Unlocking The Power of Meditation by Craig Hamilton PDF

Unlocking the Power of Meditation
Copyright Evolving Wisdom & Claire Zammit, Ph.D. 2018 For personal use only. To utilize these materials
Copyright Evolving Wisdom 2018. For personal use only.
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TABLE OF
Contents
Introduction..........................................................................................................................3
Chapter 1: Meditation as a Gateway to Awakened Consciousness...............7
Chapter 2: The Myth of the Quiet Mind..................................................................11
Chapter 3: Why Inner Peace is So Hard to Find...................................................17
Chapter 4: How to Avoid Falling Into a Meditation Rut...................................22
Chapter 5: The Misguided Quest for Peak Experiences...................................26
Chapter 6: The Trap of Practicing with a Future Goal in Mind.......................31
Chapter 7: Meditation 2.0: The Practice of Direct Awakening......................35
Chapter 8: Opening to the Miracle of Awakened Awareness.........................41
An Invitation to Awaken ...............................................................................................47
About the Author..............................................................................................................49
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Introduction
We’ve all heard that meditation is a potent transformational practice with
countless benefits for body, mind and spirit.
Wisdom traditions have long taught meditation as a path to spiritual

awakening and modern science is now showing how this ancient practice
can improve our health and well-being across dozens of life areas.
As research on meditation continues to deepen, it’s beginning to look

like the practice of simply sitting still may be the most powerful tool we
have available to us to transform not only our own lives—but human
consciousness as a whole.
Whether you’re a seasoned meditator or simply curious to give it a try,

you probably sense that meditation holds the power to unlock your
higher human potentials and awaken you to the mystery of authentic
spiritual enlightenment.
But if you’re like most of us, you’ve probably also found that your actual
experience of meditation rarely lives up to the lofty potentials you’ve
heard about and sensed.
Over the past decade, I’ve taught tens of thousands of people how to
meditate. Working with so many dedicated and inspired people from all
over the world has been a tremendous honor and has blessed my life in
countless ways. It has also given me a unique opportunity to see firsthand
how people meditate—and how they think about meditation.
People in my meditation courses run the gamut. Some have been

meditating since before I was born (in 1965!) and have tried every “brand”
of meditation on offer. Others come into my programs with very little or
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no meditation experience. Most fall somewhere in between those

two extremes.
But wherever we are on that spectrum, one thing I’ve observed through
my interactions with thousands of meditators is that the vast majority of
us are making the same handful of meditation mistakes.
Now, when I say “meditation mistakes,” I don’t mean small things like we’re
sitting in the wrong position, or breathing incorrectly. I mean that the way
we’re approaching the inner game of meditation is actually preventing us
from discovering its extraordinary life-transforming potential.
The mistakes I’m speaking about aren’t the fault of the individual
meditator. They all have their roots in a common set of misunderstandings
about how meditation works and what the true goal of the practice is.
These misunderstandings are so widespread in today’s spiritual

marketplace that many of them will probably be instantly recognizable
and may even feel like unquestioned truths to some readers.
To understand how these misconceptions became so prevalent, consider

this (no doubt oversimplified) history of where meditation came from
and how it got here:
Meditation was invented thousands of years ago when life was

unimaginably different than our lives today. It was invented and first
propagated by uneducated hermits who lived in the jungle and then
gradually refined in secluded monasteries and ashrams.
In all of these religious contexts, meditation practice was embedded in

ancient cultural myths and superstitious, pre-scientific worldviews.
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Then, suddenly, over the last half century, it has been rapidly translated
and adapted by a wealthy, modernist, Western culture that has attempted
to blend meditation with contemporary psychotherapeutic principles and
practices to generate positive mental health and wellness.
I acknowledge the simplistic nature of this history, but I’m simplifying in

order to make a point: meditation in the contemporary West is still in its
infancy and due to a complex swirl of secular cultural forces interacting
with it, this ancient religious practice is struggling to find a solid footing
on this new secular ground.
The vast number of different practices being taught, with stated goals
ranging from stress-reduction to improved performance at work to better
sex has flooded the contemporary spiritual marketplace with a confusing
array of meditation techniques and teachings disconnected from a clear
spiritual path and goal.
The result is that, while most of us who try meditation end up deriving
some benefit from our practice, we also tend to develop a predictable
set of unintended bad habits that block us from the truly remarkable
possibility that meditation was designed to bring about.
In my decades as a spiritual teacher and practitioner, I’ve seen the power

meditation has to change people’s lives, to connect us with a higher
purpose and to awaken us to our true spiritual nature. I’ve also seen how
all too often, despite the countless benefits that meditation can provide,
these possibilities fail to materialize. Many sincere intentions to meditate
have fallen by the wayside as confusion, frustration, or a sense of failure
permeate the experience.
If you’re like most seekers today, a satisfying and sustained meditation

practice may have eluded you despite your most dedicated efforts. And
it’s my conviction that it doesn’t have to be this way. When we learn how
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to recognize and avoid the most common meditation mistakes—and the

misunderstandings that underlie them—we will find that meditation is not
only one of the most life-enhancing practices we can do. It can actually
revolutionize our entire experience of being alive.
I created this book to help bring simplicity and clarity to this often
confusing terrain. My hope is that you’ll read it with an open mind and a
reflective spirit, and that you’ll find in its pages some welcome clarification
of the path.
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CHAPTER 1
Meditation as a Gateway to
Awakened Consciousness
Thanks to extensive research over the past few decades, the overwhelming
scientific consensus seems to be that meditation is good for you.
But saying meditation is good for you is a bit like saying exercise is good for
you. Just as there are literally hundreds if not thousands of different forms
of exercise, there are also hundreds if not thousands of different types of
meditation. And, as with physical exercise, different types of meditation
are designed to achieve very different goals.
Various forms of meditation are being taught as a means of reducing

stress, improving mental concentration and focus, enhancing athletic
performance, boosting creativity, improving decision-making, generating
emotional well-being and producing a host of other physical, psychological,
emotional and spiritual benefits.
But it wasn’t always this way. Amidst today’s enthusiasm for the diverse
tangible, measurable, practical benefits of meditation, it’s important to
remember that meditation was originally practiced and taught with one
goal in mind: spiritual awakening. And it is to clarifying this supreme
endeavor that this book is devoted.
A Path to Awakening
Like meditation, the idea of spiritual awakening or enlightenment is used

these days by different people in different contexts to refer to many
different types of insights and experiences.
On the spiritual path, we can encounter a wide variety of mystical

experiences, ranging from powerful spiritual feelings of bliss and love to
intense jolts of spiritual energy to profound experiences of expansiveness
and freedom. And while it might be natural to refer to any of these
experiences as “an awakening,” it’s important to understand that spiritual
awakening itself is not any of those experiences. It can trigger all kinds of
experiences, but awakening itself does not refer to a special, altered state
of consciousness.
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The discovery of awakened consciousness or enlightenment is a very

particular—and uniquely earth-shattering—kind of realization. It’s been
described as the discovery of our true nature, our enlightened essence or
our true Self. It refers very specifically to awakening to the truth that who
we are is not this limited, separate sense of self or any of the thoughts and
feelings that we previously identified with as our self.
Spiritual awakening is the radical realization that our true nature—who

we really are—is not separate from the most sacred thing in the universe.
Enlightenment is the recognition that, in our essence, we are a luminous,
breathtaking, glorious, conscious awareness that is not produced by and is
not limited to this body-mind. When we awaken, we discover that we are
actually not the limited, time-bound creature that we once took ourselves
to be. The essence of who and what we are is actually pure God stuff or
Buddha stuff. We recognize that, contrary to appearances, we’re actually
permeated with this sacred essence or, as the Mahayana Buddhists would
say, we have “Buddha nature.”
Prior to awakening, it seemed that you were this person who was born at
a particular time and has lived through certain life experiences and is on a
unique journey through this life. And then in an instance of awakening, you
realize that who you are is not limited to that little story of self.
You discover: “I am this vast, infinite, sacred consciousness, this immense

power, this unstoppable force of love, this care that has no end, this
surging well of creativity. I am That. This infinite, beautiful sacred depth of
being is who I am.”
In even a brief moment of awakening, the truth of our divine, infinite

nature seems so obvious that we find it incomprehensible that we did not
see it before. We ask in genuine confusion: “How did I spend my whole life
thinking I was something so much smaller and so much more limited than
this immensity that is so completely apparent right now and so utterly
significant?”
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Equally astonishing is the simultaneous recognition that all of reality has

this same sacred essence. We aren’t just awakening to our own essence.
We are awakening to the knowledge that all of reality arises from and is
permeated with this sacred perfection.
The implications of awakening are immense. Although it often initially

occurs in fits and starts, when we’re finally able to deeply embrace who
and what we really are, we become a living expression of this miraculous
dimension of being. Our cosmic essence, our super nature, is now free to
express itself in this world because we’ve made room for it, embraced it,
and allowed it to come forth. And it changes everything.
When you learn how to access awakened consciousness, your life finally
begins to make profound sense. You awaken to a deep and abiding sense of
authentic meaning and purpose and an easeful sense of freedom and flow
begins to permeate everything you do.
You also discover how to access a set of extraordinary capacities that

would have been unimaginable to your former self, including profound
intuitive wisdom, deep emotional resilience, genuine empathy, remarkable
flexibility, surprising creativity and a host of other “supercapacities.”
When we approach meditation as a spiritual practice, we are making a

practice out of inviting this profound consciousness to reveal itself within
us. We are practicing opening ourselves up to allow awakening to occur.
If we can understand the nature of meditation in this way, it will make it

much easier to see the ways in which meditation as we may be practicing it
might actually be diverting us from this extraordinary possibility.
‘‘ Spiritual awakening is the radical realization that

our true nature—who we really are—is not separate
from the most sacred thing in the universe.
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‘‘
CHAPTER 2
The Myth of the Quiet Mind

What is the greatest obstacle to deep meditation? If you ask a thousand

spiritual seekers that question, the vast majority of them will give you
some version of the same answer. “It’s the mind. It’s my busy, relentless
mind. I just have so many thoughts. And this seemingly endless stream of
thoughts prevents me from really going deep in meditation.”
I don’t know exactly where this rumor got started. But somewhere along
the way, nearly all of us learned that meditation is about having a “quiet
mind,” or eliminating the stream of thoughts, or at least finding a way to
focus our mind or make it more “spiritual.”
And as a result, nearly everyone meditating today is engaged in a

misguided—and often exasperating—project of trying to find a way to do
something about their active mind.
Some of us are trying to get our mind to be quiet. Others are trying to get
it to produce more peaceful and spiritual thoughts. And others are trying
to find somewhere to place our attention other than our mind—such as
our body, or God or our higher self.
The idea that meditation is about having a “still” mind is possibly the most
pervasive assumption about meditation. Countless people have become
frustrated and given up on meditation because they were unable to
quiet the mind.
But what if I told you the mind wasn’t an obstacle to meditation? What if
the presence of thoughts had no impact on your ability to meditate at all?
As we discussed in Chapter One, meditation in a spiritual context is about

the discovery of our true nature. It is a practice designed to open us to
enlightened consciousness.
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So, the question is: what does a quiet mind have to do with enlightened
consciousness?
To answer this question, imagine what it would be like to go through your

entire life without any thoughts. Now, take it a step further and imagine a
world in which nobody was thinking anything at all. Ever.
It’s not a very inspiring picture, is it? If you take it far enough, you end up
with the entire human race on intravenous feeding tubes lying there in a
vegetative state. Not very enlightened, to say the least.
Now imagine an enlightened world—a world in which all human beings

are awake to their higher nature, living in awakened consciousness.
Clearly it’s not a world without thoughts. So is it a world in which everyone
only thinks enlightened thoughts? Not exactly. And this brings us back
to meditation.
Meditation is not about quieting the mind. Nor is it about training the
mind to only think good or spiritual thoughts. Meditation, properly
understood, is about transforming our relationship to the mind. It’s about
cultivating the ability to no longer identify with the mind, so that we can
discover who we are beyond the mind. Practically speaking, this has the
added benefit of enabling us to discern and discriminate which thoughts
are worth listening to and acting on, and which ones aren’t.
What if you could learn how to not identify with your mind, to not
compulsively engage with your thoughts? What if you could learn how,
even when there are thoughts present, to not be lost in thoughts, to not
mechanically follow the thought stream wherever it goes?
Our minds give us trouble because they are deeply conditioned to react
in habitual and predictable ways based on past experiences. We’re all
embedded in countless habits of mind that dictate much of our behavior.
Meditation has the potential to liberate you from the mind, which means
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that no matter how much thought is present, you’re not lost in it, you’re
not compulsively believing it, you’re not at the effect of it, you’re not
afraid of it.
Freedom from the mind means freedom in the face of the mind. It doesn’t
mean freedom from having a mind. It means you are no longer enslaved to
your conditioned mind.
So, the next time you sit down to meditate, instead of trying to find a
way to quiet your mind, simply make the decision to not engage with
your mind. That means that when thoughts arise, even if they are very
interesting thoughts, we choose not to give them our attention.
One of the things that will happen as you meditate in this way is that you’ll
start to discover that you are not your thoughts, and that you are not even
the generator of most of the thoughts you experience. Thoughts just arise
spontaneously and somewhat mechanically without any volition on your
part. They just keep surfacing; they keep arising on their own.
From this vantage point, you begin to see that there is a choice you have,
which is to get interested in the content of the thought, to get involved in
the thought—or to leave it alone.
As you continue with this practice, you eventually come upon a startling
discovery—that the content of your mind doesn’t need to change in order
for you to be able to meditate. In fact, the content of your mind doesn’t
need to change for you to be awakened.
That’s because the mind is not the problem. Even having a very active
mind is not a problem. In many ways, the power of this practice reveals
itself more fully when we have an active mind because it’s in those
moments that we can begin to discover directly that our true nature is
already free even when our mind is in chaos.
One of the primary insights of enlightenment is that nothing is an obstacle

to our liberation. It doesn’t matter if you are in the midst of difficult
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circumstances, or are experiencing painful emotions, or have a very busy,

active mind. You’re already free no matter what happens. Consciousness
is not at the effect of what arises within it. Who and what you truly are is
not governed by the content of your mind from one moment to the next.
If you had to have a quiet mind to be enlightened, I think it’s safe to say
that nobody would have ever been enlightened in the history of the world.
Why? Because we’re human animals with extremely complex brains and
deep survival instincts, living active, engaged lives, swept up in a powerful
cultural momentum. Our minds are active and reactive in ways that are
beyond our control.
Spiritual liberation begins to dawn when you discover that your thoughts
and feelings have no control over you, that you don’t have to believe or
even listen to your mind. In that realization, an extraordinary experience
of inner freedom begins to emerge out of seemingly nowhere and it
changes everything.
This inner freedom brings with it numerous remarkable qualities, many

of which we’ll explore later in this book. But for the purposes of this
chapter on the mind, it’s worth noting that one of the most noticeable
transformations that occurs as we awaken is a profound shift in our
way of knowing.
The birth of awakened consciousness gives us access to a different kind

of knowing than we can access through mere thinking alone. As we
continue our practice of being free from the mind, we find that we begin
to gain access to a new, holistic “wisdom capacity” that seems to come
from beyond what we normally think of as “our mind.” This wellspring of
spontaneously arising wisdom flows naturally and freely, meeting the
needs of each moment with surprising accuracy and clarity.
At first, it almost seems like a supernatural ability. But over time, we

realize that it is not so much supernatural as it is natural, organic and
integrative. It includes our learned knowledge as well as things we
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never learned. It includes intuition, somatic or bodily knowing as well

as “field knowing” or collective wisdom which organically integrates the
perspectives of others.
It’s an integrative, holistic wisdom faculty which doesn’t reject thought.

It transcends and includes it in a mysterious wider form of knowing
that again and again demonstrates its reliability as a profound source of
wisdom that we can relax into and trust to guide us.
A still mind is something we may experience in moments of meditation,

but it’s not the ultimate goal, and if we become attached to it, it can
even prevent us from discovering meditation’s true potential to catalyze
spiritual awakening.
What is ultimately much more enlightening is learning how to let go of

your mind regardless of how active it might be. By doing that, you discover
the possibility of being free of your mind no matter what it’s doing,
which is ultimately much more liberating than merely “turning it off.”
‘‘ The content of your mind doesn’t need to

change for you to be able to meditate.
In fact, the content of your mind doesn’t
need to change for you to be awakened.
‘‘
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CHAPTER 3
Why Inner Peace is

So Hard to Find
The idea of inner peace has become a kind of holy grail for many spiritual
seekers today. Magazine covers and ads feature images of meditators in
peaceful natural settings looking serene and unperturbed by the ups and
downs of life. And when most of us take up a meditation practice, we do so
in a quest to find our own version of that serenity.
This is perfectly reasonable. We sense that meditation can bring us more

ease, more contentment, more equanimity in the face of life’s challenges.
And the good news is that it can do all of those things and more.
The challenge is that, when most of us envision what inner peace might
look like, we imagine ourselves in a tranquil state of perfect emotional
contentment in which we feel good, relaxed, and restful—and that
everything is as it should be.
More often than not, we are envisioning that peaceful feeling based on
other moments in our lives when we felt unusually relaxed, content and
peaceful inside. Naturally, we think, “Well, I felt that way before, and I
want to feel that way more often. If I meditate, maybe I can achieve this
deep contentment and feel more peaceful all the time.”
So when we sit down to meditate, we have this picture in our mind, this
sort of emotional blueprint of perfect inner peace that we’re trying to
replicate or recreate—our “inner peace blueprint.” And sometimes,
we might even succeed in our quest to create that exact feeling of
peaceful tranquility.
As a spiritual teacher, I often have students who, upon having this

experience, will come out of their meditation and report to me with
excitement: “Wow, I was really there today, I really got there, I got to
that inner peaceful place I’m trying to always get to. It felt so good,
I could’ve stayed there forever.”
The problem with approaching meditation in this way is that the profound
inner peace of genuine enlightenment has very little to do with those
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feelings of relaxation and tranquility most of us are chasing after and

trying to hold on to.
And as long as we are using our meditation to try to generate and sustain
a peaceful, serene feeling state, we will be missing out on the much more
profound opportunity for contentment that meditation can bring to
our lives.
The contentment that meditation points us toward, the radical inner

peace that authentic spiritual practice brings about is a contentment of a
completely different order. It’s a contentment that is there no matter what
we’re feeling. It’s an equanimity that is here whether we are feeling upset
or angry, deeply sad, ecstatically joyful, bored to tears, or anything else we
could possibly feel.
The profound contentment of spiritual awakening emerges when

we discover a wholeness and fullness of being—an unconditional,
uncontainable freedom that is present no matter what’s happening.
That’s the radical possibility of enlightenment, of spiritual transformation.
And understanding this can serve as the basis for a very different kind of
meditation practice.
What would it mean to meditate in a way that was aligned with this
profound easefulness, this radical, unconditional contentment?
When we realize that meditation is not about achieving a stable feeling of

serenity and inner calm, it opens the door to a profound meditation that is
not about trying to catalyze any particular feeling state.
In this practice, we make room for any and all feeling experiences to come
and go during our meditation, without preference or resistance.
This practice of radical contentment is not about relaxing your mind or

your body; nor is it about getting rid of any and all emotional reactivity.
The ease and contentment that spiritual awakening points us to is about
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being at ease no matter what we’re experiencing. It’s about finding a

part of yourself that is already deeply content with what is, even when
you have a busy, active mind, even when you’re feeling a lot of emotional
reactivity going on, even when there’s physical tension in the body.
Practicing resting in this fundamental contentment means making room

for everything that could possibly happen in your meditation. This means
that even if your mind seems to be a “monkey mind” generating disturbing
thoughts, or you’re feeling emotional tension about something happening
in your life, you’re practicing being at ease in the face of all of it.
I’ll be the first to acknowledge that what I’m pointing to is an utterly

radical proposition. Indeed, this practice runs counter to just about every
human instinct we have.
You may find it inconceivable to simply be at ease no matter what you’re

feeling, no matter what your mind is doing, no matter what your body
feels, to just be utterly content and at ease and have no problem with any
of it. But I would suggest that it only seems preposterous because we have
been taught to think of being content or at ease as an emotional state.
In the way we normally speak about inner peace and contentment,

we mean being emotionally content, or feeling peaceful. But spiritual
awakening is not about being emotionally content. It’s much deeper than
that. It’s about being existentially content. It means you are content at the
deepest level of your being. You are content with existence as it is,
without prejudice.
One of the simplest ways to practice this ultimate contentment is to

just refuse to make a problem out of anything that happens during your
meditation. When we do this, we usually pretty quickly start to notice our
lack of contentment. We start to notice all the subtle ways that we’re not
quite right with reality, that we’re not quite content with what is,
that we’re not quite sure that we’re okay with what’s happening.
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That’s what this practice is designed to get up underneath and, ultimately,

turn on its head—this fundamental existential discontent or angst which
is almost always the substrate of human experience. It’s often under the
surface or in the background, but it’s a big part of what drives our choices
in life. The human condition is pervaded by a rarely questioned sense that
there’s not enough: “I’m not enough, life is not enough, this moment is not
enough yet.”
When we commit to a meditation practice of being content regardless of

what we’re experiencing, we open the door to a profound transformation
of our relationship to feelings. We discover an unshakeable steadiness
in the face of every changing life experience. This heightened capacity is
much more significant than any superficial and fleeting “peace” that may
or may not occur in meditation. It’s a kind of inner peace that is deep and
enduring because it is rooted in a part of us that is always untouched by
the ups and downs of life. Fully embraced, it is nothing less than
liberation itself.
Imagine the freedom in remaining consistent no matter how difficult or

uncomfortable circumstances become—a relationship to your feelings
that is unconditional. That’s one result meditation can bring about—and it
has very little to do with feeling peaceful during the meditation.
‘‘ Spiritual awakening is not about being

emotionally content. It’s much deeper than
that. It’s about being existentially content.
It means you are content at the deepest
‘‘
level of your being.
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CHAPTER 4
How to Avoid Falling Into a

Meditation Rut
As a meditation teacher, I have a unique opportunity to hear about

people’s deepest struggles with their practice. And one of the biggest
challenges meditators consistently report is that their meditation practice
has become repetitive, monotonous and even dull.
By its nature, meditation is designed to bring us into contact with the

dynamic aliveness of our own true nature. Ideally, it should give us a
potent sense of always being poised just “on the edge” of the unknown.
Yet, all too often, I hear from people who have been meditating for years
that when they first started meditating, their practice was vibrant and
alive with possibility, but now, many years later, they feel like that spiritual
potency they once felt has been lost and they are simply “going through
the motions” with their practice.
They may feel more calm and centered as a result of their years of
practice. But the fire of spiritual awakening that once compelled them
to meditate has been replaced by a sense that they “should” meditate
because “it’s good for them.”
It’s important to realize that this sense of monotony isn’t our fault. Most
of us who have been taught traditional meditation practices have been
encouraged to take up a single meditation technique and repeat it over
and over every day for years or even decades.
There are and always have been good reasons for this repetitive approach.
We all know that practice makes perfect and that a certain amount
of repetition is required to become proficient at anything—including
meditation. Yet while commitment and consistency are essential, simply
repeating the same practice can cause your meditation to quickly lose its
vitality and dynamism.
Meditation for your mind and spirit is in some ways like exercise for the
body. If you perform the same exercise repeatedly at the same level, it will
cease to challenge you or produce results. Doing the identical meditation
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every day for years on end can be like taking the same daily walk at the
same pace. It can become unsatisfying and also hold you back from the
new and deeper places you could go by stretching yourself.
While in essence all forms of meditation are like spokes on a wheel,

“pointing to the same place,” it is only by incorporating a variety of
different approaches that we can cultivate a range of capacities that
strengthen our ability to open to meditative depth.
And because we all process differently and are at different points on the
path, it’s normal for some approaches to feel more accessible than others.
Experimenting with different gateways into the depths of meditation is
part of what supports us to forge a deeply fulfilling relationship with
our practice.
Even if you’ve found a particular practice that really speaks to you, by

“cross training” with practices that are more challenging, you can broaden
and deepen your understanding of meditation’s goal, which often leads to
new insights.
As your practice continues to evolve, variation and novelty also become

increasingly important antidotes to the natural tendency for your mind
to become too involved in the process. This happens when a practice
is familiar and you start to think you know “how to do it,” and begin
developing internal reference points or expectations for how the
meditation should unfold. The practice quickly starts to feel flat and
boring, because on some level, you already think you know what is going
to happen. The lively, mysterious dimension at the heart of meditation has
slipped out of reach.
By experimenting with new and unfamiliar practices, we can cultivate our

ability to remain curious, and curiosity is what sharpens our awareness
and keeps us always on the edge of our own understanding.
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This is why I encourage an approach to meditation that always includes a

balance of newness and variation. When you “cross-train” your meditative
mind, you can create a meditation practice that truly feels like an
adventure because it is always leading you forward into the unknown.
You’ll find that this approach makes it unlikely that you will get “stuck
in a rut,” and turns your meditation practice into an ongoing journey
of awakening that continually unfolds new dimensions of depth and
illumination.
‘‘ Meditation for your mind and spirit is in

some ways like exercise for the body. If you
perform the same exercise repeatedly at the
same level, it will cease to challenge
‘‘
you or produce results.
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CHAPTER 5
The Misguided Quest for

Peak Experiences
In Chapter Three, we discussed how the quest for a feeling of inner peace
can block us from discovering the profound potential of meditation.
In this chapter, we look at a similar meditation detour—the quest for
“peak experiences” during meditation.
Many of us come to meditation practice because we’ve read or heard

about extraordinary experiences of spiritual enlightenment that
meditation can help bring about. Depending on our background,
we may meditate with the expectation that it will release powerful
experiences of spiritual energy, open us to overwhelming spiritual
bliss and joy, or reveal an earth-shattering spiritual insight or satori.
And, through our engagement with meditation and other spiritual
practices, many of us have had these and other powerful experiences.
But whether we’ve only read about them in books or experienced them
directly for ourselves, peak experiences can be a trap for any of us on the
spiritual path—particularly if we mistake these experiences for the true
goal of enlightenment.
When I speak about peak experiences, I want to acknowledge that

there are hundreds – possibly thousands – of different types of spiritual
experiences that meditation can bring about. We can have experiences
of oneness, in which we feel like we have merged with everything in the
universe. We can have spiritual experiences of a kind of expansiveness and
openness – a boundlessness or sense of infinite space. We can experience
powerful spiritual feelings of bliss or ecstasy or intense energy that
overwhelms our system. We can have experiences in which we feel and
see the interconnectedness of everything–that everything touches and
influences everything else and that nothing has an independent existence.
Many of us have had spiritual experiences where we were overcome

with awe and reverence for the sacred. Others have had experiences of
merging with the natural world – of union with nature. Still others have
experienced a feeling of divine love, in which we realized that we are loved
or that our nature is love and that love is always here, ever present,
Page 27

always flowing. And we can have hundreds, if not thousands, of other

kinds of peak experiences as well.
These are all wonderful experiences to have. Peak experiences are often
transformational because of what they reveal to us. They can strengthen
our motivation to pursue the spiritual path. When we have these
experiences, we feel temporarily connected to a much greater reality
and this can build our faith and compel us to be more wholehearted in
our spiritual practice.
So, what could possibly be wrong with peak experiences?

Nothing whatsoever. The problem only arises when we mistake these
experiences with the goal of meditation. (Which, by the way, almost
everyone does). Because once we make this mistake, we can’t help but
come to meditation seeking after a special experience.
When we think about the goal of the spiritual path, most of us imagine
ourselves permanently elevated into some kind of higher state of
consciousness. Whether it’s an ongoing experience of deep inner peace,
expansive freedom, boundless inspiration or remarkable clarity of mind,
most of us find it hard to conceive of spiritual awakening as anything other
than a profound transformation of our consciousness.
As a result, most meditators are, consciously or unconsciously,

seeking after a specific experience that they assume is the goal of
meditation. We may pursue this higher state of consciousness during
the meditation, or as a result of the meditation—or both.
It’s perfectly natural to assume that reaching “the right state of

consciousness” is the basis of an enlightened life. That’s because at first
glance, we can see that when we’re experiencing these higher states,
we tend to behave in more enlightened ways. When we feel spiritually
elevated, we tend to have more perspective, be more caring, and navigate
challenges more easily. Simply, we notice that when we feel good,
it’s easier to show up as our highest self.
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Observing this connection, we then assume that those feelings are the
cause of our best behavior. We figure those feelings have to be in place
first if we want to show up in an empowered, enlightened manner.
And so most of our spiritual and personal growth effort is devoted to
trying to reach — and then forever maintain — these “ideal” states.
The problem with seeking after peak experiences is that these powerful
states inevitably come and go. Any higher state we can experience
will always be fleeting. Meditative states, like any other state of
consciousness, are inherently transitory, passing states. They always
change in response to what life brings our way.
Sometimes we experience anger because something frustrating or unjust

happened in the world. Sometimes we experience joy because something
wonderful happened. Sometimes we experience peace and contentment
either because something good happened or maybe, for a brief period,
nothing happened, and we were able to just relax. But all of these are
just temporary, passing states of consciousness.
Experiences in meditation, no matter how profound they might seem,

are fundamentally no different. Peak experiences don’t really have
anything to do with the point of meditation or the point of spiritual
awakening, even if they’re nice feelings and experiences to have.

Even if we go away to a retreat or workshop and experience the most
exalted state we’ve ever known — and it seems like we’ll never touch down
— when we get back into the complex realities of our daily life, our state of
consciousness will inevitably change once again. That’s simply the nature
of being human.
If you achieve a “desired” state briefly, you may be disappointed when

it inevitably passes or “crashes.” Then you might conclude that the
meditation didn’t work.
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Even if we weren’t initially looking for a peak experience in our meditation,

many people who do have a special experience during meditation get
fixated on trying to recreate that experience—especially if the heightened
state is particularly exciting. Inevitably, when we try to permanently “lock
in” or reproduce our higher states, we’re disappointed. We may think
we’ve “failed” in our aspirations to evolve. We wonder why we’re not
“getting there.” It even begins to seem as if true enlightenment is a distant
or perhaps impossible goal.
Achieving a higher state of consciousness is not the point of meditation,

and it can even be counterproductive to its real purpose. Trying to achieve
a higher state permanently is doomed to fail—but more importantly,
it isn’t even necessary or desirable. As we discussed in Chapter Three,
meditation is about the practice of liberation from all states—an equal
relationship to everything that arises or ever could arise.
Rather than pursuing a special state of consciousness, when we meditate,

we’re seeking to discover the enlightened, liberated consciousness that’s
always already here no matter what experience we’re having. We’re
learning how to bring our attention and our presence to the extraordinary
consciousness that is already here reading these words right now and
looking out of your eyes right now. We’re endeavoring to discover that this
sacred consciousness is always here right now in the midst of everything
else that’s here right now. We’re not trying to get to a special place
other than right here which we discover to our amazement is always an
incredibly special place when we stop trying to get somewhere else.
‘‘ When we meditate, we’re seeking to

discover the enlightened consciousness
that’s always already here no matter
what experience we’re having.
‘‘
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CHAPTER 6
The Trap of Practicing with

a Future Goal in Mind
The last meditation mistake I want to discuss isn’t so much an error in

how we’re practicing, but a confusion in how we’re approaching the whole
endeavor of meditation.
When we think about meditation practice, almost invariably, we think

about it as a process that occurs over a period of time. We envision a
future goal that we imagine meditation will help to bring about, and then
we take up a practice which we imagine will gradually move us closer to
that goal.
We’ve heard that if we meditate for 20 or 30 minutes a day, a number of

good things might happen for us. Our stress levels might come down. We
might become more focused and attentive. We might become happier
or experience more joy. We might be able to focus better and be more
present and attentive. We’re doing our practice now in the hope that these
good things will come from it in the future.
Others of us take up meditation in pursuit of enlightenment or spiritual

awakening. We start doing these practices now in the hope that sometime
in the future we’ll have an experience of spiritual illumination. We’ll
become enlightened. So, in this case, we’re practicing as preparation for
awakening, or to add momentum to our potential for awakening.
It’s as though, every time we practice, we imagine we’re putting a little

gas in the tank of the engine of awakening. And we assume that if we just
do enough of it long enough, then maybe that extraordinary, mysterious
event will happen and hopefully happen in a way that is able to be
sustained, not just in a flash, but in a way that’s enduring.
At first glance, this goal orientation seems to make sense. After all, this is
how we’ve been taught to relate to any goal we might pursue. And it’s how
we’ve accomplished probably everything else we’ve achieved in our life.
But when it comes to meditation and spiritual awakening, this future

orientation is actually a major hindrance on the path. As long as it’s
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in place, it will likely prevent us from discovering the true magic of

meditation and the mystery of awakened consciousness.
Spiritual traditions ancient and modern have always asserted that spiritual
awakening is about the discovery of a sacred dimension of reality and a
sacred dimension of ourselves that already exists right now, complete and
whole.
And, anyone who has even a glimpse of awakening realizes that it is only
about discovering the sacredness and wholeness of this moment right
now, and that any investment in a future moment of enlightenment is
missing the entire point.
The simple, paradigm-shattering truth of enlightenment is that it can only

ever be discovered right now in this moment. Any belief that we could
do something now to prepare us for a future awakening will always be an
obstacle to the immediate realization of enlightenment here and now.
Indeed, some spiritual teachers have gone so far as to discourage any

form of spiritual practice, asserting that the very idea of “practice” is a
postponement of our enlightenment, a denial of the fact that our true self
is already enlightened.
And while I don’t agree that spiritual practice itself should be left
behind, I do agree that meditating as a means to get to a future goal of
enlightenment will never achieve its intended result. In order to unlock
the power of meditation, it is imperative that we find a way to practice
that brings the goal fully into the present moment.
The paradigm shift I’m pointing to is so significant that, for most of us, it
will seem impossibly paradoxical. But there is a way to do it. It’s what I
call “the practice of direct awakening.” And it is to this whole new way of
looking at meditation practice that we will now turn our attention.
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‘‘ Any belief that we could do something

now to prepare us for a future awakening
will always be an obstacle to the
immediate realization of
‘‘
enlightenment here and now.
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CHAPTER 7
Meditation 2.0: The Practice

of Direct Awakening
Genuine spiritual awakening has always been the pinnacle of human

aspiration. If you’ve had even a glimpse of this profound spiritual potential,
you know that an extraordinary, enlightened life is possible–a life filled
with meaning and purpose, in which you have access to a seemingly
limitless well of inspiration, wisdom, love and creativity.
So, why is that, for thousands of years, the supreme goal of Enlightenment
has been shrouded in mystery, believed to be accessible only indirectly
through decades (or even lifetimes) of repetitive and often tedious
meditation practice?
As a spiritual practitioner, it never made sense to me that spiritual

awakening should be so inaccessible.
After all, spiritual masters East and West have always told us that the
miracle of Enlightened Consciousness already exists, fully formed, inside
of each of us–that this luminous awareness is none other than our own
true nature.
If this awakened “spiritual nature” is truly who we already are, why would
it be nearly impossible to gain consistent, ongoing access to it?
It was my pursuit of this inquiry over decades of spiritual practice and

teaching that eventually led me to a discovery that turned my entire world
upside down.
The context for the inquiry that gave birth to the Practice of Direct
Awakening was a series of evolutionary laboratories I had the good
fortune to participate in.
When I talk about an evolutionary laboratory, I’m not referring to a sterile

environment where people in lab coats attach electrodes to the scalps of
meditators. I’m referring to a place where dedicated spiritual practitioners
come together and spend thousands of hours doing spiritual practice and
experimenting with awakening.
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It was in one such laboratory that this new way of approaching meditation
and spiritual enlightenment emerged.
The radical discovery that completely transformed my understanding of

spiritual awakening is that it is possible to meditate in such a way that
enables us to tap directly into the infinite energy, intelligence and freedom
of enlightenment every time we practice.
Instead of doing practices designed to bring about a future moment of

awakening, we simply need to learn how to practice “being awake” right
now.
It’s a subtle shift in approach. But it changes everything.
In order to begin this exploration of the approach to meditation I call “the

practice of direct awakening,” I want to invite you to temporarily set aside
everything you’ve already learned about meditation.
Not because I think what you’ve learned is wrong or that this approach
is “better,” but simply because the approach to meditation I’m describing
may have little or nothing in common with meditation as you’ve been
practicing it—other than the outer posture of sitting still for a while every
day.
For most of us, meditating means silently repeating a mantra or sacred

word, or following our breath, or labeling our thoughts and feelings as
they arise, or trying to become a witness of our mind.
But this practice is about something entirely different.
It is a practice of directly recognizing our Enlightened essence or what is

often referred to as “awakened awareness” or “awakened consciousness.”
In other words, the Practice of Direct Awakening is an approach to
Page 37

meditation designed to bring us into the immediate and direct awareness

of our true nature beyond the mind and ego.
It is not a practice we do now to prepare for a future moment of

Enlightenment.
It is not a practice we do now in order to get better at something or to

strengthen particular capacities.
It is a practice of being Awake right now. Of being Enlightened right now.
This is possible because Enlightenment is the discovery of who we already

are. It is the discovery of our “true nature.”
The revolutionary proposition at the heart of the Practice of Direct

Awakening is that we don’t have to wait for Awakening to happen to us.
We don’t have to spend a lifetime practicing various techniques in the
hope that one day we will stumble upon awakened consciousness. It’s
possible to actually practice being Awake, or resting in our true nature
which is always already Awake.
At the heart of this paradigm shift is the recognition that just as our
ordinary, unawakened consciousness operates in predictable ways,
awakened consciousness also functions in reliable, observable ways.
And if we can observe and understand how the natural functioning of
awakened consciousness works, we can learn how to practice stepping
directly into it.
For instance, if you’ve ever had a moment of awakening, you probably

noticed that awakened consciousness is fluid, flexible, open and at ease.
It does not grasp after certainty. It does not identify with thoughts
and feelings. It does not react mechanically to circumstances. And it is
naturally aware of the vast open field of consciousness itself.
When we engage in The Practice of Direct Awakening, we practice all of
Page 38

these things in meditation. We practice letting go. We practice letting

things be. We practice not clinging on to the mind, not grasping after
certainty and not identifying with thought.
We practice simply being present, awake, and aware and not in reaction
to what’s happening. We practice not holding out for a better future, not
looking for enlightenment or fulfillment somewhere other than in this
moment.
All of these and many other natural attitudes or dispositions of awakening

are things that you and I can sit down for 30 minutes a day and practice.
When we do this, we’re practicing relating to our minds, our feelings, and
this world in an enlightened way. Instead of waiting for enlightenment to
happen to us, we’re practicing being enlightened. Instead of waiting to
wake up, we’re practicing being awake. Instead of waiting for a spiritual
explosion to break us out of the prison of the ego, we’re practicing being
free in each moment.
Another way to look at this is that when we do The Practice of

Direct Awakening, we’re creating daily opportunities for awakened
consciousness to show up by practicing a way of being that only awakened
consciousness can participate in. Your ego can’t do any of the practices
I just described. But you can. And when you do, you’re making room for
a profound mystery, an infinite dimension of being, to show up in your
experience right now.
What if awakening didn’t have to be a long, drawn-out process leading

toward an ultimately unpredictable result?
What if, instead of spending the next 10, 20, or 30 years doing mindfulness
practices, watching your breath or repeating mantras in an attempt to
prepare for Enlightenment, you could engage in a daily practice that gave
you direct access to Awakened Consciousness right now?
Page 39

What if, instead of hoping for a lightning bolt of spiritual insight to awaken
you sometime in the distant future, you could practice aligning with the
limitless energy, intelligence and freedom of Enlightenment every single
day?
If you’ve been struggling with meditation and other practices for any
length of time, you may find that what I’m asserting sounds just too good
to be true, or too easy to be genuinely transformational.
But, after teaching the Practice of Direct Awakening to thousands of

people over the past decade, I can say with confidence that anybody with a
sincere aspiration to Awaken can do this.
You can do this. It doesn’t have to take a lifetime to wake up.
‘‘ The revolutionary proposition at the heart of

the Practice of Direct Awakening is that we
don’t have to wait for Awakening to happen
to us. It’s possible to actually practice being ‘‘
Awake, or resting in our true nature which
is always already Awake.
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CHAPTER 8
Opening to the Miracle of

Awakened Awareness
As a teacher of Direct Awakening, one of the questions I hear most often

is: “Is Enlightenment really possible?”
Of course, it doesn’t always come phrased in such simple terms.
But, however it is expressed, the question so many of us are asking is:

“Can I really elevate my consciousness and my life into a consistent,
sustained expression of the profound depth I’ve glimpsed in my most
sacred moments?”
Is it possible, in other words, to be truly free, unconditionally awake to

the sacred depth that is our own true nature beyond the mind and ego?
When we started out on the spiritual path, most of us had a sense

that an extraordinary spiritual transformation was possible—a radical
realignment at the deepest levels of our being that would not only liberate
us from personal suffering but would infuse our life with a sacred, cosmic
sense of meaning, purpose and wholeness.
Yet after years or even decades of working on ourselves, many of us have

begun to doubt whether that initial intuition of our higher potential was
more fantasy than reality.
My hope is that what I’ve shared in this short book will give you faith that
the highest possibility you’ve glimpsed, the most glorious potential you’ve
sensed, is not a figment of your imagination but a real, living possibility.
And that even more than that is possible.
It is possible for life to make perfect sense. It’s possible for YOUR life to
make perfect sense.
It’s possible to come into such profound alignment with the moral and
spiritual axis of the cosmos that every moment of your life is a walk in
grace, and a living demonstration of the mysterious, inherent goodness of
Page 42

the life process itself.
It’s possible to awaken so deeply to the sacred evolutionary impulse at the

heart of existence that our words, actions and choices become a dynamic
expression of the highest possibility there is.
And in this transformation, it’s possible to discover an unimaginable and

abiding liberation from the suffering of the confused, neurotic, separate
sense of self.
It’s possible, in other words, to be truly free.
What I’m speaking about is a completely different kind of human life than
most of us have ever encountered.
This is not simply about “being in the now” or “loving and accepting what is
in every moment.”
It is not about simply accessing a more expansive state of awareness or

being able to stand back and abide as the “witness” of all that arises.
All of these are good experiences to have and important capacities to

cultivate. But I’m speaking about something more.
I’m pointing to authentic spiritual awakening in which the ego has been
radically overridden by the Ultimate principle, by the creative force of the
cosmos, by the infinite depth that is none other than our own true nature.
It’s a life in which our endless quest for self-fulfillment has been replaced
by a passion to give everything to bringing our life into alignment with the
sacred perfection we’ve discovered in our deepest moments.
In this ultimate surrender to and alignment with the Absolute, we become

a living, breathing force for higher evolution and awakening.
Page 43

This changes our relationship to being alive in unimaginable ways.
Experientially, we find ourself in a state of profound receptivity and

openness. A deep and abiding simplicity pervades our life, and an ongoing
sense of flow permeates every moment.
We have let go of identification with the mind and abandoned any

attachment to the self, enabling us to live as a transparent, vibrant vessel
for the Infinite.
Amidst this profound openness, there is remarkable mental clarity at

times, but there is no clinging on to that clarity. Insights come and go,
but there is the knowledge that “I can’t hold onto any of this,” and so
there is no grasping onto certainty. Yet in moments when clarity is
needed, it miraculously appears, integrating all of our knowledge and
lived experience in a flash of intuitive knowing.
Spiritual experiences come and go, too, but there is no longer any clinging
to ecstasy, bliss or love. We have discovered the source of all these things,
and so feel no compulsion to cling to them.
More importantly, and contrary to popular belief, we awaken to a

profound awareness of what we might call the heart of the cosmos.
We feel, in a sense, for the Whole of Life. We feel the pain of the whole
and the joy of the whole as our own pain and our own joy. We become a
seeing, sensing, feeling organ of Reality itself.
We also find that, because we are no longer obstructing the infinite

power and depth of awakened consciousness, many of the capacities and
qualities we’ve been trying to cultivate in ourselves are suddenly available
to us without effort.
We find that we’re filled with a dynamic source of energy that is seemingly
limitless—energy to do whatever needs to be done in each moment.
Page 44

This energy is no longer coming from our body, but from somewhere
mysterious that we can’t see.
We also find we can tap into a seemingly infinite well of creativity,

as though the creative power of the cosmos is coursing through us.
Whenever we need it, it is available.
We discover we also have access to a wellspring of inner strength

that gives us steadiness and confidence in the face of life’s challenges.
No matter what life throws our way, we’re not daunted. We have a
fundamental trust that we’ll find our way, that the resources needed to
meet life’s demands will appear. From where, we don’t know, but we trust
that they will, and we find that they do.
I’m not talking about trusting that an all powerful God or “universe” is
going to take care of us, or that mystical things will happen in our life to
make everything work. Instead, there’s a kind of trust in an inner resource
that is always readily available to us.
We also find an unprecedented ability to be present in a way that most

of us have never experienced. And in this powerful presence, we become
a finely tuned receptive instrument that can sense into the deeper
needs and feelings of those around us, and into what we might call the
evolutionary needs of the moment. This profound attunement enables us
spontaneously discern the path of positive action in a way that transcends
mere cognition.
And at the center of our being is a burning passion for evolution and
transformation, a calling to transform the world into an expression of the
great perfection we have discovered to be its source.
All of this may sound very lofty and beyond reach, but I want to make it
clear that this is not a pipe dream drawn from ancient books. This is a real
and living possibility for each of us. This is what human life—your life—can
become.
Page 45

The game-changing discovery behind the Practice of Direct Awakening

is that there is a deeper essential supernature that already exists within
each of us fully formed. This enlightened essence already contains the
extraordinary capacities that most of us are striving to develop. And now,
instead of spending decades doing “indirect” practices to try to develop
all of these abilities one at a time, we can literally practice tapping directly
into the source of these capacities every single day.
This is the true promise of meditation.
‘‘ It’s possible to awaken so deeply to the

sacred evolutionary impulse at the heart
of existence that our words, actions and
choices become a dynamic expression
‘‘
of the highest possibility there is.
Page 46

An Invitation to Awaken
Thank you for taking the time to read this book. My goal in creating it was
not only to illuminate some common misconceptions about meditation,
but to share a new way of engaging with this ancient practice.
If the possibilities I’ve raised in this book call to you, I invite you to join
me for my upcoming seminar: Meditation 2.0 - The Miracle of Direct
Awakening.
In this 90-minute workshop, I’ll share in more detail how The Practice of
Direct Awakening actually works, and guide you through a simple set of
practices that can open you to the life-changing discovery of awakened
consciousness.
I’m thrilled to be offering this workshop at this pivotal moment when so

many of us are searching for a meditation practice that can deliver on the
profound promise of sustained spiritual transformation.
If you decide to join me, I look forward to sharing the essence of this
practice with you, so that you can experience the miracle of direct
awakening in your own life.
Register at No Charge Here
Page 47

PARTICIPANTS SHARE THEIR EXPERIENCES OF THE
Practice of Direct Awakening
‘‘ I sense this ongoing meditation flow around me even

when I’m not formally meditating and I love that I now
have the tools to step into that flow at will.
—D. Alston
I’ve studied Buddhism for ten years and probably have

tried every form of meditation under the sun, but I’ve
found no more powerful meditation than these practices
that Craig offers. By practicing these meditations daily,
I am able to remain consistently more centered and
serene during the day, much more than I had with any
of the meditations I’d done prior.
—J. Sullivan
Your meditation is bringing us to our deepest sacred

place. No words can describe what you have brought
to me in this meditation.
—N. Israel
I have had a daily meditation practice for over 30 years

but I have never enjoyed the practice so much.
—R. Wood
These meditations have opened up a whole new world

for me. My mood is typically elevated and bright (often
causing others to joke about wanting some of whatever
I am “on”), and I continuously experience a sense of
’roundedness’ which allows my responses to be more
measured, appropriate and clear. Probably one of the
‘‘
best things I have ever done for myself and for the world.
—S. Friese
Page 48

ABOUT THE AUTHOR
Craig Hamilton
Founder, Integral Enlightenment
Craig Hamilton is a pioneer in the emerging field

of evolutionary spirituality and a leading voice
in the movement for conscious evolution. As the
guiding force behind Integral Enlightenment, Craig
offers spiritual guidance and teachings to a growing
international community spanning 50 countries
around the world.
His introductory and advanced courses have more

than 11,000 graduates to date. These courses are
designed to support people who are committed to
evolving themselves and our culture, yearn to make
their greatest contribution, and seek to develop
themselves to embrace this calling.
To provide effective support for these pioneers, Craig created the Academy for Evolutionaries,
offering practical spiritual tools and training that are in step with our times and informed by an
up-to-date understanding of the human condition. In this unique training ground, Craig brings
together core insights and approaches based on decades of on-the-ground research at the
leading edge of spiritual practice and inquiry.
Craig began his spiritual journey in the ashrams and monasteries of the East, but ultimately
found himself at the forefront of consciousness research in the West, playing a key role in
two contemporary laboratories of conscious evolution. It was in these cutting-edge spiritual
experiments that the key insights that inform his work took shape. He has personally logged
over 17,000 hours of meditation, including multiple intensive retreats, the longest of which
was six months in duration.
Craig’s programs integrate his decades of intensive spiritual practice with insights gleaned
during his eight years as Senior Editor of the award winning What Is Enlightenment? magazine.
He is a founding member of Ken Wilber’s Integral Institute, a member of Deepak Chopra’s

Evolutionary Leaders Forum, and was a participant in the Synthesis Dialogues, a 35-person
interdisciplinary think tank presided over by His Holiness the Dalai Lama. He is considered by
many to be a “teacher of teachers” and counts several of today’s leading spiritual luminaries
among his students.
Page 49

PRAISE FOR CRAIG HAMILTON AND THE
Practice of Direct Awakening
Marianne Williamson
Author of A Return to Love, Everyday Grace
and Tears of Triumph
“Craig Hamilton is a premier teacher of meditation and

transformational wisdom. His work is among the best.”
Barbara Marx Hubbard

Author of Conscious Evolution, Emergence,
and The Hunger of Eve
“If I had to pick one teacher to take a deep dive with

around conscious evolution and evolutionary spirituality
it would be Craig Hamilton. He is attuned to the frequency
of the Impulse of Evolution. He empowers us to make the
shift from ego to essence, and from essence to emergence
as an expression of the Impulse itself. This is very rare.
To be one of his students in depth is a great privilege.
Besides all that, he will care about you and stay with
you for the long haul of your self-evolution.”
Page 50

Gay Hendricks, Ph.D.

Author of Conscious Loving and The Big Leap
“Craig Hamilton is the kind of meditation teacher we most

need in the twenty-first century: clear, wise, heartfelt
and free of dogma. His approach is dedicated to helping
us bring forth the part of us that is already harmonious
and happy, the natural wellspring of creativity that
bubbles within us all. Craig’s deep understanding of the
evolutionary process provides a foundation for the specific
techniques he teaches. Beyond any technique, however,
is the rare quality Craig brings as a living example of the
centered clarity his teachings assist us to develop.
When you learn from Craig, you know you’re in the
hands of a master teacher.”
Jean Houston
Author of A Passion for the Possible, Jump
Time and The Possible Human
“Craig Hamilton is a living example of everything he

teaches: one who combines passionate commitment to
the evolutionary path along with dedicated practice of
the core integral ways that expand and deepen the human
mind, heart and soul. His superb and sensitive teaching
gives the participant both inspiration and potent methods
to pursue the path of enlightenment and thereby to
profoundly make a difference in both self and society.”
Page 51

Geneen Roth
Author of Women, Food and God and
Lost and Found
“Craig Hamilton is a beautiful meditation teacher. If you

want to learn meditation from a seasoned, wise teacher,
you’ve found him, here, now.”
Michael Beckwith
Author of Life Visioning and Spiritual Liberation:
Fulfilling Your Soul’s Potential
“It is rare to find a spiritual teacher who imparts the

depth, the clarity, the humility, and the wisdom that Craig
Hamilton does. Craig’s transmission of the very spirit of
evolution reaches right down into the core Self, awakening
his students’ desire to reach their highest evolutionary
potential. If you have the good fortune to learn from him,
I wholeheartedly encourage you to take advantage of it.”
Ken Wilber
Author of The Integral Vision, A Brief History
of Everything, and Integral Spirituality
“Craig Hamilton is a genuine pioneer in evolutionary

spirituality and its application in practical wisdom.
I highly recommend you check out his work at your
earliest opportunity!”
Page 52

Arielle Ford
Author of The Soulmate Secret and
Wabi Sabi Love
“After years of trying to do “mantra-based” meditation,

and failing miserably, I gave up….until I found Craig
Hamilton. Craig’s wisdom, guidance and frequency
has opened a spiritual pathway for me that I had heard
about but never before experienced. He truly is a
master teacher.”
Michael Dowd
Author of Thank God for Evolution and
Earthspirit
“Craig Hamilton is an insightful and engaging teacher

whose artful blend of spiritual insight and personal
experience all delivered with a disarming warmth and
humor will leave you challenged to question and inspired
to act. I highly recommend his work.”
Claire Zammit
Creator of the Feminine Power
Global Community
“I am humbled, awed and inspired by the depth of

wisdom, clarity and integrity that shines through Craig’s
remarkable teaching work. He provides a rare portal
through which any sincere seeker can gain access to
authentic spiritual illumination.”
Page 53

Terry Patten
Co-Author of Integral Life Practice: A 21st-Century Blueprint
for Physical Health, Emotional Balance, Mental Clarity,
and Spiritual Awakening
“Remarkably poised, flexible, dynamic and passionate,

Craig Hamilton is a wise voice in the emergence of integral
enlightenment—a new spirituality deeply committed
not just to awakening, but to action—furthering human
evolution and sustainability.”
Dr. Brian Thomas Swimme

Author of The Universe Story and
The Hidden Heart of the Cosmos
“Craig Hamilton is a fresh, original voice calling for

nothing less than the reinvention of spirituality for the
21st century. If you want to discover what it feels like to
be the very impulse of evolution, spend some time with
Craig. His inspiration is contagious!”
JOIN CRAIG FOR HIS UPCOMING FREE SEMINAR:
Meditation 2.0 -
The Miracle of Direct Awakening
Register at No Charge Here
Page 54

Copyright 2018 Evolving Wisdom

All rights reserved. No part of this book may be used or reproduced in any
form whatsoever, without written permission by the author, except in the
case of brief quotations in articles and reviews.
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What are some of the challenges people face with meditation?

What are some of the challenges people face with meditation?

What are some common misconceptions about meditation?

What are some common misconceptions about meditation?

Unlocking the Power of Meditation

Chapter 1: Meditation as a Gateway to Awakened Consciousness...............7

Chapter 2: The Myth of the Quiet Mind..................................................................11

Chapter 3: Why Inner Peace is So Hard to Find...................................................17

Chapter 4: How to Avoid Falling Into a Meditation Rut...................................22

Chapter 5: The Misguided Quest for Peak Experiences...................................26

Chapter 6: The Trap of Practicing with a Future Goal in Mind.......................31

Chapter 7: Meditation 2.0: The Practice of Direct Awakening......................35

Chapter 8: Opening to the Miracle of Awakened Awareness.........................41

An Invitation to Awaken ...............................................................................................47

About the Author..............................................................................................................49

Copyright Evolving Wisdom 2018. For personal use only.

Wisdom traditions have long taught meditation as a path to spiritual

As research on meditation continues to deepen, it’s beginning to look

Whether you’re a seasoned meditator or simply curious to give it a try,

People in my meditation courses run the gamut. Some have been

Copyright Evolving Wisdom 2018. For personal use only.

no meditation experience. Most fall somewhere in between those

These misunderstandings are so widespread in today’s spiritual

To understand how these misconceptions became so prevalent, consider

Meditation was invented thousands of years ago when life was

In all of these religious contexts, meditation practice was embedded in

Copyright Evolving Wisdom 2018. For personal use only.

I acknowledge the simplistic nature of this history, but I’m simplifying in

In my decades as a spiritual teacher and practitioner, I’ve seen the power

If you’re like most seekers today, a satisfying and sustained meditation

Copyright Evolving Wisdom 2018. For personal use only.

to recognize and avoid the most common meditation mistakes—and the

Copyright Evolving Wisdom 2018. For personal use only.

Various forms of meditation are being taught as a means of reducing

Like meditation, the idea of spiritual awakening or enlightenment is used

On the spiritual path, we can encounter a wide variety of mystical

Copyright Evolving Wisdom 2018. For personal use only.

The discovery of awakened consciousness or enlightenment is a very

Spiritual awakening is the radical realization that our true nature—who

You discover: “I am this vast, infinite, sacred consciousness, this immense

In even a brief moment of awakening, the truth of our divine, infinite

Copyright Evolving Wisdom 2018. For personal use only.

Equally astonishing is the simultaneous recognition that all of reality has

The implications of awakening are immense. Although it often initially

You also discover how to access a set of extraordinary capacities that

When we approach meditation as a spiritual practice, we are making a

If we can understand the nature of meditation in this way, it will make it

‘‘ Spiritual awakening is the radical realization that

The Myth of the Quiet Mind

What is the greatest obstacle to deep meditation? If you ask a thousand

And as a result, nearly everyone meditating today is engaged in a

As we discussed in Chapter One, meditation in a spiritual context is about

Copyright Evolving Wisdom 2018. For personal use only.

To answer this question, imagine what it would be like to go through your

Now imagine an enlightened world—a world in which all human beings

Copyright Evolving Wisdom 2018. For personal use only.

One of the primary insights of enlightenment is that nothing is an obstacle

Copyright Evolving Wisdom 2018. For personal use only.

circumstances, or are experiencing painful emotions, or have a very busy,