤﯿ ِﻨﻚ‬

Salama bin Akwa reported from his father that a person ate in the presence of Allah's
Messenger (‫ )ﷺ‬with his left hand, whereupon he(‫ )ﷺ‬said:
“Eat with your right hand”. The Man arrogantly replied: “ I cannot do that ” , whereupon
Prophet(‫ )ﷺ‬said: “ You will not be able to do that ”. Thereafter he could never raise
it (the right hand) up to his mouth.

--------------------
Sahih Muslim # 2021
Mustakhraj Abu Awanah , 5/164 # 8252
Sahih Ibn Hibban , 14/443 # 6513
Baihaqi , Sunan ul Kubra , 7/452 # 14611 ; Shu’ab ul Iman , 8/29 # 5453

The face of one who ridiculed Prophet (‫ )ﷺ‬was disfigured forever

َ َ ََ َ َ َ
‫ا ْ ﲻﺮ ن اﻟﻨ ِﱯ ﺻﲆ ﷲ َﻋﻠ ْﯿ ِﻪ َوﺳﻠﻢ ﺧﻄﺐ َ ْ ًﻣﺎ َورﺟﻞ ﺧﻠﻔﻪ ﳛﺎﻛﯿﻪ وﯾﻠﻤﺼﻪ ﻓﻘﺎل اﻟﻨ ِﱯ ﺻﲆ ﷲ َﻋﻠ ْﯿ ِﻪ‬
َ َ َ َ ُ َ ََ
‫َوﺳﻠﻢ ﻛﺬﻟِﻚ ﻓﻜﻦ ﻓﺮﻓﻊ اﱃ ﻫﻠﻪ ﻓﻠﺒﻂ ﺑ ِ ِﻪ َ ْ َﺮ ْ ﰒ ﻓﺎق ِﺣﲔ ﻓﺎق وﻫﻮ ﺣﲃ َر ُﺳﻮل ﷲ‬

Ibn Umar (r.a) narrated that one day Prophet(‫ )ﷺ‬was giving a khutba. A man was sitting
behind Prophet(‫ )ﷺ‬and was mockingly imitating him. Prophet(‫ )ﷺ‬said to him,
“Become like that”. The man then fainted and fell down. His relatives then carried him
home and his health was the same until two months later when he finally recovered.
After his recovery, his face was the same as when he used to mock Prophet(‫)ﷺ‬.

[ Baihaqi , Dalail un Nubuwwah, 6/239 ; Suyuti , Khasais ul Kubra ,2/132 ]

( Hadith is Hasan )

44
 َ َ َ ُ َ َ َُ َ َ َ ّ ‫َ ْ َﻋ ْﺒ ِﺪ اﻟﺮ ْﲪَﻦ ْ ﰊ ﺑَ ْﻜﺮ‬
‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ ﻓﺎذا‬ ‫ﰷ َن ﻓﻼ ٌن ﳚْﻠ ُِﺲ اﱃ اﻟﻨ ِ ّ ِﱯ َﺻﲆ‬: ‫ ﻗﺎل‬،‫ﷲ َﻋ ْﳯُ َﻤﺎ‬ ُ ‫ﴈ‬ َ ِ ‫اﻟﺼ ّ ِﺪﯾﻖ َر‬
ِ ِ ٍ ِ ِ ِ
ْ َ ََ ََ ُ َ ُ َ َ ََ َ ْ ْ َ َ َ َ ََْ ُ َ ََ
‫ﻛ ْﻦ ﻛﺬﻟ ِ َﻚ »ﻓﻠ ْﻢ َ ل‬: «‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ‬ ‫ﴚ ٍء اﺧ َﺘﻠ َﺞ َو ْﺟ ُﻬ ُﻪ ﻓﻘﺎل ﻟ ُﻪ اﻟﻨ ِﱯ َﺻﲆ‬ َ
ِ ‫ﺗﳫﻢ اﻟﻨ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿ ِﻪ وﺳﻠﻢ‬
ُ ‫ِﯿﺢ ْاﻻ ْﺳ َﺎد َو َ ْﱂ ُﳜ َ ّﺮ َﺟ‬
»‫ﺎﻩ‬ ُ ‫ﯾﺚ َﲱ‬ ٌ ‫ﺎت« َﻫ َﺬا َﺣﺪ‬
َ ‫ُﳜْ َﺘﻠ ُِﺞ َ َﻣ‬
ِ ِ ِ

Abdur Rahman bin Abu Bakr Siddiq (r.a) narrates that a certain person would sit near
Prophet(‫ )ﷺ‬and when Prophet(‫ )ﷺ‬talked, he would imitate him in a mocking manner.
Prophet(‫ )ﷺ‬said to him, “Become like this”. Hence, till the day he died, his face
was disfigured.
-------------
Mustadrak Hakim, 2/678 # 4241
Tabarani al Mujam al Kabeer, 3/214 # 3167
Baihaqi ,Dalail un Nubuwwah , 6/239
Abu Nuaym,Marifat as Sahaba , 2/712 # 1906
Ibn Asakir,Tareekh al Damishq , 57/270
Suyuti,Khasais ul Kubra, 2/132

Section- 6 His authority and Tasarruf on Jannah(paradise) and

Jahannam(hell)

His authority to Grant Jannah

َ ََ َ َ َ ُ َ ٓ َ ُ ُ ْ ُ ُ ُ َ َ ْ ْ ‫ﯿﻌ َﺔ ْ َ َﻛ ْﻌ‬
:‫ ﻓﻘﺎل‬،ِ‫ﺎﺟ ِﺘﻪ‬‫ِ ﺿﻮ ِﺋ ِﻪ و ِﲝ‬ ‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ ﺗِﯿ ِﻪ‬ ‫ﻮل ﷲِ َﺻﲆ‬ ََ ُ
ِ ‫ ﻛﻨﺖ ﺑ ِ ﺖ ﻣﻊ َر ُﺳ‬:‫ ﯾﻘﻮل‬،‫ﺐ ا ﺳﻠ ِﻤﻲ‬ ٍ
َ ‫َرﺑ‬
ِ
ََْ َْ ََ َ َ َ َ َ َ ُ ُ ُْ َ َ َ ْ َ َ َ َ َ ْ ََ َُْ ْ
‫ﻧﻔ ِﺴ َﻚ ﺑِﻜﱶ ِة‬ ‫ »ﻓ ِﻋ ّ ِﲏ‬:‫ ﻗﺎل‬،‫اك‬ ‫ ﻫﻮ ذ‬:‫ » و ﻏﲑ ذﻟِﻚ؟« ﻗﻠﺖ‬:‫ ﻗﺎل‬،ِ‫ ُﻣ َﺮاﻓﻘ َﺘ َﻚ ِﰲ اﳉﻨﺔ‬:‫ ﻓﻘﻠ ُﺖ‬، «‫» َﺳﻠ ِﲏ‬
«‫اﻟﺴ ُﺠﻮ ِد‬
Narrated Rab'iah b. Ka'b al-Aslami:
I used to live with the Messenger of Allah (‫ )ﷺ‬at night. I would bring water for his
ablution and his need. He asked: “Ask from me”. I said: “Your company in Paradise”.
He said: Is there anything else other than that ? I said: It is only that. He said: Help me for
yourself by making prostrations abundantly.

45
-----------------------
Sunan Abu Dawud, (1/421) ,Hadith:1320
Sunan Nasai, Kitab al Tatbiq ,Hadith :1138
Ibn Abi Asim ,Al Ahad wal Masani ,4/352 # 2387

Also See Sahih Muslim ,1/353 # 489

In Musnad Ahmed [4/58 # 16628 ] words are :

ٔ
‫ﺳﻠﲏ ﻋﻄﻚ‬
“ Ask from me , I will grant you ”

In Tabarani [ Mu’jam al Kabeer , 5/57 # 4576 ] :

َ ْ َُ َ َ
‫ﯿﻌﺔ َﺳﻠ ِﲏ ﻓ ْﻋ ِﻄ َﯿ َﻚ‬ِ ‫رﺑ‬
“ O Rabi’ah ! Ask from me , I will grant you ” .

And at the End :

ََْ َ ٌ َ ّ
‫ ﻓ ِﻋ ّ ِﲏ ﺑِﻜﱶ ِة اﻟﺴ ُﺠﻮ ِد‬،‫ِاﱐ ﻓﺎ ِﻋﻞ‬

“ I will do that ,(but you too) Help me for yourself by making prostrations abundantly.”

*Also see Musnad ash Shamiyyin #1353 ; Marifat al Sahaba of Abu Nu’aym , 2/1089 # 2751

Imam Mullah Ali Qari writes in Sharh of this Hadith

َْ َ ُّ ْ ْ ُ َ َ َ َ ْ ْ ُ َ ََ َ ْ ْ ُ َ َُْ
‫ﰻ َﻣﺎ َر َاد ِ ْ ﺧ َﺰاﺋِ ِﻦ اﳊ ّ ِﻖ‬
ِ ‫ﷲ ﺗ َﻌﺎﱃ َﻣﻜﻨﻪ ِ اﻋ َﻄﺎ ِء‬
َ
ِ ‫و ﺧﺬ ِ اﻃﻼ ِﻗ ِﻪ ﻋﻠ ْﯿ ِﻪ اﻟﺴﻼم ا ﻣ َﺮ ِ ﻟﺴﺆ‬
‫ال ن‬
َ َ
The Prophet (‫ ) َﻋﻠ ْﯿ ِﻪ اﻟﺴﻼ ُم‬saying “ASK” , refers to Allah giving him capability to grant
anything from the treasures of Allah.

46
‫‪He further writes :‬‬

‫ﷲ َﺗ َﻌ َﺎﱃ ْﻗ َﻄ َﻌ ُﻪ ْر َض ْاﳉَﻨ ِﺔ ﯾُ ْﻌ ﻣ ِْﳯَﺎ َﻣﺎ َﺷ َ‬

‫ﺎء ﻟ ِ َﻤ ْﻦ َ َﺸ ُ‬
‫ﺎء‬ ‫َو َذ َﻛ َﺮ ا ْ ُ َﺳ ْ ﻊٍ ِﰲ َﺧ َﺼﺎ ِﺋ ِﺼ ِﻪ َو َﻏ ْ ُ‬
‫ﲑ ُﻩ ن َ‬
‫ِ‬

‫‪) that Allah has‬ﷺ( ‪Ibn Sab’a and others have mentioned it in unique qualities of Prophet‬‬
‫‪) can grant whosoever he‬ﷺ( ‪) so that he‬ﷺ( ‪granted the land of Jannah to Prophet‬‬
‫‪wishes .‬‬

‫] ‪[ Mirqat al Mafatih- Sharh al Mishkaat ,2/723 # 896‬‬

‫‪Shaykh Abdul Haq Muhaddis Dehlwi(Rh) writes in the commentary of this hadith :‬‬

‫‪) saying, “Ask” is an unconditional question .There are no limitations‬ﷺ(‪“The Prophet‬‬

‫‪or restrictions attached to it.This is to understand that it is within the power and authority‬‬
‫‪) to grant the desire.Whatever and to whomsoever the Prophet‬ﷺ(‪of the holy Prophet‬‬
‫‪) wanted to,he can grant by the permission of Allah” .‬ﷺ(‬

‫] ‪[ Ashi’at al Lam’at,Kitab as Salah,Baab al Sujud wa Fadhli, 5/396‬‬

‫َ‬ ‫َ‬ ‫ْ َ َ َ َ‬ ‫َ َ َ َ‬ ‫ُ َ‬ ‫َ َ َ َ َ‬
‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ اذا ُﺳ ِﻞ ﺷ ْ ًﺌﺎ ﻓ َر َاد ْن َﯾﻔ َﻌﻠ ُﻪ ﻗﺎل‪» :‬ﻧ َﻌ ْﻢ« ‪َ ،‬واذا َر َاد ْن ﻻ‬ ‫ْ ِ ٍّ ﻗﺎل‪ :‬ﰷ َن اﻟﻨ ِﱯ َﺻﲆ‬
‫َ َ َ َ ُ َ َ َ ُ َ ََ َ َ‬ ‫َْ ََ َ َ َ َ َ َ َ َُ ُ َ ْ َ َ‬
‫ﴚ ٍء‪ :‬ﻻ‪ ،‬ﻓ َ ُﻩ ْﻋ َﺮ ِاﰊ‪ ،‬ﻓ َﺴ ﻟ ُﻪ‪ ،‬ﻓ َﺴﻜ َﺖ‪ ،‬ﰒ َﺳ ﻟ ُﻪ ﻓ َﺴﻜ َﺖ‪ ،‬ﰒ َﺳ ﻟ ُﻪ‪ ،‬ﻓﻘﺎل ﻟ ُﻪ اﻟﻨ ِﱯ‬ ‫ﯾﻔﻌﻞ ﺳﻜﺖ‪ ،‬وﰷن ﻻ ﯾﻘﻮل ﻟ ِ‬
‫ُ َْ َ ََ َ‬ ‫ََ ْ َ ُ َُْ ْٓ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ُ َ‬
‫ﺎﻩ‪ ،‬ﻓﻘﻠ َﻨﺎ‪ :‬ا َن َ ْﺴ ل اﳉﻨﺔ‪ ،‬ﻓﻘﺎل‬ ‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ ﻛ َﻬ ْﯿ َﺌ ِﺔ اﻟ ُﻤ ْﻨ َ ِﳤ ِﺮ‪َ » :‬ﺳﻞ َﻣﺎ ِﺷ َﺖ َ ْﻋ َﺮ ِاﰊ« ‪ ،‬ﻓﻐ ِﺒﻄﻨ‬ ‫َﺻﲆ‬
‫ُ‬ ‫ْ َ َ‬ ‫ُ ََْ َ َ َ َ َ َ َ ُ َ َ‬ ‫ًَ َ َ َ َ‬ ‫ُ‬ ‫ْ‬
‫اك« ‪ ،‬ﰒ ﻗﺎل‪َ » :‬ﺳﻞ« ﻗﺎل‪ْ :‬ﺳ ﻟ َﻚ َز ًادا‬ ‫ا ْﻋ َﺮ ِاﰊ‪ْ :‬ﺳ ﻟ َﻚ َرا ِﺣﻠﺔ‪ ،‬ﻓﻘﺎل ﻟ ُﻪ اﻟﻨ ِﱯ َﺻﲆ ﷲ ﻋﻠﯿ ِﻪ وﺳﻠﻢ‪» :‬ﻟﻚ ذ‬
‫اﰊ وﲺﻮ ِز‬ ‫ﲔ َﻣ ْﺴ ﻟ َ ِﺔ ا ْ ْﻋ َﺮ ّ‬
‫َ‬ ‫ﰼ ﺑَ ْ‬
‫ْ‬ ‫ُ ََْ َ َ َ َ‬
‫»‬ ‫‪:‬‬‫ﻢ‬‫ﻠ‬ ‫ﺳ‬‫و‬ ‫ﻪ‬
‫ِ‬ ‫ﯿ‬ ‫ﻠ‬‫ﻋ‬ ‫ﷲ‬ ‫ﲆ‬ ‫ﺻ‬ ‫اك« َﻗ َﺎل‪َ :‬ﻓ َﺘ َﻌﺠ ْﺒ َﻨﺎ ِ ْ َذﻟ ِ َﻚ‪َ ،‬ﻓ َﻘ َﺎل اﻟﻨﱯ َ‬ ‫َﻗ َﺎل‪َ » :‬وﻟَ َﻚ َذ َ‬
‫ِِ‬ ‫ِ‬
‫ََ َ‬ ‫ُ َ َ َ ْ َْ َ َ َْ ْ َ َ ََْ َْ َ ُ َ ْ ُ ُ ُ َ ّ َ‬ ‫َ َْ َ ُ َ َ‬
‫اب‪ ،‬ﻓ َﺮ َﺟ َﻌ ْﺖ‪ ،‬ﻓﻘﺎل‬ ‫ﴬﺑﺖ وﺟﻮﻩ اﻟﺪو ِ‬ ‫اﴎاﺋِﯿﻞ« ﰒ ﻗﺎل‪» :‬ان ﻣﻮﳻ ﻟﻤﺎ ﻣِﺮ ن ﯾﻘﻄﻊ اﻟﺒﺤﺮ ﻓﺎﻧﳤﻰ اﻟﯿﻪِ‪ ،‬ﻓ ِ‬ ‫ﺑ ِﲏ‬
‫َ َ‬ ‫ُ َ َ َ َ َ ّ َ َ َ ُ َ ْ َ َْ ُ ُ َ َ َْ ْ َ َ ُ َ َ َ َ َ ْ ََ َُْْ ْ‬
‫ﱪ ِ ْر ِض‪ ،‬ﲾ َ َﻌﻞ‬ ‫ﻣﻮﳻ‪ :‬ﻣﺎ ِﱄ ر ِب‪ ،‬ﻗﺎل ﻟﻪ‪ :‬اﻧﻚ ِﻋﻨﺪ ﻗﱪِ ﺳﻒ‪ ،‬ﻓﺎﺣﺘ ِﻤﻞ ِﻋﻈﺎﻣﻪ ﻣﻌﻚ‪ ،‬وﻗ ِﺪ اﺳ ﻮى اﻟﻘ‬
‫َ َ‬ ‫ُ َ َْ َ َ َ َ‬ ‫َْ َُ َ ُ ْ َ َ َ ٌ ْ ُْ َ‬ ‫ُ َ َ‬
‫اﴎاﺋِﯿﻞ ﻟ َﻌﻠ َﻬﺎ ﺗ ْﻌﻠ ُﻢ ْ َ ُﻫ َﻮ‪ ،‬ﻓ ْر َﺳﻞ‬ ‫ﲂ ﯾَ ْﻌﻠ ُﻢ ْ َ ُﻫ َﻮ‪ ،‬ﻓﻌﺠﻮز ﺑ ِﲏ‬‫ﻮﳻ ﻻ َﯾ ْﺪ ِري ﻫﻮ‪ ،‬ﻗﺎﻟﻮا‪ :‬ان ﰷن ﺣﺪ ﻣِﻨ‬ ‫ﻣ‬
‫َ‬ ‫َ َ َ َ َ َ ّ‬ ‫َ‬ ‫َ ُ َ َ َْ ََْ َ ْ َ َُْ َ َ‬ ‫َْ َ ُ َ َ‬
‫ﱪ ُ ُﺳﻒ َﻋﻠ ْﯿ ِﻪ اﻟﺴﻼ ُم؟ ﻗﺎﻟ ْﺖ‪ :‬ﻧ َﻌ ْﻢ ﻗﺎل‪ :‬ﻓ ُﺪﻟِﯿﲏ َﻋﻠ ْﯿﻪِ‪،‬‬ ‫ﻮﳻ َﻋﻠ ْﯿ ِﻪ اﻟﺴﻼم ﻗﺎل‪ :‬ﻫﻞ ﺗﻌﻠ ِﻤﲔ ﻗ‬ ‫اﻟﳱﺎ ﻣ‬
‫‪47‬‬
 ُ ُ‫ﻮن َﻣ َﻌ َﻚ ﰲ اﻟﺪ َر َﺟ ِﺔ اﻟﱵ َﺗﻜ‬
‫ﻮن‬ َ ‫ َﻓﺎ ِّﱐ ْﺳ ﻟ ُ َﻚ ْن ُﻛ‬:‫ َﻗﺎﻟَ ْﺖ‬،‫اك ﻟَ ِﻚ‬
َ ‫ َذ‬:‫ َﻗ َﺎل‬،‫ َﻻ َوﷲِ َ ُﺗ ْﻌﻄ َﯿﲏ َﻣﺎ ْﺳ ﻟ ُ َﻚ‬:‫َﻗﺎﻟَ ْﺖ‬
ِ ِ ِ ِ
َ َ َ َ َ ُ َ ْ َ َ َ ُ َ ُ َ َََ َ َ َ َ ُ ْ َ َ َ َ َْ َ َ َْ
‫ﺎر َك َوﺗ َﻌﺎﱃ‬ ‫ ﻓ و ﷲ ﺗﺒ‬،‫ ﲾﻌﻞ ﻣﻮﳻ ادﻫﺎ‬،‫ ﻻ َوﷲِ ن ﻛﻮن ﻣﻌﻚ‬:‫ ﻗﺎﻟ ْﺖ‬،‫ َﺳ ِﲇ اﳉﻨﺔ‬:‫ ﻗﺎل‬.‫ﻓِ َﳱﺎ ِﰲ اﳉﻨ ِﺔ‬
ْ َ َ َ َ ْ َ َ ْ َ ْ َْ ََ ُ ْ َ َ َ َْ َ ًْ َ َ ُ ُ َْ َ ُ َ َ َ َ ْ ْ َْ
«‫ﺎو َز اﻟ َﺒ ْﺤ َﺮ‬ ‫ ﻓ ﺧﺮج اﻟ ِﻌﻈﺎم وﺟ‬،ِ‫ ﻓ ﻋﻄﺎﻫﺎ ودﻟﺘﻪ اﻟﻘﱪ‬،‫ ﻓﺎﻧﻪ ﻻ ﯾﻨﻘﺼﻚ ﺷ ﺌﺎ‬،‫ ن ﻋ ِﻄﻬﺎ ذﻟِﻚ‬:‫اﻟﯿ ِﻪ‬

Sayyidna Ali (a.s) narrates that whenever a person asked something from the
Prophet(‫)ﷺ‬, the prophet(‫ )ﷺ‬would always answer by saying “Yes” if he wanted to
give ,and if he did not want to give he would remain silent but he would never say “No”
to anyone.Once a Bedouin came to the presence of the Prophet(‫ )ﷺ‬and asked something
for him. The Prophet(‫ )ﷺ‬remained silent ,the Bedouin asked again the second time and
he remained silent.At the third time the Prophet(‫ )ﷺ‬said in a rebuking manner,
“ASK FOR WHATEVER YOU WANT , O BEDOUIN” !
Sayyidna Ali(a.s) says that “We felt envious of him ,WE THOUGHT HE WILL ASK
JANNAH (PARADISE) FROM THE PROPHET(‫! )ﷺ‬
The Bedouin thus requested for a camel and some goods . The Prophet(‫ )ﷺ‬accepted
.We were surprised at his requests.The Prophet (‫ )ﷺ‬then said “How different is this
Bedouin from the old lady of the Israelites.”
The companions asked , “ What is that about old lady of Bani Israil ? ”
Then he(‫ )ﷺ‬began narrating the incident that, when Musa (a.s) asked Allah about the
reason .Allah revealed to him that there is a grave of Prophet Yusuf(a.s) nearby and that
he should take his blessed body with him. Musa(a.s) did not know the exact place of the
grave so Allah ordered him to ask the old lady to show him the place. He went to the old
lady and asked her whether she knew the place where Prophet Yusuf was buried .She
answered in the affirmative.She was asked to show it but she refused saying , “ No ,by
God , unless you give me that which I ask for !Prophet Musa agreed .She then said , “ I
want to be with you in paradise ! Musa(a.s) said , “JUST ASK FOR PARADISE ”
meaning ,don’t ask for such a great thing (how can you be with me in paradise?)
She said , “ No ,by Allah I will not tell you the place” . Thus Musa(a.s) kept on refusing
her till Allah revealed to him to ACCEPT HER REQUEST ,as he will not lose
anything.Thus he accepted her as his companion in Jannah.She then showed him the
place and Musa took the (remains of) blessed body and passed the sea.

48
------------------

Tabarani ,Al Mu’jam al Awsat , 7/374 # 7767

Kharaiti, Makarim al Akhlaq , 1/203 # 616
Haythmi,Majma az Zawaid , 10/171 # 17349
Kanz ul Ummal , 2/616 # 4895

This incident is Also narrated by Abu Musa Ash’ari (r.a) with some variation in words .
See : Musnad Abu Ya’la ,13/236 # 7254 ; Sahih Ibn Hibban , 2/500 # 723 ; Mustadrak
Hakim , 2/439 # 3523 ; 2/624 # 4088

َْ
‫ ﺑَ ْﯿ َﻊ اﳊ ّ ِﻖ‬:‫ﲔ‬ ُ ‫ﷲ َﻋ ْﻨ ُﻪ ْاﳉَﻨ َﺔ ِ َ اﻟﻨ ّﱯ َﺻﲆ‬
ْ ‫ﷲ َﻋﻠَ ْﯿ ِﻪ َو َﺳﻠ َﻢ َﻣﺮ َﺗ‬ ُ ‫ﴈ‬
َ ِ ‫ﺎن َر‬ َ ‫ " ْاﺷ َﱰَى ﻋُ ْ َ ُن ْ ُ َﻋﻔ‬:‫َ ْ ﰊ ُﻫ َﺮ ْ َ َة َﻗ َﺎل‬
ِ ِِ ِ
َ ْ ‫ﺚ َﺟﻬ َﺰ َﺟ ْ َﺶ اﻟْ ُﻌ‬
‫ﴪ ِة‬ ُ ‫ َو َﺣ ْﯿ‬،‫ﱤ َﻣ ُﻌﻮﻧَ َﺔ‬
َ ْ ‫ﺚ َﺣ َﻔ َﺮ ﺑ‬
ِ
ُ ‫َﺣ ْﯿ‬

Abu Huraira(r.a) narrates , “ Uthman bin Affan(r.a) purchased(bought) the Jannah from
Prophet(‫ )ﷺ‬twice . :
Firstly, by getting the Ma’una well (well of ruma) digged , and secondly, when he
equipped the army of Usrah (i.e., Tabuk's Ghazwa)

------------------
Mustadrak Hakim ,3/115 # 4570
Abu Nu’aym , Hilyat ul Awliya ,1/58

** Can someone purchase a thing from the one who is not the owner of that thing ? **

He can take anything From Jannah ,while Standing on Earth .

ُ َ َْ ََ َ َ َ َُ
ِ‫ﻮل ﷲِ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ﻓ َﺼﲆ َر ُﺳﻮل ﷲ‬ ِ ‫ﺖ اﻟﺸ ْﻤ ُﺲ ﻋﻬ ِﺪ َر ُﺳ‬ ِ ‫ ﻧﻪ ﻗﺎل ﺧ َﺴﻔ‬،‫ﺎس‬ ٍ ‫َ ْ َﻋ ْﺒ ِﺪ ﷲِ ْ ِ َﻋﺒ‬
َ ‫ ُﰒ َر َﻓ َﻊ َﻓ َﻘ‬،‫ﯾﻼ‬ ً َ ً ُُ َ َ َ ُ َ ََْ َ ُ ْ ًَْ ً َ ً َ َ ََ ُ َ َ ُ َ
‫ﺎم‬ ‫ ﰒ رﻛﻊ رﻛﻮﻋﺎ ﻃ ِﻮ‬،‫ ﻓﻘﺎم ِﻗﯿﺎﻣﺎ ﻃ ِﻮﯾﻼ ﳓﻮا ِ ﺳﻮر ِة اﻟﺒﻘﺮ ِة‬،‫ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ واﻟﻨﺎس ﻣﻌﻪ‬
َ ‫ﺎم َﻓ َﻘ‬ َ ‫ ُﰒ َﻗ‬،‫ ُﰒ َﲭ َ َﺪ‬،‫ﻮع ا ول‬ ُ َ ُ َْ ًَ َ ً ُُ َََ ُ ْ َ ُ ًََْ َ ً َ
‫ﺎم‬ ِ ِ ‫ﻛ‬ ‫ ﰒ رﻛﻊ رﻛﻮﻋﺎ ﻃ ِﻮﯾﻼ وﻫﻮ دون اﻟﺮ‬،‫ﺎم ا و ِل‬ ِ ‫ون اﻟ ِﻘ َﯿ‬ ‫ِﻗﯿﺎﻣﺎ ﻃ ِﻮﯾﻼ وﻫﻮ د‬
ً َ ‫ ُﰒ َر َﻓ َﻊ َﻓ َﻘ‬،‫ﻮع ا ول‬
ِ ‫ون اﻟﺮ ُﻛ‬ ً َ ً ُُ َََ ُ
َ ‫ﯾﻼ َو ْﻫ َﻮ ُد‬ ْ َ ُ ًََْ َ ً َ
‫ﺎﻣﺎ َﻃ ِﻮﯾﻼ‬ ً ‫ﺎم ﻗِ َﯿ‬
ِ ‫ ﰒ رﻛﻊ رﻛﻮﻋﺎ ﻃ ِﻮ‬،‫ﺎم ا و ِل‬ ِ ‫ون اﻟ ِﻘ َﯿ‬ ‫ِﻗﯿﺎﻣﺎ ﻃ ِﻮﯾﻼ وﻫﻮ د‬
َ َ ْ َ َ َ َْ ََ َ َ َ َ ُ ُ ُ ً َ ً ُُ َََ ُ ْ َ ُ ََْ
‫ﺖ‬ ِ ‫ َوﻗﺪ ﲡﻠ‬،‫ﴫف‬ ‫ ﰒ اﻧ‬،‫ ﰒ رﻓﻊ ﰒ ﲭﺪ‬،‫ﻮع ا و ِل‬ ِ ‫ون اﻟﺮ ُﻛ‬ َ ‫ﯾﻼ َو ْﻫ َﻮ ُد‬ ‫ ﰒ رﻛﻊ رﻛﻮﻋﺎ ﻃ ِﻮ‬،‫ﺎم ا و ِل‬ ِ ‫ون اﻟ ِﻘ َﯿ‬ ‫وﻫﻮ د‬

49
 َ ُ َ َ َ َ
‫ ﻓﺎذا َر ْﯾﱲْ ذﻟ ِ َﻚ‬،ِ‫ﺎن ﻟ ِ َﻤ ْﻮ ِت َﺣ ٍﺪ َوﻻ ِﳊ َﯿﺎ ِﺗﻪ‬
َ ََْ َ ٓ ْ ِ ‫ َﻓ َﻘ َﺎل " ان اﻟﺸ ْﻤ َﺲ َواﻟْ َﻘ َﻤ َﺮ ٓ َﯾ َﺘﺎن‬،‫اﻟﺸ ْﻤ ُﺲ‬
ِ ‫ِت ﷲِ ﻻ ﳜ ِﺴﻔ‬ ِ
ّ َ ََ ُ
َ َ َ َ َْ َ ََ َ ََ ًْ َ َ َْ ََ َ َْ َ َ ُ َ َ ُُ ْ َ
‫ ﻓﻘﺎل " ِاﱐ‬.‫ﺎك ﺗﻜ ْﻌﻜ ْﻌ َﺖ‬ ‫ ﰒ ر ﯾﻨ‬،‫ ﻗﺎﻟﻮا َ َر ُﺳﻮل ﷲِ ر ﯾﻨﺎك ﺗﻨﺎوﻟﺖ ﺷ ﺌﺎ ِﰲ ﻣﻘﺎﻣِﻚ ﻫﺬا‬." ‫ﷲ‬ ‫ﻓﺎذﻛﺮوا‬
ََ َ ُ ‫ َو َر ْﯾ‬،‫ﺖ اﻟﺪﻧْ َﯿﺎ‬ ُ َُْ ُ ُ ْ َ َ ً ُ ْ ْ َ ‫ﯾﺖ ْاﳉَﻨ َﺔ ـ َﻓ َﺘ َﻨ‬ ُ ‫َر ْﯾ ُﺖ ْاﳉَﻨ َﺔ ـ ْو ِر‬
‫ﺎر ﻓﻠ ْﻢ‬ ‫ﺖ اﻟﻨ‬ ِ ‫ﺎوﻟ ُﺖ ﻣِﳯَﺎ ﻋُ ْﻨﻘﻮدا َوﻟ ْﻮ ﺧﺬﺗﻪ ﳇﱲْ ﻣ ِْﻨﻪ َﻣﺎ ﺑَ ِﻘ َﯿ‬
َ َ ُْ َ ُْ َ َ َ َ ‫ﺖ ْﻛ َﱶَ ْﻫﻠ َِﻬﺎ اﻟ ّ َِﺴ‬
َ ِ ‫ َﻗﺎﻟُﻮا‬." ‫ﺎء‬ ُ ‫َر َﰷﻟْ َﯿ ْﻮ ِم َﻣ ْﻨ َﻈ ًﺮا َﻗﻂ َو َر ْﯾ‬
‫ ﻗِﯿﻞ َﯾﻜﻔ ْﺮ َن ِ ِ ﻗﺎل‬." ‫ﱂ َ َر ُﺳﻮل ﷲِ ﻗﺎل " ﺑِﻜﻔ ِﺮ ِﻫﻦ‬
َ َ َ ُ ْ ‫ َوﻟَ ْﻮ ْﺣ َﺴ ْ َﺖ َاﱃ‬،‫ﺎن‬ ْ ‫ َو َﯾ ْﻜ ُﻔ ْﺮ َن‬،‫ﲑ‬َ ‫" َﯾ ْﻜ ُﻔ ْﺮ َن اﻟْ َﻌ ِﺸ‬
‫ ﰒ َر ْت ﻣ ِْﻨ َﻚ ﺷ ْ ًﺌﺎ ﻗﺎﻟ ْﺖ َﻣﺎ َر ْﯾ ُﺖ ﻣ ِْﻨ َﻚ‬،‫اﻫﻦ اﻟﺪ ْﻫ َﺮ‬ ُ ‫اﺣ َﺪ‬ َ ‫اﻻﺣ َﺴ‬
َ ًَْ
." ‫ﲑا ﻗﻂ‬‫ﺧ‬

Narrated Abdullah bin Abbas(r.a):

During the lifetime of Allah's Messenger (‫)ﷺ‬, the sun eclipsed. Allah's Messenger (‫)ﷺ‬
offered the prayer of (the) eclipse) and so did the people along with him. He performed a
long Qiyam (standing posture) during which Surat-al-Baqara could have been recited;
then he performed a pro-longed bowing, then raised his head and stood for a long time
which was slightly less than that of the first Qiyam (and recited Qur'an). Then he
performed a prolonged bowing again but the period was shorter than the period of the
first bowing, then he stood up and then prostrated. Again he stood up, but this time the
period of standing was less than the first standing. Then he performed a prolonged
bowing but of a lesser duration than the first, then he stood up again for a long time but
for a lesser duration than the first. Then he performed a prolonged bowing but of lesser
duration than the first, and then he again stood up, and then prostrated and then finished
his prayer. By then the sun eclipse had cleared. The Prophet (‫ )ﷺ‬then said, "The sun
and the moon are two signs among the signs of Allah, and they do not eclipse because of
the death or birth of someone, so when you observe the eclipse, remember Allah (offer
the eclipse prayer)." They (the people) said, "O Allah's Messenger (‫ !)ﷺ‬We saw you
stretching your hand to take something at this place of yours, then we saw you stepping
backward." He said, "I saw Paradise, and I stretched my hand to pluck a bunch (of
grapes), and had I plucked it, you would have eaten of it as long as this world exists.
Then I saw the (Hell) Fire, and I have never before, seen such a horrible sight as that, and
I saw that the majority of its dwellers were women." The people asked, "O Allah's
Messenger (‫ !)ﷺ‬What is the reason for that?" He replied, "Because of their
ungratefulness." It was said. "Do they disbelieve in Allah (are they ungrateful to Allah)?"
He replied, "They are not thankful to their husbands and are ungrateful for the favors
done to them. Even if you do good to one of them all your life, when she seems some
harshness from you, she will say, "I have never seen any good from you.' "

--------------------------
Sahih Bukhari # 5197
Also See: Sahih Bukhari # 1212 ; Sahih Muslim # 901 ; Sunan Nasa'I # 1472 [ Narrated
by Sayyidah Aisha (r.a) ]

50
He (‫ )ﷺ‬can plant the tree in Jannah while standing on Earth

َ َ ََْ ْ َ ُ َ ََْ ُ َ َ َ َ َ َ ْ َ َ َ َ َ َ ََ َ َ َ َ ََْ ُ َ َ َ َ َ

،‫ ﻓ ِ َﰐ ِﲜِﺬ ِع ﳔﻠ ٍﺔ ﲿ ُ ِﻔ َﺮ ﻟ ُﻪ‬،‫ﺎﻣ ُﻪ‬ ‫ ﻓﲀن ﺸﻖ ﻋﻠﯿ ِﻪ ﻗِﯿ‬،‫ ﰷ َن اﻟﻨ ِﱯ َﺻﲆ ﷲ ﻋﻠﯿ ِﻪ وﺳﻠﻢ اذا ﺧﻄﺐ ﻗﺎم ﻓ ﻃﺎل اﻟ ِﻘﯿﺎم‬:‫ْ ُ َ ْﯾ َﺪة ﻗﺎل‬
َ َ ُ َ ْ َ ََ َ ََ َ َ َ َ ََْ ُ َ َ َ ُ َ َ
،ِ‫ ْاﺳ َ َﻨ َﺪ اﻟ ْﯿﻪ‬،ِ‫ﺎم َﻋﻠ ْﯿﻪ‬ ‫ ﻓﲀ َن اﻟﻨ ِﱯ َﺻﲆ ﷲ ﻋﻠﯿ ِﻪ وﺳﻠﻢ اذا ﺧﻄﺐ ﻓﻄﺎل اﻟ ِﻘﯿ‬،‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ‬ ‫َو ﻗِﲓَ اﱃ َﺟ ْﻨ ِﺒ ِﻪ ﻗ ِﺎﲚًﺎ ِﻠﻨ ِ ّ ِﱯ َﺻﲆ‬
ُ َ َ ِ َ َ ََ ْ ْ َ َ َْ َ ً َ ََُٓ ََ َْ َ َ َ َ َ ٌُ َ َ ََُ ََْ َ َ
‫ ﻟ ْﻮ ْﻋﻠ ُﻢ ن ﳏَﻤ ًﺪا‬:‫ﺎس‬ ‫ ﻓﻘﺎل ﻟ ِ َﻤ ْﻦ َﯾﻠِﯿ ِﻪ ِ اﻟﻨ‬،‫اﳉﺬ ِع‬ ِ ‫ ﻓﺒﴫ ﺑ ِ ِﻪ رﺟﻞ ﰷن ورد اﻟﻤ ِﺪﯾﻨﺔ ﻓﺮ ه ﻗ ِﺎﲚﺎ اﱃ ﺟﻨ ِﺐ ذﻟِﻚ‬،ِ‫ﻓﺎﺗ ﻋﻠﯿﻪ‬
َ ُ َ ََ َ َ َ َ َ ْ َ َ َ َ َ ََ َ َ ْ َ ََْ ُ ُ َ ً َْ ُ َ ُ ْ َ َ َ ُُ َْ ْ َ َ
‫ﷲ َﻋﻠ ْﯿ ِﻪ‬ ‫ ﻓ َﺒﻠﻎ ذﻟ ِ َﻚ اﻟﻨ ِﱯ َﺻﲆ‬،‫ﺎم‬ ‫ وان ﺷﺎء ﻗ‬،‫ ﻓﺎن ﺷﺎء ﺟﻠﺲ ﻣﺎ ﺷﺎء‬،ِ‫ ﻟﺼﻨﻌﺖ ﻟﻪ ﳎﻠِﺴﺎ ﯾﻘﻮم ﻋﻠﯿﻪ‬،ِ‫ﳛْ َﻤ ُﺪ ِﱐ ِﰲ ﳾ ٍء ﻓﻖ ﺑِﻪ‬
َ َ َْ َ ْ َ ٓ ْ َ ِ ََ ْ ْ َ َ َ َ َْ َ ُ َ َ َ ْ َ ْ ُ َ َ ُ َْ َ ْ َ ََ
‫ ﻓ َﻮ َﺟ َﺪ اﻟﻨ ِﱯ‬،- ‫ﯾﻨ ِﺔ‬ ‫ ﱔ ا ن ِﰲ ﻣِﻨﱪِ اﻟﻤ ِﺪ‬- ‫ﻮﱐ ﺑ ِ ِﻪ« ﻓ ﻩ ﺑ ِ ِﻪ ﻓ ﻣِﺮﻩ ن ﯾﺼﻨﻊ ﻟﻪ ﻫ ِﺬ ِﻩ اﻟﻤﺮ ِاﰶ اﻟﺜﻼث ِو ا رﺑﻊ‬ ِ ‫ »اﺋ ُﺘ‬:‫َو َﺳﻠ َﻢ ﻓﻘﺎل‬
ُ ْ ْ َ َ َُ ْ َ ُ َ َ َ َ َ َ َ ْ ْ ‫ﷲ َﻋﻠَ ْﯿ ِﻪ َو َﺳﻠ َﻢ‬ ُ ‫ﺎر َق اﻟﻨﱯ َﺻﲆ‬ َ ‫اﺣ ًﺔ َﻓﻠَﻤﺎ َﻓ‬
َ ‫ ِﰲ َذﻟ ِ َﻚ َر‬،‫ﷲ َﻋﻠَ ْﯿ ِﻪ َو َﺳﻠ َﻢ‬ ُ ‫َﺻﲆ‬
،‫اﳉﺬع‬ ِ ‫ " ﺟ ِﺰع‬،‫اﳉﺬع وﲻﺪ اﱃ ﻫ ِﺬ ِﻩ اﻟ ِﱵ ﺻﻨِﻌﺖ ﻟﻪ‬ ِ ِ
َ ‫ﷲ َﻋﻠَ ْﯿ ِﻪ َوﺳﻠ َﻢ ِﺣ‬ ُ ‫ ٔن اﻟﻨﱯ َﺻﲆ‬،ِ‫ َ ْ ﺑﯿﻪ‬،‫ﰪ ا ْ ُ ُ َ ْﯾ َﺪ َة‬ َ َ ‫ﷲ َﻋﻠَ ْﯿ ِﻪ َو َﺳﻠ َﻢ َﻓ َﺰ‬
ُ ‫ﺎر َﻗ ُﻪ اﻟﻨﱯ َﺻﲆ‬ َ ‫ﲔ َﻓ‬ َ ‫ﺎﻗ ُﺔ ِﺣ‬َ َ َ َ
‫ﲔ َﲰ َِﻊ‬ ِ ِ ِ ‫ﲿَﻦ َ ﲢ ِﻦ اﻟﻨ‬
ْ ُ َ َ ُ ََ ُ َ ْ ْ َْ ْ َ َ َ ََْ ُ َ َ َ َ َ َ َْ َ َ َ ِ ْ ْ َ َ
‫ َوا ْٕن ِﺷ َﺖ ْن‬،‫ﻮن َ ﻛ ْﻨ َﺖ‬ ‫ ﻓﺘﻜ‬،ِ‫ﱰ ْن ﻏ ِﺮ َﺳ َﻚ ِﰲ اﻟ َﻤﲀ ِن اﻟ ِﺬي ﻛ ْﻨ َﺖ ﻓِﯿﻪ‬ ‫ »اﺧ‬:‫ وﻗﺎل‬،ِ‫اﳉﺬع رﺟﻊ اﻟﯿ ِﻪ ﻓﻮﺿﻊ ﯾﺪﻩ ﻋﻠﯿﻪ‬ ِ ‫ﺣﻨِﲔ‬
َ َ ‫ﺎء ﷲِ ِ ْ َﲦ َ َﺮﺗ َِﻚ َو َ ْﳔﻠ َِﻚ َﻓ َﻌﻠْ ُﺖ« َﻓ َﺰ‬ َُ َ َ َ ُْ َ َ ُ َْ َ ُ ْ ََ َ ُ َ َ َ ْ ْ َ َ ْ َ َ َ ْ َ َ ْ
‫ﰪ ﻧ ُﻪ‬ ُ ‫ﰻ ْوﻟ ِ َﯿ‬ ‫ وﺗﺜ ِﻤﺮ ﻓﯿ‬،‫ﯿﻮﳖﺎ ﻓﯿﺤﺴﻦ ﻧ ﺘﻚ‬ ِ ‫ﻏ ِﺮﺳﻚ ِﰲ اﳉﻨ ِﺔ ﻓ ﴩب ِ ﳖﺎ ِرﻫﺎ وﻋ‬
ْ َ ََ َ ُ َ َ ْ َ َ ُ َْ َ َْ ْ ََ ُ َ ُ ُ َ َ ُ َ َ َ ََْ ُ َ َ َ
‫ﺎر ْن‬ َ ‫اﺧ َﺘ‬ » :‫ﷲ َﻋﻠ ْﯿ ِﻪ َوﺳﻠ َﻢ ﻓﻘﺎل‬ ‫ ﻓ َﺴ ل اﻟﻨ ِﱯ َﺻﲆ‬. «‫ﲔ‬ ِ ‫ »ﻧﻌﻢ ﻗﺪ ﻓﻌﻠﺖ ﻣﺮﺗ‬:‫ﲰِﻊ ِ اﻟﻨ ِ ّ ِﱯ ﺻﲆ ﷲ ﻋﻠﯿ ِﻪ وﺳﻠﻢ وﻫﻮ ﯾﻘﻮل ﻟﻪ‬
َ
َْ ْ
«‫ﻏ ِﺮ َﺳ ُﻪ ِﰲ اﳉﻨ ِﺔ‬

Buraidah (r.a) narrated : …..Prophet(‫ )ﷺ‬used to deliver the sermon by resting on a dry
stem of date palm tree . (later) When a new Pulpit(minbar) was made for Prophet(‫ )ﷺ‬,
he left that branch and proceeded towards the new pulpit . Due to this (distance and
separation from Prophet) the dry Palm stem started crying loudly like a she-camel .When
Prophet(‫ )ﷺ‬heard it crying , he went back near it . He (embraced it and) kept his
blessed hand on that stem and said to it :
“ I give you choice , if u want I will plant you back here on your previous place ( and
you will once again become green ) . Or if you want , I will plant you in Jannah . You
will get the waters from streams of Jannah and you will bear fruits . And your fruits will
be eaten by Pious Slaves of Allah ( Awliya ) . If you want I will do this” .
The narrator says , (after a small pause) Prophet (‫ )ﷺ‬said to the stem , “ I have done so !
I have done so ! ” .When Prophet(‫ )ﷺ‬was asked reagarding this he replied , “ It selected
the choice of being planted in Jannah , (So I planted it in Jannah) ”

-----------------------
Sunan Darmi , 1/178 # 32
Abi Nu’aym ,Dalail un Nubuwwah , 1/401 # 306
Baihaqi , Al-Aiteqad , 1/271
Ibn Hajar , Fath ul Bari , 6/603 ; Ayni ,Umdat ul Qari , 16/129

51
His control and authority on Hell fire

ْ َ ُ َُْ َ َ ُ َُ َ َ َ َ َ ُ ُْ ُ ُ َ َ َْ ُ ْ َ َ َ َْ ْ َ
‫ﴫ َك ﻓ َﻬﻞ‬‫ﺐ ﰷن ﳛﻮﻃﻚ وﯾﻨ‬ َ َ
ٍ ِ ‫ ﯾﻘﻮل ﻗﻠﺖ ر ُﺳﻮل ﷲِ ان ﻃﺎﻟ‬،‫ﲰﻌﺖ اﻟﻌﺒﺎس‬ ِ ‫ ﻗﺎل‬،‫ْ َﻋ ْﺒ ِﺪ ﷲِ ِ اﳊﺎ ِر ِث‬
َ ُُ ْ َ َ َ َ َ ُ ََ
ٍ ‫ات ِ َ اﻟﻨﺎ ِر َﻓ ْﺧ َﺮ ْﺟ ُﺘ ُﻪ َاﱃ َﲵ ْ َﻀ‬
. " ‫ﺎح‬ ٍ ‫ﻧﻔ َﻌﻪ ذﻟِﻚ ﻗﺎل " ﻧ َﻌ ْﻢ َو َﺟﺪﺗﻪ ِﰲ ﲽ َ َﺮ‬

Abdullah bin al-Harith reported:I heard Abbas say: I said: “ O Messenger of Allah, verily
Abu Talib defended you and helped you; would it be beneficial for him?” He (Prophet)
said: Yes; I found him in the lowest part of the Fire and I brought him to the shallow part.

[ Sahih Muslim : Kitab al Iman ,1/194 # 209 ]

َ ‫ َ اﻟﻨ ّﱯ ـ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ـ َﻗ َﺎل " ﻟَ َﯿ ْﺨ ُﺮ َﺟﻦ َﻗ ْﻮ ٌم ِ َ اﻟﻨﺎر َﺸ َﻔ‬،‫ان ْ ْاﳊ ُ َﺼ ْﲔ‬
‫ﺎﻋ ِﱵ ُ َﺴﻤ ْﻮ َن‬ َ ْ َْ
ِِ ِِ ِ ِ ِ ‫ِﲻ َﺮ‬
."‫ﲔ‬َ ‫ْاﳉ َ َﻬﻨ ِﻤ ِّﯿ‬

It was narrated from ‘Imran bin Husain that the Prophet (‫ )ﷺ‬said:
“Some people will be brought forth from Hell by my intercession, who will be called Al-
Jahannamiyyin (those who came out of Hell).”

--------------------
Sahih Bukhari ,Kitab ar Riqaq # 6566
Sunan Abi Dawud 4740
Sunan Tirmizi # 2680
Sunan Ibn Maaja # 4458

52
Section -7.Allah seeks his consultation,gives him authority and
choices and thereby seeks his pleasure

Allah says in Quran :

ٰ ََ َ َ
‫َوﻟ َﺴ ْﻮف ﯾُ ْﻌ ِﻄ ْﯿ َﻚ َرﺑ َﻚ ﻓﱰْﴇ‬
“And of course(soon), your Lord will give you so much that you will be
pleased.”

[ Quran ,Al- Dhuha ,93/5 ]

ُ ‫ ﻗُﻠْ َﻨﺎ‬. " ‫ﲑ ِﱐ َر ّ َﰊ ا ﻠ ْﯿﻠَ َﺔ‬

َ ‫ون َﻣﺎ َﺧ‬ َ ‫ﻮل ﷲِ ـ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ ـ " َﺗ ْﺪ ُر‬ ُ ُ َ َ َ ُ َُ َ ْ َ
‫ﷲ‬ ِ ‫ ﯾﻘﻮل ﻗﺎل رﺳ‬، ِ ‫َﻋ ْﻮف ْ َ َﻣﺎﻟ ِﻚٍ ا ﴭ‬
َ ‫ ﻗُﻠْ َﻨﺎ‬. " ‫ﺎﻋ َﺔ‬
َ ‫ﱰ ُت اﻟﺸ َﻔ‬ ْ َ َ َ َ َْ َ َ َْ
ْ َ ‫ﺎﺧ‬ ُ َُ َ ‫َو َر ُﺳﻮﻟ ُ ُﻪ ْﻋﻠَ ُﻢ َﻗ َﺎل " َﻓﺎﻧ ُﻪ َﺧ‬
َ ْ َ‫ﲑ ِﱐ ﺑ‬
‫ﲔ ْن َﯾ ْﺪﺧﻞ ﻧ ِ ْﺼﻒ ﻣ ِﱵ اﳉﻨﺔ وﺑﲔ اﻟﺸﻔﺎﻋ ِﺔ ﻓ‬
ُّ َ َ َ َ ْ ْ ََََْ ْ َ ُ ْ َ َُ
" ‫ﲁ ُﻣ ْﺴﻠ ٍِﻢ‬
ِ ِ ‫ﻟ‬ ‫ﱔ‬ِ " ‫ﺎل‬‫ﻗ‬ . ‫ﺎ‬‫ِﻬ‬ ‫ﻠ‬‫ﻫ‬ ِ ‫ﺎ‬‫ﻨ‬ ‫ﻠ‬‫ﻌ‬ ‫ﳚ‬ ‫ن‬ ‫ﷲ‬ ‫ع‬ ‫اد‬ ِ ‫ﷲ‬ ‫ﻮل‬ ‫رﺳ‬

‘Awf bin Malik Al-Ashja’i said:

“The Messenger of Allah (‫ )ﷺ‬said: ‘Do you know what choice my Lord gave me on
this night?’ We said: ‘Allah and His Messenger know best.’ He said: ‘He gave me the
choice between admitting half of my nation to Paradise and intercession, and I chose
intercession.’ We said: ‘O Messenger of Allah, pray that we will be among its people
(the people who will get your intercession).’ He said: ‘It is for every Muslim.’

--------------------------
Sunan Ibn Maaja , 2/1444 # 4317
Sunan Tirmizi ,4/627 # 2441
Musnad Ahmed ,Musannaf Ibn Abi Shaiba, Jaami Ma’mar bin Rashid , As-Sunnah li Ibn
Abi Asim

Also narrated by Abu Musa(r.a) and Ibn Umar(r.a) in Musnad Ahmed , Baihaqi’s Al-
Aiteqad , Ibn Abi Asim’s As-Suunah , Musnad Ruyani …etc

53
 ََ َ َْ َ َ ْ َْ ََ َ ُ ُ ُ ُ َ ََ ْ َ ْ َ َ ْ َ ُ
َ ‫ َﻏ‬:‫ﻮل‬
‫ ﻓﻠﻤﺎ‬،‫ ﻓﻠ ْﻢ ﳜ ُﺮج َ ﻇ َﻨﻨﺎ ْن ﻟ ْﻦ ﳜ ُﺮج‬،‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ َ ْ ًﻣﺎ‬ ‫ﺎب َﻋﻨﺎ َر ُﺳﻮل ﷲِ َﺻﲆ‬ ‫ﺣﺬﯾﻔﺔ اﻟ ِن ﯾﻘ‬
ُ ْ َ َ ‫ " ان َر ّﰊ ْاﺳ َ َﺸ‬:‫ َﻓﻠَﻤﺎ َر َﻓ َﻊ َر َﺳ ُﻪ َﻗ َﺎل‬،‫َﺧ َﺮ َج َﲭ َ َﺪ َﲭْ َﺪ ًة َﻓ َﻈ َﻨﻨﺎ ن ﻧَ ْﻔ َﺴ ُﻪ َﻗ ْﺪ ﻗُﺒ َﻀ ْﺖ ﻓِﳱَﺎ‬
‫ﺎر ِﱐ ِﰲ ﻣ ِﱵ َﻣﺎذا ﻓ َﻌﻞ‬ ِ ِ
ُ َ َ ََ َ َ َ ُ َُْ ََ َ ‫ﺎﺳ َ َﺸ‬ ْ ‫ َﻓ‬،‫ﺎد َك‬ُ ‫ﱒ َﺧﻠْ ُﻘ َﻚ َوﻋ َﺒ‬ْ ُ ،‫ َﻣﺎ ِﺷ ْ َﺖ ْي َر ّب‬:‫ﺖ‬ ُ ْ‫ َﻓ ُﻘﻠ‬،‫ﲠ ْﻢ‬
‫ ﻻ ْﺣ ِﺰﻧ َﻚ ِﰲ‬:‫ ﻓﻘﺎل‬،‫ﺖ ﻟ ُﻪ ﻛﺬﻟ ِ َﻚ‬ ‫ ﻓﻘﻠ‬،‫ﺎر ِﱐ اﻟﺜﺎﻧِﯿﺔ‬ ِ ِ ِِ
َ ًْ َ ُ ْ َ ْ ُّ َ َ ً ْ َ ُ ْ َ َ
‫ ﻟ ْ َﺲ‬،‫ﻮن ﻟﻔﺎ‬ ْ َ َْ ُُ ْ ْ َ َ َ َ ‫ َو‬،‫ﻣ ِﺘ َﻚ َ ُﳏَﻤ ُﺪ‬
‫ﰻ ﻟ ٍﻒ ﺳ ﻌ‬ ِ ‫ﴩ ِﱐ ن ول َﯾﺪﺧﻞ اﳉﻨﺔ ِ ﻣ ِﱵ ﻣ ِ ﺳ ﻌﻮن ﻟﻔﺎ ﻣﻊ‬
……‫ﺎب‬ ٌ ‫َﻋﻠَ ْ ِﳱ ْﻢ ِﺣ َﺴ‬

Hudhaifa bin al Yaman(r.a) narrated , “ Once Prophet(‫ )ﷺ‬remained in his home and
didn’t come out .We felt he might not come out . Then in meantime as he came out of his
home he went into prostration .He remained in prostration for such a long time that we
thought his soul might have left his blessed body .Then he raised his head and said ,
“Indeed My Lord sought my consultation as regards to my Ummah that what He should
do to them? I said “O my Lord! Do what You Like. They are Your creations and Your
servants.” He Consulted me the second time. I said the same thing. He consulted
the third time, I replied in the same manner. Then Allah Almighty said, “I will indeed,
not upset you as regards to your Ummah, O Muhammad !” He then gave the glad tidings
that seventy thousand of my followers will enter Jannah without being accounted, and
there will be seventy thousand with every thousand. …{ till the end }

--------------------
Musnad Ahmed ,38/361 # 23336
Abu Bakr Bazzaz , Fawaid ash Shaheer , 1/682 # 927
Ibn Kathir , Jami al Masaneed wal Sunan , 2/361 # 2170
Kanz ul Ummal ,11/448 # 32109

54
 In a Hadith narrated by Abu Muwaihib Prophet (‫ )ﷺ‬said to him :

‫ﺖ‬ُ ‫ﲔ ﻟ ِ َﻘﺎ ِء َر ّﰊ« ﻗُ ْﻠ‬

َ ْ َ‫ﲔ َذﻟ ِ َﻚ َوﺑ‬ ْ ّ ُ ‫ َﳀ‬،‫ ُﰒ ْاﳉَﻨ ُﺔ‬،‫ﯿﺢ َﺧ َﺰا ِﺋﻦ اﻟﺪﻧْ َﯿﺎ َو ْاﳋُﻠْ ِﺪ ﻓِ َﳱﺎ‬
َ ْ َ‫ﲑ ُت ﺑ‬ ِ ‫ﺗ‬
ِ ‫ﺎ‬‫ﻔ‬
ََ ُ
‫ﲟ‬ ‫ﺖ‬ ‫ﺗ‬
ِ ‫و‬ ‫ﺪ‬ْ ‫َ َ ُﻣ َﻮ ْﳞ َﺒ َﺔ ّاﱐ َﻗ‬
ِ ِ
ِ ِ ِ ِ
ّ َ َ ُ ْ َ ْ َ َ َ َ ْ َ ُ َ َ َ َ َ َ َ َ ْ ُ َ َ ُْ ْ َ َ ْ َ َ ََ ُْ ّ َ َ ْ
‫ﺎء َر ِﰊ‬ ‫ ﻟﻘ ِﺪ اﺧﱰت ﻟِﻘ‬،‫ »ﻻ وﷲِ ﻣﻮﳞِﺒﺔ‬:‫ ﰒ اﳉﻨﺔ ﻗﺎل‬،‫ﯿﺢ ﺧ َﺰاﺋِ ِﻦ اﻟﺪﻧﯿﺎ واﳋﻠﺪ ﻓِﳱﺎ‬ ِ‫ ﺧﺬ ﻣﻔﺎﺗ‬،‫ﺑ ِ ِﰊ ﻧﺖ و ِﱊ‬

“ O Abu Muwaihib ! I was given(by Allah) the keys of treasures of the world and living
in it forever , the Jannah and Meeting with Allah ,to opt among them .” I said , “ May
my parents be sacrificed on you , you opt for the treasures of world ,living in it forever
and the Jannah” .
He(‫ )ﷺ‬said , “ No ! By Allah , O Abu Muwaihib I chose meeting with Allah ” .

-----------------
Sunan Darmi , 1/215 # 79
Musnad Ahmed,25/376 # 15997
Mustadrak Hakim , 3/57 # 4383
Tabarani ,Al-Mu’jam al Kabeer, 22/346 # 871
Ibn Abi Asim,Al-Ahaad wal Masani,1/343 # 467

** Allah gave him the choice of ‘ staying in world forever ’ .Inspite it has come in
Quran that the World will end and every living being will have to die .**

Note :
If a doubt arises that , ‘ in this Hadees it is apparent that Prophet(‫ )ﷺ‬didn’t choose the
Keys of treasures of the world but chose meeting with Allah ,so how is it ,that he possess
the keys of world ?’. Then corrected understanding of this Hadees according to this
Faqeer is that ,The choice was not about taking or not taking the Keys ,because the keys
were granted to Prophet(‫ )ﷺ‬as we have already read in the very beginning .Rather the
choice was between “ Living in Earth forever with those keys and Jannah or meeting
with Allah alongwith the keys and Jannah” . Hence the correct meaning would be “ With
the possession of Keys and authority on Jannah ,Prophet(‫ )ﷺ‬chose meeting with Allah
rather than staying in world forever”.And he doesn’t need those keys of treasures for
himself , but he only posses them as Allah has made him the authority over it and he
distributes from the treasures of world amongst the Ahlu-Duniya to whom he and Allah
likes to.
Even for a stance if denial is considered ,then it would mean that he denied it for himself ,

55
as Prophet(‫ )ﷺ‬has no Hajah for Duniya or whatever is in it , or even the Jannah .In this
sense he chose meeting with Allah as Prophet(‫ )ﷺ‬has no desire other than Allah .
This hadith simply means, that the keys of the Dunya and Jannah are with the Prophet
and He (inspite of having them, and having the choice of just enjoying them forever),
chose to meet Allah.

- Allahu wa Rasoolu A’lam -

Allah made Masjid al Haram as Qibla, by the wish of Prophet (‫)ﷺ‬

Allah says in Quran :

َْ ْ َ ّ َ َ ٰ َْ ًَ ْ َ َّ َ ُ َ َ ۗ َ ََ َ َ
‫ﯩﮭﺎ ۠ﻓ َﻮ ِل َو ْﺟ َﻬ َﻚ ﺷ ْﻄ َﺮ اﻟ َﻤ ْﺴ ِﺠ ِﺪ اﳊ َﺮ ِام‬‫ﻗ ْﺪ ٰ ى ﺗـﻘﻠ َﺐ َو ْﺟ ِﻬ َﻚ ِﰲ اﻟﺴﻤﺎ ِء ۚ ﻓﻠﻨﻮﻟِﯿﻨﻚ ِﻗﺒﻠﺔ ﺿ‬

(O Beloved!) We have been watching your radiant face turning frequently towards
heaven ,So We will indeed make you turn towards that Qibla (direction of Prayer) which
you feel pleased with ,So turn your face towards the Sacred Mosque right now..

[ Quran , Al-Baqarah, 2:144 ]

Imam Fakhruddin Razi and Imam Qushairi records :

َْ َ َ ُ ُ ‫ﺎي َو َ ْﻃﻠ‬
َ ‫ﺐ ر َﺿ‬ ُ ُ ُ َُ َ َ َ َ ُ َ
ِ ‫ﺐ ِرﺿﺎك ِﰲ اﻟﺪار‬ ِ ُ ‫ َ ﳏﻤﺪ ﰻ َﺣ ٍﺪ َﯾ ْﻄﻠ‬:‫ﻧﻪ ﺗ َﻌﺎﱃ ﻗﺎل‬
Allah said , “ O Muhammad ! everyone seeks my pleasure(Ridha) and I seek your
Pleasure in hereafter ” .

-----------------
Razi , Tafseer Mafatih al Ghaib, 4/82 , Under 2:144
Abdul Karim Qushairi , Tafseer Lata’if al Ishraat , 1/134, Under 2:144

56
Prophet’s Command on Malakul Mawt(Angel of Death) and his Authority
on his own Wisal .

َ ‫ ان‬: ‫ َو َﻗ َﺎل‬، ‫ﻼث‬

‫ﷲ‬ َ َ َ َ َ ُ
ٍ ‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ ﻗ ْﺒﻞ َوﻓﺎﺗِ ِﻪ ﺑِﺜ‬
ْ
ِ ِ ‫ِﰊ اﻟ َﻘ‬
‫ﺎﰟ َﺻﲆ‬
ََ ُ ْ َََ َ َ
‫ﺐ ﻗﺎل ﻫﺒﻂ ِﺟﱪِﯾﻞ‬ َ ْ ّ َ َْ
ٍ ِ ‫ِ ِ ِ ِﰊ ﻃﺎﻟ‬
َ َ َ ُ ََ َ َ ْ ً َُْ ُ ْ َ ُ َ َ َ َ َ ُ ُ َ َ
، ‫ ﻣ ِْﺜﻞ ذﻟ ِ َﻚ‬: ‫ َﯾﻘﻮل ﻟ ُﻪ‬، ٍ‫ ﻓ َ ُﻩ ﺛﻼﺛﺔ م‬، ً ‫ﻮﻣﺎ َﻣﻜ ُﺮو‬ ‫ ِﺟﺪ ِﱐ ِﺟﱪِﯾﻞ ﻣﻐﻤ‬: ‫ ﻗﺎل‬، ‫ ﻛ ْﯿﻒ ِﲡ ُﺪ َك‬: ‫ ﯾَﻘﻮل‬، ‫ْر َﺳﻠ ِﲏ اﻟ ْﯿ َﻚ‬
َ َ ّ َ َٓ َ َ َ َ َ ْ َ َ َ َ َ ْ َ َ ُ َ ْ َ ْ َ ْ ُ َ َ َ َ َ َ َ ُ َ ُ َْ َ َ ََ
‫ َوﻻ‬، ‫ﱊ ﻗ ْﺒﻠ َﻚ‬ ٍ ِ ‫ وﻣﺎ اﺳ ذن د‬: ‫ ﻗﺎل‬، ‫ ﻫﺬا ﻣﻠﻚ اﻟﻤﻮ ِت ﺴ ِذن ﻋﻠﯿﻚ‬: ‫ ﻓﻘﺎل‬، ‫ﻓﻠﻤﺎ ﰷن م اﻟﺜﺎﻟ ِ ِﺚ ﻩ‬
َ ْ َ َ َ َْ ُ ْ ََ َ َْ ْ َ َ ْ ََ ْ َ َ َ ّ َ َٓ َ َ ُ َ َ
‫ان َﻣ ْﺮﺗ ِﲏ‬ ‫ و‬، ‫ ان ﻣﺮت ﻗﺒﻀﺖ روﺣﻚ‬، ‫ ان ﷲ ﻣﺮ ِﱐ ن ﻃِﯿﻌﻚ‬: ‫ َوﻗﺎل َﻣﻠ ُﻚ اﻟ َﻤ ْﻮ ِت‬، ‫ﱊ ﺑَ ْﻌ َﺪ َك‬ ٍ ِ ‫ْﺴ ِذن د‬
ْ َ ‫ َو ﻧْ َﺖ َٓ ِﺧ ُﺮ َﺣ‬، ‫ َ ُﳏَﻤ ُﺪ َﻫ َﺬا َٓ ِﺧ ُﺮ َو ْﻃ ِﱩ ا ْر َض‬: ‫ﯾﻞ‬
، " ‫ﺎﺟ ِﱵ ِ َ اﻟﺪﻧ َﯿﺎ‬
ُ ْ َ ََ َ ْ َ ََ َََُْ
ِ‫ ﻓﻘﺎل ِﺟﱪ‬، ‫ اﻣ ِﺾ ﻟ ِ َﻤﺎ ﻣ ِْﺮت ﺑِ ِﻪ‬: ‫ ﻓﻘﺎل‬، ‫ﻛﳤﺎ‬

It is narrated by Ali bin Abi Talib(r.a) that he said , “ Three days before the passing away
of Abul Qasim [ i,e Prophet(‫ ] )ﷺ‬, Jibreel came to him(‫ )ﷺ‬and said , “ Allah has sent
me to you ,to ask you that how do you feel ? ”
Prophet(‫ )ﷺ‬said , “ O Jibreel ! I find myself painful and in grief ” .
Jibreel kept coming for three days and asked the same thing . And on the third day (he
came with the angel of death) and said , “ This is the angel of death,and he seeks your
permission to enter upon you !, He never asked permission from anyone before you ,nor
he will ask it after you ” [ When Prophet (‫ )ﷺ‬gave him permission ] The angel of death
came and said to him , “ Allah has commanded me to obey you , If you order me I will
take your blessed soul ,and if you command me ,I will leave it ( and not take it) ” .
Prophet(‫ )ﷺ‬said , “ Do it what you have been said ( i,e You can take it) ”

Jibreel (a.s ) said , “ This was my last trip to Earth(with Message from Allah) ! As you
were my only need(reason) for my visit to Earth ” .

[ Hamzah bin Yusuf ,Tarikh Jurjaan , 1/364 ] ( Sahih,Inshallah )

57
And in another narration with different chain ,it comes that:

…………..
َ ْ َ ُ ْ َ ُ َ ُْ ُ َ ْ ُ َ ُ َُ َ ََ ٌ َ َ ُ َ َ َ ْ َْ ُ َ َ ُ َ َ َ َ ْ َََ ُ ْ َ ََ
، ٍ‫ﻮن ﻟ ِﻒ َﻣﻠﻚ‬ ‫ ﺟﻨﺪﻩ ﺳ ﻌ‬، ‫ اﲰﺎﻋِﯿﻞ‬: ‫ وﻣﻌﻪ ﻣﻠﻚ ِﴰﺎﻟ ِ ِﻪ ﯾﻘﺎل ﻟﻪ‬، ‫ﻓﻠﻤﺎ ﰷ َن اﻟ َﯿ ْﻮ ُم اﻟﺜﺎﻟِﺚ ﻫﺒﻂ ِﺟﱪِﯾﻞ وﻣﻌﻪ ﻣﻠﻚ اﻟﻤﻮ ِت‬
ْ َ َ َ َ ََْ ُ َ َُ َ َ َ َ ُ َ َ َ َ ْ َ ُ َ ّ َ َ ُ ُ ُ َ ْ َ َ َ ْ ُ َ ْ ُ ْ َ َ ِ ّ ُ ‫ُﺟ ْﻨ ُﺪ‬
ِ‫ وﻣﺎ ﯾﻌﻠﻢ ﺟﻨﻮد رﺑِﻚ اﻻ ﻫﻮ اﺳ ذن رﺑﻪ ﻋﺰ وﺟﻞ ِﰲ ﻟِﻘﺎ ِء ﳏﻤ ٍﺪ ﺻﲆ ﷲ ﻋﻠﯿ ِﻪ وﺳﻠﻢ واﻟ ﺴﻠِﲓ‬، ‫ﰻ ﻣﻠﻚٍ ﻣِﳯﻢ ﻣِﺎﺋﺔ ﻟ ٍﻒ‬
َ ً َ َ َ َ َ َ ُ َ ُ َ ََ ُ َ ُ َ َ َ
‫ ْر َﺳﻠ ِﲏ اﻟ ْﯿ َﻚ ْ ُﻫ َﻮ ْﻋﻠ ُﻢ ِﲟَﺎ ﲡِ ُﺪ ﻣ ِْﻨ َﻚ ﺧﺎﺻﺔ ﻟ َﻚ‬، ‫ﻼم َﻋﻠ ْﯿ َﻚ َ ﳏَﻤ ُﺪ‬ ‫ اﻟﺴ‬: ‫ ﻓﻘﺎل‬، ‫ﻼم‬ ‫ ﻓ َﺴ َ ﻘ ُﻬ ْﻢ ِﺟ ْﱪِﯾﻞ َﻋﻠ ْﯿ ِﻪ اﻟﺴ‬، ‫َﻋﻠ ْﯿ ِﻪ‬
ْ َ َ َ َ ْ ً ‫ " ﺟ ُﺪ ِﱐ َﻣ ْﻐ ُﻤ‬: ‫ َﻛ ْﯿ َﻒ َﲡ ُﺪ َك ؟ َﻗ َﺎل‬: ‫ﻮل ﻟ َ َﻚ‬
ُ َُ َ َ َْ َ ْ
، ‫ َو ْاﺳ َ ذ َن َﻣﻠ ُﻚ اﻟ َﻤ ْﻮ ِت‬: ‫ " ﻗﺎل‬. ً ‫ﻮﻣﺎ َو ِﺟ ُﺪ ِﱐ َﻣﻜ ُﺮو‬ ِ ِ ‫ ﯾﻘ‬، ‫َواﻛ َﺮ ًاﻣﺎ ﻟ َﻚ َوﺗﻔ ِﻀﯿﻼ ﻟﻚ‬
ََ ُ َ َْ َ َ َ َْ َ ََ ْ َ َْ َْ ُ ْ َْ َ َ ََْ ُ َ َْ ْ َْ ُ َ َ َ َ ُ َُ َ ُ ْ َ ََ
‫َﺣ ٍﺪ ﺑَ ْﻌ َﺪ َك ؛‬ ‫ وﻻ ﺴ ِذن‬، ‫ واﻋﻠﻢ ﻧﻪ ﱂ ﺴ ِذن ﺣ ٍﺪ ﻗﺒﻠﻚ‬، ‫ ﻫﺬا ﻣﻠﻚ اﻟﻤﻮ ِت ﺴ ِذن ﻋﻠﯿﻚ‬، ‫ ﳏﻤﺪ‬: ‫ﻓﻘﺎل ِﺟﱪِﯾﻞ‬
َ َ َ ْ َ َ َ َ َ َ ّ َ َ َْ َ َ ْ ُ َ ُ َ َ ََْ ُ َ ََ ََ ََ َ َ ُ َُ َْ َ َ
ِ‫ و ﻣﺮ ِﱐ ن ﻃِﯿﻌﻚ ﻓ‬، ‫ رﺳﻠ ِﲏ اﻟﯿﻚ ر ِﰊ ورﺑﻚ‬، ‫ اﻟﺴﻼم ﻋﻠﯿﻚ ﳏﻤﺪ‬: ‫ ﻓﻘﺎل‬، ‫ ﻓﺪﺧﻞ‬: ‫ ﻗﺎل‬. " ‫ " اﺋﺬ ْن ﻟﻪ َ ِﺟ ْﱪِﯾﻞ‬: ‫ﻗﺎل‬
َ َ َ ْ َ َ ُ َْ َ َ ْ َ َ ْ َ َ ُ ْ ََ َ َ َْ َ ْ ْ َ ْ َ ْ َ
‫ ﺑِﺬﻟ ِ َﻚ ﻣ ِْﺮ ُت‬: ‫ " َوﺗﻔ َﻌﻞ ذﻟ ِ َﻚ َ َﻣﻠ َﻚ اﻟ َﻤ ْﻮ ِت ؟ " ﻗﺎل‬: ‫ان ﻛ ِﺮ ْﻫ َﺖ َﻛ ُﳤَﺎ ؛ ﻗﺎل‬ ‫ و‬، ‫ﺗ ُﻣ ُﺮ ِﱐ ﺑ ِ ِﻪ ؛ ان ﻣﺮﺗ ِﲏ ن ﻗ ِﺒﺾ ﻧﻔﺴﻚ ﻗﺒﻀﳤﺎ‬
َ ُ َ ْ َ َ َ َ َ َ َْ َ َ ْ َ َ َ َ َ ُ َ ََ ُ َ َ ْ َ ُ
‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ‬ ‫ ﻓ ﻗ َﺒﻞ اﻟﻨ ِﱯ َﺻﲆ‬، ‫ﺎء َك‬ ‫ ان ﷲ ﻋﺰ وﺟﻞ ﻗ ِﺪ اﺷ ﺎق اﻟﯿﻚ و ﺣﺐ ﻟِﻘ‬، ‫ َ ﳏَﻤ ُﺪ‬: ‫ ﻓ ﻗ َﺒﻞ َﻋﻠ ْﯿ ِﻪ ِﺟ ْﱪِﯾﻞ ﻓﻘﺎل‬، ‫َ ﳏَﻤ ُﺪ‬
َ ُ ُ َ َُ َ ََ ْ َ ََ
‫ﷲ َﻋﻠ ْﯿ ِﻪ َو َﺳﻠ َﻢ‬ ‫ ﻓﻘ ِﺒﺾ َر ُﺳﻮل ﷲِ َﺻﲆ‬. " ‫ ْاﻣ ِﺾ ﻟ ِ َﻤﺎ ﻣ ِْﺮ َت ﺑ ِ ِﻪ‬: " ‫ ﻓﻘﺎل‬، ‫َﻣﻠﻚِ اﻟ َﻤ ْﻮ ِت‬

….After asking the same question( i,e Allah asks you how do you feel) for three days ,
on the third day , Jibreel came, accompanied with the Angel of Death who was called as
Isma’eel . He was the leader of Seventy thousand Angels ,in which each angel was leader
of further one lakh angels . And none knows the hosts of your Lord except those whom
Allah permitted for the countenance of Muhammad (‫ )ﷺ‬,and those who send salutations
upon him .
Then Jibreel(a.s) said “ I have been sent to you by the one who knows your condition
better that you , (but) Especially for you, for your Honour and for your Superiority (and
virtues) ,he asks you , “ How do you find yourself ? ”
Prophet (‫ )ﷺ‬said “ I find myself painful and in grief ”. He said , “ The Angel of death
seeks your permission ” .
The Jibreel said “ Yaa Muhammad(‫ )ﷺ‬, This is the angel of death,and he seeks your
permission to enter upon you !, He never asked permission from anyone before you ,nor
he will ask it after you ” He said , “ Let him come O Jibreel ” . Thus he entered and said ,
“ Assalamu alaika Yaa Muhammad, Your and my Lord sent me to you ,and has
commanded me to obey whatever you order me to do, If you order me I will take your
blessed soul ,and if u dislike it I will leave it (not do so) ”
Prophet(‫ )ﷺ‬said , “ Will you do so O Angel of Death ? ” . He said , “ This is what I
have been commanded Yaa Muhammad(‫ ” )ﷺ‬Jibreel intervened and said , “ Yaa

58
Muhammad(‫ )ﷺ‬, Allah almighty longs for you and loves to meet you ” So Prophet(‫)ﷺ‬
turned towards the Angel of Death and said , “ Go ahead (and do it) as ordered ” .
Thus he took the blessed soul of Prophet(‫ )ﷺ‬.

[ Ajuri , Al-Shariah , 4/1624 # 1113 ; 5/2360 # 1841 ]

This incident is also Narrated by Imam Hussain(a.s) as recorded in Tabarani’s Al-

Mu’jam al Kabeer , 3/128 # 2890 ; Abul Fath al Maqdasi in Al-Amali # 04
Imam Zain ul Abideen in Sunan al Maasoorah lil Shafaii , 1/334 # 390 ; Baihaqi ,
Dalail un Nubuwwah , 7/267
Narrated by Imam Muhammad al Baqir in Dalail un Nubuwwah of Baihaqi ,7/211

59
Section -8. Manhaj of some renowned scholars

* Shaykh Ibn Taymiyya writes :

ٔ ٔ ٔ
‫ﻫﺬﻩ‬ ‫وﻗﺪ ﻗﺎﻣﻪ ﷲ ﻣﻘﺎم ﻧﻔﺴﻪ ﰲ ﻣﺮﻩ وﳖﯿﻪ وإﺧﺒﺎرﻩ وﺑﯿﺎﻧﻪ ﻓﻼ ﳚﻮز ن ﯾﻔﺮق ﺑﲔ ﷲ ورﺳﻮﻟﻪ ﰲ ﳾء‬
ٔ
.‫ا ﻣﻮر‬

“ Allah has made Prophet(‫ )ﷺ‬his vicegerent ( i,e kept Prophet‫ ﷺ‬with himself on the
same status ) in the matters of commandments,prohibitions,giving the news(tidings) , and
speech .(Therefore) It is not permissible to differentiate between Allah and his Prophet in
anything from these affairs ”

[ As-Sarim al Maslool ,Page : 41 ]

* Shaykh Ibn Qayyim writes :

ٓ ُ ٔ ‫ٔن ﰻ ﺧﲑ ﻟﺘﻪ‬
‫ﯾﺪﻩ‬ ‫ ﻓ ٕﺎﳕﺎ ﻟﺘﻪ‬،‫ﻣﺘﻪ ﰲ اﻟﺪﻧﯿﺎ وا ﺧﺮة‬

“ All the goodness of world and hereafter ,are recieved by Ummah through the hand of
Prophet(‫” )ﷺ‬

[ Ibn Qayyim, Zaad al Maad , Volume : 01 , Page : 149 ,Published: Dar al Kitab al Arbi ]

* Imam Qastalani writes :

ٔ ٔ
‫ ﻓﻼ‬،‫ وﻣﻮﺿﻊ ﻧﻔﻮذ ا ﻣﺮ‬،‫ ﻓﻬﻮ ﺧﺰاﻧﺔ اﻟﴪ‬،‫ ﻓﻘﺪ ﻋﺮﻓﺖ ﻗﯿﻤﺘﻪ‬،‫ وإن ﺗ ﺧﺮت ﻃﯿ ﺘﻪ‬-‫ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ‬-‫ﻓﻬﻮ‬
ٔ
‫ وﻻ ﯾﻨﻘﻞ ﺧﲑ إﻻ ﻋﻨﻪ‬،‫ﯾﻨﻔﺬ ﻣﺮ إﻻ ﻣﻨﻪ‬

“He (‫ )ﷺ‬is the treasure of the secrets and by whom the orders of the world take
place. There is no order except that it goes to him and no bounty is distributed except
through his command”.

60
 ٓ ٔ ٔ
‫ و دم ﺑﲔ اﻟﻤﺎء واﻟﻄﲔ واﻗﻒ‬... ‫ﰷن ﻣﻠﲀ وﺳ ﺪا‬ ‫ﻻﺑ ﰉ‬
ٔ ٔ
‫ وﻟ ﺲ ﻟﺬاك ا ﻣﺮ ﰱ اﻟﻜﻮن ﺻﺎرف‬... ‫إذا رام ﻣﺮا ﻻ ﯾﻜﻮن ﺧﻼﻓﻪ‬

“ May my parents be sacrificed upon him who is the king and the master,

Since when Prophet Adam Alaihis Salām was between Soil and water.

When he intends to order something, nothing can go against him,

As there is no one in the universe who can instruct anything against him.”

[ Qastalani, Mawahib ul laduniya , 1/38 ]

* Imam Ibn Hajar al Haitami al Makki (Rh) writes :

“He (‫ )ﷺ‬is such a great vicegerent of Allah that Allah Almighty has given him the
authority over the treasures of His generosity and His bounties and he(‫ )ﷺ‬may grant
from them to whomsoever he desire, and not give to whomsoever he displeases.”

[ Haytami, Al-Jowhar al Munazzam ,Page : 80 ]

* Shaykh Abdul Haq Muhaddis Dehlwi (Rh) writes :

“The correct and accepted belief is that ,Prophet(‫ )ﷺ‬has been granted all the
commandments (ahkam) , he can give any order(command) to whoever he wishes. He
can make a certain act forbidden for someone and the same act permissible for someone”.

[ Shaykh Abdul Haq ,Madarijun Nubuwwah, 2/317,318 ]

61
The Prophet (‫ )ﷺ‬has grasped the whole world

Sayyidah Aaminah (r.a) narrates that on the night when Prophet(‫ )ﷺ‬was
born a announcer was announcing (unseen voice) :

ٔ
‫ﻫﻠﻬﺎ إﻻ‬ ‫اﻟﺪﻧﯿﺎ ﳇﻬﺎ ﱂ ﯾﺒﻖ ﺧﻠﻖ‬ -‫ ﺻﲆ ﷲ ﻋﻠﯿﻪ وﺳﻠﻢ‬-‫وإذا ﻗﺎﺋﻞ ﯾﻘﻮل ﰇ ﰇ ﻗﺒﺾ ﳏﻤﺪ‬
‫دﺧﻞ ﻃﺎﺋﻌﺎ ﰱ ﻗﺒﻀﺘﻪ‬

“ How great ! How great ! Muhammad (‫ )ﷺ‬have grasped (conquered)

the whole world ! Nothing from the creations of the world have remained
which didn’t come under his grasp obediently (happily) ” .
---------------
Kharkushi ,Sharaf al Mustafa , 1/359
Maqrazi , Imta al Asma , 4/49
Suyuti , Khasais ul Kubra ,1/82
Qastalani ,Mawahib ul laduniya , 1/77

62