28 Nakshatras
28 Nakshatras
28 Nakshatras
Secrets of Vedic Astrology (An
e‐book)
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In the Vedic (Hindu) system of Astrology, known in Sanskrit as Jyotish, the 27
constellations and not the 12 star‐signs are the key to understanding celestial
influences on our planet. These 27 constellations are known as the 27 Nakshatras,
which are 300 to 400 light years away from earth. Based on a person's moon
Nakshatra at the time of birth, Jyotish offers a most powerful predictive
technique compared to other forms of astrology.
The term "Nakshatra," when broken down into it s constituent parts: "naks"
meaning "sky" and "shetra" meaning "region", translate into "Sky Map." Another
translation is arrived at using a different dissection: "naksha" is "map" and "tara"
is "star" and so Nakshatra is "Star Map." Both meanings clearly show t hat in the
eyes of the ancient Vedic (Indian) seers the 27 Na kshatras (constellations) and not
the 12 zodiacal star‐signs map the sky.
It was the Moon that ancient people first looked to for calculating time and
connecting to the stars. 'Nakshatras' is the name given to the constellations or
mansions of the Moon, as the Moon resides in each of these constellations for
one day.
Also Read ‐ 5 Interestingly True Facts About Your Zodiac Sign Which Will Leave You Surprised
The system of constellations is very a ncient, dating back more than 5,000 years as
they were referred to in the oldest Veda (Hindu's scripture). These lunar mansions
appear in Chinese and Arabic astrology but have not received much attention in
Western or European astrology. Each of the 27 Nakshatras consists of 13º and 20
minutes of the zodiac. Multiplying this length by 27 equals the entire zodiacal belt
of 360 degrees.
The Nakshatras are classified in various ways, according to basic attribute,
primary motivation (Kama ‐ sensual desires; Artha ‐ material desires; Dharma ‐
living life ba sed on spiritual principles; Moksha ‐ liberation from birth and death),
sex, caste, species and so on. They are particularly revealed by their presiding
deities, ruling planets and their symbolic form.
The Nakshatra and the signs of the zodiac both begin from the same point. The
beginning of the first Nakshatra, or constellation of Ashwini, the first Nakshatra, is
the same as that of the first sign of Aries. Each sign contains the combined
influence of the Nakshatras falling with it. Compared to the signs, the Nakshatra
or Nakshatras possess a deeper effect. The signs are merely "a heap, mass, or
collection" of influences as t heir Sanskrit name suggests.